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Yunus (Yonkovo), Duraç(?), Mumcular (Sveshtari), Köse Abdi (Raynino), Eniceköy(?), Caferler (Sevar), Şeremetköy (Veselets) and
Ahmetler(?). Contrary to the claims of the Shkorpil brothers, Miletich and Zenetov, Bobchev did not find people who called themselves Gajal in Deliorman. According to him, the term is clear only to educated Bulgarians who have learned this word from books, but even they do not claim that the local Turks call themselves "Gajal". However, through conversations with the Turkish population of Ludogorie, he learned that this term was used
632:. About the alleged language differences, Bobchev says: "they (Turks of Ludogorie) have different dialect, just like we and other nations also have many dialects. Nothing more. And there can be no question of racial and tribal differences based on linguistic differences." Bobchev is also trying to find the origin of the term gadjal. According Moshkov, it means in Turkish "rich, strong". According to Bobchev, the word gajal is of Bulgarian origin and related to the word gajva.
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515:? Is it possible that these people, who won, disappeared completely in two centuries, mixed with Slavs, whose character was completely opposite to the character of the ancient Bulgarians? We came to an opinion that cannot be final until more material is collected, namely: that today's Muslim population of
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Valentin
Moshkov, on the other hand, claims that the Deliorman Turks - he admits that Turks of Deliorman call themselves "Turk" and not Gajal because they don't know this word - are descendants of Pechenegs. Zehra Kaderli, a Turkish woman from Ludogorie also says that although she worked in Ludogorie
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In 1906 Stefan
Bobchev visited the region to collect information about the Deliorman Turks and about Bulgars' origin. He was accompanied by Matei Stoyanov, Tsonyu Boyadzhiev and Mehmed Sülüş during his trip. He was in these Turkish villages, all in the Ludogorie region: Duştubak (Yasenovets), Abdal
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and collected ethnographic material from local Turks, she never came across Turks who call themselves Gajal. She herself is from the
Ludogorie and says that the term is unknown to her family. She is an associate professor at Hacettepe University and has many research on Deliorman Turkish culture.
527:, one of the supporters of the Turkic theory of the origin of the Bulgarians. Zanetov perceived both the Gajals and the Gagauz as descendants of non-Slavic Bulgars. His source was also the Shkorpil brothers - but with one difference - he added that the Alevi population of
333:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge (XXG).
212:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge (XXG).
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was another historian who also supported the Škorpil brothers' theory in his book "The Old
Bulgarian Population in Northeastern Bulgaria" published in 1902. Miletich, who had visited the Ludogorie region wrote in his book that:
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457:(Turkey). Because of the Turkic language, and the Islamic faith in other countries, Gadjals are usually ranked among the Turks, although the Gajals cause some ethnic isolation due to their ethnogenesis.
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in his dictionary (1895-1905) gives meaning to the word gajal "stupid, brutish, predatory". The Turks from
Dobruja used the pejrorative "tahta külah" for Turks of Ludogorie. Bulgarians in
612:, but it also had negative meaning. According to Stefan Bobchev: "the Deliorman Turks call themselves Turks. They say: "ben Türküm" (I am a Turk). The more cultured ones say that they're
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language is spoken by the Gajals. The total number of Gajals is about 300,000 people, including about 20,000 native speakers. They are believed to be descendants of
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faith living in the east of the
Balkans and Turkey. The main areas of settlement of the Gajals are located in the extreme northeast of the Republic of Bulgaria at
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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596:- in the first city it was again used contemptuously for Turkish peasants, and in the second it was used for Turks with big
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Content in this edit is translated from the existing
Turkish Knowledge (XXG) article at ]; see its history for attribution.
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Content in this edit is translated from the existing
Russian Knowledge (XXG) article at ]; see its history for attribution.
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published in 1898 "The
Yearbook of the Varna State High School", where they had written: "
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and Varna were also Bulgarians who have converted to Islam, because
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600:(Bulgarian: Gajva). The term Gajal was known in
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