133:, Siddharth Singh praised the pioneer attempt at a re-interpretation of Gandhi's thought-school using philosophical models, without being overtly dependent on ex-post-facto political developments. Another review by Aakash Joshi admired the work as well, in that it distanced itself from political correctness and tackled a lot of usually whitewashed controversies in Gandhi's life using novel philosophical concepts, without necessarily delving into a black-and-white territory.
101:, Aakash Joshi says of the authors, "Perhaps it is because they are not tied to Gandhi's political project - secularism of a particular kind, freedom from colonial concepts, caste without violence - that they are capable of addressing the more uncomfortable aspects of his life and politics."
22:
140:
noted the work to be a closely argued and seminal volume, which utilized novel philosophical concepts in dissecting and analyzing Gandhi; the development of scalology and hypophysics were praised, in particular. In a review for
162:, Tridip Suhrud describes the book as "subversive but deeply affectionate" and writes that the authors, "through their doubt affirm Gandhi as a serious philosopher for our times and beyond." In a review for
168:, Raj Ayyar stated, "Mohan and Dwivedi have done a masterful job of avoiding the binary fork — hagiography or vituperation — as much of Gandhi and hagiography comes from a need to spiritualise Gandhi".
120:
admired the profound impact of the work, in that it warranted a re-examination of
Gandhiji's thought-school and also served as a reflection on the usual Western interpretations of India.
147:, J. Reghu praised the work as a highly original contribution, which ushered in a remarkable moment for classical philosophy in the subcontinent. Cynthia Chandran, writing for the
407:
295:
543:
72:
tendency in philosophy there is a 'hypophysical tendency'; hypophysics is defined as "a conception of nature as value". As per hypophysics the distance from
209:
517:
326:
599:
594:
564:
271:
451:
65:
wrote the foreword to the book and said that it gives a new orientation to philosophy which is neither metaphysics nor hypophysics.
153:
noted that the "book reveals a materialist, internationalist
Gandhiji who develops the ultimate revolutionary political program".
589:
468:
497:
474:
296:"A new book examines what we talk about when we talk about the Father of the Nation :Reading the Mahatma, Interview"
316:
491:
392:
255:
128:
46:, UK. The book is based on analysis of Mahatma Gandhi's philosophy and has received a positive reception.
355:
347:
210:"Book Excerpt: What different theories of philosophy tell us about Gandhi's experiments with truth"
43:
569:
412:
300:
276:
234:
164:
97:
229:
322:
117:
446:
387:
250:
149:
142:
109:
137:
428:
121:
62:
58:
21:
583:
39:
408:"A new book examines what we talk about when we talk about the Father of the Nation"
113:
85:
69:
544:"'Gandhi and Philosophy – On Theological Anti-Politics' review: Leap of faith"
370:
77:
35:
548:
214:
158:
91:
The book also identifies racism with caste practices and ascribes a form of
184:
116:
contemporaneity and criticalised Gandhi's thoughts from a new perspective.
76:
that human beings and natural objects come to have through the effects of
185:"Philosophy for Another Time; Towards a Collective Political Imagination"
112:
admired the work, in that it reconsidered the history of nihilism in the
372:
Robert
Bernasconi speaking at the launch of 'Gandhi & Philosophy'
92:
73:
20:
81:
88:
is an implication of his hypophysical commitment to nature.
342:
340:
338:
388:"A philosophical appraisal of Gandhi's outlook and ideas"
251:"A philosophical appraisal of Gandhi's outlook and ideas"
318:
Qu'appelle-t-on Panser ?: 1. L'immense régression
350:
Gandhi and
Philosophy: On Theological Anti-politics
31:
Gandhi and
Philosophy: On Theological Anti-politics
490:
467:
124:wrote the foreword and admired the work, as well.
518:"New book rubbishes BJP aim to assimilate Gandhi"
469:"Gandhi in the Company of Western Philosophers"
80:lessens their value, or brings them closer to
8:
489:Dwivedi, Divya; Mohan, Shuja (5 June 2015).
478:. Vol. 54, no. 31. pp. 28–30.
61:'s thought from a new philosophical system.
447:"Gandhi as Chrysalis for a New Philosophy"
68:The book proposes that in addition to the
289:
287:
230:"Gandhi's Experiments with Hypophysics"
176:
84:. Gandhi's concept of passive force or
516:Chronicle, Deccan (11 February 2019).
386:Singh, Siddharth (27 September 2019).
315:Stiegler, Bernard (14 November 2018).
249:Singh, Siddharth (27 September 2019).
95:to Gandhi. In a review of the book in
7:
16:Book by Divya Dwivedi and Shaj Mohan
369:India, Bloomsbury (14 March 2019).
466:Raghuramaraju, A (3 August 2019).
34:is a book written by philosophers
14:
542:Suhrud, Tridip (17 August 2019).
294:Joshi, Aakash (18 August 2019).
57:examines different aspects of
1:
498:Economic and Political Weekly
475:Economic and Political Weekly
600:Bloomsbury Publishing books
492:"Parentheses of Philosophy"
616:
595:Books about Mahatma Gandhi
321:. Les Liens qui Libèrent.
331:– via Google Books.
429:"Philosophizing Gandhi"
356:Bloomsbury Academic, UK
590:2018 non-fiction books
42:. It was published by
26:
55:Gandhi and Philosophy
24:
565:"Bending the binary"
272:"Bending the binary"
44:Bloomsbury Academic
570:The Indian Express
413:The Indian Express
301:The Indian Express
277:The Indian Express
189:positions politics
165:The Indian Express
98:The Indian Express
27:
328:979-1-02-090559-8
238:. 2 October 2019.
218:. 13 August 2019.
118:Robert Bernasconi
607:
575:
574:
560:
554:
553:
539:
533:
532:
530:
528:
522:Deccan Chronicle
513:
507:
506:
494:
486:
480:
479:
471:
463:
457:
456:
443:
437:
436:
424:
418:
417:
404:
398:
397:
383:
377:
376:
366:
360:
359:
344:
333:
332:
312:
306:
305:
291:
282:
281:
267:
261:
260:
246:
240:
239:
226:
220:
219:
206:
200:
199:
197:
195:
181:
156:In a review for
150:Deccan Chronicle
110:Bernard Stiegler
615:
614:
610:
609:
608:
606:
605:
604:
580:
579:
578:
562:
561:
557:
541:
540:
536:
526:
524:
515:
514:
510:
488:
487:
483:
465:
464:
460:
445:
444:
440:
433:The Book Review
426:
425:
421:
406:
405:
401:
385:
384:
380:
368:
367:
363:
346:
345:
336:
329:
314:
313:
309:
293:
292:
285:
269:
268:
264:
248:
247:
243:
228:
227:
223:
208:
207:
203:
193:
191:
183:
182:
178:
174:
138:The Book Review
107:
52:
17:
12:
11:
5:
613:
611:
603:
602:
597:
592:
582:
581:
577:
576:
555:
534:
508:
481:
458:
438:
419:
399:
378:
361:
334:
327:
307:
283:
262:
241:
221:
201:
175:
173:
170:
122:Jean-Luc Nancy
114:eschatological
106:
103:
63:Jean-Luc Nancy
59:Mahatma Gandhi
51:
48:
15:
13:
10:
9:
6:
4:
3:
2:
612:
601:
598:
596:
593:
591:
588:
587:
585:
572:
571:
566:
559:
556:
551:
550:
545:
538:
535:
523:
519:
512:
509:
504:
500:
499:
493:
485:
482:
477:
476:
470:
462:
459:
454:
453:
448:
442:
439:
434:
430:
423:
420:
415:
414:
409:
403:
400:
395:
394:
393:Open Magazine
389:
382:
379:
374:
373:
365:
362:
357:
353:
351:
343:
341:
339:
335:
330:
324:
320:
319:
311:
308:
303:
302:
297:
290:
288:
284:
279:
278:
273:
266:
263:
258:
257:
256:Open Magazine
252:
245:
242:
237:
236:
231:
225:
222:
217:
216:
211:
205:
202:
190:
186:
180:
177:
171:
169:
167:
166:
161:
160:
154:
152:
151:
146:
145:
139:
134:
132:
131:
125:
123:
119:
115:
111:
104:
102:
100:
99:
94:
89:
87:
83:
79:
75:
71:
66:
64:
60:
56:
49:
47:
45:
41:
40:Divya Dwivedi
37:
33:
32:
25:First edition
23:
19:
568:
563:Ayyar, Raj.
558:
547:
537:
525:. Retrieved
521:
511:
502:
496:
484:
473:
461:
450:
441:
432:
422:
411:
402:
391:
381:
375:(Videotape).
371:
364:
349:
317:
310:
299:
275:
270:Ayyar, Raj.
265:
254:
244:
233:
224:
213:
204:
192:. Retrieved
188:
179:
163:
157:
155:
148:
143:
136:A review by
135:
129:
126:
108:
96:
90:
70:metaphysical
67:
54:
53:
30:
29:
28:
18:
527:20 December
427:Tankha, V.
86:nonviolence
584:Categories
172:References
78:technology
36:Shaj Mohan
549:The Hindu
348:"Reviews
235:Frontline
215:Scroll.in
159:The Hindu
105:Reception
452:The Wire
194:12 March
144:The Wire
50:Synopsis
325:
93:racism
74:nature
505:(40).
529:2023
323:ISBN
196:2021
130:Open
82:evil
38:and
127:In
586::
567:.
546:.
520:.
503:54
501:.
495:.
472:.
449:.
431:.
410:.
390:.
354:.
337:^
298:.
286:^
274:.
253:.
232:.
212:.
187:.
573:.
552:.
531:.
455:.
435:.
416:.
396:.
358:.
352:"
304:.
280:.
259:.
198:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.