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Divya Dwivedi

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402:, the “untouchables”. Untouchable in a very relative sense, for even in the higher castes the woman intellectual is not worth the man intellectual. She is a philosopher and a literary scholar, English is her mother tongue as much as Hindi, and she found herself compelled to reflect on what postcolonial is, what it serves in the subcontinent, and what it is in the name of." 33: 527:
calls out the construction of Hindu religion in the 20th century by the upper castes of India as a ploy to hide lower caste majority and suppress their desire to come to power. Through the category of Hindu religion “upper caste supremacism that was able to effectively control and dominate subaltern
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without recourse to “ancestral models” such as would be the “Aryan doctrine”. JĂ©rĂŽme LĂšbre wrote in a long form essay for the French journal AOC Media that the book's concepts and arguments are related to the other works of the authors. It shows the development of concepts and political strategies
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writes, "It is a challenging book to read. Familiar words that you think you understand the meaning of are used incongruously and only as you read through the book and come across occurrence after occurrence of these words do you get a new understanding of what that word might now mean. Similarly,
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and politics; discussing caste, she described how — in her opinion — in the early 20th century, upper-caste Hindu leaders invented an all-encompassing Hinduism to obfuscate the numerical preponderance of lower caste people in India and construct a false majority. A clip of the video circulated
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stated that it was a book of revolutionary theory and is a “call for an unambiguous rise to power in all areas of political and social life from the Dalit-Bahujan majority through an understanding of a revolutionary theory”. The review by Aarushi Punia in Maktoob Media credited the book with
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producing the concepts and theoretical tools to diagnose caste oppression, to form a majority and it is “imagining a way in which lower castes, who affirmatively form over 90% of the population, can seize power”. The theory of history in the book was described by The Wire as a new model for
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is to create new evaluative categories, "the authors, in engaging with Gandhi's thought, create their categories, at once descriptive and evaluative" while pointing to the difficulty given by the rigour of a "seminal if difficult read for those with an appetite for philosophy".
460:, the book "often reads like a thriller, but at times it demands careful attention, which is not surprising since it is an original work in philosophy already recognised by some of the important contemporary philosophers such as Nancy, Stiegler and Bernasconi." 342:
Dwivedi works in the field of the philosophy of literature, the philosophy of psychoanalysis, narratives, the philosophy of criticism, political philosophy, aesthetics, and critical studies on caste and race. Her philosophical work has been described as
475:, Raj Ayyar stated, "Mohan and Dwivedi have done a masterful job of avoiding the binary fork — hagiography or vituperation — as much of Gandhi and hagiography comes from a need to spiritualise Gandhi". Cynthia Chandran, writing for the 546:
The revolutionary core of the book was noted in a review in The Wire as “committed to the revolutionary anti-caste project” and that its goal is to lead the lower caste majority to political power in all areas of life.
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and others. Dwivedi is a member of the International Network of Women Philosophers. Dwivedi was elected as a member of the executive council of International Society for the Study of Narrative (ISSN) in 2022.
469:, Tridip Suhrud describes the book as "subversive but deeply affectionate" and writes that the authors, "through their doubt affirm Gandhi as a serious philosopher for our times and beyond." In a review for 456:
they adopt words that seem to be new words, that are certainly new to me, and then slowly as one reads the book one comes to recognise what one can do with language." According to J. Reghu in a review for
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and numerous academics signed a public statement of support for the authors. Rajesh Selvaraj, a professor of Tamil literature, published a translated version of the essay as a book.
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said that it is a “required reading for anyone who wants to understand the precipice toward which our entire world is heading ... a book for everyone who seriously wants to think”.
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Since then, Dwivedi has been consistently targeted by the Hindu Right for her interviews. Other academics and writers have expressed their routine solidarities.
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In addition to her authored and edited books, Dwivedi has written and co-written essays and articles, as well as spoken publicly about her scholarship.
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and other reviewers summarised the political arguments of the book as against “upper caste supremacism” of all kinds. Subramanian wrote that
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noted that the "book reveals a materialist, internationalist Gandhiji who develops the ultimate revolutionary political program".
516:. Henrik Schedin said in Parabol Magazine that this book radically transforms the way India and Indian politics are understood. 1247: 276: 244: 124: 55: 2007: 733: 101: 2217: 1127: 896: 579: 894:
Dwivedi, Divya (27 January 2023). "The Evasive Racism of Caste - and the Homological Power of the "Aryan" Doctrine".
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in the United Kingdom and Westland for India in 2024. It was introduced, edited, and annotated with a philosophical
1796:"En finir avec l'hindouisme, rĂ©volutionner l'Inde : la philosophie de Divya Dwivedi et Shaj Mohan - AOC media" 946: 852: 782: 38: 2280: 793: 184: 176: 144: 136: 1321: 1191:"The proletariat are all those who are denied the collective faculty of imagination; Divya Dwivedi tells ILNA" 778:"The proletariat are all those who are denied the collective faculty of imagination; Divya Dwivedi tells ILNA" 1743: 94: 1666: 728: 2255: 2117: 348: 221: 217: 875:"A French-style revolution alone can help India recover from its current caste stasis, says Prof Dwivedi" 2234: 1278:"Cocktails more lethal than Molotovs: Freedom, Indestinacy, and Responsibility in Gandhi and Philosophy" 520: 509: 368: 236: 50: 1277: 440:
and said that it gives a new orientation to philosophy which is neither metaphysics nor hypophysics.
248: 216:. Her mother is Sunitha Dwivedi and her father, Rakesh Dwivedi, practices as a senior lawyer for the 1485:"Book Excerpt: What different theories of philosophy tell us about Gandhi's experiments with truth" 951: 645: 543:
has philosophy addressed political issues with the directness and clarity that Dwivedi and Mohan”.
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Divya Dwivedi (2021). "A Flight Indestinate". In CastrillĂłn, Fernando; Marchevsky, Thomas (eds.).
1570: 1273: 913: 857:(Speech). On the Centennial of Freud's “Massenpsychologie und Ich-analyse”, Jan 2021 - Dec 2021. 767: 471: 326: 311: 306:, published a special issue on the work of Dwivedi and Shaj Mohan in 2021, including articles by 303: 532: 364: 360: 240: 1926:"Death threats over remarks on Hinduism: Kerala writers stand in solidarity with Divya Dwivedi" 2060: 1985: 1646: 1243: 1003: 941: 837: 816: 706: 687: 668: 649: 631: 536: 497: 452: 307: 292: 2027: 1523: 577:
widely, and Dwivedi received threats from the Hindu right. Krithika Varagur, writing for the
2148: 2069: 2032: 1092: 905: 752: 747: 540: 477: 380: 288: 280: 232: 225: 120: 60: 596:. Dwivedi and her co-authors were subject to fresh threats and harassment on social media; 684:
Narratology and ideology: negotiating context, form, and theory in postcolonial narratives
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by Maël Montévil who is a theoretical biologist and philosopher of science working at the
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episteme issue 4: philosophy for another time; towards a collective political imagination
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society”. She added that “caste lines permeated all religions in the subcontinent”.
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said that the world should “listen and learn” from it since “Not since the days of
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and is an associate professor at Department of Humanities & Social Sciences,
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caste "makes her therefore “untouchable”, in a totally different sense than the
356: 188: 168: 148: 2091:"Neither "Matter" nor "Mutter": On Dwivedi and Mohan's "Gandhi and Philosophy"" 1430:"Issue N° 4-5: Intellectuals, Philosophers, Women in India: Endangered Species" 1545:"'Gandhi and Philosophy – On Theological Anti-Politics' review: Leap of faith" 1065: 513: 493: 425: 180: 140: 1954:"An Anthology of Anti-Caste Essays and the Question of Who Gets to Kill Whom" 1719:"An Anthology of Anti-Caste Essays and the Question of Who Gets to Kill Whom" 1615:"An Anthology of Anti-Caste Essays and the Question of Who Gets to Kill Whom" 820: 1549: 1489: 1405: 1396: 833: 465: 284: 256: 213: 116: 65: 2239: 2207:
Gandhi and Philosophy:Hypophysics and the Comparison between Caste and Race
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The theoretical framework of the book goes beyond the Indian context as
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Special issue on the philosophical work of Divya Dwivedi and Shaj Mohan
1770:"Polynomial Politics: Imagining India as a Country Led by Lower Castes" 630:, Dwivedi, Divya; Mohan, Shaj; edited and annotated by Montévil, Maël, 395: 394:
guest-edited by Dwivedi, Barbara Cassin wrote Dwivedi belonging to the
191:, revolutionary theory, critical philosophy of caste and race, and the 1840:"Philosopher Divya Dwivedi Among Latest Targets of India's Right Wing" 682:
Dwivedi, Divya; Skov Nielsen, Henrik; Walsh, Richard, eds. (2018).
359:, and her school of thought has been described by scholars such as 287:. She teaches in the areas of philosophy and literature. She was a 220:. Dwivedi's paternal grandfather, S. N. Dwivedi was a judge at the 399: 1303: 972:"#ELLEVoices: Divya Dwivedi On How She Is #ImaginingTheWorldToBe" 2218:
Deconstructive Materialism: Einsteinian Revolution in Philosophy
1248:"Welcoming Divya Dwivedi and Shaj Mohan's Gandhi and Philosophy" 569: 1322:"Interview with Divya Dwivedi – Humanities, Arts and Society" 1123:"Hindutva and the Academy: A Conversation with Divya Dwivedi" 794:"The Hindu Hoax: How upper castes invented a Hindu majority" 557:
for theoretically discussing caste oppression side by side.
279:, and has been adjunct faculty in the English Department at 203:
Indian Philosophy, Indian Revolution: On Caste and Politics.
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Indian Philosophy, Indian Revolution: On Caste and Politics
1899:"Who Can Quarrel with the Feast of Truth: On Divya Dwivedi" 1642:
Indian Philosophy, Indian Revolution: On Caste and Politics
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Indian Philosophy, Indian Revolution: On Caste and Politics
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Indian Philosophy, Indian Revolution: On Caste and Politics
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Indian Philosophy, Indian Revolution: On Caste and Politics
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Dwivedi, Divya; Mohan, Shaj; Reghu, J (31 December 2020).
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The Hindu Hoax: How upper castes invented a Hindu majority
355:. Her philosophical research projects include a focus on 1744:"Indian Philosophy, Indian Revolution | Hurst Publishers" 2015:(36). 22 June 2018 – via Academic Search Complete. 600:
wrote a defense of the authors and their article in the
2028:"Book Review: Gandhi as Chrysalis for a New Philosophy" 1066:"Divya Dwivedi | Humanities & Social Sciences" 703:
Virality of Evil: Philosophy in the Time of a Pandemic
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In January 2021, Dwivedi co-authored an essay titled "
809:"The Endogenous Ends of Education (for Aaron Swartz)" 375:
as developing "within a community of friendship with
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Gandhi and Philosophy: On Theological Anti-politics
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Gandhi and Philosophy: On Theological Anti-politics
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Gandhi and Philosophy: On Theological Anti-politics
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Gandhi and Philosophy: On Theological Anti-politics
267:were an influence during her university education. 198:
Gandhi and Philosophy: On Theological Anti-politics
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Gandhi and Philosophy: On Theological Anti-politics
72: 46: 23: 1238: 1236: 873:Bose, Abhish K; Dwivedi, Divya (18 October 2022). 1587:"New book rubbishes BJP aim to assimilate Gandhi" 1391: 1389: 1157: 1155: 1153: 1151: 1149: 1147: 1145: 1088:"New book rubbishes BJP aim to assimilate Gandhi" 761:Dwivedi, Divya; Mohan, Shaj (29 September 2019). 228:was a minister in the union government of India. 171:and author. She is an associate professor at the 1978:Dwivedi, Divya; Mohan, Shaj (29 February 2024). 1892: 1890: 1888: 1027:"Dissecting the politics of caste | Book review" 807:Mohan, Shaj; Dwivedi, Divya (28 February 2021). 776:Baradaran, Kamran; Dwivedi, Divya (3 May 2020). 323:International Comparative Literature Association 275:Dwivedi has taught as an assistant professor at 1667:"Religion döljer klass i Narendra Modis Indien" 1081: 1079: 727:Dwivedi, Divya; Mohan, Shaj (1 December 2007). 1833: 1831: 1829: 1827: 1825: 1823: 1821: 1819: 1817: 1116: 1114: 1112: 1110: 2196:An Other Beginning: A New Thinking of the End 1639:Dwivedi, Divya; Mohan, Shaj (11 April 2024). 996:Dwivedi, Divya; Mohan, Shaj (11 April 2024). 590:" with Shaj Mohan and academician J Reghu in 568:In 2019, Dwivedi participated in a debate on 8: 1401:"In support of Divya Dwivedi and Shaj Mohan" 432:'s thought from a new philosophical system. 830:Coronavirus, Psychoanalysis, and Philosophy 746:Dwivedi, Divya; Mohan, Shaj (21 May 2019). 1524:"Gandhi as Chrysalis for a New Philosophy" 31: 20: 2073: 686:. Columbus: Ohio State University Press. 492:is a book Divya Dwivedi co-authored with 428:. The book examines different aspects of 151:, critical philosophy of caste and race, 628:Indian Revolution: On Caste and Politics 390:In an introduction to the December 2017 2153:"On Freud's Group Psychology: A Debate" 963: 705:. Rowman & Littlefield Publishers. 665:The Public Sphere From Outside the West 663:Dwivedi, Divya; V, Sanil, eds. (2015). 446:said that the philosophical project of 1585:Chronicle, Deccan (11 February 2019). 1086:Chandran, Cynthia (11 February 2019). 519:Lakshmi Subramanian in her review for 2186:La religieuse manipulation du pouvoir 2116:Chambers, Claire (27 December 2021). 1692:Subramanian, Lakshmi (12 July 2024). 1609: 1607: 261:Indian Institute of Technology, Delhi 173:Indian Institute of Technology, Delhi 117:Indian Institute of Technology, Delhi 7: 1897:Selvaraj, Rajesh (23 October 2023). 1800:AOC media - Analyse Opinion Critique 1399:, Les invitĂ©s de (7 November 2022). 1374:Janardhanan, Reghu (February 2021). 1121:Varagur, Krithika (8 January 2020). 1060: 1058: 1056: 1054: 1052: 1050: 1048: 1021: 1019: 638:Mohan, Shaj; Dwivedi, Divya (2018). 525:Indian Philosophy, Indian Revolution 291:at Centre for Fictionality Studies, 2296:21st-century Indian women educators 2276:St. Stephen's College, Delhi alumni 2089:Todaro, Benedetta (February 2021). 1162:Raveendran, NK (15 November 2022). 2157:European Journal of Psychoanalysis 1864:Sharma, Kritika (7 October 2019). 1838:Ballas, Anthony (5 October 2023). 859:European Journal of Psychoanalysis 813:European Journal of Psychoanalysis 14: 2301:21st-century Indian women writers 2220:", ‘’Philosophy World Democracy’’ 1984:. C. Hurst (Publishers) Limited. 1543:Suhrud, Tridip (17 August 2019). 1428:Cassin, Barbara (December 2017). 2286:21st-century Indian philosophers 1768:Punia, Aarushi (25 April 2024). 851:Divya, Dwivedi (23 April 2021). 721:Articles, essays, and interviews 932:History of India (1947–present) 506:École normale supĂ©rieure, Paris 224:, and her maternal grandfather 175:. Her work includes a focus on 910:10.5325/critphilrace.11.1.0209 1: 2306:21st-century Indian educators 2054:Apter, Emily (October 2019). 2008:Chronicle of Higher Education 734:Economic and Political Weekly 418:In 2018, Dwivedi co-authored 338:Philosophical works and views 2266:Lady Shri Ram College alumni 1794:LĂšbre, JĂ©rĂŽme (9 May 2024). 701:Dwivedi, Divya, ed. (2022). 277:St. Stephen's College, Delhi 185:philosophy of psychoanalysis 145:philosophy of psychoanalysis 125:St. Stephen's College, Delhi 56:St. Stephen's College, Delhi 2291:21st-century Indian writers 2271:Academic staff of IIT Delhi 2026:Reghu, J. (14 April 2019). 1434:Women Philosophers’ Journal 1128:Los Angeles Review of Books 897:Critical Philosophy of Race 580:Los Angeles Review of Books 392:Women Philosophers' Journal 212:Dwivedi is originally from 193:political thought of Gandhi 153:political thought of Gandhi 2322: 2200:Philosophy World Democracy 947:List of women philosophers 854:"A Mystery of Mysteries!–" 411: 353:deconstructive materialism 195:. She is the co-author of 39:India International Centre 2261:Indian women philosophers 158: 86: 30: 879:Asian Lite International 208:Early life and education 177:philosophy of literature 137:Philosophy of literature 37:Dwivedi speaking at the 2118:"Unreliable Witnesses?" 1694:"A courageous scrutiny" 1506:"Philosophizing Gandhi" 667:. Bloomsbury Academic. 387:, and Barbara Cassin." 317:She is a member of the 95:Contemporary philosophy 748:"The Hoax of the Cave" 436:wrote the foreword to 349:continental philosophy 222:Supreme Court of India 218:Supreme Court of India 2235:Bloomsbury Publishing 1347:The Narrative Society 1304:"Members ICLA Theory" 510:philosophy of history 448:Gandhi and Philosophy 438:Gandhi and Philosophy 424:with the philosopher 369:Georges Didi-Huberman 245:St. Stephen's College 237:Lady Shri Ram College 51:Lady Shri Ram College 2075:10.1162/octo_a_00366 2005:"Weekly Book List". 1645:. Hurst Publishers. 1566:"Bending the binary" 1002:. Hurst Publishers. 1934:. 13 September 2023 1931:English.Mathrubhumi 1698:The Telegraph India 1343:"Executive Council" 1274:La Caze, Marguerite 1169:English.Mathrubhumi 1031:English.Mathrubhumi 952:Women in philosophy 646:Bloomsbury Academic 253:University of Delhi 2147:; Dwivedi, Divya; 1571:The Indian Express 1464:positions politics 1308:www.iclatheory.org 1244:Bernasconi, Robert 1220:positions politics 768:The Indian Express 763:"Courage to begin" 625:Indian Philosophy, 472:The Indian Express 327:Robert J. C. Young 312:Marguerite La Caze 304:Rutgers University 295:in 2013 and 2014. 247:. She pursued her 18:Indian philosopher 2216:R. Janardhanan, " 2151:(30 April 2021). 2149:Benvenuto, Sergio 1991:978-1-911723-23-3 1652:978-1-80526-174-2 1493:. 13 August 2019. 1276:(February 2021). 1246:(February 2021). 1009:978-1-80526-174-2 942:Hindu nationalism 729:"Critical Nation" 561:Public commentary 537:Robert Bernasconi 453:Robert Bernasconi 308:Robert Bernasconi 293:Aarhus University 255:and received her 231:She received her 162: 161: 2313: 2281:IIT Delhi alumni 2169: 2168: 2166: 2164: 2141: 2135: 2134: 2132: 2130: 2113: 2107: 2106: 2104: 2102: 2086: 2080: 2079: 2077: 2051: 2045: 2044: 2042: 2040: 2023: 2017: 2016: 2002: 1996: 1995: 1975: 1969: 1968: 1966: 1964: 1950: 1944: 1943: 1941: 1939: 1922: 1916: 1915: 1913: 1911: 1894: 1883: 1882: 1880: 1878: 1861: 1855: 1854: 1852: 1850: 1844:Protean Magazine 1835: 1812: 1811: 1809: 1807: 1791: 1785: 1784: 1782: 1780: 1765: 1759: 1758: 1756: 1754: 1740: 1734: 1733: 1731: 1729: 1715: 1709: 1708: 1706: 1704: 1689: 1683: 1682: 1680: 1678: 1663: 1657: 1656: 1636: 1630: 1629: 1627: 1625: 1611: 1602: 1601: 1599: 1597: 1591:Deccan Chronicle 1582: 1576: 1575: 1561: 1555: 1554: 1540: 1534: 1533: 1520: 1514: 1513: 1501: 1495: 1494: 1481: 1475: 1474: 1472: 1470: 1456: 1450: 1449: 1447: 1445: 1436:. 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Index


India International Centre
Lady Shri Ram College
St. Stephen's College, Delhi
Delhi University
IIT Delhi
Gandhi and Philosophy: On Theological Anti-politics
Contemporary philosophy
School
Deconstruction
Indian Institute of Technology, Delhi
Delhi University
St. Stephen's College, Delhi
Philosophy of literature
aesthetics
philosophy of psychoanalysis
narratology
political thought of Gandhi
philosopher
Indian Institute of Technology, Delhi
philosophy of literature
aesthetics
philosophy of psychoanalysis
narratology
political thought of Gandhi
Gandhi and Philosophy: On Theological Anti-politics
Allahabad
Supreme Court of India
Supreme Court of India
Raj Mangal Pande

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