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33:
2625:. Those who have mastered and grown past all attachments, past all fear and past all anger, they are past all dualities, know their Self, have secured the nonduality within. According to Kaarikas 36–38, such wise individuals, do not care about praise from anyone, are beyond all rituals, are homeless wanderers, for they have realized the truth inside them and outside; they, translates Potter, "remain steadfastly true to nature".
7552:
2678:
believes in apparent creation. In reality, states
Gaudapada, there is no creation of souls from Brahman as they are identical. We must not confuse passages meant for spiritual instruction. According to Karikas 3.17-18, Gaudapada admits that dualists disagree with this view, but the ancient texts admit duality in the context of appearances, while "nonduality is indeed the highest reality", translates Karmarkar.
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101:
2670:, individual souls), while remaining unaffected in the process. To this end he gives the analogy of space and jars. Self is like space and the Jivas are like space in jars. Just as space is enclosed in a jar, so is the Self manifested as Jivas. When the jar is destroyed the space in the jar merges into space so likewise, are the Jivas one with the Self.
1093:
2337:, but not one particularly important during his era. In later periods it acquired a higher value, and expressing the Upanishadic essence. The Karika, notably, presents rational arguments from dream states, infinitude and finitude, space and time, causality, disintegration, and generation in support of the advaita doctrine.
2905:
states that "it might be
Gaudapada the author of the Mandukyakarika, or his predecessors, and not Shankara who can be called a ‘Buddhist in disguise'", and credits Shankara with "re-inject the upanishadic spirit into the extremely buddhisticized Mandukyakarika of his paramaguru, pouring new life into
2854:
the ultimate ontological reality is the pure consciousness, which is bereft of attributes and intentionality. The world of duality is nothing but a vibration of the mind (manodṛśya or manaspandita). The pluralistic world is imagined by the mind (saṁkalpa) and this false projection is sponsored by the
2677:
teach that one's own Atman (self) is identical to the Atman in other beings, and that all Atman are identical with
Brahman. While some Upanishads, acknowledges Gaudapada, imply a difference between individual soul and the Brahman, those texts are discussing the apparent distinction (duality) when one
2876:
from the first three. According to Sarma, Chapter Four may well have been written by
Gaudapada assuming he was fully conversant with Mahayana school's teachings, yet "to mistake him to be a hidden or open Buddhist is absurd". The doctrines of Gaudapada and Buddhism are totally opposed, states Murti:
2875:
and Atman (soul, Self), Chapter Four doesn't. This, according to Murti, may be because this was authored by someone else and not
Gaudapada, a position shared by Richard King. Further, state both Murti and King, no Vedanta scholars who followed Gaudapada ever quoted from Chapter Four, they only quote
2560:
When we sleep, we feel the external things we dream about are real and the internal states as unreal, but in the awakened state we realize both are unreal. In the same way, in our waking state whatever we apprehend to be real and unreal are both unreal, covering up the true reality, state
Kaarikas
2419:
was complete by 400–500 CE, states
Nakamura. He estimates that most of Chapter One was complete by 300–400 CE, while Chapter Two which presupposes Chapter One can be dated to have been mostly complete after Chapter One but before Chapter Three. Most of the Chapter Four was written sometime between
2786:) is real, explaining it with an example of fire stick before and during the time it burns, and adding that we construct and deconstruct our state of awareness. Karikas 53–56 assert that there is no causation, no effects, and repeats that consciousness is the only real thing. Everything is
2233:
is presumed to be the direct disciple of
Gaudapada. Shankara in some texts, refers to Gaudapada as the "teacher's teacher" who knows the tradition of the Vedānta (sampradāya-vit). Assuming how long each lived and when, Gaudapada is estimated to have lived sometime in the 7th century CE.
2846:, "representation-only," which states that the empirical reality that we experience is a fabrication of the mind, experienced by consciousness-an-sich, and the four-cornered negation, which negates any positive predicates of 'the Absolute'. Gaudapada "wove into the philosophy of
2759:(Buddhists). Like Samkhya premise, the text praises and cross examines it, in three ways: first, non-origination premises makes sense when neither the point of origin nor the end of something is known, but we know the point of origin of any example of something produced and there
2496:
Gaudapada presents the competing traditional theories about life in vogue, before and in his times, in Karika 6 through 9. Some claim creation is the result of the expansion of the Self, some claim it is a mere magic show, some claim the creation is from God's desire, some claim
2552:
Unreal are the dream objects during sleep, states
Gaudapada, because the one who dreams never actually goes to the places he dreams of, and because whatever situation he dreams about is something he leaves upon waking up. This is in the scripture Brihadaranyaka Upanishad.
2665:
Gaudapada opens this chapter by criticizing
Upasana(worship) and states that this assumes, that the Brahman-Atman is unborn in the beginning and in the end, but is presently born(as jiva). He states that the nondual Brahman-Atman (Self) can give rise to apparent duality
3168:, but they have different meanings. The standard translation of both terms is "consciousness-only" or "mind-only." Several modern researchers object this translation, and the accompanying label of "absolute idealism" or "idealistic monism". A better translation for
2916:
in the second last verse of the Alatashanti Prakarana in the Kārikā. Dasgupta explicitly states that Nikhilanda is incorrect in denying Buddhist influence, stating, in Sangharakshita's words, that "the influence of Buddhism on his thinking could not be denied."
2561:
10–15. But this assertion leads to the obvious question, states Gaudapada, that if both internal and external are not true reality, who is it that imagines, who apprehends them and who cognizes? Gaudapada submits his answer as the Aatman (Self, soul).
2685:. This awareness is not a metaphor, nor born, it is real. Such awareness shines forth without fear, beyond words and thought, is calm and unwavering, equanimous, and full of light. It comes from self-reflection, understanding, giving up attachment to
2735:
has a different style than the first three, and it opens by expressing reverence for all "the greatest of men", who are like the cosmic space through their awareness of nonduality, free from self-contradictions and confusion, and who understand
4805:
2867:. According to Murti, "the conclusion is irresistible that Gaudapada, a Vedanta philosopher, is attempting an advaitic interpretation of Vedanta in the light of the Madhyamika and Yogcara doctrines. He even freely quotes and appeals to them."
2556:
In the same sense, the true reality is covered up for man even in his waking state, state Kaarikas 4-6 of Chapter Two, because, translates Potter, "any object nonexistent in the beginning and in the end is also nonexistent in the middle".
2820:(vehicle) to knowing. The text states, "all dharmas are without beginning, without variety, and are consciousness only". Duality is for the unwise, nonduality and undifferentiated Reality is for the wise and difficult to grasp. The last
2567:
states that while we do grasp objects, we perceive, we think, but this does not connote the nature of reality and unreality, just like our fear of "a rope for a serpent in darkness". We construct realities, states Gaudapada, and imagine
2880:
We have been talking of borrowing, influence and relationship in rather general terms. It is necessary to define the possible nature of the borrowing, granting that it did take place. (...) The Vedantins stake everything on the
2836:
The influence of Buddhist doctrines on Gaudapada has been a vexed question, though "most recent writers seem to be willing to admit Buddhist influence," yet also note that Gaudapada was a Vedantin and not a Buddhist.
2744:
school of Hindu philosophy, cross examines it, then asks how and why is cause eternal? The text states that the Samkhya premise "cause is born as its effect" leads to infinite regress, which is not persuasive.
2257:, Gaudapada must have lived around 500 CE, or sometime in the first half of 6th century CE. But, it is certain that Gaudapada lived after the 4th century because he cites some Buddhist views of Nāgārjuna and
2870:
However, adds Murti, the doctrines are unlike Buddhism. Chapter One, Two and Three are entirely Vedantin and founded on the Upanishads, with little Buddhist flavour. While the first three chapters discuss
2253:, states Karl Potter, while Chinese texts and travel accounts place Dharmapala in the mid 6th century CE. Assuming the Buddhist and Chinese records are reliable, and for Bhavaviveka to have quoted
2245:
Another estimate places him around the early 6th century. This estimate is based on Buddhist literature, and particularly those of scholars Bhavaviveka, Santaraksita and Kamalasila who cite
2912:
denies Buddhist influence, arguing that Gaudapada used Buddhist terminology because Buddhism was prevalent at that time, but he was ultimately an Advaita Vedantin and he disagrees with
4704:
Reddy Juturi, Ravi Kumar (2021), "Gaudapadacharya "asparsa yoga" for attaining "no mind": A historical method of advaita vedanta for teaching "human liberation" in a profound way",
2793:
Karikas 61–81 repeat text on four states from earlier chapters to re-emphasize the premises about impermanence and non-origination. Attachment to unreality causes desire, sorrow (
2477:
resides in one's body in three forms: waking state, sleeping dreamy state and in deep sleep state, according to Potter's translation. When awake, the Self experiences the
2354:, though it is not the oldest work to present Advaita views, nor the only pre-Sankara work with the same type of teachings. According to Hajime Nakamura, not only was the
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it as it were, giving it an interpretation that followed the line of Vedanta school and achieved the re-vedantinization of the buddhisticized vedantic tradition".
2269:
2225:
The century in which Gaudapada lived and his life details are uncertain. Estimates vary from early 6th to 7th century CE. He is generally dated from estimates for
2234:
Alternatively, states Potter, the phrase "teacher's teacher" should not be taken literally, and more in the sense of another phrase he uses for Gaudapada, namely
2611:
We imagine things in our mind, we create things in our mind, we destroy things in our mind, says Gaudapada; yet all these things are not different from It, the
7657:
4876:
2113:
3185:
1. Something is. 2. It is not. 3. It both is and is not. 4. It neither is nor is not. The 'four-cornered negation' is an English gloss of the Sanskrit,
2828:
understand, the Buddha instructs us that consciousness does not reach the dharmas, yet the Buddha said nothing about either consciousness or dharmas!"
7692:
7515:
7622:
7526:
2489:– the unpolarized, the fruits of the heart and bliss. The description of these states of self are similar, states Arvind Sharma, to those found in
2681:
According to Karl Potter's translation of Karikas 3.33-36, an awareness that is without conceptual construction is unborn, and this awareness is
2199:. However, doctrinally Gaudapada's work is Vedantic, and not Buddhist. The first three chapters of Gaudapada's text have been influential in the
3206:– a Theravada Buddhist tradition, contains "some metaphysical speculations, such as those of the Sarvastivadins, the Sautrantikas, and even the
6509:
2715:
is real, the creations of the mind are seen as false appearances, and negated (MK 3.31-33). When the mind is brought to rest, it becomes or is
2536:
state is neither. It is the waking state and dream state that lead to awareness, errors and unawareness. The perceived duality of the world is
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2740:. Karikas 3–10 repeat some content from previous chapters, but with some word substitutions. Karikas 11–13 quote the key duality premise of
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2134:
3133:
Karika is defined by Monier-Williams as "concise statement in verse of (esp. philosophy and grammar) doctrines" in the Indian traditions.
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3568:(trans.Swami Gambhirananda. Calcutta: Advaita Ashrama, 1995) and Domenic Marbaniang, "The Advaitin Search for Unity in Diversity",
2366:
Vedanta schools of Hinduism. Gaudapada's text, adds Nakamura, was treasured but not considered a Sruti by Advaita scholars, while
2238:(highest teacher). He may have been the guru of Sankara's teacher, but was likely a more distant guru, states Michael Comans (aka
993:
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2415:
imply that the Vedantic ideas in the first three chapters are of greater antiquity. Most of Chapter Three of the compilation of
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A number of additional works are attributed to Gaudapada, but their authenticity is uncertain. The attributed works are:
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standpoint of Buddhism and its total opposition to the Atman (soul, substance, the permanent and universal) in any form.
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Gaudapada is one of the key persons in the Advaita Vedanta. He is traditionally said to have been highly influential on
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2517:, which discusses the "four states of consciousness" as awake, dream-filled sleep, deep sleep, and beyond deep sleep.
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2501:(time) creates all beings. In Karika 10, the text states there is a fourth state of the Self, called Turiya, one of
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has a beginning or end, because if something is born it must have an end, and something that is unborn has no end.
2333:, consisting of just 12 sentences. Even before the time of Adi Shankara, Mandukya Upanishad was considered to be a
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A Buddhist Doctrine of Experience. A New Translation and Interpretation of the Works of Vasubandhu the Yogacarin
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2711:) after which it grasps; it becomes non-dual, free from the grasping subject-object dualism. Knowing that only
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2988:. According to Potter, the naive nature of this commentary is in sharp contrast to the depth of reflection in
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fallacy of reasoning by offering examples of what is yet to be proved. Thirdly, state Karikas 29–41, neither
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The Mandukya Karika is an influential Vedanta text. Above: a manuscript page (Sanskrit, Devanagari script)
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3969:, Bhandarkar Oriental Research Institute, Poona, pages 19-20 with footnotes 1 & 2 for Third Chapter
3144:नाऽऽस्वादयेत्सुखं तत्र निःसङ्गः प्रज्ञया भवेत् । निश्चलं निश्चरच्चित्तमेकीकुर्यात्प्रयत्नतः ॥ ४५ ॥(...)
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Nagarjuna and the Limits of Thought, Philosophy East & West Volume 53, Number 1 January 2003 1–21
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2485:– the internal mind objects and what appears in the dreams; when in deep sleep, the Self experiences
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4511:"Gold ore flotation separar flotation machine,Mineral spiral classifier gold ore spiral separator"
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also has Buddhist origins. In chapter Four, according to Bhattacharya, two karikas refer to the
2790:, nothing is eternal and everything is also without origination by nature, state Karikas 57–60.
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1997:
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Encyclopedia of Indian Philosophies: Advaita Vedānta up to Śaṃkara and his pupils, Volume 3,
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The Method of Early Advaita Vedānta: A Study of Gauḍapāda, Śaṅkara, Sureśvara, and Padmapāda
3521:
Monier Williams (1899), Sanskrit-English Dictionary, 2nd Ed, Oxford University Press, कारिका
3142:दुःखं सर्वमनुस्मृत्य कामभोगान्निवर्तयेत् । अजं सर्वमनुस्मृत्य जातं नैव तु पश्यति ॥ ४३ ॥(...)
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on other religions and philosophies was not limited to Vedanta. Kalupahana notes that the
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2191:. The text consists of four chapters (also called four books), of which Chapter Four uses
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2885:(Brahman) and accept the authority of the Upanishads. We have pointed out at length the
2540:, when in reality there is only nonduality. Chapter One ends with the discussion of the
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4043:, Bhandarkar Oriental Research Institute, Poona, pages 23-24 with footnotes 17 & 18
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3813:
PT Raju (1985), Structural Depths of Indian Thought, State University New York Press,
2358:
treasured in the Advaita tradition, the text was also revered and highly respected in
1824:
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3891:, Bhandarkar Oriental Research Institute, Poona, page 12 with footnotes 11-12; Quote:
3203:
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2719:(MK 3.46). According to Gaudapada, asparsa yoga is difficult for most, including the
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Mandukya Upanishad with the Karika of Gaudapada and the Commentary of Shankaracharya
3146:स्वस्थं शान्तं सनिर्वाणमकथ्यं सुखमुत्तमम् । अजमजेन ज्ञेयेन सर्वज्ञं परिचक्षते ॥ ४७ ॥
2544:
and its symbolism for Brahman, and the Atman within the heart of all living beings.
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Nakamura notes that there are contradictions in doctrine between the four chapters.
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Early Advaita Vedanta and Buddhism: The Mahayana Context of the Gaudapadiya-Karika
3956:, Bhandarkar Oriental Research Institute, Poona, pages 18-19 with footnotes, 85-88
3928:, Bhandarkar Oriental Research Institute, Poona, pages 15-17 with footnotes, 77-84
3825:: "We can see that this story is an anticipation of the Mandukya doctrine, (...)"
2615:(gender neutral). All such constructions create dualities in our imagination, are
2403:
Chapter Four (100 verses) — Alatasanti Prakarana (The Peace of the Firebrand)
2168:. While details of his biography are uncertain, his ideas inspired others such as
585:
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2809:(purified ordinary, where perceiving is considered real but not the objects) and
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Gauḍapāda Ācārya; Śaṅkarācārya; Nikhilananda, Swami; V Subrahmanya Iyer (1990).
4607:
From Early Vedanta to Kashmir Shaivism: Gaudapada, Bhartrhari, and Abhinavagupta
3410:
TRV Murti (1955), The central philosophy of Buddhism, Routledge (2008 Reprint),
3390:
TRV Murti (1955), The central philosophy of Buddhism, Routledge (2008 Reprint),
3316:
TRV Murti (1955), The central philosophy of Buddhism, Routledge (2008 Reprint),
3046:
1959:
1914:
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1817:
1746:
1630:
1555:
1380:
1358:
1300:
1248:
1135:
877:
683:
174:
7601:
5993:
7291:
7088:
7010:
6995:
6784:
6754:
6717:
6675:
6670:
6601:
6239:
6013:
5903:
5858:
5833:
5773:
5768:
5718:
5638:
5612:
5547:
5378:
5373:
5326:
5303:
5131:
5079:
4440:
3747:, Bhandarkar Oriental Research Institute, Poona, pages 9 with footnotes, 66-67
3155:
Adi Shankara interprets this Karika somewhat differently, according to Comans.
3096:
2972:
2036:
1935:
1922:
1550:
1258:
1030:
845:
787:
743:
605:
600:
472:
428:
367:
319:
4718:
2707:), the mind is controlled and brought to rest, and does not create "things" (
7433:
7158:
6809:
6774:
6759:
6722:
6139:
6038:
5873:
5698:
5673:
5592:
5537:
5492:
5290:
5211:
5084:
2752:
2708:
2700:
through which this calmness is attained. In this practice of 'non-contact' (
2528:
state of Self – states Gaudapada – can be a source of cause and effect, the
2330:
2046:
1904:
1808:
1726:
1660:
1351:
262:
217:
5813:
5038:
4305:, Bhandarkar Oriental Research Institute, Poona, pages 55-56 with footnotes
4280:, Bhandarkar Oriental Research Institute, Poona, pages 53-54 with footnotes
4267:, Bhandarkar Oriental Research Institute, Poona, pages 47-52 with footnotes
4254:, Bhandarkar Oriental Research Institute, Poona, pages 45-46 with footnotes
4208:, Bhandarkar Oriental Research Institute, Poona, pages 43-44 with footnotes
4195:, Bhandarkar Oriental Research Institute, Poona, pages 39-41 with footnotes
4167:, Bhandarkar Oriental Research Institute, Poona, pages 32-33 with footnotes
4072:, Bhandarkar Oriental Research Institute, Poona, pages 29-31 with footnotes
4056:, Bhandarkar Oriental Research Institute, Poona, pages 27-29 with footnotes
4030:, Bhandarkar Oriental Research Institute, Poona, pages 21-23 with footnotes
3985:, Bhandarkar Oriental Research Institute, Poona, pages 20-21 with footnotes
2813:(supramundane, where neither objects nor perceiving are cognized as real).
2703:
1205:
4815:
The Mandukya Upanishad/Karika, Shankara’s Commentary and Anandagiri’s Tika
3912:, Bhandarkar Oriental Research Institute, Poona, page 13-14 with footnotes
3863:, Bhandarkar Oriental Research Institute, Poona, page 10-11 with footnotes
3227:
3030:
2481:– the external objects and the visible; when dreaming, it experiences the
2349:
2342:
2317:
2307:
2300:
2292:
2284:
2181:
7500:
7490:
6975:
6970:
6965:
6917:
6764:
6680:
6648:
6561:
6553:
6244:
6219:
6187:
6182:
6094:
6043:
6033:
5923:
5863:
5808:
5653:
5648:
5607:
5572:
5522:
5457:
5452:
5206:
5043:
4765:
The Mandukyopanishad: With Gaudapada's Karikas and the Bhashya of Sankara
3965:
For Sanskrit original and an alternate translation: RD Karmarkar (1953),
3908:
For Sanskrit original and an alternate translation: RD Karmarkar (1953),
3743:
For Sanskrit original and an alternate translation: RD Karmarkar (1953),
3207:
3064:
2842:
2367:
2334:
2196:
2148:
2130:
2082:
1909:
1877:
1844:
1698:
1575:
1519:
1322:
1191:
1177:
792:
127:
51:
5958:
4823:, Translation and commentary by Charles Johnston, Theosophical Quarterly
4706:
International Journal of Yoga: Philosophy, Psychology and Parapsychology
2723:, who see fear, namely a loss of atman, in what is fearlessly blissful.
100:
6749:
6660:
6581:
6571:
6214:
6167:
6053:
6048:
6028:
5968:
5948:
5888:
5838:
5828:
5778:
5753:
5743:
5733:
5678:
5512:
5392:
5163:
5116:
4993:
4968:
4904:
4654:
Māṇḍūkyopaniṣad : with Gauḍapāda's Kārikā and Saṅkara's commentary
3836:
Chandogya Upanishad - Eighth Prathapaka, Seventh through Twelfth Khanda
3572:, PhD Dissertation (Bangalore: ACTS Academy of Higher Education, 2007).
2950:
2872:
2772:
2741:
2682:
2482:
2448:
2440:
2161:
2021:
2014:
1969:
1899:
1837:
1785:
1458:
1407:
1198:
1149:
1114:
768:
758:
748:
724:
547:
207:
2797:) and fear, while detachment leads to freeing from such states and to
6819:
6712:
6591:
6155:
6058:
6008:
5998:
5893:
5878:
5798:
5788:
5748:
5688:
5683:
5668:
5633:
5582:
5502:
5168:
4998:
4939:
2930:
2886:
2776:
2737:
2478:
2363:
2258:
2210:
1882:
1792:
1693:
372:
362:
352:
4854:
4535:
4514:
4497:
Shri Gowdapadacharya & Shri Kavale Math (A Commemoration volume)
2693:(pleasure), where the mind rests in indescribable calmness within.
2394:(Traditional doctrine, includes 12 verses of the Mandukya Upanishad)
2151:: गौडपादाचार्य; "Gauḍapāda the Teacher"), was an early medieval era
3461:
2374:
of non-Advaita schools considered its first chapter to be a Sruti.
6596:
6149:
6073:
6068:
5978:
5848:
5803:
5713:
5517:
5467:
5416:
5397:
4973:
4934:
3042:
2720:
2268:
2261:, the latter of whom various accounts place in 4th century India.
2152:
2068:
1973:
1891:
1418:
1128:
753:
738:
257:
2824:
of the Chapter Four add, as translated by Karl Potter, "this the
6177:
6078:
5843:
5823:
4929:
2400:
Chapter Three (48 verses) — Advaita Prakarana (Nonduality)
1801:
1365:
763:
299:
153:
6098:
4858:
2801:. There are three stages of understanding state Karikas 87–89:
2621:. The true reality, state Kaarikas 33–36, is nondual and it is
6259:
4313:
4311:
3570:
Epistemics of Divine Reality: An Argument for Rational Fideism
2397:
Chapter Two (38 verses) — Vaitathya Prakarana (Unreality)
2323:
is a concise explanation, in verse form, of the doctrines in
4301:
For Sanskrit original and translation: RD Karmarkar (1953),
4276:
For Sanskrit original and translation: RD Karmarkar (1953),
4263:
For Sanskrit original and translation: RD Karmarkar (1953),
4250:
For Sanskrit original and translation: RD Karmarkar (1953),
4204:
For Sanskrit original and translation: RD Karmarkar (1953),
4191:
For Sanskrit original and translation: RD Karmarkar (1953),
4163:
For Sanskrit original and translation: RD Karmarkar (1953),
4068:
For Sanskrit original and translation: RD Karmarkar (1953),
4052:
For Sanskrit original and translation: RD Karmarkar (1953),
4039:
For Sanskrit original and translation: RD Karmarkar (1953),
4026:
For Sanskrit original and translation: RD Karmarkar (1953),
3993:
3991:
3981:
For Sanskrit original and translation: RD Karmarkar (1953),
3952:
For Sanskrit original and translation: RD Karmarkar (1953),
3924:
For Sanskrit original and translation: RD Karmarkar (1953),
3887:
For Sanskrit original and translation: RD Karmarkar (1953),
3859:
For Sanskrit original and translation: RD Karmarkar (1953),
2541:
2436:
1092:
232:
4080:
4078:
3712:
3710:
3601:
3599:
3548:
3546:
3544:
3542:
3426:
3424:
3332:
3330:
2850:, which was further developed by Shankara". In this view,
3349:
3347:
3345:
3014:, one of the most important figures in Vedic philosophy.
4479:
4477:
4475:
4234:
4232:
4230:
4228:
4226:
4175:
4173:
4147:
4145:
4143:
4141:
4010:
4008:
4006:
3697:
3695:
3693:
3691:
3689:
3676:
3674:
3672:
3670:
3668:
3666:
3664:
3651:
3649:
3647:
3645:
3643:
3641:
3628:
3626:
3624:
3622:
3620:
3618:
3616:
3614:
4647:, Delhi: Motilal Banarsidass Publishers Private Limited
4629:, Delhi: Motilal Banarsidass Publishers Private Limited
3871:
3869:
3529:
3527:
3300:
3298:
3296:
3294:
3292:
3290:
3288:
3275:
3273:
3271:
3269:
3267:
3265:
2805:(ordinary. which cognizes object and subject as real),
2203:
tradition. Parts of the first chapter that include the
3793:. State University of New York Press. pp. 43–45.
3766:. State University of New York Press. pp. 41–48.
2209:
have been considered a valid scriptural source by the
7566:
3252:
3250:
3248:
3246:
2727:
Chapter Four: The Peace of The Firebrand (Alatasanti)
3790:
Sleep as a State of Consciousness in Advaita Vedanta
3763:
Sleep as a State of Consciousness in Advaita Vedanta
3464:, Devanathan Jagannathan, University of Toronto, IEP
2505:(nonduality), all pervading, unchanging and without
2453:
it is both without measure and of unlimited measure,
7468:
7372:
7257:
7177:
7112:
7034:
6941:
6926:
6878:
6840:
6552:
6477:
6352:
6343:
6273:
6201:
6132:
5626:
5425:
5225:
5194:
5109:
5024:
4955:
4948:
4892:
1836:
1816:
1800:
1784:
72:
62:
57:
47:
42:
23:
2195:terminology thereby showing it was influenced by
3895:क एतान्बुध्यते भेदान्को वै तेषां विकल्पकः ॥ ११ ॥
3755:
3753:
2992:, and it is unlikely that the commentary on the
2984:Gaudapada is also credited with a commentary on
2306:. Some scholars, states Karl Potter, doubt that
4645:A History of Early Vedanta Philosophy. Part Two
3164:It is often used interchangeably with the term
2878:
2852:
2633:
2428:
4817:Translated by Swami Nikhilananda, online ebook
4783:Gaudapada: Advaita Vedanta's First Philosopher
4365:
4317:
4132:
4064:
4062:
3977:
3975:
3948:
3946:
3920:
3918:
3509:
3497:
3473:
2840:Gaudapada took over the Yogachara teaching of
2782:Karikas 45–52 state that only consciousness (
2673:Gaudapada states that the Upanishads like the
2348:is the earliest extant systematic treatise on
6110:
4870:
3739:
3737:
3406:
3404:
3386:
3384:
3382:
3380:
3378:
3376:
3374:
2107:
1053:
8:
4842:Gaudapada's Karika on the Mandukya Upanishad
4108:
3036:
2179:Gaudapada was the author or compiler of the
4699:, Delhi: Motilal Banarsidass (1992 Reprint)
4562:Shree Shankarayana (May. 2013), pp. 190–380
4341:
4329:
3899:स एव बुध्यते भेदानिति वेदान्तनिश्चयः ॥ १२ ॥
3897:कल्पयत्यात्मनाऽऽत्मानमात्मा देवः स्वमायया |
3457:
3455:
3453:
3451:
3449:
3447:
3445:
3443:
3441:
3439:
6938:
6349:
6207:
6117:
6103:
6095:
4952:
4877:
4863:
4855:
4835:Mandukya Upanishad with Gaudapada's Karika
4736:The Advaita Tradition in Indian Philosophy
4389:
2114:
2100:
1414:
1170:
1107:
1071:
1060:
1046:
83:
31:
20:
16:Medieval era Hindu philosopher and scholar
7516:Relationship between religion and science
4717:
4591:Garfield, Jay L.; Priest, Graham (2003),
3028:Shri Gaudapadacharya Math, also known as
2513:is found in chapters 8.7 through 8.12 of
2424:Chapter One: Traditional Doctrine (Agama)
4120:
4096:
4084:
3838:, Oxford University Press, pages 268-273
3728:
3716:
3605:
3552:
3485:
3430:
3353:
7573:
3242:
3117:
2763:premise does not follow; secondly, the
2509:(sorrow). This fourth state of Self in
1775:
1745:
1689:
1669:
1649:
1629:
1604:
1584:
1564:
1533:
1508:
1477:
1447:
1417:
1162:
1099:
1083:
91:
6442:Proper basis and Reformed epistemology
4610:. State University of New York Press.
4483:
4442:|| Freedom || by Swami Sarvapriyananda
4289:
4238:
4217:
4179:
4151:
4014:
3997:
3937:
3893:उभयोरपि वैतथ्यं भेदानां स्थानयोर्यदि ।
3875:
3847:
3701:
3680:
3655:
3632:
3583:A Critical Survey of Indian Philosophy
3365:
3304:
3279:
2641:Duties of worship arise only for those
2386:which are divided into four chapters:
1781:
4697:The Philosophical Traditions of India
4401:
4353:
3533:
3336:
2411:, the Buddhist texts that quote from
2329:, one of the shortest but a profound
7:
4377:
3256:
2249:. Bhavaviveka was a contemporary of
3080:Philosophy of experience (Hinduism)
3059:"head monk" is Śrī Gauḍapadācārya.
2629:Chapter Three: Nonduality (Advaita)
2451:residing in the hearts of everyone,
7658:Hindu philosophers and theologians
3229:Śrī Sansthāna Gauḍapadācārya Maṭha
2896:The Central Philosophy of Buddhism
2649:nonmiserable state in which (...)
2548:Chapter Two: Unreality (Vaitathya)
14:
4785:. New York: Jackson Square Books.
4536:http://www.shrikavalemath.org.in/
7693:Medieval Hindu religious leaders
7600:
7588:
7576:
7551:
7550:
7540:
4627:A History of Buddhist Philosophy
2751:then acknowledges the theory of
2282:Gaudapada wrote or compiled the
1091:
1029:
99:
7623:6th-century Indian philosophers
4634:Kochumuttom, Thomas A. (1999),
4414:Mayeda, Sengaku (23 May 2012).
2493:and other ancient Hindu texts.
2390:Chapter One (29 verses) —
2382:The Gaudapadiya Karika has 215
2155:philosopher and scholar of the
5217:Progressive utilization theory
4681:, Delhi: Motilal Banarsidass,
3585:, Delhi: Motilal Banarsidass,
2921:Other works by Gaudapadacharya
2647:I shall therefore speak of the
2407:Chronologically, according to
1:
4656:. Calcutta: Advaita Ashrama.
4625:Kalupahana, David J. (1994),
4416:"Shankaracharya and Buddhism"
2572:to be various things such as
2137:
315:Sravana, manana, nididhyasana
37:Adi Guru Shri Gauḍapādāchārya
7481:Desacralization of knowledge
4638:, Delhi: Motilal Banarsidass
4545:, Title: About Kavale matha.
2855:illusory factor called māyā.
7643:Ancient Indian philosophers
6893:Best of all possible worlds
6850:Eschatological verification
6407:Fine-tuning of the universe
4806:Works by or about Gaudapada
4734:Sarma, Chandradhar (2007),
4604:Isaeva, Natalia V. (1995).
4559:Bhatta, Rathnakara (2013).
3228:
3224:श्री संस्थान गौडपदाचार्य मठ
3031:
2944:Nrisimha Tapaniya Upanishad
2859:According to Bhattacharya,
2645:and who are thus miserable.
2643:who think something is born
2350:
2343:
2318:
2312:was written by one author.
2308:
2301:
2293:
2285:
2182:
7739:
7723:6th-century Indian writers
4781:Jones, Richard H. (2014).
4767:. Jain Publishing Company.
4366:Garfield & Priest 2003
3037:
3021:
3003:
2996:was written by Gaudapada.
2755:or non-origination of the
2445:both the higher and lower,
2042:Naalayira Divya Prabandham
1671:Akshar Purushottam Darshan
1315:Akshar Purushottam Darshan
330:"Unfoldment of the middle"
7678:Indian Hindu missionaries
7536:
6210:
4671:Potter, Karl. H. (1981),
4643:Nakamura, Hajime (2004),
4464:Facing Mount Kanchenjunga
3223:
3061:Rajapur Saraswat Brahmins
3024:Shri Gaudapadacharya Math
3018:Shri Gaudapadacharya Math
2696:Karikas 3.39-46 describe
2608:(nonmaterial) and so on.
2455:the cessation of duality,
2392:Agama, or Agama Prakarana
2088:Other Indian philosophies
815:Classical Advaita Vedanta
565:Classical Advaita Vedanta
519:Shiva Sutras of Vasugupta
197:Classical Advaita vedanta
116:Classical Advaita Vedanta
67:Shri Gaudapadacharya Math
30:
7628:6th-century Indian monks
7122:Friedrich Schleiermacher
6708:Theories about religions
6510:Inconsistent revelations
5404:Yoga Sutras of Patanjali
4719:10.4103/2347-5633.329692
4541:25 December 2018 at the
4356:, pp. 126, 143–144.
3070:are its main disciples.
2936:Brihadaranyaka Upanishad
2832:Relationship to Buddhism
2816:Karikas 90–100 presents
2675:Brihadaranyaka Upanishad
2491:Brihadaranyaka Upanishad
2465:Gaudapada Karika 1.28–29
1732:Kamalakanta Bhattacharya
831:Sringeri Sharada Peetham
424:Vedantasara of Sadananda
5334:Samkhyapravachana Sutra
4774:Dispelling the Illusion
4738:, Motilal Banarsidass,
4576:. Motilal Banarsidass.
4570:Michael Comans (2000).
4420:www.kamakotimandali.com
2660:Translator: Karl Potter
2468:Translator: Karl Potter
1717:Nigamananda Paramahansa
994:Vishishtadvaita Vedanta
7648:Ancient Indian writers
6986:Gaunilo of Marmoutiers
6126:Philosophy of religion
5070:Early Buddhist schools
4790:King, Richard (1995).
3787:Arvind Sharma (2012).
3760:Arvind Sharma (2012).
3068:Goud Saraswat Brahmins
3006:Advaita Guru Paramparā
3000:Advaita guru-paramparā
2900:
2857:
2657:Gaudapada Karika 3.1–2
2652:
2460:
2274:
1359:Shakti Vishishtadvaita
853:Modern Advaita Vedanta
810:Monasteries and Orders
463:Attributed to Shankara
7638:Advaitin philosophers
7521:Faith and rationality
7476:Criticism of religion
7414:Robert Merrihew Adams
7404:Nicholas Wolterstorff
6607:Divine command theory
4848:16 March 2022 at the
4827:advaita-vedanta.org,
4776:. Albany: SUNY Press.
4772:Fox, Douglas (1993).
2956:Durga Saptashati Tika
2532:is only cause, while
2272:
2141: 6th century CE
1606:Svabhavika Bhedabheda
1586:Achintya Bheda Abheda
1294:Svabhavika Bhedabheda
1287:Achintya Bheda Abheda
870:Arsha Vidya Gurukulam
783:Precanonical Buddhism
657:Swami Sarvapriyananda
414:Advaita Bodha Deepika
7511:Religious philosophy
6991:Pico della Mirandola
6956:Anselm of Canterbury
6888:Augustinian theodicy
6800:Religious skepticism
6133:Concepts in religion
5508:Brihadratha Ikshvaku
5345:Sarvadarsanasangraha
5122:Acintya bheda abheda
3564:See Introduction of
2965:Sri Vidyaratna Sutra
2958: — A bhasya on
2767:premise commits the
2731:The last chapter of
2290:, also known as the
2231:Govinda Bhagavatpada
2217:schools of Vedanta.
2143:), also referred as
1931:Principal Upanishads
1596:Chaitanya Mahaprabhu
1019:Neo-Advaita teachers
1009:Inchegeri Sampradaya
949:Anantanand Rambachan
914:Daniel H. H. Ingalls
826:Gaudapadacharya Math
821:Dashanami Sampradaya
697:Nisargadatta Maharaj
664:Shaivism/Tantra/Nath
542:Inchegeri Sampradaya
536:Works by Vivekananda
524:Pratyabhijnahridayam
400:Principal Upanishads
160:Inchegeri Sampradaya
135:Shaivism/Tantra/Nath
7718:Indian male writers
7496:History of religion
7197:Friedrich Nietzsche
7074:Gottfried W Leibniz
7069:Nicolas Malebranche
7001:King James VI and I
6281:Abrahamic religions
5568:Dayananda Saraswati
5142:Nimbarka Sampradaya
5066:Buddhist philosophy
4761:Dvivedi, Manilal N.
4695:Raju, P.T. (1971),
4517:on 25 December 2018
4404:, pp. 145–147.
4318:Michael Comans 2000
4220:, pp. 112–113.
4133:Michael Comans 2000
4000:, pp. 108–109.
3581:Sharma, C. (1997).
3510:Michael Comans 2000
3498:Michael Comans 2000
3474:Michael Comans 2000
3368:, pp. 106–111.
3339:, pp. 125–126.
3174:representation-only
2979:Uttara Gita Bhashya
2515:Chandogya Upanishad
2176:(highest teacher).
1439:Raghunatha Siromani
886:Ramakrishna Mission
860:Divine Life Society
647:Swami Chinmayananda
87:Part of a series on
7688:6th-century Hindus
7683:Indian Hindu yogis
7673:Indian Hindu monks
7506:Religious language
7486:Ethics in religion
7444:William Lane Craig
7319:Charles Hartshorne
7059:Desiderius Erasmus
6961:Augustine of Hippo
6903:Inconsistent triad
6865:Apophatic theology
6860:Logical positivism
6842:Religious language
6462:Watchmaker analogy
6427:Necessary existent
6203:Conceptions of God
6163:Intelligent design
5179:Pashupata Shaivism
5009:Pashupata Shaivism
4380:, p. 177-178.
4123:, p. 365-367.
4099:, p. 365-366.
3954:Gaudapaada Kaarika
3926:Gaudapaada Kaarika
3910:Gaudapaada Kaarika
3889:Gaudapaada Kaarika
2910:Swami Nikhilananda
2848:Mandukaya Upanisad
2689:(frustration) and
2326:Mandukya Upanishad
2275:
2206:Mandukya Upanishad
846:Jyotirmaṭha Pīṭhaṃ
7653:Consequentialists
7564:
7563:
7464:
7463:
7424:Peter van Inwagen
7409:Richard Swinburne
7354:George I Mavrodes
7214:Vladimir Solovyov
7154:Søren Kierkegaard
7079:William Wollaston
7026:William of Ockham
7006:Marcion of Sinope
6908:Irenaean theodicy
6898:Euthyphro dilemma
6825:Transcendentalism
6654:Womanist theology
6644:Feminist theology
6548:
6547:
6339:
6338:
6225:Divine simplicity
6145:Euthyphro dilemma
6092:
6091:
5944:Pratītyasamutpāda
5105:
5104:
4886:Indian philosophy
4617:978-0-7914-2449-0
4583:978-81-208-1722-7
4109:Reddy Juturi 2021
3940:, pp. 44–45.
3800:978-0-7914-8430-2
3773:978-0-7914-8430-2
3512:, pp. 45–46.
3500:, p. 2, 163.
3416:978-0-415-46118-4
3396:978-0-415-46118-4
3322:978-0-415-46118-4
3200:Mahayana Buddhism
3198:The influence of
3050:Saraswat Brahmins
2990:Gaudapada Karikas
2636:Duties of worship
2565:Gaudapada Kaarika
2413:Gaudapada Karikas
2255:Gauḍapada kārikās
2247:Gauḍapada kārikās
2172:who called him a
2124:
2123:
1856:
1855:
1852:
1851:
1214:
1213:
1158:
1157:
1070:
1069:
836:Govardhana Pīṭhaṃ
725:Sramanic movement
637:Swami Rama Tirtha
632:Swami Vivekananda
82:
81:
7730:
7713:Sanskrit writers
7605:
7604:
7593:
7592:
7591:
7581:
7580:
7579:
7572:
7554:
7553:
7544:
7449:Ali Akbar Rashad
7312:Reinhold Niebuhr
7272:Bertrand Russell
7267:George Santayana
7164:Albrecht Ritschl
7149:Ludwig Feuerbach
6939:
6935:(by date active)
6795:Process theology
6540:Russell's teapot
6350:
6345:Existence of God
6255:Process theology
6208:
6193:Theological veto
6156:religious belief
6119:
6112:
6105:
6096:
5598:Satyakama Jabala
5533:Akshapada Gotama
5483:Gārgī Vāchaknavī
5463:Vāchaspati Misra
5321:Nyayakusumanjali
5255:Bhagavata Purana
5212:Radical Humanism
5184:Shaiva Siddhanta
4953:
4925:Vedic philosophy
4879:
4872:
4865:
4856:
4821:Gaudapada Karika
4810:Internet Archive
4795:
4786:
4777:
4768:
4748:
4730:
4721:
4700:
4691:
4667:
4648:
4639:
4630:
4621:
4600:
4599:
4587:
4566:
4546:
4533:
4527:
4526:
4524:
4522:
4513:. Archived from
4507:
4501:
4500:
4493:
4487:
4481:
4470:
4462:Sangharakshita,
4460:
4454:
4453:
4452:
4450:
4437:
4431:
4430:
4428:
4426:
4411:
4405:
4399:
4393:
4387:
4381:
4375:
4369:
4363:
4357:
4351:
4345:
4342:Kochumuttom 1999
4339:
4333:
4330:Kochumuttom 1999
4327:
4321:
4315:
4306:
4303:Gaudapada Karika
4299:
4293:
4287:
4281:
4278:Gaudapada Karika
4274:
4268:
4265:Gaudapada Karika
4261:
4255:
4252:Gaudapada Karika
4248:
4242:
4236:
4221:
4215:
4209:
4206:Gaudapada Karika
4202:
4196:
4193:Gaudapada Karika
4189:
4183:
4177:
4168:
4165:Gaudapada Karika
4161:
4155:
4149:
4136:
4130:
4124:
4118:
4112:
4106:
4100:
4094:
4088:
4082:
4073:
4070:Gaudapada Karika
4066:
4057:
4054:Gaudapada Karika
4050:
4044:
4041:Gaudapada Karika
4037:
4031:
4028:Gaudapada Karika
4024:
4018:
4012:
4001:
3995:
3986:
3983:Gaudapada Karika
3979:
3970:
3967:Gaudapada Karika
3963:
3957:
3950:
3941:
3935:
3929:
3922:
3913:
3906:
3900:
3885:
3879:
3873:
3864:
3861:Gaudapada Karika
3857:
3851:
3850:, p. 30-34.
3845:
3839:
3832:
3826:
3811:
3805:
3804:
3784:
3778:
3777:
3757:
3748:
3745:Gaudapada Karika
3741:
3732:
3726:
3720:
3714:
3705:
3699:
3684:
3678:
3659:
3653:
3636:
3630:
3609:
3603:
3594:
3579:
3573:
3562:
3556:
3550:
3537:
3531:
3522:
3519:
3513:
3507:
3501:
3495:
3489:
3483:
3477:
3471:
3465:
3459:
3434:
3428:
3419:
3408:
3399:
3388:
3369:
3363:
3357:
3351:
3340:
3334:
3325:
3314:
3308:
3302:
3283:
3277:
3260:
3254:
3232:
3231:
3225:
3217:
3211:
3196:
3190:
3183:
3177:
3162:
3156:
3153:
3147:
3140:
3134:
3131:
3125:
3122:
3041:, is the oldest
3040:
3039:
3034:
2898:
2749:Gaudapada Karika
2733:Gaudapada Karika
2661:
2511:Gaudapada Karika
2469:
2420:400 and 600 CE.
2417:Gaudapada Karika
2356:Gaudapada Karika
2353:
2346:
2321:
2311:
2309:Gaudapāda Kārikā
2304:
2296:
2294:Gauḍapāda Kārikā
2288:
2229:, whose teacher
2189:Gaudapada Karika
2187:, also known as
2185:
2166:Hindu philosophy
2142:
2139:
2136:
2116:
2109:
2102:
1955:Agama (Hinduism)
1943:Other scriptures
1936:Minor Upanishads
1782:
1651:Ekasarana Dharma
1495:Vāchaspati Misra
1415:
1331:Shaiva Siddhanta
1308:Ekasarana Dharma
1171:
1108:
1095:
1085:Hindu philosophy
1072:
1062:
1055:
1048:
1035:Hindu philosophy
1033:
1004:Kashmir Shaivism
999:Advaita Shaivism
944:Patrick Olivelle
865:Chinmaya Mission
618:Advaita teachers
591:Vāchaspati Misra
513:Kashmir Shaivism
495:Yoga Yajnavalkya
478:Aparokshanubhuti
419:Dŗg-Dŗśya-Viveka
270:Kashmir Shaivism
253:Cause and effect
142:Kashmir Shaivism
103:
84:
35:
21:
7738:
7737:
7733:
7732:
7731:
7729:
7728:
7727:
7663:Hindu reformers
7613:
7612:
7611:
7599:
7589:
7587:
7577:
7575:
7567:
7565:
7560:
7532:
7460:
7456:Alexander Pruss
7439:Jean-Luc Marion
7394:Alvin Plantinga
7389:Dewi Z Phillips
7376:
7374:
7368:
7339:Walter Kaufmann
7329:Frithjof Schuon
7302:Rudolf Bultmann
7259:
7253:
7249:Joseph Maréchal
7239:Pavel Florensky
7234:Sergei Bulgakov
7219:Ernst Troeltsch
7202:Harald Høffding
7179:
7173:
7144:William Whewell
7132:Georg W F Hegel
7127:Karl C F Krause
7114:
7108:
7104:Johann G Herder
7094:Baron d'Holbach
7044:Augustin Calmet
7030:
6946:
6934:
6933:
6930:
6922:
6880:Problem of evil
6874:
6870:Verificationism
6836:
6544:
6490:Atheist's Wager
6473:
6335:
6269:
6197:
6173:Problem of evil
6128:
6123:
6093:
6088:
5914:Parameshashakti
5622:
5558:Ramana Maharshi
5443:Kumārila Bhaṭṭa
5421:
5387:Vaiśeṣika Sūtra
5361:Tattvacintāmaṇi
5234:Abhinavabharati
5221:
5190:
5164:Sikh Philosophy
5152:Vishishtadvaita
5101:
5020:
4944:
4888:
4883:
4850:Wayback Machine
4840:P.J. Mazumdar,
4802:
4789:
4780:
4771:
4759:
4756:
4754:Further reading
4751:
4746:
4733:
4703:
4694:
4689:
4670:
4664:
4651:
4642:
4633:
4624:
4618:
4603:
4597:
4590:
4584:
4569:
4558:
4554:
4549:
4543:Wayback Machine
4534:
4530:
4520:
4518:
4509:
4508:
4504:
4495:
4494:
4490:
4482:
4473:
4461:
4457:
4448:
4446:
4439:
4438:
4434:
4424:
4422:
4413:
4412:
4408:
4400:
4396:
4390:Kalupahana 1994
4388:
4384:
4376:
4372:
4364:
4360:
4352:
4348:
4340:
4336:
4328:
4324:
4316:
4309:
4300:
4296:
4288:
4284:
4275:
4271:
4262:
4258:
4249:
4245:
4237:
4224:
4216:
4212:
4203:
4199:
4190:
4186:
4178:
4171:
4162:
4158:
4150:
4139:
4131:
4127:
4119:
4115:
4107:
4103:
4095:
4091:
4083:
4076:
4067:
4060:
4051:
4047:
4038:
4034:
4025:
4021:
4013:
4004:
3996:
3989:
3980:
3973:
3964:
3960:
3951:
3944:
3936:
3932:
3923:
3916:
3907:
3903:
3898:
3896:
3894:
3892:
3886:
3882:
3874:
3867:
3858:
3854:
3846:
3842:
3833:
3829:
3821:, pages 32-33;
3812:
3808:
3801:
3786:
3785:
3781:
3774:
3759:
3758:
3751:
3742:
3735:
3727:
3723:
3715:
3708:
3700:
3687:
3679:
3662:
3654:
3639:
3631:
3612:
3604:
3597:
3580:
3576:
3563:
3559:
3551:
3540:
3532:
3525:
3520:
3516:
3508:
3504:
3496:
3492:
3484:
3480:
3472:
3468:
3460:
3437:
3429:
3422:
3409:
3402:
3398:, pages 114-115
3389:
3372:
3364:
3360:
3352:
3343:
3335:
3328:
3315:
3311:
3303:
3286:
3278:
3263:
3255:
3244:
3240:
3235:
3218:
3214:
3197:
3193:
3184:
3180:
3163:
3159:
3154:
3150:
3145:
3143:
3141:
3137:
3132:
3128:
3123:
3119:
3115:
3076:
3026:
3020:
3008:
3002:
2971:Subhagodaya on
2923:
2899:
2893:
2834:
2807:Shuddha laukika
2729:
2663:
2659:
2654:
2651:
2648:
2646:
2644:
2642:
2631:
2550:
2471:
2467:
2462:
2459:
2456:
2454:
2452:
2446:
2444:
2426:
2409:Hajime Nakamura
2380:
2351:Advaita Vedānta
2344:Māṇḍukya Kārikā
2319:Māṇḍukya Kārikā
2286:Māṇḍukya Kārikā
2280:
2267:
2265:Mandukya Karika
2223:
2201:Advaita Vedanta
2183:Māṇḍūkya Kārikā
2140:
2120:
2075:
2074:
2073:
2056:
2003:Vaiśeṣika Sūtra
1964:
1887:
1872:
1871:
1858:
1857:
1771:
1741:
1703:
1685:
1665:
1645:
1625:
1621:Srinivasacharya
1600:
1580:
1560:
1529:
1510:Vishishtadvaita
1504:
1473:
1464:Kumārila Bhaṭṭa
1443:
1429:Akṣapāda Gotama
1412:
1411:
1395:
1394:
1366:Shiva Bhedabeda
1266:Vishishtadvaita
1226:
1225:
1066:
1037:
1024:
1023:
989:Advaita Vedanta
979:
971:
970:
939:Hajime Nakamura
919:Richard De Smet
899:
891:
890:
811:
803:
802:
720:
712:
711:
702:H. W. L. Poonja
692:Ramana Maharshi
652:Swami Dayananda
642:Swami Sivananda
611:Bharathi Tirtha
596:Padmapadacharya
561:
553:
552:
468:Vivekachudamani
446:Mandukya Karika
434:Ashtavakra Gita
389:Advaita Vedanta
386:
378:
377:
348:
340:
339:
295:
287:
286:
193:
185:
184:
111:
77:Advaita Vedanta
63:Founder of
38:
26:
17:
12:
11:
5:
7736:
7734:
7726:
7725:
7720:
7715:
7710:
7705:
7700:
7695:
7690:
7685:
7680:
7675:
7670:
7665:
7660:
7655:
7650:
7645:
7640:
7635:
7633:Hindu ascetics
7630:
7625:
7615:
7614:
7610:
7609:
7597:
7585:
7562:
7561:
7559:
7558:
7548:
7537:
7534:
7533:
7531:
7530:
7523:
7518:
7513:
7508:
7503:
7498:
7493:
7488:
7483:
7478:
7472:
7470:
7469:Related topics
7466:
7465:
7462:
7461:
7459:
7458:
7452:
7451:
7446:
7441:
7436:
7431:
7429:Daniel Dennett
7426:
7421:
7419:Ravi Zacharias
7416:
7411:
7406:
7401:
7396:
7391:
7386:
7384:William L Rowe
7380:
7378:
7370:
7369:
7367:
7366:
7361:
7359:William Alston
7356:
7351:
7346:
7341:
7336:
7331:
7326:
7321:
7315:
7314:
7309:
7307:Gabriel Marcel
7304:
7299:
7294:
7289:
7284:
7279:
7274:
7269:
7263:
7261:
7255:
7254:
7252:
7251:
7246:
7244:Ernst Cassirer
7241:
7236:
7231:
7226:
7221:
7216:
7210:
7209:
7204:
7199:
7194:
7189:
7183:
7181:
7175:
7174:
7172:
7171:
7166:
7161:
7156:
7151:
7146:
7141:
7139:Thomas Carlyle
7135:
7134:
7129:
7124:
7118:
7116:
7110:
7109:
7107:
7106:
7101:
7096:
7091:
7086:
7081:
7076:
7071:
7066:
7064:Baruch Spinoza
7061:
7056:
7051:
7049:René Descartes
7046:
7040:
7038:
7032:
7031:
7029:
7028:
7023:
7021:Thomas Aquinas
7018:
7013:
7008:
7003:
6998:
6993:
6988:
6983:
6978:
6973:
6968:
6963:
6958:
6952:
6950:
6936:
6927:
6924:
6923:
6921:
6920:
6915:
6910:
6905:
6900:
6895:
6890:
6884:
6882:
6876:
6875:
6873:
6872:
6867:
6862:
6857:
6852:
6846:
6844:
6838:
6837:
6835:
6834:
6827:
6822:
6817:
6812:
6807:
6802:
6797:
6792:
6790:Possibilianism
6787:
6782:
6777:
6772:
6767:
6762:
6757:
6752:
6747:
6746:
6745:
6740:
6735:
6725:
6720:
6715:
6710:
6705:
6700:
6699:
6698:
6693:
6688:
6678:
6673:
6668:
6666:Fundamentalism
6663:
6658:
6657:
6656:
6651:
6641:
6640:
6639:
6634:
6627:Existentialism
6624:
6619:
6614:
6609:
6604:
6599:
6594:
6589:
6584:
6579:
6574:
6569:
6564:
6558:
6556:
6550:
6549:
6546:
6545:
6543:
6542:
6537:
6532:
6527:
6522:
6520:Noncognitivism
6517:
6512:
6507:
6502:
6497:
6492:
6487:
6481:
6479:
6475:
6474:
6472:
6471:
6469:Transcendental
6466:
6465:
6464:
6459:
6449:
6444:
6439:
6437:Pascal's wager
6434:
6429:
6424:
6419:
6414:
6409:
6404:
6399:
6394:
6389:
6388:
6387:
6382:
6372:
6367:
6365:Christological
6362:
6356:
6354:
6347:
6341:
6340:
6337:
6336:
6334:
6333:
6328:
6323:
6318:
6313:
6308:
6303:
6298:
6293:
6288:
6283:
6277:
6275:
6271:
6270:
6268:
6267:
6262:
6257:
6252:
6247:
6242:
6237:
6232:
6227:
6222:
6217:
6211:
6205:
6199:
6198:
6196:
6195:
6190:
6185:
6180:
6175:
6170:
6165:
6160:
6159:
6158:
6147:
6142:
6136:
6134:
6130:
6129:
6124:
6122:
6121:
6114:
6107:
6099:
6090:
6089:
6087:
6086:
6081:
6076:
6071:
6066:
6061:
6056:
6051:
6046:
6041:
6036:
6031:
6026:
6021:
6016:
6011:
6006:
6001:
5996:
5991:
5989:Shabda Brahman
5986:
5981:
5976:
5971:
5966:
5961:
5956:
5951:
5946:
5941:
5939:Pratibimbavada
5936:
5931:
5926:
5921:
5916:
5911:
5906:
5901:
5896:
5891:
5886:
5881:
5876:
5871:
5866:
5861:
5856:
5851:
5846:
5841:
5836:
5831:
5826:
5821:
5816:
5811:
5806:
5801:
5796:
5791:
5786:
5781:
5776:
5771:
5766:
5761:
5756:
5751:
5746:
5741:
5736:
5731:
5726:
5721:
5716:
5711:
5706:
5701:
5696:
5691:
5686:
5681:
5676:
5671:
5666:
5661:
5656:
5651:
5646:
5641:
5636:
5630:
5628:
5624:
5623:
5621:
5620:
5615:
5610:
5605:
5600:
5595:
5590:
5585:
5580:
5578:Vedanta Desika
5575:
5570:
5565:
5560:
5555:
5550:
5545:
5540:
5535:
5530:
5525:
5520:
5515:
5510:
5505:
5500:
5495:
5490:
5485:
5480:
5475:
5473:Gautama Buddha
5470:
5468:Uddalaka Aruni
5465:
5460:
5455:
5450:
5445:
5440:
5435:
5429:
5427:
5423:
5422:
5420:
5419:
5414:
5407:
5400:
5395:
5390:
5383:
5382:
5381:
5371:
5364:
5357:
5355:Tarka-Sangraha
5352:
5347:
5342:
5337:
5330:
5323:
5318:
5313:
5312:
5311:
5306:
5298:Mimamsa Sutras
5294:
5287:
5282:
5277:
5270:
5268:Buddhist texts
5265:
5258:
5251:
5244:
5237:
5229:
5227:
5223:
5222:
5220:
5219:
5214:
5209:
5204:
5198:
5196:
5192:
5191:
5189:
5188:
5187:
5186:
5181:
5176:
5166:
5161:
5156:
5155:
5154:
5149:
5144:
5139:
5134:
5129:
5124:
5113:
5111:
5107:
5106:
5103:
5102:
5100:
5099:
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5097:
5092:
5087:
5082:
5077:
5063:
5062:
5061:
5056:
5046:
5041:
5036:
5030:
5028:
5022:
5021:
5019:
5018:
5013:
5012:
5011:
5006:
4996:
4991:
4986:
4981:
4976:
4971:
4961:
4959:
4950:
4946:
4945:
4943:
4942:
4937:
4932:
4927:
4922:
4917:
4912:
4907:
4902:
4896:
4894:
4890:
4889:
4884:
4882:
4881:
4874:
4867:
4859:
4853:
4852:
4837:
4832:
4824:
4818:
4812:
4801:
4800:External links
4798:
4797:
4796:
4787:
4778:
4769:
4755:
4752:
4750:
4749:
4745:978-8120813120
4744:
4731:
4701:
4692:
4687:
4668:
4662:
4649:
4640:
4631:
4622:
4616:
4601:
4588:
4582:
4567:
4555:
4553:
4550:
4548:
4547:
4528:
4502:
4488:
4486:, p. 104.
4471:
4455:
4445:, 18 June 2020
4432:
4406:
4394:
4392:, p. 206.
4382:
4370:
4358:
4346:
4334:
4322:
4307:
4294:
4292:, p. 114.
4282:
4269:
4256:
4243:
4241:, p. 113.
4222:
4210:
4197:
4184:
4182:, p. 112.
4169:
4156:
4154:, p. 111.
4137:
4135:, p. 166.
4125:
4113:
4101:
4089:
4087:, p. 367.
4074:
4058:
4045:
4032:
4019:
4017:, p. 109.
4002:
3987:
3971:
3958:
3942:
3930:
3914:
3901:
3880:
3865:
3852:
3840:
3827:
3819:978-0887061394
3806:
3799:
3779:
3772:
3749:
3733:
3731:, p. 310.
3721:
3719:, p. 309.
3706:
3704:, p. 110.
3685:
3683:, p. 108.
3660:
3658:, p. 107.
3637:
3635:, p. 106.
3610:
3608:, p. 211.
3595:
3574:
3557:
3555:, p. 280.
3538:
3536:, p. 126.
3523:
3514:
3502:
3490:
3478:
3476:, p. 163.
3466:
3435:
3433:, p. 311.
3420:
3400:
3370:
3358:
3356:, p. 308.
3341:
3326:
3309:
3307:, p. 105.
3284:
3282:, p. 103.
3261:
3259:, p. 177.
3241:
3239:
3236:
3234:
3233:
3212:
3191:
3178:
3170:vijñapti-mātra
3157:
3148:
3135:
3126:
3116:
3114:
3111:
3110:
3109:
3107:Chitrapur Math
3104:
3099:
3094:
3083:
3082:
3075:
3072:
3022:Main article:
3019:
3016:
3004:Main article:
3001:
2998:
2994:Samkhyakarikas
2986:Samkhyakarikas
2982:
2981:
2976:
2968:
2962:
2953:
2947:
2939:
2922:
2919:
2914:Gautama Buddha
2903:Sengaku Mayeda
2891:
2843:vijñapti-mātra
2833:
2830:
2728:
2725:
2639:
2632:
2630:
2627:
2592:(enjoyables),
2549:
2546:
2434:
2427:
2425:
2422:
2405:
2404:
2401:
2398:
2395:
2384:metered verses
2379:
2376:
2360:Vishistadvaita
2279:
2276:
2266:
2263:
2240:Vasudevacharya
2222:
2219:
2215:Vishistadvaita
2145:Gauḍapādācārya
2122:
2121:
2119:
2118:
2111:
2104:
2096:
2093:
2092:
2091:
2090:
2085:
2077:
2076:
2072:
2071:
2065:
2064:
2061:Secular ethics
2055:
2054:
2049:
2044:
2039:
2034:
2029:
2024:
2018:
2017:
2015:Pramana Sutras
2011:
2010:
2005:
2000:
1995:
1993:Mimamsa Sutras
1990:
1988:Samkhya Sutras
1985:
1979:
1978:
1963:
1962:
1957:
1952:
1946:
1945:
1939:
1938:
1933:
1927:
1926:
1918:
1917:
1912:
1907:
1902:
1896:
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1559:
1558:
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1548:
1542:
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1538:
1531:
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1528:
1527:
1525:Vedanta Desika
1522:
1516:
1513:
1512:
1506:
1505:
1503:
1502:
1497:
1492:
1486:
1483:
1482:
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1471:
1466:
1461:
1455:
1452:
1451:
1445:
1444:
1442:
1441:
1436:
1434:Jayanta Bhatta
1431:
1425:
1422:
1421:
1413:
1402:
1401:
1400:
1397:
1396:
1393:
1392:
1384:
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1355:
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1195:
1188:
1181:
1167:
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1160:
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1156:
1155:
1154:
1153:
1146:
1139:
1132:
1125:
1118:
1104:
1103:
1097:
1096:
1088:
1087:
1081:
1080:
1068:
1067:
1065:
1064:
1057:
1050:
1042:
1039:
1038:
1026:
1025:
1022:
1021:
1016:
1011:
1006:
1001:
996:
991:
986:
980:
977:
976:
973:
972:
969:
968:
962:
961:
957:
956:
951:
946:
941:
936:
931:
929:Sengaku Mayeda
926:
921:
916:
911:
905:
904:
900:
897:
896:
893:
892:
889:
888:
873:
872:
867:
862:
849:
848:
843:
841:Dvāraka Pīṭhaṃ
838:
833:
828:
823:
812:
809:
808:
805:
804:
801:
800:
795:
790:
785:
772:
771:
766:
761:
756:
751:
746:
741:
728:
727:
721:
718:
717:
714:
713:
710:
709:
704:
699:
694:
679:
678:
676:Matsyendranath
673:
660:
659:
654:
649:
644:
639:
634:
621:
620:
614:
613:
608:
603:
598:
593:
588:
583:
578:
573:
562:
559:
558:
555:
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550:
539:
538:
527:
526:
521:
510:
509:
498:
497:
492:
481:
480:
475:
470:
465:
460:
458:Upadesasahasri
449:
448:
437:
436:
431:
426:
421:
416:
411:
396:
394:Prasthanatrayi
387:
384:
383:
380:
379:
376:
375:
370:
365:
360:
355:
349:
346:
345:
342:
341:
338:
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332:
327:
322:
317:
312:
307:
302:
296:
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279:
266:
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131:
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96:
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60:
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55:
54:
49:
45:
44:
40:
39:
36:
28:
27:
24:
15:
13:
10:
9:
6:
4:
3:
2:
7735:
7724:
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7711:
7709:
7706:
7704:
7701:
7699:
7696:
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7686:
7684:
7681:
7679:
7676:
7674:
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7669:
7666:
7664:
7661:
7659:
7656:
7654:
7651:
7649:
7646:
7644:
7641:
7639:
7636:
7634:
7631:
7629:
7626:
7624:
7621:
7620:
7618:
7608:
7603:
7598:
7596:
7586:
7584:
7574:
7570:
7557:
7549:
7547:
7543:
7539:
7538:
7535:
7529:
7528:
7524:
7522:
7519:
7517:
7514:
7512:
7509:
7507:
7504:
7502:
7499:
7497:
7494:
7492:
7489:
7487:
7484:
7482:
7479:
7477:
7474:
7473:
7471:
7467:
7457:
7454:
7453:
7450:
7447:
7445:
7442:
7440:
7437:
7435:
7432:
7430:
7427:
7425:
7422:
7420:
7417:
7415:
7412:
7410:
7407:
7405:
7402:
7400:
7399:Anthony Kenny
7397:
7395:
7392:
7390:
7387:
7385:
7382:
7381:
7379:
7371:
7365:
7362:
7360:
7357:
7355:
7352:
7350:
7347:
7345:
7342:
7340:
7337:
7335:
7332:
7330:
7327:
7325:
7324:Mircea Eliade
7322:
7320:
7317:
7316:
7313:
7310:
7308:
7305:
7303:
7300:
7298:
7295:
7293:
7290:
7288:
7285:
7283:
7280:
7278:
7275:
7273:
7270:
7268:
7265:
7264:
7262:
7256:
7250:
7247:
7245:
7242:
7240:
7237:
7235:
7232:
7230:
7227:
7225:
7222:
7220:
7217:
7215:
7212:
7211:
7208:
7207:William James
7205:
7203:
7200:
7198:
7195:
7193:
7190:
7188:
7187:Ernst Haeckel
7185:
7184:
7182:
7176:
7170:
7167:
7165:
7162:
7160:
7157:
7155:
7152:
7150:
7147:
7145:
7142:
7140:
7137:
7136:
7133:
7130:
7128:
7125:
7123:
7120:
7119:
7117:
7111:
7105:
7102:
7100:
7099:Immanuel Kant
7097:
7095:
7092:
7090:
7087:
7085:
7082:
7080:
7077:
7075:
7072:
7070:
7067:
7065:
7062:
7060:
7057:
7055:
7054:Blaise Pascal
7052:
7050:
7047:
7045:
7042:
7041:
7039:
7037:
7033:
7027:
7024:
7022:
7019:
7017:
7014:
7012:
7009:
7007:
7004:
7002:
6999:
6997:
6994:
6992:
6989:
6987:
6984:
6982:
6979:
6977:
6974:
6972:
6969:
6967:
6964:
6962:
6959:
6957:
6954:
6953:
6951:
6949:
6944:
6940:
6937:
6932:
6925:
6919:
6916:
6914:
6911:
6909:
6906:
6904:
6901:
6899:
6896:
6894:
6891:
6889:
6886:
6885:
6883:
6881:
6877:
6871:
6868:
6866:
6863:
6861:
6858:
6856:
6855:Language game
6853:
6851:
6848:
6847:
6845:
6843:
6839:
6833:
6832:
6828:
6826:
6823:
6821:
6818:
6816:
6813:
6811:
6808:
6806:
6803:
6801:
6798:
6796:
6793:
6791:
6788:
6786:
6783:
6781:
6778:
6776:
6773:
6771:
6768:
6766:
6763:
6761:
6758:
6756:
6753:
6751:
6748:
6744:
6741:
6739:
6736:
6734:
6731:
6730:
6729:
6726:
6724:
6721:
6719:
6716:
6714:
6711:
6709:
6706:
6704:
6701:
6697:
6694:
6692:
6689:
6687:
6684:
6683:
6682:
6679:
6677:
6674:
6672:
6669:
6667:
6664:
6662:
6659:
6655:
6652:
6650:
6647:
6646:
6645:
6642:
6638:
6635:
6633:
6630:
6629:
6628:
6625:
6623:
6620:
6618:
6615:
6613:
6610:
6608:
6605:
6603:
6600:
6598:
6595:
6593:
6590:
6588:
6585:
6583:
6580:
6578:
6575:
6573:
6570:
6568:
6565:
6563:
6560:
6559:
6557:
6555:
6551:
6541:
6538:
6536:
6533:
6531:
6528:
6526:
6525:Occam's razor
6523:
6521:
6518:
6516:
6513:
6511:
6508:
6506:
6503:
6501:
6498:
6496:
6493:
6491:
6488:
6486:
6483:
6482:
6480:
6476:
6470:
6467:
6463:
6460:
6458:
6455:
6454:
6453:
6450:
6448:
6445:
6443:
6440:
6438:
6435:
6433:
6430:
6428:
6425:
6423:
6420:
6418:
6415:
6413:
6410:
6408:
6405:
6403:
6400:
6398:
6395:
6393:
6390:
6386:
6383:
6381:
6378:
6377:
6376:
6373:
6371:
6370:Consciousness
6368:
6366:
6363:
6361:
6358:
6357:
6355:
6351:
6348:
6346:
6342:
6332:
6329:
6327:
6324:
6322:
6319:
6317:
6314:
6312:
6309:
6307:
6304:
6302:
6299:
6297:
6294:
6292:
6289:
6287:
6284:
6282:
6279:
6278:
6276:
6272:
6266:
6265:Unmoved mover
6263:
6261:
6260:Supreme Being
6258:
6256:
6253:
6251:
6248:
6246:
6243:
6241:
6238:
6236:
6233:
6231:
6228:
6226:
6223:
6221:
6218:
6216:
6213:
6212:
6209:
6206:
6204:
6200:
6194:
6191:
6189:
6186:
6184:
6181:
6179:
6176:
6174:
6171:
6169:
6166:
6164:
6161:
6157:
6153:
6152:
6151:
6148:
6146:
6143:
6141:
6138:
6137:
6135:
6131:
6127:
6120:
6115:
6113:
6108:
6106:
6101:
6100:
6097:
6085:
6082:
6080:
6077:
6075:
6072:
6070:
6067:
6065:
6062:
6060:
6057:
6055:
6052:
6050:
6047:
6045:
6042:
6040:
6037:
6035:
6032:
6030:
6027:
6025:
6022:
6020:
6017:
6015:
6012:
6010:
6007:
6005:
6002:
6000:
5997:
5995:
5992:
5990:
5987:
5985:
5982:
5980:
5977:
5975:
5972:
5970:
5967:
5965:
5962:
5960:
5957:
5955:
5952:
5950:
5947:
5945:
5942:
5940:
5937:
5935:
5932:
5930:
5927:
5925:
5922:
5920:
5919:Parinama-vada
5917:
5915:
5912:
5910:
5907:
5905:
5902:
5900:
5897:
5895:
5892:
5890:
5887:
5885:
5882:
5880:
5877:
5875:
5872:
5870:
5867:
5865:
5862:
5860:
5857:
5855:
5852:
5850:
5847:
5845:
5842:
5840:
5837:
5835:
5832:
5830:
5827:
5825:
5822:
5820:
5817:
5815:
5812:
5810:
5807:
5805:
5802:
5800:
5797:
5795:
5792:
5790:
5787:
5785:
5782:
5780:
5777:
5775:
5772:
5770:
5767:
5765:
5762:
5760:
5757:
5755:
5752:
5750:
5747:
5745:
5742:
5740:
5737:
5735:
5732:
5730:
5727:
5725:
5722:
5720:
5717:
5715:
5712:
5710:
5707:
5705:
5702:
5700:
5697:
5695:
5692:
5690:
5687:
5685:
5682:
5680:
5677:
5675:
5672:
5670:
5667:
5665:
5662:
5660:
5657:
5655:
5652:
5650:
5647:
5645:
5642:
5640:
5637:
5635:
5632:
5631:
5629:
5625:
5619:
5616:
5614:
5611:
5609:
5606:
5604:
5601:
5599:
5596:
5594:
5591:
5589:
5586:
5584:
5581:
5579:
5576:
5574:
5571:
5569:
5566:
5564:
5561:
5559:
5556:
5554:
5551:
5549:
5546:
5544:
5543:Padmasambhāva
5541:
5539:
5536:
5534:
5531:
5529:
5526:
5524:
5521:
5519:
5516:
5514:
5511:
5509:
5506:
5504:
5501:
5499:
5496:
5494:
5491:
5489:
5486:
5484:
5481:
5479:
5476:
5474:
5471:
5469:
5466:
5464:
5461:
5459:
5456:
5454:
5451:
5449:
5448:Maṇḍana Miśra
5446:
5444:
5441:
5439:
5438:Abhinavagupta
5436:
5434:
5431:
5430:
5428:
5424:
5418:
5415:
5413:
5412:
5411:Yoga Vasistha
5408:
5406:
5405:
5401:
5399:
5396:
5394:
5391:
5389:
5388:
5384:
5380:
5377:
5376:
5375:
5372:
5370:
5369:
5365:
5363:
5362:
5358:
5356:
5353:
5351:
5348:
5346:
5343:
5341:
5338:
5336:
5335:
5331:
5329:
5328:
5324:
5322:
5319:
5317:
5314:
5310:
5307:
5305:
5304:All 108 texts
5302:
5301:
5300:
5299:
5295:
5293:
5292:
5288:
5286:
5283:
5281:
5278:
5276:
5275:
5274:Dharmashastra
5271:
5269:
5266:
5264:
5263:
5259:
5257:
5256:
5252:
5250:
5249:
5248:Bhagavad Gita
5245:
5243:
5242:
5238:
5236:
5235:
5231:
5230:
5228:
5224:
5218:
5215:
5213:
5210:
5208:
5205:
5203:
5202:Integral yoga
5200:
5199:
5197:
5193:
5185:
5182:
5180:
5177:
5175:
5172:
5171:
5170:
5167:
5165:
5162:
5160:
5157:
5153:
5150:
5148:
5147:Shuddhadvaita
5145:
5143:
5140:
5138:
5135:
5133:
5130:
5128:
5125:
5123:
5120:
5119:
5118:
5115:
5114:
5112:
5108:
5096:
5093:
5091:
5088:
5086:
5083:
5081:
5078:
5076:
5073:
5072:
5071:
5067:
5064:
5060:
5057:
5055:
5052:
5051:
5050:
5047:
5045:
5042:
5040:
5037:
5035:
5032:
5031:
5029:
5027:
5023:
5017:
5014:
5010:
5007:
5005:
5002:
5001:
5000:
4997:
4995:
4992:
4990:
4987:
4985:
4982:
4980:
4977:
4975:
4972:
4970:
4966:
4963:
4962:
4960:
4958:
4954:
4951:
4947:
4941:
4938:
4936:
4933:
4931:
4928:
4926:
4923:
4921:
4918:
4916:
4913:
4911:
4908:
4906:
4903:
4901:
4898:
4897:
4895:
4891:
4887:
4880:
4875:
4873:
4868:
4866:
4861:
4860:
4857:
4851:
4847:
4844:
4843:
4838:
4836:
4833:
4831:
4830:
4825:
4822:
4819:
4816:
4813:
4811:
4807:
4804:
4803:
4799:
4794:. SUNY Press.
4793:
4788:
4784:
4779:
4775:
4770:
4766:
4762:
4758:
4757:
4753:
4747:
4741:
4737:
4732:
4729:
4725:
4720:
4715:
4711:
4707:
4702:
4698:
4693:
4690:
4688:81-208-0310-8
4684:
4680:
4677:
4673:
4669:
4665:
4663:81-7505-022-5
4659:
4655:
4650:
4646:
4641:
4637:
4632:
4628:
4623:
4619:
4613:
4609:
4608:
4602:
4596:
4595:
4589:
4585:
4579:
4575:
4574:
4568:
4564:
4563:
4557:
4556:
4551:
4544:
4540:
4537:
4532:
4529:
4516:
4512:
4506:
4503:
4499:. p. 10.
4498:
4492:
4489:
4485:
4480:
4478:
4476:
4472:
4469:
4465:
4459:
4456:
4444:
4443:
4436:
4433:
4421:
4417:
4410:
4407:
4403:
4398:
4395:
4391:
4386:
4383:
4379:
4374:
4371:
4367:
4362:
4359:
4355:
4350:
4347:
4343:
4338:
4335:
4331:
4326:
4323:
4319:
4314:
4312:
4308:
4304:
4298:
4295:
4291:
4286:
4283:
4279:
4273:
4270:
4266:
4260:
4257:
4253:
4247:
4244:
4240:
4235:
4233:
4231:
4229:
4227:
4223:
4219:
4214:
4211:
4207:
4201:
4198:
4194:
4188:
4185:
4181:
4176:
4174:
4170:
4166:
4160:
4157:
4153:
4148:
4146:
4144:
4142:
4138:
4134:
4129:
4126:
4122:
4121:Nakamura 2004
4117:
4114:
4110:
4105:
4102:
4098:
4097:Nakamura 2004
4093:
4090:
4086:
4085:Nakamura 2004
4081:
4079:
4075:
4071:
4065:
4063:
4059:
4055:
4049:
4046:
4042:
4036:
4033:
4029:
4023:
4020:
4016:
4011:
4009:
4007:
4003:
3999:
3994:
3992:
3988:
3984:
3978:
3976:
3972:
3968:
3962:
3959:
3955:
3949:
3947:
3943:
3939:
3934:
3931:
3927:
3921:
3919:
3915:
3911:
3905:
3902:
3890:
3884:
3881:
3878:, p. 43.
3877:
3872:
3870:
3866:
3862:
3856:
3853:
3849:
3844:
3841:
3837:
3834:Robert Hume,
3831:
3828:
3824:
3820:
3816:
3810:
3807:
3802:
3796:
3792:
3791:
3783:
3780:
3775:
3769:
3765:
3764:
3756:
3754:
3750:
3746:
3740:
3738:
3734:
3730:
3729:Nakamura 2004
3725:
3722:
3718:
3717:Nakamura 2004
3713:
3711:
3707:
3703:
3698:
3696:
3694:
3692:
3690:
3686:
3682:
3677:
3675:
3673:
3671:
3669:
3667:
3665:
3661:
3657:
3652:
3650:
3648:
3646:
3644:
3642:
3638:
3634:
3629:
3627:
3625:
3623:
3621:
3619:
3617:
3615:
3611:
3607:
3606:Nakamura 2004
3602:
3600:
3596:
3592:
3591:81-208-0365-5
3588:
3584:
3578:
3575:
3571:
3567:
3561:
3558:
3554:
3553:Nakamura 2004
3549:
3547:
3545:
3543:
3539:
3535:
3530:
3528:
3524:
3518:
3515:
3511:
3506:
3503:
3499:
3494:
3491:
3487:
3486:Nakamura 2004
3482:
3479:
3475:
3470:
3467:
3463:
3458:
3456:
3454:
3452:
3450:
3448:
3446:
3444:
3442:
3440:
3436:
3432:
3431:Nakamura 2004
3427:
3425:
3421:
3417:
3413:
3407:
3405:
3401:
3397:
3393:
3387:
3385:
3383:
3381:
3379:
3377:
3375:
3371:
3367:
3362:
3359:
3355:
3354:Nakamura 2004
3350:
3348:
3346:
3342:
3338:
3333:
3331:
3327:
3323:
3319:
3313:
3310:
3306:
3301:
3299:
3297:
3295:
3293:
3291:
3289:
3285:
3281:
3276:
3274:
3272:
3270:
3268:
3266:
3262:
3258:
3253:
3251:
3249:
3247:
3243:
3237:
3230:
3221:
3216:
3213:
3209:
3205:
3204:Visuddhimagga
3201:
3195:
3192:
3188:
3182:
3179:
3175:
3171:
3167:
3161:
3158:
3152:
3149:
3139:
3136:
3130:
3127:
3121:
3118:
3112:
3108:
3105:
3103:
3100:
3098:
3095:
3093:
3090:
3089:
3088:
3087:
3081:
3078:
3077:
3073:
3071:
3069:
3066:
3062:
3058:
3057:Peetadhipathi
3053:
3051:
3048:
3044:
3035:
3033:
3025:
3017:
3015:
3013:
3007:
2999:
2997:
2995:
2991:
2987:
2980:
2977:
2975:
2974:
2969:
2966:
2963:
2961:
2960:Devi Mahatmya
2957:
2954:
2952:
2948:
2946:
2945:
2940:
2938:
2937:
2932:
2928:
2927:
2926:
2920:
2918:
2915:
2911:
2907:
2904:
2897:
2890:
2888:
2884:
2877:
2874:
2868:
2866:
2862:
2856:
2851:
2849:
2845:
2844:
2838:
2831:
2829:
2827:
2823:
2819:
2814:
2812:
2808:
2804:
2800:
2796:
2791:
2789:
2785:
2780:
2778:
2774:
2770:
2766:
2762:
2758:
2754:
2750:
2746:
2743:
2739:
2734:
2726:
2724:
2722:
2718:
2714:
2713:Atman-Brahman
2710:
2706:
2705:
2699:
2698:asparsa yoga,
2694:
2692:
2688:
2684:
2679:
2676:
2671:
2669:
2662:
2658:
2650:
2638:
2637:
2628:
2626:
2624:
2620:
2619:
2614:
2609:
2607:
2603:
2599:
2595:
2591:
2587:
2583:
2579:
2575:
2571:
2566:
2562:
2558:
2554:
2547:
2545:
2543:
2539:
2535:
2531:
2527:
2523:
2518:
2516:
2512:
2508:
2504:
2500:
2494:
2492:
2488:
2484:
2480:
2476:
2470:
2466:
2458:
2457:it is bliss.
2450:
2442:
2438:
2433:
2432:
2423:
2421:
2418:
2414:
2410:
2402:
2399:
2396:
2393:
2389:
2388:
2387:
2385:
2377:
2375:
2373:
2369:
2365:
2361:
2357:
2352:
2347:
2345:
2338:
2336:
2332:
2328:
2327:
2322:
2320:
2313:
2310:
2305:
2303:
2297:
2295:
2289:
2287:
2277:
2271:
2264:
2262:
2260:
2256:
2252:
2248:
2243:
2241:
2237:
2232:
2228:
2220:
2218:
2216:
2212:
2208:
2207:
2202:
2198:
2194:
2190:
2186:
2184:
2177:
2175:
2171:
2167:
2163:
2160:
2159:
2154:
2150:
2146:
2132:
2128:
2117:
2112:
2110:
2105:
2103:
2098:
2097:
2095:
2094:
2089:
2086:
2084:
2081:
2080:
2079:
2078:
2070:
2067:
2066:
2063:
2062:
2058:
2057:
2053:
2052:Shiva Samhita
2050:
2048:
2045:
2043:
2040:
2038:
2035:
2033:
2030:
2028:
2025:
2023:
2020:
2019:
2016:
2013:
2012:
2009:
2006:
2004:
2001:
1999:
1996:
1994:
1991:
1989:
1986:
1984:
1983:Brahma Sutras
1981:
1980:
1977:
1976:
1975:
1971:
1966:
1965:
1961:
1958:
1956:
1953:
1951:
1950:Bhagavad Gita
1948:
1947:
1944:
1941:
1940:
1937:
1934:
1932:
1929:
1928:
1925:
1924:
1920:
1919:
1916:
1913:
1911:
1908:
1906:
1903:
1901:
1898:
1897:
1894:
1893:
1889:
1888:
1884:
1881:
1879:
1876:
1875:
1870:
1869:
1862:
1861:
1846:
1843:
1842:
1841:
1839:
1835:
1830:
1829:Prashastapada
1826:
1823:
1822:
1821:
1819:
1815:
1810:
1807:
1806:
1805:
1803:
1799:
1794:
1791:
1790:
1789:
1787:
1783:
1780:
1779:
1774:
1768:
1767:Radhakrishnan
1765:
1763:
1760:
1758:
1755:
1754:
1752:
1751:
1748:
1744:
1738:
1737:Anandamayi Ma
1735:
1733:
1730:
1728:
1725:
1723:
1722:Ramprasad Sen
1720:
1718:
1715:
1713:
1712:Abhinavagupta
1710:
1709:
1707:
1706:
1700:
1697:
1695:
1692:
1691:
1688:
1682:
1679:
1678:
1676:
1675:
1672:
1668:
1662:
1659:
1658:
1656:
1655:
1652:
1648:
1642:
1639:
1638:
1636:
1635:
1632:
1628:
1622:
1619:
1617:
1614:
1613:
1611:
1610:
1607:
1603:
1597:
1594:
1593:
1591:
1590:
1587:
1583:
1577:
1574:
1573:
1571:
1570:
1567:
1566:Shuddhadvaita
1563:
1557:
1554:
1552:
1549:
1547:
1544:
1543:
1541:
1540:
1536:
1532:
1526:
1523:
1521:
1518:
1517:
1515:
1514:
1511:
1507:
1501:
1498:
1496:
1493:
1491:
1488:
1487:
1485:
1484:
1480:
1476:
1470:
1467:
1465:
1462:
1460:
1457:
1456:
1454:
1453:
1450:
1446:
1440:
1437:
1435:
1432:
1430:
1427:
1426:
1424:
1423:
1420:
1416:
1409:
1405:
1399:
1398:
1391:
1390:
1389:Integral yoga
1386:
1385:
1382:
1379:
1378:
1375:
1374:
1373:Shiva Advaita
1370:
1368:
1367:
1363:
1361:
1360:
1356:
1354:
1353:
1349:
1347:
1346:
1342:
1340:
1339:
1335:
1333:
1332:
1328:
1327:
1324:
1321:
1320:
1317:
1316:
1312:
1310:
1309:
1305:
1303:
1302:
1298:
1296:
1295:
1291:
1289:
1288:
1284:
1282:
1281:
1280:Shuddhadvaita
1277:
1275:
1274:
1270:
1268:
1267:
1263:
1261:
1260:
1256:
1255:
1252:
1250:
1247:
1246:
1243:
1242:
1238:
1237:
1234:
1232:
1229:
1228:
1224:
1218:
1217:
1208:
1207:
1203:
1201:
1200:
1196:
1194:
1193:
1189:
1187:
1186:
1182:
1180:
1179:
1175:
1174:
1173:
1172:
1169:
1168:
1165:
1161:
1152:
1151:
1147:
1145:
1144:
1140:
1138:
1137:
1133:
1131:
1130:
1126:
1124:
1123:
1119:
1117:
1116:
1112:
1111:
1110:
1109:
1106:
1105:
1102:
1098:
1094:
1090:
1089:
1086:
1082:
1078:
1074:
1073:
1063:
1058:
1056:
1051:
1049:
1044:
1043:
1041:
1040:
1036:
1032:
1028:
1027:
1020:
1017:
1015:
1012:
1010:
1007:
1005:
1002:
1000:
997:
995:
992:
990:
987:
985:
982:
981:
975:
974:
967:
964:
963:
959:
958:
955:
954:Arvind Sharma
952:
950:
947:
945:
942:
940:
937:
935:
932:
930:
927:
925:
924:Eliot Deutsch
922:
920:
917:
915:
912:
910:
907:
906:
902:
901:
895:
894:
887:
884:
883:
882:
881:
880:
879:
871:
868:
866:
863:
861:
858:
857:
856:
855:
854:
847:
844:
842:
839:
837:
834:
832:
829:
827:
824:
822:
819:
818:
817:
816:
807:
806:
799:
798:Buddha-nature
796:
794:
791:
789:
786:
784:
781:
780:
779:
778:
777:
770:
767:
765:
762:
760:
757:
755:
752:
750:
747:
745:
742:
740:
737:
736:
735:
734:
733:
726:
723:
722:
716:
715:
708:
707:Vijnanabhiksu
705:
703:
700:
698:
695:
693:
690:
689:
688:
687:
686:
685:
677:
674:
672:
669:
668:
667:
666:
665:
658:
655:
653:
650:
648:
645:
643:
640:
638:
635:
633:
630:
629:
628:
627:
626:
619:
616:
615:
612:
609:
607:
604:
602:
599:
597:
594:
592:
589:
587:
584:
582:
581:Mandana Misra
579:
577:
574:
572:
569:
568:
567:
566:
557:
556:
549:
546:
545:
544:
543:
537:
534:
533:
532:
531:
525:
522:
520:
517:
516:
515:
514:
508:
507:Avadhuta Gita
505:
504:
503:
502:
496:
493:
491:
490:Yoga Vasistha
488:
487:
486:
485:
479:
476:
474:
471:
469:
466:
464:
461:
459:
456:
455:
454:
453:
447:
444:
443:
442:
441:
435:
432:
430:
427:
425:
422:
420:
417:
415:
412:
409:
408:Bhagavad Gita
405:
404:Brahma Sutras
401:
397:
395:
392:
391:
390:
382:
381:
374:
371:
369:
366:
364:
361:
359:
356:
354:
351:
350:
344:
343:
336:
333:
331:
328:
326:
323:
321:
318:
316:
313:
311:
308:
306:
303:
301:
298:
297:
291:
290:
283:
280:
278:
275:
274:
273:
272:
271:
264:
261:
259:
256:
254:
251:
249:
246:
244:
241:
239:
236:
234:
231:
229:
228:Satchitananda
226:
224:
221:
219:
216:
214:
211:
209:
206:
204:
201:
200:
199:
198:
189:
188:
181:
178:
176:
173:
172:
171:
170:
169:
168:New movements
161:
157:
155:
152:
149:
145:
143:
140:
139:
138:
137:
136:
129:
126:
124:
121:
120:
119:
118:
117:
107:
106:
102:
98:
97:
94:
90:
86:
85:
78:
75:
71:
68:
65:
61:
56:
53:
50:
46:
41:
34:
29:
22:
19:
7525:
7344:Martin Lings
7297:Emil Brunner
7287:Paul Tillich
7277:Martin Buber
7192:W K Clifford
7169:Afrikan Spir
7084:Thomas Chubb
7036:Early modern
7016:Adi Shankara
6980:
6929:Philosophers
6913:Natural evil
6829:
6805:Spiritualism
6780:Perennialism
6733:Metaphysical
6577:Antireligion
6452:Teleological
6375:Cosmological
6326:Baháʼí Faith
6291:Christianity
6250:Personal god
6019:Iccha-mrityu
5984:Satkaryavada
5884:Nididhyasana
5869:Matsya Nyaya
5603:Madhvacharya
5552:
5433:Adi Shankara
5426:Philosophers
5409:
5402:
5385:
5366:
5359:
5350:Shiva Sutras
5340:Sangam texts
5332:
5325:
5316:Nyāya Sūtras
5296:
5289:
5272:
5262:Brahma Sutra
5261:
5253:
5246:
5241:Arthashastra
5239:
5232:
5174:Pratyabhijna
5054:Anekantavada
4841:
4828:
4791:
4782:
4773:
4764:
4735:
4712:(2): 67–72,
4709:
4705:
4696:
4679:
4675:
4672:
4653:
4644:
4635:
4626:
4606:
4593:
4572:
4561:
4531:
4519:. Retrieved
4515:the original
4505:
4496:
4491:
4463:
4458:
4447:, retrieved
4441:
4435:
4423:. Retrieved
4419:
4409:
4397:
4385:
4373:
4361:
4349:
4344:, p. 5.
4337:
4332:, p. 1.
4325:
4320:, p. 2.
4297:
4285:
4272:
4259:
4246:
4213:
4200:
4187:
4159:
4128:
4116:
4104:
4092:
4048:
4035:
4022:
3961:
3933:
3904:
3883:
3855:
3843:
3830:
3822:
3809:
3789:
3782:
3762:
3724:
3582:
3577:
3569:
3565:
3560:
3517:
3505:
3493:
3488:, p. 3.
3481:
3469:
3361:
3312:
3215:
3194:
3181:
3173:
3169:
3165:
3160:
3151:
3138:
3129:
3120:
3102:Gokarna Math
3092:Kavaḷē maṭha
3086:List of Math
3085:
3084:
3054:
3047:South Indian
3032:Kavaḷē maṭha
3029:
3027:
3012:Adi Shankara
3009:
2993:
2989:
2985:
2983:
2978:
2970:
2964:
2955:
2949:A bhasya on
2942:
2941:A bhasya on
2934:
2924:
2908:
2901:
2895:
2879:
2869:
2860:
2858:
2853:
2847:
2841:
2839:
2835:
2825:
2821:
2817:
2815:
2810:
2806:
2802:
2798:
2794:
2792:
2783:
2781:
2768:
2764:
2760:
2756:
2748:
2747:
2732:
2730:
2716:
2712:
2701:
2697:
2695:
2690:
2686:
2680:
2674:
2672:
2667:
2664:
2656:
2653:
2640:
2635:
2634:
2622:
2616:
2612:
2610:
2605:
2604:(material),
2601:
2597:
2593:
2589:
2585:
2581:
2577:
2573:
2569:
2564:
2563:
2559:
2555:
2551:
2533:
2529:
2525:
2521:
2519:
2510:
2506:
2502:
2498:
2495:
2472:
2464:
2461:
2435:
2430:
2429:
2416:
2412:
2406:
2381:
2372:Madhvacharya
2355:
2341:
2339:
2324:
2316:
2314:
2302:Āgama Śāstra
2299:
2291:
2283:
2281:
2254:
2246:
2244:
2235:
2227:Adi Shankara
2224:
2204:
2188:
2180:
2178:
2173:
2170:Adi Shankara
2157:
2144:
2126:
2125:
2059:
2032:Arthashastra
2027:Dharmaśāstra
1998:Nyāya Sūtras
1968:
1967:
1942:
1921:
1890:
1866:
1681:Swaminarayan
1546:Madhvacharya
1537:(Tattvavada)
1500:Adi Shankara
1489:
1403:
1387:
1371:
1364:
1357:
1350:
1343:
1338:Pratyabhijna
1336:
1329:
1313:
1306:
1299:
1292:
1285:
1278:
1271:
1264:
1257:
1239:
1222:
1204:
1197:
1190:
1183:
1176:
1148:
1141:
1134:
1127:
1120:
1113:
966:David Godman
960:Non-academic
909:Paul Deussen
876:
875:
874:
852:
851:
850:
814:
813:
775:
774:
773:
731:
730:
729:
682:
681:
680:
671:Gorakshanath
663:
662:
661:
625:Contemporary
624:
623:
622:
576:Adi Shankara
570:
564:
563:
541:
540:
529:
528:
512:
511:
500:
499:
484:Advaita-Yoga
483:
482:
462:
452:Adi Shankara
451:
450:
439:
438:
388:
335:Self-enquiry
277:Pratyabhijna
269:
268:
267:
243:Three Bodies
238:Tat Tvam Asi
196:
195:
167:
166:
165:
148:Pratyabhijna
134:
133:
132:
114:
113:
58:Organization
18:
7703:Ontologists
7364:Antony Flew
7349:Peter Geach
7282:René Guénon
7229:Lev Shestov
7224:Rudolf Otto
6931:of religion
6770:Panentheism
6703:Inclusivism
6622:Exclusivism
6617:Esotericism
6587:Creationism
6567:Agnosticism
6535:Poor design
6530:Omnipotence
6457:Natural law
6432:Ontological
6385:Contingency
6235:Holy Spirit
6064:Vivartavada
5954:Rājamaṇḍala
5909:Paramananda
5709:Apauruṣheyā
5704:Anupalabdhi
5563:Vivekananda
5528:Dharmakirti
5488:Buddhaghosa
5478:Yājñavalkya
5285:Jain Agamas
5280:Hindu texts
5159:Navya-Nyāya
5095:Svatantrika
5090:Sautrāntika
4979:Vaisheshika
4678:pp. 103-114
4484:Potter 1981
4449:22 November
4425:23 November
4290:Potter 1981
4239:Potter 1981
4218:Potter 1981
4180:Potter 1981
4152:Potter 1981
4015:Potter 1981
3998:Potter 1981
3938:Isaeva 1995
3876:Isaeva 1995
3848:Isaeva 1995
3702:Potter 1981
3681:Potter 1981
3656:Potter 1981
3633:Potter 1981
3366:Potter 1981
3305:Potter 1981
3280:Potter 1981
3187:Chatushkoti
3166:citta-mātra
2894:TRV Murti,
2861:Asparsayoga
2788:impermanent
2709:appearances
2588:(enjoyer),
2447:as well as
2431:Om is bliss
2298:and as the
2008:Yoga Sutras
1960:Vachanamrut
1915:Atharvaveda
1868:Major texts
1818:Vaisheshika
1757:Vivekananda
1747:Neo-Vedanta
1641:Chakradhara
1631:Mahanubhava
1556:Vyasatirtha
1381:Neo-Vedanta
1352:Pramanavada
1345:Panchartika
1301:Mahanubhava
1249:Vaishnavite
1223:Sub-schools
1136:Vaisheshika
898:Scholarship
878:Neo-Vedanta
684:Neo-Advaita
530:Neo-Vedanta
175:Neo-Advaita
7708:Pantheists
7617:Categories
7334:J L Mackie
7292:Karl Barth
7089:David Hume
7011:Maimonides
6996:Heraclitus
6785:Polytheism
6755:Nondualism
6743:Humanistic
6728:Naturalism
6718:Monotheism
6676:Henotheism
6671:Gnosticism
6602:Demonology
6485:747 gambit
6402:Experience
6240:Misotheism
6014:Svātantrya
5904:Paramatman
5859:Kshetrajna
5834:Ishvaratva
5774:Cittabhumi
5769:Chidabhasa
5719:Asiddhatva
5639:Abhasavada
5613:Guru Nanak
5548:Vasubandhu
5374:Upanishads
5368:Tirukkuṟaḷ
5327:Panchadasi
5132:Bhedabheda
5080:Madhyamaka
4920:Monotheism
4674:Gaudapada,
4521:25 January
4402:Sarma 2007
4354:Sarma 2007
3534:Sarma 2007
3418:, page 116
3337:Sarma 2007
3324:, page 114
3238:References
3208:Yogacarins
3097:Kashi Math
2973:Shri Vidya
2769:Sadhyasama
2596:(subtle),
2576:(breath),
2278:Authorship
2251:Dharmapala
2236:Paramaguru
2174:Paramaguru
2164:school of
2133:: गौडपाद;
2037:Kama Sutra
1923:Upanishads
1551:Jayatirtha
1481:(Mayavada)
1469:Prabhākara
1259:Bhedabheda
1014:Nondualism
978:Categories
934:Max Müller
788:Madhyamika
744:Upanishads
719:Influences
606:Vidyaranya
601:Amalananda
473:Atma bodha
429:Panchadasi
368:Jivanmukta
320:Jnana yoga
305:Meditation
223:Mahāvākyas
180:Nondualism
73:Philosophy
7668:Idealists
7434:Loyal Rue
7159:Karl Marx
6981:Gaudapada
6810:Shamanism
6775:Pantheism
6760:Nontheism
6738:Religious
6723:Mysticism
6696:Christian
6686:Religious
6637:Atheistic
6632:Christian
6515:Nonbelief
6500:Free will
6316:Mormonism
6140:Afterlife
5874:Mithyatva
5764:Chaitanya
5759:Catuṣkoṭi
5724:Asatkalpa
5699:Anavastha
5674:Aishvarya
5593:Sakayanya
5588:Sadananda
5553:Gaudapada
5538:Nagarjuna
5493:Patañjali
5309:Principal
5291:Kamasutra
5085:Yogachara
5004:Raseśvara
4829:Gaudapada
4728:240322563
4378:Raju 1971
3462:Gaudapada
3257:Raju 1971
2887:Nairatmya
2811:Lokottara
2765:Ajativada
2761:Ajativada
2753:Ajativada
2600:(gross),
2580:(world),
2331:Upanishad
2127:Gauḍapāda
2047:Tirumurai
1905:Yajurveda
1809:Patanjali
1762:Aurobindo
1727:Bamakhepa
1661:Sankardev
1490:Gaudapada
1164:Heterodox
586:Sureśvara
571:Gaudapada
440:Gaudapada
325:Rāja yoga
310:Svādhyāya
294:Practices
263:Neti neti
218:Ajativada
25:Gauḍapāda
7607:Religion
7583:Hinduism
7556:Category
7501:Religion
7491:Exegesis
6976:Boethius
6971:Averroes
6966:Avicenna
6948:medieval
6918:Theodicy
6765:Pandeism
6681:Humanism
6649:Thealogy
6592:Dharmism
6562:Acosmism
6554:Theology
6422:Morality
6417:Miracles
6296:Hinduism
6286:Buddhism
6245:Pandeism
6220:Demiurge
6188:Theodicy
6039:Tanmatra
6034:Tajjalan
6024:Syādvāda
5924:Pradhana
5899:Padārtha
5864:Lakshana
5809:Ekagrata
5654:Adrishta
5649:Adarsana
5627:Concepts
5608:Mahavira
5573:Ramanuja
5523:Chanakya
5458:Avatsara
5453:Valluvar
5393:Vedangas
5207:Gandhism
5110:Medieval
5059:Syādvāda
5044:Charvaka
5016:Pāṇiniya
4910:Idealism
4846:Archived
4763:(2003).
4539:Archived
3593:, p. 239
3220:Sanskrit
3074:See also
3065:Smartist
2892:—
2818:Agrayana
2584:(gods),
2570:Jivatman
2378:Contents
2368:Ramanuja
2197:Buddhism
2193:Buddhist
2149:Sanskrit
2131:Sanskrit
2083:Hinduism
1970:Shastras
1910:Samaveda
1845:Valluvar
1616:Nimbarka
1576:Vallabha
1520:Ramanuja
1408:Acharyas
1404:Teachers
1323:Shaivite
1231:Smartist
1192:Buddhism
1178:Charvaka
1101:Orthodox
1077:a series
1075:Part of
903:Academic
793:Yogacara
776:Buddhism
732:Hinduism
560:Teachers
358:Anubhava
192:Concepts
128:Vivarana
52:Hinduism
48:Religion
43:Personal
7698:Vedanta
7569:Portals
7527:more...
7260:postwar
6943:Ancient
6831:more...
6750:New Age
6691:Secular
6661:Fideism
6612:Dualism
6582:Atheism
6572:Animism
6478:Against
6321:Sikhism
6311:Judaism
6306:Jainism
6215:Brahman
6168:Miracle
6084:More...
6054:Upekkhā
6049:Uparati
6029:Taijasa
6004:Śūnyatā
5974:Saṃsāra
5969:Samadhi
5934:Prakṛti
5889:Nirvāṇa
5839:Jivatva
5829:Ikshana
5784:Devatas
5754:Bhumika
5744:Brahman
5734:Avyakta
5679:Akrodha
5659:Advaita
5618:More...
5513:Jaimini
5417:More...
5127:Advaita
5117:Vedanta
5075:Śūnyatā
5034:Ājīvika
5026:Nāstika
4994:Vedanta
4989:Mīmāṃsā
4969:Samkhya
4949:Ancient
4905:Atomism
4900:Atheism
4808:at the
4552:Sources
3045:of the
3038:कवळे मठ
2951:Anugita
2873:Brahman
2826:Buddhas
2822:Karikas
2803:Laukika
2799:samadhi
2784:Vijnana
2773:samsara
2757:Buddhas
2742:Samkhya
2717:Brahman
2683:Brahman
2594:sukshma
2526:Taijasa
2503:Advaita
2483:Taijasa
2449:Ishvara
2441:Brahman
2162:Vedanta
2158:Advaita
2022:Puranas
1900:Rigveda
1838:Secular
1786:Samkhya
1479:Advaita
1459:Jaimini
1449:Mīmāṃsā
1241:Advaita
1199:Jainism
1185:Ājīvika
1150:Vedanta
1143:Mīmāṃsā
1115:Samkhya
984:Advaita
769:Vedanta
759:Samkhya
749:Mimamsa
548:Dasbodh
208:Brahman
123:Bhāmatī
110:Schools
93:Advaita
7546:Portal
6820:Theism
6713:Monism
6447:Reason
6397:Desire
6392:Degree
6360:Beauty
6274:God in
6230:Egoism
6183:Spirit
6059:Utsaha
6009:Sutram
5999:Sthiti
5994:Sphoṭa
5964:Sakshi
5949:Puruṣa
5929:Prajna
5894:Niyama
5854:Kasaya
5799:Dravya
5789:Dharma
5749:Bhuman
5739:Bhrama
5694:Ananta
5689:Anatta
5684:Aksara
5669:Ahimsa
5644:Abheda
5634:Abhava
5583:Raikva
5503:Kapila
5498:Kanada
5195:Modern
5169:Shaiva
5137:Dvaita
5039:Ajñana
4999:Shaiva
4957:Āstika
4940:Moksha
4893:Topics
4742:
4726:
4685:
4660:
4614:
4580:
3817:
3797:
3770:
3589:
3414:
3394:
3320:
2967:bhasya
2931:bhasya
2865:Buddha
2795:dukkha
2738:Dharma
2704:sparsa
2687:Dukkha
2606:amurta
2598:sthula
2590:bhojya
2586:bhoktr
2574:praana
2534:Turiya
2530:Prajna
2522:Vishva
2507:Dukkha
2487:Prajna
2479:Vishva
2364:Dvaita
2259:Asanga
2211:Dvaita
1974:Sutras
1883:Smriti
1825:Kaṇāda
1793:Kapila
1776:Others
1699:Shakta
1694:Tantra
1535:Dvaita
1273:Dvaita
1206:Ajñana
373:Sahaja
363:Turiya
353:Moksha
347:Moksha
282:so'ham
213:Avidya
7595:India
6815:Taoic
6597:Deism
6380:Kalam
6331:Wicca
6301:Islam
6150:Faith
6074:Yamas
6069:Viraj
6044:Tyāga
5979:Satya
5879:Mokṣa
5849:Karma
5804:Dhrti
5729:Ātman
5714:Artha
5518:Vyasa
5398:Vedas
5379:Minor
5226:Texts
4974:Nyaya
4965:Hindu
4935:Artha
4915:Logic
4724:S2CID
4598:(PDF)
3823:Quote
3113:Notes
3043:matha
2883:Atman
2777:mukti
2721:yogis
2691:Sukha
2668:Jivas
2623:atman
2613:atman
2602:murta
2335:Śruti
2221:Dates
2153:Hindu
2069:Kural
1892:Vedas
1878:Śruti
1419:Nyaya
1129:Nyaya
754:Nyaya
739:Vedas
385:Texts
258:Kosha
203:Atman
7377:2010
7375:1990
7373:1970
7258:1920
7180:1900
7178:1880
7115:1850
7113:1800
6505:Hell
6495:Evil
6412:Love
6178:Soul
6079:Yoga
5844:Kama
5824:Idam
5819:Hitā
5814:Guṇa
5779:Dāna
5664:Aham
5068:and
5049:Jain
4984:Yoga
4930:Kama
4740:ISBN
4683:ISBN
4658:ISBN
4612:ISBN
4578:ISBN
4523:2013
4451:2021
4427:2020
3815:ISBN
3795:ISBN
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3063:and
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1972:and
1802:Yoga
1122:Yoga
764:Yoga
501:Nath
300:Guru
248:Aham
154:Nath
6945:and
6353:For
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