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800:. Schema 13 not only related the role of the church to the world but also dealt with questions dealing with modern problems. On November 16, 1964, Schema 13 was approved to be edited after all of the Bishops' suggestions were aggregated. Father Pierre Haubtmann led a commission tasked with editing the schema. Over the period of the next year, Father Haubtmann led discussions and continued to develop the schema in line with discussion offered during the council. Approved by a vote of 2,307 to 75 of the
719:, Pope John XXIII distanced the council from focusing solely on the gloom of the problems of the world as the Church had done in previous councils. He wanted the council to focus on "the marvelous progress of the discoveries of human genius", while orienting the role of the church to one that should deal with right and wrong in the world. The council, as a whole, was to be an update to the essential inner workings and teachings of the church to better fit the modern world.
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711:, Nazi horrors, the current threat of a nuclear war between the United States and Russia, and the end of colonialism and racism. The church had failed to act substantially on these issues, contributing to a feeling of irrelevance within larger considerations of the state of the world. From an ecclesiastical standpoint, there were open issues concerning completing the work of the interrupted
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849:, the Constitution on the Church, and it reflects the ecclesiological approach of that text. It also recognized and encouraged the role of the laity in the life of the Church in the world. The decree was debated at length and approved by much the largest and most international council in the history of the Church.
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points out that the
Council Fathers "... were men who had experienced two world wars, the horror of the Holocaust, the onset of the nuclear weaponry, the hostility of communism, the awesome and only partially understood impact of science and technology." In the Introduction it states: "the Church has
769:
to create a new agenda for the council in
November, 1962. The agenda was to include an examination on the Church and its role within the modern world, as necessitated by the debate over the four documents in question. By December 1962, Suenens revealed his work. The role of the church would be split
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illustrated the church is aware of problems within the world and its responsibilities toward them. While world problems are a focus of the text, it also brings to light the human person and their orientation toward God as well as the mission of the church itself. The mission of the Church needed to
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Cardinal
Suenens was again tasked with producing a new schema; however, Pope John XXIII died before its completion on June 3, 1963. Upon the election of Pope Paul VI on June 21, 1963, Pope Paul continued the creation of the document. When the revised Schema 12 was published in September 1963, it
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points out that a key principle behind the "audacious change" in this and in several earlier outward-looking documents of the council was that the Church is "Christ himself using us as his instruments to bring salvation to all", and in charity we must "presume that those who differ from us… are
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faith. It was the first time that the church took explicit responsibility for its role in the larger world. The constitution's creation was necessitated by fear of the irrelevance in the modern era due to its ignorance on problems that plague the modern world. The document represents an inner
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was not drafted before the council met, but arose from the floor of the council and was one of the last to be promulgated. In preparation for the council, Pope John XXIII asked for suggestions concerning the substance of
Vatican II. In a large width of responses sorted through by a commission
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The ecumenical constitution created by the Second
Vatican Council focused on the role of the church within the modern world. It was the last document promulgated during the Second Vatican Council and the first church document to place the church within the significance of the world.
645:, the document came to cover a wide range of topics examining the inner workings of the Church and its interactions with the world as a whole. Such topics include marriage and family, the development of culture, economics, politics and peace and war.
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appointed by the Pope, there resulted in 67 thematic documents that would be placed for discussion during the council. Four of those documents, dealing with the church in the modern world, ultimately formed the logical backbone of what would become
828:, was addressed "not only to the sons of the Church and to all who invoke the name of Christ, but to the whole of humanity" as part of the Second Council's effort to appeal to the larger considerations of the Catholic Church.
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has been evaluated as the shift of the church to its new globalized view of the world. It serves as the basis for multiculturalism in the modern church and has become the basis of the church's message to the world today.
765:. In what is described as a turning point of the council, the harsh disagreement over the four documents drove the attendees to invalidate all 67 thematic documents as inadequate. This led to Pope John asking Cardinal
685:"The joys and hopes, the grief and anguish of the people of our time, especially of those who are poor or afflicted, are the joys and hopes, the grief and anguish of the followers of Christ as well."
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celebrated the opening Mass of the council, during which he indirectly brought to light the economic and political issues for which the council was summoned. Such issues included the devastation of
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790:. Schema 12, while focusing on the church's role in world social issues, underwent many changes before ultimately being rejected by the attendees over a lack of cohesion within the document.
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of
Belgium, who urged the council to take on social responsibility for war, poverty, and Third World suffering. This stance was supported by other prominent clergy members including
950:
The final chapter of the document is "The
Fostering of Peace and the Promotion of a Community of Nations". This chapter references themes expressed near the start of Vatican II by
835:
in 1869–70 had tried to defend the role of the church in an increasingly secular world, the Second
Vatican Council focused on updating the role of the Church in the modern world.
916:." In the end, the "council exhorts Christians, as citizens of two cities, to strive to discharge their earthly duties conscientiously and in response to the Gospel spirit".
910:. "The problem of poverty and of overcoming it through a healthy economy, respectful of the primary value of the person, allows for a vast discussion on political ethics in
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was met with intense scrutiny by the bishops. Ultimately, the schema, through multiple revisions that lasted until 1964, was transformed into Schema 13, which would become
536:
981:, the theological balance of nature and grace pre-Vatican II was overturned in favor of nature and the world which goes against the importance placed upon transcendence.
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are the themes of gift of self and the promotion of peace. While initial reception of the document was focused on the shift in theological considerations, reception of
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went through multiple versions of
Schemas to reflect the idea Pope John XXIII wanted to achieve during the council. After long debate during the council over
1255:"Gaudium Et Spes: The Development and Implementation of the Church's Role in Evangelization in the Pastoral Constitution on the Church in the Modern World"
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was to be the culmination of this as Pope John XXIII envisioned the constitution to share in the "joys and the hopes" of the entire world.
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represented an inner looking of the Church on itself so that it may take responsibility and comment on issues affecting the world.
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History of
Vatican II: the Council and the Transition, the Fourth Period and the End of the Council, September 1965-December 1965
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began Vatican II with an emphasis on examining the role of the church in the world. This culminated with the creation of
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in 1965. It was the last and longest published document from the council and is the first constitution published by an
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Because of this role addressing how the Catholic Church relates towards the world at large, compared to the focus of
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always had the duty of scrutinizing the signs of the times and of interpreting them in the light of the Gospel."
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between different viewpoints: "Ad intra," internally, and "ad extra," externally. These ultimately resulted in
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Walter Principe, "Chenu, M.D" in Harper Collins Encyclopedia of Catholicism. Edited by Richard McBrien, 1995
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examination of the church by the council and features a response to problems affecting the modern world.
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The article needs a complete write through revision to reorganize material that is disjointedly treated.
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Such issues of responsibilities in the world are highlighted by the cardinals of the council such as
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Approved by a vote of 2,307 to 75 among the bishops assembled at the council, it was promulgated by
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and the need for reform within the church. As a result of these problems, in his opening speech,
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Initial opposition came in the form of debate over the theological basis of Vatican II and
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also referred to the relationship between the church and the changing world in his first
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The Basic Sixteen Documents; Vatican Council II: Constitutions, Decrees, Declarations
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From Ratzinger to Benedict by Avery Cardinal Dulles, Article in Feb 2006 edition of
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1546:"Constitutio Pastoralis De Ecclesia In Mundo Huius Temporis — Gaudium et spes"
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clarified and reoriented the role of the church's mission to people outside of the
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Lawler, Michael G.; Salzman, Todd A.; Burke-Sullivan, Eileen (25 September 2014).
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With the failure of the Church to respond promptly to major global events such as
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today marks the document as a turning point in the Church's focus on the world.
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1027:"Theological Anthropology of "Gaudium et Spes" and Fundamental theology"
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The church in the modern world : fifty years after Gaudium et spes
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on 7 December 1965, the day the council ended. As is customary with
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1357:, paragraph 26, published on 6 August 1964, accessed on 17 July 2024
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Cardinal Giovanni Battista Montini of Milan, who became Pope Paul VI
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have been called "the two pillars of the Second Vatican Council."
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to address the role of the church in serving the world outside of
942:. This phrase has also been described as "the Law of the Gift".
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recognize the realities of secularization and pluralism. Bishop
1720:
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Keys to the Council : unlocking the teaching of Vatican II
681:
in Latin "the joys and hopes". The English translation begins:
15:
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The "gift of self" from GS §24 was a phrase used often by
1633:
Global Catholicism: diversity and change since Vatican II
2250:
Theology of Pope Benedict XVI § Continuity of Vatican II
1069:
Gaillardetz, Richard R.; Clifford, Catherine E. (2012).
1616:. Northport: Costello Publishing Company. p. 163.
804:
assembled at the council, Schema 13 was promulgated as
570:
Pastoral Constitution on the Church in the Modern World
572:, is one of the four constitutions resulting from the
1304:. St. Anthony Messenger Press. Kindle location 1224.
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Vatican II document on the church in the modern world
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Documents of the Catholic Social Teaching tradition
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Pastoral Constitution on Church in the Modern World
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882:, and Cardinal Lercaro of Bologna. Additionally,
728:Following the death of John XXIII, his successor
1700:(Constitution on the Church in the Modern World)
1676:The full text in English on the Vatican Web site
895:Pontifical University of Saint Thomas Aquinas,
814:on 7 December 1965, the day the council ended.
683:
1635:. London, England: Hurst and Co. p. 337.
1302:A Concise Guide to the Documents of Vatican II
1259:The Jurist: Studies in Church Law and Ministry
633:. During the creation of the document itself,
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1465:Project MUSE - The Church in the Modern World
1399:Rosica CSB, Thomas. "Gaudium et Spes at 50",
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2255:Catholic–Orthodox Joint Declaration of 1965
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2209:History of the Catholic Church since 1962
1711:Il Vaticano II. Alle radici d'un equivoco
1652:Il Vaticano II. Alle radici d'un equivoco
1394:
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1390:
1111:"John Paul II and the Crisis of Humanism"
1075:. Collegeville, Minn.: Liturgical Press.
865:nevertheless of good will". As a whole,
65:Learn how and when to remove this message
2393:Documents of the Second Vatican Council
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677:documents, the title is taken from its
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1709:by Brunero Gherardini. Excerpted from
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1572:. Boston: Pauline Books & Media.
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1612:Flannery, Austin (Gen. Ed) (1996).
1529:from the original on 11 April 2011.
1593:. Maryknoll: Orbis Books. p.
1381:"Bishop Christopher Butler writes"
1197:Brigham, Erin (31 December 2014).
14:
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1519:Pope Paul VI (7 December 1965).
1109:Weigel, George (December 1999).
967:Immediately following Vatican II
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1906:(Relations with non-Christians)
1368:The Church and the Modern World
2157:Central Preparatory Commission
1300:Hahnenberg, Edward P. (2007).
580:to address the entire world.
128:Social teachings of the papacy
1:
2214:Catholic Church and ecumenism
2196:Coetus Internationalis Patrum
2152:Catholic ecumenical councils
1650:Gherardini, Brunero (2012).
746:The creation of the text of
2003:Ignatius Gabriel I Tappouni
1847:(Renewal of Religious Life)
1587:Alberigo, Giuseppe (2006).
954:in 1963 in his encyclical,
822:The Dogmatic Constitution,
578:Catholic ecumenical council
565:[ˈɡau̯di.umetˈspes]
40:. The specific problem is:
2419:
2281:Palmarian Christian Church
2271:Traditionalist Catholicism
2091:Arcadio Larraona Saralegui
2086:Gregorio Pietro Agagianian
2038:Bernardus Johannes Alfrink
1967:Gregorio Pietro Agagianian
1796:(The Church and the World)
1253:Sheridan, Sean O. (2011).
36:to meet Knowledge (XXG)'s
2294:
2066:Amleto Giovanni Cicognani
695:Context within Vatican II
568:, "Joys and Hopes"), the
2071:Benedetto Aloisi Masella
1861:Apostolicam actuositatem
1696:The Anthropocentrism of
938:and particularly in his
699:At the beginning of the
362:Sollicitudo rei socialis
93:Catholic social teaching
2318:Vatican City portal
1896:Gravissimum educationis
1821:Orientalium Ecclesiarum
1025:Xavier, Joseph (2010).
2306:Catholicism portal
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1829:Unitatis redintegratio
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2110:Other council leaders
1986:Council of Presidents
1898:(Christian Education)
1877:Presbyterorum ordinis
1370:, Paulist Press, 2005
1271:10.1353/jur.2011.0013
891:Marie-Dominique Chenu
831:Whereas the previous
717:Gaudet Mater Ecclesia
713:First Vatican Council
703:on October 11, 1962,
149:Tranquillitas ordinis
2403:1965 in Christianity
2240:Spirit of Vatican II
2018:Enrique Pla y Deniel
1631:Linden, Ian (2009).
1548:(in Latin). Holy See
1468:. Liturgical Press.
940:theology of the Body
559:Ecclesiastical Latin
331:Populorum progressio
324:Octogesima adveniens
202:Mit brennender Sorge
47:improve this article
2047:Cardinal Presidents
1914:(Religious Liberty)
1863:(Role of the Laity)
1823:(Eastern Catholics)
1788:(Divine Revelation)
1544:(7 December 1965).
908:Louis-Joseph Lebret
893:, professor of the
400:Caritas in veritate
209:Non abbiamo bisogno
2189:Nouvelle théologie
1962:Leo Joseph Suenens
1912:Dignitatis humanae
1845:Perfectae cartatis
1713:, p. 185-195.
1705:2013-06-01 at the
1689:2009-12-18 at the
946:Promotion of peace
876:Leo Joseph Suenens
862:Christopher Butler
843:was adopted after
293:Dignitatis humanae
195:Divini redemptoris
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2169:Sign of the times
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2096:Giuseppe Pizzardo
2056:Alfredo Ottaviani
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1879:(Role of Priests)
1839:(Role of Bishops)
1661:978-88-7180-994-6
1654:. Turin: Lindau.
1642:978-1-85065-957-0
1331:"Gaudium et spes"
1210:978-0-7391-8731-9
1082:978-0-8146-3424-0
936:Pope John Paul II
767:Leo Jozef Suenens
734:encyclical letter
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459:Gaspard Mermillod
424:Evangelii gaudium
391:Pope Benedict XVI
346:Pope John Paul II
262:Mater et magistra
216:Quadragesimo anno
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369:Centesimus annus
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697:
692:
657:Gaudium et spes
642:Gaudium et spes
636:Gaudium et spes
626:Gaudium et spes
621:Pope John XXIII
605:Gaudium et spes
599:Gaudium et spes
585:Gaudium et spes
557:
552:Gaudium et spes
543:
505:
500:
499:
498:
453:
445:
444:
443:
417:
407:
406:
405:
393:
383:
382:
381:
348:
338:
337:
336:
317:
307:
306:
305:
300:Gaudium et spes
286:
276:
275:
274:
269:Pacem in terris
255:
253:Pope John XXIII
245:
244:
243:
233:
223:
222:
221:
188:
178:
177:
176:
164:
154:
114:
105:
78:
71:
60:
54:
51:
44:
25:
21:
12:
11:
5:
2416:
2414:
2406:
2405:
2400:
2398:1965 documents
2395:
2390:
2380:
2379:
2373:
2372:
2370:
2369:
2368:
2367:
2357:
2347:
2327:
2321:
2320:
2308:
2295:
2292:
2291:
2289:
2288:
2283:
2278:
2273:
2267:
2265:
2261:
2260:
2258:
2257:
2252:
2247:
2242:
2237:
2235:Bologna School
2231:
2229:
2225:
2224:
2222:
2221:
2216:
2211:
2206:
2199:
2192:
2185:
2178:
2171:
2166:
2159:
2154:
2148:
2146:
2142:
2141:
2138:
2137:
2135:
2134:
2132:Pericle Felici
2129:
2124:
2119:
2113:
2111:
2107:
2106:
2104:
2103:
2101:Fernando Cento
2098:
2093:
2088:
2083:
2081:Valerio Valeri
2078:
2076:Pietro Ciriaci
2073:
2068:
2063:
2058:
2052:
2050:
2049:of commissions
2044:
2043:
2041:
2040:
2035:
2030:
2025:
2020:
2015:
2010:
2005:
2000:
1995:
1989:
1987:
1983:
1982:
1980:
1979:
1974:
1972:Julius Döpfner
1969:
1964:
1958:
1956:
1952:
1951:
1949:
1948:
1943:
1937:
1935:
1928:
1924:
1923:
1920:
1919:
1917:
1916:
1908:
1900:
1891:
1889:
1885:
1884:
1882:
1881:
1873:
1865:
1857:
1853:Optatam totius
1849:
1841:
1833:
1825:
1817:
1813:Inter mirifica
1808:
1806:
1802:
1801:
1799:
1798:
1790:
1782:
1774:
1765:
1763:
1756:
1752:
1751:
1746:
1744:
1743:
1736:
1729:
1721:
1715:
1714:
1693:
1678:
1671:
1670:External links
1668:
1667:
1666:
1660:
1647:
1641:
1628:
1622:
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1536:
1533:
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1514:
1511:
1508:
1507:
1498:|website=
1474:
1451:
1439:
1427:
1418:
1406:
1403:, 20 July 2015
1386:
1372:
1359:
1355:Ecclesiam Suam
1353:Pope Paul VI,
1346:
1335:www.vatican.va
1317:
1310:
1292:
1238:
1209:
1203:. Lanham, MD.
1128:
1096:
1081:
1056:
1037:(1): 124–136.
1003:
1002:
1000:
997:
986:
983:
979:Henri de Lubac
968:
965:
963:
960:
947:
944:
931:
928:
926:
925:Central themes
923:
921:
918:
819:
816:
750:
744:
739:Ecclesiam Suam
696:
693:
691:
688:
545:
544:
542:
541:
534:
527:
519:
516:
515:
502:
501:
497:
496:
491:
489:Hilaire Belloc
486:
481:
476:
471:
469:Heinrich Pesch
466:
461:
455:
454:
451:
450:
447:
446:
442:
441:
438:Fratelli tutti
434:
427:
419:
418:
413:
412:
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273:
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265:
257:
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3:
2:
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2338:
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2323:
2322:
2319:
2309:
2307:
2302:
2297:
2296:
2293:
2287:
2284:
2282:
2279:
2277:
2276:Sedevacantism
2274:
2272:
2269:
2268:
2266:
2262:
2256:
2253:
2251:
2248:
2246:
2243:
2241:
2238:
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2220:
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2200:
2198:
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2193:
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2190:
2186:
2184:
2183:
2179:
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2176:
2172:
2170:
2167:
2165:
2164:
2163:Aggiornamento
2160:
2158:
2155:
2153:
2150:
2149:
2147:
2143:
2133:
2130:
2128:
2125:
2123:
2122:Gustavo Testa
2120:
2118:
2115:
2114:
2112:
2108:
2102:
2099:
2097:
2094:
2092:
2089:
2087:
2084:
2082:
2079:
2077:
2074:
2072:
2069:
2067:
2064:
2062:
2061:Paolo Marella
2059:
2057:
2054:
2053:
2051:
2045:
2039:
2036:
2034:
2031:
2029:
2026:
2024:
2021:
2019:
2016:
2014:
2011:
2009:
2008:Norman Gilroy
2006:
2004:
2001:
1999:
1996:
1994:
1991:
1990:
1988:
1984:
1978:
1975:
1973:
1970:
1968:
1965:
1963:
1960:
1959:
1957:
1953:
1947:
1944:
1942:
1939:
1938:
1936:
1932:
1929:
1925:
1915:
1913:
1909:
1907:
1905:
1904:Nostra aetate
1901:
1899:
1897:
1893:
1892:
1890:
1886:
1880:
1878:
1874:
1872:
1870:
1866:
1864:
1862:
1858:
1856:
1854:
1850:
1848:
1846:
1842:
1840:
1838:
1834:
1832:
1830:
1826:
1824:
1822:
1818:
1816:
1814:
1810:
1809:
1807:
1803:
1797:
1795:
1791:
1789:
1787:
1783:
1781:
1779:
1778:Lumen gentium
1775:
1773:
1771:
1767:
1766:
1764:
1762:Constitutions
1760:
1757:
1753:
1749:
1742:
1737:
1735:
1730:
1728:
1723:
1722:
1719:
1712:
1708:
1704:
1701:
1699:
1694:
1692:
1688:
1685:
1684:
1679:
1677:
1674:
1673:
1669:
1663:
1657:
1653:
1648:
1644:
1638:
1634:
1629:
1625:
1623:0-918344-37-9
1619:
1615:
1610:
1606:
1604:1-57075-155-2
1600:
1596:
1592:
1591:
1585:
1581:
1579:0-8198-5854-4
1575:
1570:
1569:
1563:
1559:
1547:
1543:
1539:
1538:
1534:
1528:
1524:
1523:
1517:
1516:
1512:
1503:
1491:
1477:
1475:9780814682951
1471:
1467:
1466:
1458:
1456:
1452:
1448:
1443:
1440:
1436:
1431:
1428:
1422:
1419:
1415:
1410:
1407:
1404:
1402:
1395:
1393:
1391:
1387:
1382:
1376:
1373:
1369:
1363:
1360:
1356:
1350:
1347:
1336:
1332:
1326:
1324:
1322:
1318:
1313:
1311:9781616362201
1307:
1303:
1296:
1293:
1288:
1284:
1280:
1276:
1272:
1268:
1265:(1): 91–119.
1264:
1260:
1256:
1249:
1247:
1245:
1243:
1239:
1234:
1228:
1220:
1216:
1212:
1206:
1202:
1201:
1193:
1191:
1189:
1187:
1185:
1183:
1181:
1179:
1177:
1175:
1173:
1171:
1169:
1167:
1165:
1163:
1161:
1159:
1157:
1155:
1153:
1151:
1149:
1147:
1145:
1143:
1141:
1139:
1137:
1135:
1133:
1129:
1116:
1112:
1105:
1103:
1101:
1097:
1092:
1088:
1084:
1078:
1074:
1073:
1065:
1063:
1061:
1057:
1052:
1048:
1044:
1040:
1036:
1032:
1028:
1021:
1019:
1017:
1015:
1013:
1011:
1009:
1005:
998:
996:
992:
984:
982:
980:
975:
966:
961:
959:
957:
953:
945:
943:
941:
937:
929:
924:
919:
917:
914:
909:
904:
899:
898:
892:
888:
885:
884:Thomas Rosica
881:
877:
872:
869:
863:
857:
850:
848:
847:
846:Lumen Gentium
841:
836:
834:
829:
826:
817:
815:
813:
808:
803:
798:
791:
788:
782:
776:
775:
774:Lumen Gentium
768:
763:
756:
749:
745:
743:
741:
740:
735:
731:
726:
723:
718:
714:
710:
706:
702:
694:
689:
686:
682:
680:
679:opening words
676:
672:
667:
664:
663:Lumen gentium
658:
652:
651:Lumen Gentium
646:
643:
637:
632:
627:
622:
618:
614:
609:
606:
600:
594:
591:
586:
581:
579:
575:
571:
566:
560:
555:
553:
540:
535:
533:
528:
526:
521:
520:
518:
517:
514:
509:
504:
503:
495:
492:
490:
487:
485:
482:
480:
477:
475:
472:
470:
467:
465:
462:
460:
457:
456:
452:Other figures
449:
448:
440:
439:
435:
433:
432:
428:
426:
425:
421:
420:
416:
411:
410:
402:
401:
397:
396:
392:
387:
386:
378:
377:
373:
371:
370:
366:
364:
363:
359:
357:
356:
352:
351:
347:
342:
341:
333:
332:
328:
326:
325:
321:
320:
316:
311:
310:
302:
301:
297:
295:
294:
290:
289:
285:
280:
279:
271:
270:
266:
264:
263:
259:
258:
254:
249:
248:
240:
237:
236:
232:
231:Pope Pius XII
227:
226:
218:
217:
213:
211:
210:
206:
204:
203:
199:
197:
196:
192:
191:
187:
182:
181:
173:
172:
171:Rerum novarum
168:
167:
163:
162:Pope Leo XIII
158:
157:
151:
150:
146:
144:
141:
139:
136:
134:
131:
129:
126:
125:
123:
122:
117:
112:
108:
102:
98:
97:
94:
90:
86:
82:
81:
69:
66:
58:
55:December 2022
48:
43:
39:
35:
34:
27:
18:
17:
2286:Wreckovation
2203:Subsistit in
2201:
2194:
2187:
2180:
2173:
2161:
2117:Augustin Bea
2023:Josef Frings
1911:
1903:
1895:
1888:Declarations
1876:
1868:
1860:
1852:
1844:
1836:
1828:
1820:
1812:
1793:
1792:
1785:
1780:(The Church)
1777:
1769:
1710:
1697:
1683:First Things
1682:
1651:
1632:
1613:
1589:
1567:
1562:Pope Paul VI
1550:. Retrieved
1542:Pope Paul VI
1521:
1479:. Retrieved
1464:
1442:
1430:
1421:
1409:
1400:
1375:
1367:
1362:
1349:
1338:. Retrieved
1334:
1301:
1295:
1262:
1258:
1199:
1119:. Retrieved
1115:First Things
1114:
1071:
1034:
1030:
988:
970:
949:
933:
930:Gift of self
896:
889:
873:
851:
844:
837:
830:
821:
812:Pope Paul VI
792:
752:
747:
737:
730:Pope Paul VI
727:
709:World War II
698:
684:
671:Pope Paul VI
668:
647:
631:Christianity
613:World War II
610:
595:
582:
569:
549:
548:
479:Óscar Romero
436:
429:
422:
415:Pope Francis
398:
374:
367:
360:
353:
329:
322:
315:Pope Paul VI
299:
298:
291:
267:
260:
214:
207:
200:
193:
186:Pope Pius XI
169:
147:
143:Subsidiarity
133:Distributism
61:
52:
45:Please help
41:
30:
2365:WikiProject
1831:(Ecumenism)
1513:Works cited
1031:Gregorianum
474:Dorothy Day
431:Laudato si'
49:if you can.
2382:Categories
1955:Moderators
1941:John XXIII
1871:(Missions)
1786:Dei verbum
1481:2020-12-14
1340:2020-11-03
1121:23 October
999:References
690:Background
138:Solidarity
2355:Templates
2264:Criticism
1869:Ad gentes
1755:Documents
1500:ignored (
1490:cite book
1287:192678881
1279:2326-6236
1227:cite book
1219:902830768
1091:793345332
1043:0017-4114
962:Reception
906:, as was
897:Angelicum
617:Holocaust
2345:Category
1703:Archived
1687:Archived
1564:(1965).
1527:Archived
1051:44322673
920:Contents
818:Overview
675:Catholic
615:and the
590:Catholic
119:Overview
111:Holy See
85:a series
83:Part of
31:require
2182:Peritus
2145:General
1946:Paul VI
1815:(Media)
1805:Decrees
1552:30 July
802:bishops
596:Within
109:of the
33:cleanup
1927:People
1658:
1639:
1620:
1601:
1576:
1472:
1437:, §43.
1308:
1285:
1277:
1217:
1207:
1089:
1079:
1049:
1041:
107:Emblem
2335:Media
2228:Other
1934:Popes
1416:, §4.
1401:Zenit
1283:S2CID
1047:JSTOR
2325:Name
1656:ISBN
1637:ISBN
1618:ISBN
1599:ISBN
1574:ISBN
1554:2011
1502:help
1470:ISBN
1306:ISBN
1275:ISSN
1233:link
1215:OCLC
1205:ISBN
1123:2018
1087:OCLC
1077:ISBN
1039:ISSN
778:and
660:and
1595:386
1267:doi
810:by
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