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George Arundale

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333: 142: 364:), which was intended to further this cause. Most of the recruits were students and staff at the CHC. There was great commotion when the existence and the activities of the society eventually became public; following opposition to the order by the school's Trustees and administrators, in 1913 Arundale and other staff members resigned their positions and left the school. 33: 412: 988:
Not withstanding these considerations and the uproar raised by Rukmini's family, they were married in 1920, when Rukmini turned sixteen and he was forty-two. Arundale mentored Rukmini and encouraged her to develop her interest in classical dance. Rukmini went on to being instrumental in rejuvenating
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family orthodox enough to disapprove of Sastri's involvement with the Theosophists, whom they regarded as a bizarre quasi-Christian sect; there were considerations of race, religion and cultural background; and Rukmini was too young to be Arundale's wife, being twenty-six years younger than he was.
1040:, who quickly became a friend of the Arundales. When Rukmini expressed admiration for Pavlova's art and the desire to learn from her, the latter advised her to look instead to the classical traditions of India and work towards their revival. Rukmini took her advice to heart and later became the 336:
Annie Besant arrives in Charing Cross Station, London with Jiddu Krishnamurti, his younger brother Nityananda, and George Arundale, prominent Theosophist and tutor to the boys. (Picture and caption appear on page 84 of Krishnamurti: The Years of Awakening by Mary
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was picking up pace during these years, as was a revival of interest and pride in the ancient culture and philosophies of India. The Theosophical Society was supportive of both these currents. In 1917, he was one of a group of Theosophists who, along with
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was identified by a leading Thesophist Charles Leadbeatter as being the probable "vehicle" of the expected Messiah (Krishnamurti later repudiated the idea). Arundale was selected as one of Krishnamurti's private tutors. He was a firm believer in the
1139: 1079:, and worked for the World Federation of Young Theosophists. In the last decade of his life, he wrote several books and monographs regarding Theosophy. He died peacefully in 1945 at his residence in Adyar. 1024:
He continued to devote much of his time to the activities of the Theosophical Society. In 1924, his aunt died in Adyar and he inherited a considerable fortune. In 1926, he became bishop of the
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which contained the biographies and memorabilia of great people from around the world to serve as an inspiration for young students. This became the precursor to the Central Museum in Indore.
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After a holiday in England, he returned to India to devote himself to the activities of the Theosophical Society. He and his aunt settled at the society's sprawling campus at Adyar in
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to come and take charge of the school. Montessori came to Adyar in 1939 and worked as a teacher at this school for three years, influencing the institution greatly.
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During his years in Adyar, Arundale came into contact with the family of Nilakanta Sastri, a fellow Theosophist, and fell in love with his daughter,
321:(CHC). In 1909, he was appointed its principal. In 1912 Arundale gave a speech in Adyar to the Theosophical Society which inspired the founding of 1662: 317:, a city held holy in Indian spiritualism. In 1902 Arundale and his aunt moved to Varanasi, where he took a position as history teacher at the 1359: 958: 297:, where he went to school at the Gelehrte Gymnasium, Wiesbaden. Returning eventually to England, he received a master's degree from 225: 1560: 825: 159: 1657: 608: 298: 206: 1195: 163: 178: 1652: 1601: 1465: 920: 890: 618: 361: 1470: 628: 372: 185: 1387: 1296: 1540: 1460: 1261: 1054: 805: 603: 290: 266: 1005:
Following his wedding, he deemed it best to reside outside Chennai for a few years and accepted an offer from the
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became the first chancellor of the university. In June the same year, Arundale was arrested along with Besant and
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and moved there with his wife. One of their co-passengers on the voyage to Australia was the ballet dancer
1616: 1545: 1535: 1311: 1057:. The same year, he founded the Besant Memorial School within the Society's campus. He later prevailed on 810: 800: 578: 518: 326: 1429: 1373: 1291: 1271: 994: 977: 691: 389: 322: 318: 274: 102: 1642: 1637: 1591: 1455: 1352: 1327: 1286: 925: 760: 677: 598: 528: 523: 463: 346: 1611: 1366: 930: 684: 493: 385: 1165: 1519: 1499: 1492: 1475: 1321: 1301: 1235: 1230: 944: 880: 726: 719: 513: 438: 433: 352: 286: 1606: 1419: 1306: 1029: 775: 543: 488: 199: 1281: 1266: 1225: 1058: 538: 508: 498: 483: 428: 360:, and in late 1910 formed a clandestine society, the Order of the Rising Sun (later renamed 411: 392:
by the British authorities for having become involved in the Indian Independence Movement.
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During the early 20th-century, many Theosophists believed in the imminent appearance of a
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in 1902 and remained one to the end of his days. He was also a member of
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Arundale lost his mother at a young age and was adopted by his aunt,
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in central India to serve as the Commissioner of Education of that
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style of classical dance. Accordingly, it is as the husband of
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where it still operates under its founding principles
1569: 1528: 1484: 1443: 1397: 1337: 1244: 1218: 997:that George Arundale is best known in India today. 166:. Unsourced material may be challenged and removed. 124: 96: 88: 80: 66: 47: 42: 23: 1053:In 1934, George Arundale became president of the 624:Theosophical Society Point Loma - Blavatskyhouse 380:, organized the National University of India at 1196: 1115:. Theosophical Publishing House, Madras 1939. 1097:. Theosophical Publishing House, Madras 1938. 1091:. Theosophical Publishing House, Madras 1935. 952: 293:. Later, he moved with Francesca Arundale to 8: 1028:, a theosophical body with no connection to 1107:Nirvana, A Study In Synthetic Consciousness 1203: 1189: 1181: 959: 945: 614:Theosophical Society in America (Hargrove) 394: 273:. He was the husband of the Indian dancer 31: 20: 226:Learn how and when to remove this message 1113:The Lotus Fire, A Study in Symbolic Yoga 384:, near the headquarters of the society. 313:Another major centre of the society was 1131: 1119:Thoughts on 'At The Feet of the Master' 1101:Mount Everest, its spiritual attainment 402: 1648:Alumni of St John's College, Cambridge 351:. Around this time, a young boy named 1140:"Arundale, George Sidney (ARNL895GS)" 7: 164:adding citations to reliable sources 1360:The Mahatma Letters to A.P. Sinnett 1109:. Theosophical Press, Chicago 1926. 1103:. Theosophical Press, Wheaton 1933. 1161:A Fragment Of Autobiography (1940) 14: 826:Theosophy and Western philosophy 410: 140: 37:Arundale as principal at Benaras 1095:Kundalini, an occult experience 1064:In 1936, the Arundales founded 609:Theosophical Society in America 151:needs additional citations for 114: 16:British theosophist (1878–1945) 1: 1663:Scouting and Guiding in India 1602:Order of the Star in the East 1466:Theosophical Society Pasadena 1219:Theosophical Society founders 921:Order of the Star in the East 891:Masters of the Ancient Wisdom 619:Theosophical Society Pasadena 362:Order of the Star in the East 1471:United Lodge of Theosophists 629:United Lodge of Theosophists 373:Indian Independence Movement 130:St John's College, Cambridge 1144:A Cambridge Alumni Database 358:Coming of the World Teacher 1684: 1461:Theosophical Society Adyar 1146:. 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Rukmini Devi Arundale
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Surrey
England
Adyar
India
Theosophist
Freemason
Theosophical Society Adyar
Liberal Catholic Church
Rukmini Devi Arundale
Francesca Arundale
Charles Webster Leadbeater
Germany
St John's College
Cambridge
Varanasi
Central Hindu College

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