210:
67:
451:
430:, in 1862 where they met until nearly the turn of the century. Michael Faraday was a Deacon at Paul's Alley in the Barbican during the 1830s, an Elder there from 1840 to 1844 and again from 1860 to 1864, the final two years of which were at the Barnsbury Grove meeting house (see 2008 photograph). A plaque was installed in the building indicating his seat of prayer. The building was converted into a telephone exchange, and that end of Barnsbury Grove renamed Faraday Close.
593:
Taunton, Massachusetts, Newtown, Connecticut, and the
Plumtrees district of Bethel, Connecticut. It is not clear what role, if any, Robert Sandeman played in the establishment of these congregations. However, the Boston records indicate he performed several marriages in that city during the winter and spring of 1767 to 1768. Many Loyalist Sandemanians were uprooted during the revolution and lost most of their property.
1957:
1416:
743:
in 1757 (as a continuation of the rift initiated by Glas in the late 1720s) was discussed, argued, and anguished over leaving many
Christians throughout England and beyond looking for an alternative. This debate set the stage for Sandeman's correspondence and journeys south from Scotland to establish apostolic gatherings and his subsequent 1764 move to Boston.
25:
299:
434:
636:(1812), in which he argued that if faith concerns the mind only, then there could be no way to distinguish genuine Christians from nominal Christians. He also argued that knowing Christ is more than mental knowledge of facts about Him; it involves a desire for fellowship with Him and a delight in His presence.
753:
Cantor (1991). The London church record books show 106 members in 1795 (48 men, 58 women) and 110 members in 1842 (31 men, 79 women). These numbers only include those that confessed their faith. They do not include non-members who attended or children. These numbers held steady throughout this period of time.
752:
John
Barnard, uncle of Michael Faraday's father-in-law, Edward, brought followers to his London meeting house, named Glover's Hall around 1760. The 4th London meeting house found in Barnsbury Grove, and Michael Faraday's seat located within were commemorated by Lord Kelvin in 1906. See pages 38-43 of
742:
Hervey's doctrine of "imputed righteousness" called for select individuals as being predestined and having a special relationship with God. Glas viewed this position as being self-serving and devoid of
Biblical support. See page 24 of Cantor (1991). This exchange of ideas between Hervey and Sandeman
274:
that was served at this setting. This custom may have arisen, in part, as a charitable response to the poverty of most members of this Church and also as a pragmatic response to the length of meetings (particularly the sermons) and the distances some members of the congregation had to travel in order
996:
See pages 60-4, and 277-80 of Cantor (1991). Faraday's ordination service as Deacon took place on 1 July 1832, indicating his high moral standing within the community. As might be expected, controversy surrounds
Faraday's (and others) 1844 exclusion and subsequent removal from his position as Elder.
889:
consider it to be their duty to abstain from blood, and from things strangled, considering the decree of the first council of
Jerusalem to be still obligatory upon all Christians... They regard it as unlawful literally to lay up treasures on earth, and each member considers his property liable to be
841:
See pages 31-2 of Cantor (1991). Exclusion, following I Corinthians, was the first of two steps to excommunication from which there was no return. Eating with immediate family was allowed during exclusion. Estimates indicate that roughly half the membership was excluded at one time or another, while
831:
See pages 27 and 31 of Cantor (1991). The role of the elder (or bishop) was to teach and lead the congregation, while the role of the deacon (or deaconess), as defined in
Timothy, was to provide for the poor and infirm. Two elders, as referenced in Acts, were required for a church to function, and a
592:
followed the
British lead to Canada with his family, only to return alone with the British army to document the unfolding war story upon its return to New York. The'History of Danbury, Connecticut, 1684-1896', by James Montgomery Bailey, mentions three additional Sandemanian congregations located in
579:
and formed the fourth church in
America. Sandemanians as a whole were labeled "Loyalists" for their pacifist stance, to conform with Paul's teachings, since they did not oppose the crown like so many of their colonial brethren. Besides passivism, many Boston congregations evacuated with the British.
986:
See page 42 of Cantor (1991). Comparison of 2008 photo to that of figure 3.2 indicates substantial renovation work was done to include new roof, the addition of a second story, and facades removed to bare brick. The first story window shapes and placement of the front door provide the only linkages
935:
Figure 2.1 is a map of
Britain showing the location of some 40 churches (meeting houses). His research breaks out the dates of closure of these various churches. The key window is from 1821 to 1867, or the middle period of closure. In addition to these British locations, Robert Sandeman added a
506:. Sandeman personally established fewer than a dozen churches in England including Liverpool before he went to America in 1764. The Trowbridge meeting house, in Wiltshire, was the location to which Samuel Pike moved and at which he preached for the final two years until his death in 1773.
470:. Ingham discreetly sent two of his preachers, James Allen and William Batty, to Scotland to observe Glasite practices in 1761. Of these three Methodist preachers, only Allen fully converted and began to establish Sandemanian meeting houses in Northern England, to include his hometown of
278:
At Glasite services, any member who "possesses the gift of edifying the brethren", was allowed to speak. The practice of washing one another's feet was at one time observed; and it was for a long time customary for each brother and sister to receive new members, on admission, with a
1195:
558:
and established his second meetinghouse at the home of Edward Foster. From Boston, he returned to Danbury and created his third church among White's followers, with Joseph Moss White and himself serving as elders. Sandeman referred to his church as
269:
was held at which every member was required to be present. This took the form not of symbolic morsels of wine and bread, as in other communions, but a (relatively) substantial meal, a custom leading to the Glasites' nickname of 'Kail Kirk' for the
566:
Colonial resistance to Sandemanianism initially stemmed from the absence of ministerial authority within their congregations. This lack of a central authority challenged the existing social fabric throughout New England, which relied upon the
2006:
248:
In all the action of the church unanimity was considered to be necessary; if any member differed in opinion from the rest, he must either surrender his judgement to that of the church, or be shut out from its
1407:
THE HISTORY AND ANTIQUITIES OF DISSENTING CHURCHES AND MEETING HOUSES IN LONDON, WESTMINSTER, AND SOUTHWARK; INCLUDING THE LIVES OF THEIR MINISTERS, FROM THE RISE OF NONCONFORMITY TO THE PRESENT TIME, 4
967:
For the history of the Sandemanian Meeting Houses in London see pages 220-1, and 261-276 of Wilson (1810), iii. This text cites 1778 as the year the London congregation relocated to Paul's Alley in the
1750:
890:
called for at any time to meet the wants of the poor and the necessities of the church. They look upon a lot as sacred, and accordingly they disapproved of all lotteries and games of chance.
410:
and John Handasyde, an Elder from the Northumberland meeting house. This visit led to the establishment of the first legitimately constituted Sandemanian congregation on 23 March 1762 at
1196:"The myth of Michael Faraday: Michael Faraday was not just one of Britain's greatest experimenters. A closer look at the man and his work reveals that he was also a clever theoretician"
997:
His resignation on 5 June 1864, after being reinstated as Elder four years earlier, is connected with an offer to assume the Presidency of the Royal Institution, an offer he declined.
571:
to enforce church orthodoxy. As many colonials rose in protest of punitive Crown policies in the decade following Robert Sandeman's arrival, his followers remained passively loyal in
1986:
554:. Sandeman established his first church in Portsmouth on 4 May 1765, accompanied by James Cargill, Andrew Oliphant, and his nephews. Within the month, Sandeman returned to
575:
footsteps, setting the stage for bitter estrangement between the factions. It was not until Sandeman's passing in 1771 that the remnants of the Danbury church moved to
286:"Things strangled and blood" were rigorously abstained from. They disapproved of all lotteries and games of chance. The accumulation of wealth they held to be
1060:
See pages 94 and 115-20 of Smith (2008)—chapter 5 documents several examples of Sandemanian persecution at the hands of colonials due to their passive stance.
2001:
1543:
217:
In their practice the Glasite churches aimed at a strict conformity with the primitive type of Christianity, as understood by them. Each congregation had a
1553:
1548:
1498:
1440:
1087:
See pages 137, 143, and 148 of Smith (2008). It is unclear if Mr. Howe established churches in New York or Long Island while there with the British army.
726:
46:
33:
1760:
173:
That the bare death of Jesus Christ without a thought or deed on the part of man, is sufficient to present the chief of sinners spotless before God.
1838:
1991:
1881:
1682:
588:, further escalating the fears of their colonial brethren. This relocation to Halifax led to the formation of the fifth church. A Boston printer,
534:, discussing theology and church governance with Ebenezer White and his followers. Over the next four months, Sandeman and his party traveled to
1078:
For a picture of the Danbury Meeting House, see page 373 of Barber (1836). This text places the location of the fourth church on Gregson Street.
1896:
1316:
CONNECTICUT HISTORICAL COLLECTIONS: CONTAINING A GENERAL COLLECTION OF INTERESTING FACTS, TRADITIONS, BIOGRAPHICAL SKETCHES, ANECDOTES, &c.
1858:
1126:
Records Relating to the Early History of Boston containing Boston Marriages from 1752–1809 (1884), Volume 30 By Boston (Mass.) Registry Dept.
882:
832:
plurality was required to celebrate the Lord's Supper. The Edinburgh meeting house closed in 1989 when its membership fell to only one elder.
1740:
1735:
1730:
1626:
733:(1727) was to depose him in October 1728. The Church's deposition was enacted on 12 March 1730. See pages 19-21 of Geoffrey Cantor (1991).
662:, Whitelaw and Young. There was a strong link between the Sandemanians and scientists. Notable members of the Sandemanian Church include
1523:
1431:
1104:, published in Boston 1904 By Colonial Society of Massachusetts provides a listing of colonial Sandemanians living in and around Boston.
1024:
See pages 24, 26, and 27 of Cantor (1991). He was accompanied by James Cargill to Boston where he met Ezra Stiles, President of Yale.
458:
As the congregation at the Bull and Mouth-Street, St. Martins-le-Grand, London solidified through the inclusion of noted pastors like
1996:
1755:
1745:
1533:
209:
1912:
609:
ceased to exist in 1890. The London meeting house finally closed in 1984. The last Elder of the Church died in Edinburgh in 1999.
1710:
1271:
1241:
1932:
1667:
1616:
1606:
1586:
1491:
1365:
Faiths of the World, A Dictionary All Religions and Religious Sects, their Doctrines, Rites, Ceremonies and Customs, Volume II,
66:
1780:
597:
story exemplifies this situation. In his case, he sailed to Nova Scotia and became an elder in the congregation that formed.
218:
1471:
THE HISTORICAL MAGAZINE AND NOTES AND QUERIES CONCERNING THE ANTIQUITIES, HISTORY AND BIOGRAPHY OF AMERICA, VOLUMES 17-18
1833:
1672:
1574:
394:, John Barnard, and William Cudworth among others, led to the adoption of this primitive form of Christianity for their
136:
450:
1765:
689:". In Hale's short story "My Double, and How He Undid Me," the main character and narrator is a Sandemanian minister.
1687:
1601:
1484:
390:
in 1757. The resulting correspondence between the leading church elders, Glas and Sandeman, and English pastors,
38:
1937:
1848:
1828:
1775:
1725:
1715:
551:
1298:
Re missing citation pertaining to Michael Faraday: Ira Brodsky, The History of Wireless, Telescope Books, p 20.
482:. By 1768 Allen, together with John Barnard and William Cudworth from London, helped establish congregations in
462:
in 1765, other English parishes followed their Sandemanian lead. The first response outside London occurred in
1677:
639:
616:
tendency of their doctrine contributed to their dissolution. Many Glasites joined the general body of Scottish
547:
530:, Sandeman preached his first sermon in Newport on 28 November. He spent Christmas and most of January 1765 in
717:
John Glas preached supremacy of God's word (Bible) over allegiance to Church and state to his congregation in
418:, and then to Paul's Alley in the Barbican in the autumn of 1778. This third London meeting house was that of
415:
1863:
1692:
543:
1891:
1785:
1651:
1591:
671:
659:
471:
254:
154:
1818:
1646:
1220:
323:
250:
132:
1337:
Michael Faraday, Sandemanian and Scientist: A Study of Science and Religion in the Nineteenth Century,
398:
beginning in the early 1760s. John Barnard's petition to Robert Sandeman brought the latter south to
1922:
1917:
1813:
1558:
1538:
1507:
1457:
Records Relating to the Early History of Boston Containing Boston Marriages from 1752–1809, Volume 30
1279:
937:
915:
870:
698:
594:
589:
531:
222:
414:. To accommodate larger gatherings, this congregation moved initially to the Bull and Mouth-Street,
1942:
682:
654:
Prominent Sandemanian families include the surnames Barnard, Baynes, Baxter, Boosey, Bell, Deacon,
1386:
Biographical sketches of Loyalists of the American Revolution, with an Historical Essay, Volume 1,
1803:
1720:
1641:
1621:
1393:
The Perfect Rule of the Christian Religion: A History of Sandemanianism in the Eighteenth Century
617:
311:
1137:
Biographical Sketches of Loyalists of the American Revolution, with a Historical Essay, Volume 1
1981:
1927:
1596:
1528:
878:
874:
862:
563:
to distinguish it from Ebenezer White's church, which retained traditional church authority.
387:
1611:
1427:
407:
158:
120:
83:
642:
said once that Sandemanianism was "the doctrine of justifying righteousness along with the
1961:
1631:
667:
655:
581:
479:
467:
419:
371:
343:
319:
238:
71:
1886:
1770:
977:
This note references the Supplementary letters. See note 30 on page 83 of Smith (2008).
686:
663:
572:
475:
234:
1249:
237:, without regard to previous education or present occupation, and who enjoy a perfect
1975:
1853:
1636:
1435:
1422:
629:
613:
606:
535:
258:
144:
1808:
1580:
675:
539:
427:
298:
287:
271:
178:
725:
in July 1725. Glas continued to preach his vision over the next five years. The
612:
Their exclusiveness in practice, neglect of education for the ministry, and the
585:
527:
459:
391:
386:
Glas's views were again advanced beyond Scotland with Sandeman's publication of
265:
was observed weekly; and between forenoon and afternoon service every Sunday a
1823:
1342:
Edes, Henry Herbert: "The Places of Worship of the Sandemanians in Boston" in
503:
499:
495:
375:
359:
266:
242:
162:
576:
491:
463:
438:
423:
367:
331:
280:
262:
233:, who were chosen according to what were believed to be the instructions of
198:
128:
24:
433:
1139:, by Lorenzo Sabine. Published by Little, Brown & Co. in Boston 1864.
403:
347:
339:
257:
was regarded as unlawful, and even to eat or drink with one who had been
124:
1476:
1444:. Vol. 12 (11th ed.). Cambridge University Press. p. 86.
718:
697:
The archives of the Glasite Church are held by Archive Services at the
519:
351:
327:
140:
681:
The Sandemanian church and its members are mentioned several times in
907:
722:
643:
555:
526:, captained by Montgomery, on 18 October 1764. At the invitation of
515:
399:
363:
307:
230:
226:
194:
1450:
The Twentieth Century Biographical Dictionary of Notable Americans,
241:
in office. To have been married a second time disqualified one for
1421:
This article incorporates text from a publication now in the
1115:
The Twentieth Century Biographical Dictionary of Notable Americans
487:
449:
432:
355:
335:
297:
208:
190:
186:
166:
65:
1344:
Publications of the Colonial Society of Massachusetts, Volume 6,
1323:
Eleven exiles: accounts of Loyalists of the American Revolution,
483:
165:. But Sandeman added a distinctive doctrine as to the nature of
1480:
1102:
Publications of the Colonial Society of Massachusetts, Volume 6
18:
818:
For the entire quote, see page 112 of The Society's (1904)
101:
2007:
Religious organizations disestablished in the 20th century
1276:
Archives Records and Artefacts at the University of Dundee
936:
handful of churches to America prior to his 1771 death in
620:, and the denomination has long been considered extinct.
441:. 2008 photo of a 19th-century Sandemanian meeting house
95:
89:
1248:. Archive Services, University of Dundee. Archived from
1100:
written by Henry Herbert Edes found on pages 109-133 in
322:
followed in 1733. Glasite churches were also founded in
802:
800:
798:
796:
794:
792:
790:
788:
731:
Testimony of the king of martyrs concerning his kingdom
1370:
Halleck, George Watson: "The Sandemanians", found in
1351:
A Topographical Dictionary of London and its Environs,
1311:(Burr Print. House, 1896), also by Susan Benedict Hill
628:
A prominent critic of Sandemanian beliefs was Baptist
189:
is a simple assent to the divine testimony concerning
1400:
A history of the theology of the Disciples of Christ,
1117:
published by the Boston Biographical Society in 1904.
107:
98:
253:. To join in prayer with anyone not a member of the
157:
only in his views as to the spiritual nature of the
104:
92:
1905:
1872:
1794:
1701:
1660:
1567:
1516:
1098:
The Places of Worship of the Sandemanians in Boston
245:, or for continued tenure of the office of bishop.
86:
1381:2nd Edition. Hay Nisbet & Co. (Glasgow, 1908).
1379:History of Congregational Independency in Scotland
1367:Fullerton & Co. (London and Edinburgh, 1858).
1346:Colonial Society of Massachusetts (Boston, 1904).
362:. Buildings built as Glasite chapels survive in
1330:Just a Talker: Sayings of John ('Rabbi') Duncan,
1307:Bailey, James M. (James Montgomery), 1841-1894:
1246:Archival Sources for Local and Scottish History
902:
900:
898:
302:2009 photo of Glasite Church building in Dundee
454:Pulpit in the Glasite Meeting House, Edinburgh
1492:
1402:Christian Publishing Company, St. Louis 1907.
1374:By Sarah Orne Jewett. Kellogg (Boston, 1896).
701:and have attracted researchers from America.
8:
193:, differing in no way in its character from
1987:Religious organizations established in 1730
1448:Boston Biographical Society: "Sandeman" in
1499:
1485:
1477:
1321:Blakeley, Phyllis Ruth and John N. Grant:
314:, with its congregation becoming known as
1221:"APPENDIX A: Faraday/Barnard Family Tree"
1135:Their subsequent stories can be found in
806:
1761:Reformed Presbyterian Church of Scotland
650:Sandemanian families and notable members
605:The last of the Sandemanian churches in
422:'s youth. The Sandemanians relocated to
49:of all important aspects of the article.
1882:Action of Churches Together in Scotland
1388:Little, Brown & Co. (Boston, 1864).
766:
710:
213:Sandemanian graveyard, Gayle, Yorkshire
169:which is thus stated on his tombstone:
1897:Scottish Churches Parliamentary Office
908:"Collection MS 9 - The Glasite Church"
185:, Sandeman maintained that justifying
45:Please consider expanding the lead to
1325:Little, Brown and Co. (Boston, 1864).
729:'s response to Glas's publication of
7:
1741:Free Presbyterian Church of Scotland
1736:Free Church of Scotland (Continuing)
1309:History of Danbury, Conn., 1684-1896
2002:History of Christianity in Scotland
1839:Free Church of Scotland (1843–1900)
1469:Sandemanian Society: "Sandeman" in
1332:(Edinburgh: Banner of Truth, 1997).
1175:Fuller (1812) pages 61, and 111-114
1462:Colonial Society of Massachusetts:
1042:Sandemanian Society (1870) page 51
14:
1756:Methodist Church of Great Britain
1746:International Presbyterian Church
1194:Baggott, Jim (2 September 1991).
1148:Blakeley and Grant (1864) page 25
1033:Wilson, volume 2, pages 96 and 97
912:Archive Services Online Catalogue
1955:
1711:Associated Presbyterian Churches
1414:
1360:Richard Scott, (New York, 1812).
1272:"A new Glasite Church accession"
1006:Wilson (1810), Volume 2, page 96
310:following his suspension by the
147:, where the members were called
131:. Glas's faith, as part of the
82:
23:
1395:(Albany, NY: SUNY Press, 2008).
1372:New England magazine, Volume 14
940:. See page 26 of Cantor (1991).
510:Sandemanian Churches in America
406:in April 1761 with his brother
382:Sandemanian Churches in England
306:A church was set up by Glas in
161:and the functions of the civil
135:, was spread by his son-in-law
37:may be too short to adequately
1992:Former Christian denominations
1781:United Free Church of Scotland
842:only a tenth left permanently.
318:. The first meeting house in
47:provide an accessible overview
1:
1358:Strictures on Sandemanianism,
388:Letters on Theron and Aspasio
1339:Macmillan (Hampshire, 1991).
949:Smith (2008) pages 71, 78-81
634:Strictures on Sandemanianism
514:Robert Sandeman sailed into
1166:Ross (1900) pages 30 and 31
632:(1754–1815), who published
2023:
1859:United Presbyterian Church
1602:Solemn League and Covenant
261:was held to be wrong. The
177:In a series of letters to
1951:
1849:Original Secession Church
1829:Catholic Apostolic Church
1776:Scottish Episcopal Church
1726:Congregational Federation
1716:Baptist Union of Scotland
1473:Dawson (Morisania, 1870).
1184:Brentnall (1997) page 158
624:Critics of Sandemanianism
552:Portsmouth, New Hampshire
123:founded in about 1730 in
1997:18th century in Scotland
1642:Great Disruption of 1843
1069:Smith (2008) pages 133-4
1051:Smith (2008) pages 113-4
861:Gardner, James (2003) .
548:Providence, Rhode Island
378:and possibly elsewhere.
153:Glas dissented from the
1864:United Secession Church
1731:Free Church of Scotland
1441:Encyclopædia Britannica
1015:Smith (2008) pages 82-6
987:between the structures.
773:Van Kirk (1907) page 75
544:New London, Connecticut
70:Glasite Meeting House,
1892:Scottish Bible Society
1786:United Reformed Church
1652:Tell Scotland Movement
1607:Westminster Confession
1592:Five Articles of Perth
1587:Reformation Parliament
1464:Transactions, Volume 6
1455:Boston Registry Dept:
820:Transactions, Volume 6
672:Charles Wilson Vincent
580:It went into exile in
455:
442:
303:
214:
155:Westminster Confession
74:
1809:Anti-Burgher movement
1766:Roman Catholic Church
1647:Catholic emancipation
1314:Barber, John Warner:
1157:Cantor (1991) page 41
958:Elmes (1831) page 213
851:Cantor (1991) page 58
453:
436:
416:St. Martin's Le Grand
301:
212:
133:First Great Awakening
69:
1906:Non-Christian faiths
1814:Associate Presbytery
1509:Religion in Scotland
1391:Smith, John Howard:
1280:University of Dundee
938:Danbury, Connecticut
916:University of Dundee
871:Kessinger Publishing
782:Smith (2008), p. 37.
699:University of Dundee
646:doctrine of faith."
532:Danbury, Connecticut
396:London congregations
205:Beliefs and practice
1962:Scotland portal
1668:Evangelical revival
1617:Glorious Revolution
867:Faiths of the World
683:Edward Everett Hale
640:John "Rabbi" Duncan
1804:Old and New Lights
1795:Historic Christian
1721:Church of Scotland
1627:Patronage Act 1711
1622:Marrow Controversy
1335:Cantor, Geoffrey:
1318:(New Haven, 1836).
1282:. 17 February 2011
658:, Leighton, Mann,
618:Congregationalists
466:with followers of
456:
443:
312:Church of Scotland
304:
215:
183:Theron and Aspasio
75:
1969:
1968:
1938:Paganism (modern)
1834:Evangelical Union
1751:Latter-day Saints
1597:National Covenant
1459:. (Boston, 1884).
1428:Macfadyen, Dugald
1398:Van Kirk, Hiram:
1384:Sabine, Lorenzo:
1328:Brentnall, John:
1228:link.springer.com
884:978-0-7661-4304-3
437:Barnsbury Grove,
64:
63:
2014:
1960:
1959:
1958:
1702:Extant Christian
1683:Popular religion
1637:Second Secession
1612:The Killing Time
1575:Christianisation
1510:
1501:
1494:
1487:
1478:
1445:
1420:
1418:
1417:
1405:Wilson, Walter:
1363:Gardner, James:
1356:Fuller, Andrew:
1292:
1291:
1289:
1287:
1268:
1262:
1261:
1259:
1257:
1242:"Church Records"
1238:
1232:
1231:
1225:
1217:
1211:
1210:
1208:
1206:
1191:
1185:
1182:
1176:
1173:
1167:
1164:
1158:
1155:
1149:
1146:
1140:
1133:
1127:
1124:
1118:
1113:See Sandeman in
1111:
1105:
1094:
1088:
1085:
1079:
1076:
1070:
1067:
1061:
1058:
1052:
1049:
1043:
1040:
1034:
1031:
1025:
1022:
1016:
1013:
1007:
1004:
998:
994:
988:
984:
978:
975:
969:
965:
959:
956:
950:
947:
941:
933:
927:
926:
924:
922:
904:
893:
892:
858:
852:
849:
843:
839:
833:
829:
823:
816:
810:
804:
783:
780:
774:
771:
754:
750:
744:
740:
734:
727:General Assembly
715:
685:'s short story "
524:George and James
490:, Wethersfield,
197:in any ordinary
181:, the author of
121:Christian church
114:
113:
110:
109:
106:
103:
100:
97:
94:
91:
88:
59:
56:
50:
27:
19:
2022:
2021:
2017:
2016:
2015:
2013:
2012:
2011:
1972:
1971:
1970:
1965:
1956:
1954:
1947:
1901:
1874:
1868:
1796:
1790:
1703:
1697:
1656:
1632:First Secession
1563:
1512:
1508:
1505:
1466:(Boston, 1904).
1452:(Boston, 1904).
1426:
1415:
1413:
1410:(London, 1810).
1353:(London, 1831).
1304:
1296:
1295:
1285:
1283:
1270:
1269:
1265:
1255:
1253:
1252:on June 3, 2013
1240:
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1223:
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953:
948:
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934:
930:
920:
918:
906:
905:
896:
885:
869:. Vol. 2.
860:
859:
855:
850:
846:
840:
836:
830:
826:
817:
813:
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786:
781:
777:
772:
768:
763:
758:
757:
751:
747:
741:
737:
716:
712:
707:
695:
668:Michael Faraday
652:
626:
603:
512:
480:Kirkby Lonsdale
468:Benjamin Ingham
448:
424:Barnsbury Grove
420:Michael Faraday
384:
296:
207:
137:Robert Sandeman
85:
81:
72:Perth, Scotland
60:
54:
51:
44:
32:This article's
28:
17:
12:
11:
5:
2020:
2018:
2010:
2009:
2004:
1999:
1994:
1989:
1984:
1974:
1973:
1967:
1966:
1952:
1949:
1948:
1946:
1945:
1940:
1935:
1930:
1925:
1920:
1915:
1909:
1907:
1903:
1902:
1900:
1899:
1894:
1889:
1887:Iona Community
1884:
1878:
1876:
1870:
1869:
1867:
1866:
1861:
1856:
1851:
1846:
1841:
1836:
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1816:
1811:
1806:
1800:
1798:
1792:
1791:
1789:
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1783:
1778:
1773:
1771:Salvation Army
1768:
1763:
1758:
1753:
1748:
1743:
1738:
1733:
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1718:
1713:
1707:
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1504:
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1496:
1489:
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1475:
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1467:
1460:
1453:
1446:
1436:Chisholm, Hugh
1411:
1403:
1396:
1389:
1382:
1375:
1368:
1361:
1354:
1349:Elmes, James:
1347:
1340:
1333:
1326:
1319:
1312:
1303:
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1294:
1293:
1263:
1233:
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1177:
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1128:
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970:
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834:
824:
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807:Macfadyen 1911
784:
775:
765:
764:
762:
759:
756:
755:
745:
735:
709:
708:
706:
703:
694:
691:
687:The Brick Moon
664:William Godwin
651:
648:
625:
622:
602:
599:
550:, and finally
511:
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476:Kirkby Stephen
447:
444:
383:
380:
295:
292:
290:and improper.
259:excommunicated
206:
203:
175:
174:
62:
61:
41:the key points
31:
29:
22:
16:Christian sect
15:
13:
10:
9:
6:
4:
3:
2:
2019:
2008:
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1854:Relief Church
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1825:
1822:
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1812:
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1801:
1799:
1797:denominations
1793:
1787:
1784:
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1779:
1777:
1774:
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1769:
1767:
1764:
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1759:
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1729:
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1717:
1714:
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1706:
1704:denominations
1700:
1694:
1691:
1689:
1686:
1684:
1681:
1679:
1676:
1674:
1671:
1669:
1666:
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1598:
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1566:
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1502:
1497:
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1465:
1461:
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1454:
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1443:
1442:
1437:
1433:
1429:
1424:
1423:public domain
1412:
1409:
1404:
1401:
1397:
1394:
1390:
1387:
1383:
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1377:Ross, James:
1376:
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1359:
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1234:
1229:
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1200:New Scientist
1197:
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720:
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661:
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649:
647:
645:
641:
637:
635:
631:
630:Andrew Fuller
623:
621:
619:
615:
610:
608:
600:
598:
596:
591:
590:Mr. John Howe
587:
583:
578:
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541:
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497:
493:
489:
485:
481:
478:, Newby, and
477:
473:
469:
465:
461:
452:
446:Beyond London
445:
440:
435:
431:
429:
425:
421:
417:
413:
412:Glover's Hall
409:
405:
401:
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393:
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317:
313:
309:
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293:
291:
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284:
282:
276:
273:
268:
264:
263:Lord's Supper
260:
256:
252:
246:
244:
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236:
232:
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220:
211:
204:
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196:
192:
188:
184:
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172:
171:
170:
168:
164:
160:
156:
151:
150:
149:Sandemanians.
146:
142:
138:
134:
130:
126:
122:
119:were a small
118:
112:
80:
73:
68:
58:
48:
42:
40:
35:
30:
26:
21:
20:
1953:
1913:Bahá'í Faith
1843:
1693:Sectarianism
1581:Cum universi
1579:
1559:Contemporary
1554:19th century
1549:18th century
1544:17th century
1470:
1463:
1456:
1449:
1439:
1406:
1399:
1392:
1385:
1378:
1371:
1364:
1357:
1350:
1343:
1336:
1329:
1322:
1315:
1308:
1302:Bibliography
1297:
1284:. Retrieved
1275:
1266:
1254:. Retrieved
1250:the original
1245:
1236:
1227:
1215:
1203:. Retrieved
1199:
1189:
1180:
1171:
1162:
1153:
1144:
1136:
1131:
1122:
1114:
1109:
1101:
1097:
1096:The article
1092:
1083:
1074:
1065:
1056:
1047:
1038:
1029:
1020:
1011:
1002:
992:
982:
973:
963:
954:
945:
931:
919:. Retrieved
911:
888:
866:
856:
847:
837:
827:
819:
814:
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769:
748:
738:
730:
713:
696:
680:
676:James Baynes
653:
638:
633:
627:
611:
604:
568:
565:
560:
540:Philadelphia
523:
513:
457:
428:north London
411:
395:
385:
315:
305:
288:unscriptural
285:
277:
272:Scotch broth
255:denomination
247:
216:
182:
179:James Hervey
176:
152:
148:
116:
78:
76:
52:
36:
34:lead section
1539:Reformation
1529:Prehistoric
1205:6 September
863:"Glassites"
595:John Howe's
586:Nova Scotia
528:Ezra Stiles
522:aboard the
486:, Norfolk,
460:Samuel Pike
392:Samuel Pike
275:to attend.
1976:Categories
1824:Buchanites
873:. p.
761:References
614:antinomian
504:Nottingham
500:Trowbridge
496:Whitehaven
376:Galashiels
360:Galashiels
267:love feast
243:ordination
163:magistrate
55:March 2024
1875:ecumenism
1873:Christian
1430:(1911). "
1286:15 August
1256:15 August
968:Barbican.
577:New Haven
492:Liverpool
464:Yorkshire
439:Islington
368:Edinburgh
332:Edinburgh
281:holy kiss
251:communion
219:plurality
199:testimony
129:John Glas
117:Glassites
39:summarize
1982:Glasites
1923:Hinduism
1918:Buddhism
1844:Glasites
1673:Missions
1534:Medieval
1524:Overview
1432:Glasites
1408:Volumes.
921:2 August
693:Archives
536:New York
404:Scotland
348:Aberdeen
344:Montrose
340:Arbroath
316:Glasites
294:Churches
239:equality
125:Scotland
79:Glasites
1943:Sikhism
1933:Judaism
1819:Bereans
1438:(ed.).
1425::
719:Tealing
660:Vincent
656:Faraday
607:America
601:Decline
582:Halifax
520:Glasgow
408:William
374:(two),
352:Dunkeld
328:Glasgow
324:Paisley
231:bishops
227:pastors
145:America
141:England
1688:Saints
1661:Topics
1568:Events
1434:". In
1419:
881:
723:Dundee
644:Popish
573:Paul's
561:formal
556:Boston
516:Boston
400:London
364:Dundee
358:, and
308:Dundee
223:elders
195:belief
159:church
1928:Islam
1678:Music
1224:(PDF)
721:near
705:Notes
569:state
518:from
488:Colne
472:Gayle
426:, in
402:from
372:Perth
356:Cupar
336:Leith
320:Perth
229:, or
191:Jesus
187:faith
167:faith
139:into
1517:Eras
1288:2014
1258:2014
1207:2008
923:2023
879:ISBN
674:and
502:and
484:York
370:and
235:Paul
143:and
77:The
875:976
221:of
127:by
115:or
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1278:.
1274:.
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1198:.
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910:.
897:^
887:.
877:.
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787:^
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225:,
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102:aɪ
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