1171:
model, called HAU-NET, relied on income from key supporters to meet publication costsâmainly anthropology departments and libraries, totalling about 40 by 2017. It was reported in 2017 that this had not gone well in several respects with some core funding diminishing. The shift to a large university non-profit publisher and a sustainable hybrid model which could offer both free access after each issue release and gold open access to each issue's key articles was the outcome of the HAU Advisory Board deliberations. In a turnaround, commitment to OA publishing then took second place to the intellectual project: "Even if the current funding could allow open access to the journal and the book series for another one or two years, the difficulties of ensuring long-term sustainability encountered by other open journals and projects ... do not offer much hope at this historical conjuncture."
34:
1162:, ethnographic theory entails "the destruction of any firm sense of place that can only be resolved by the imaginative formulation of novel worldviews". The mission of the journal was motivated by the need to reinstate ethnographic theorization in contemporary anthropology as a potent alternative to paradigms derived from largely European philosophical arguments, which had resulted in a loss of the discipline's distinctive theoretical nerve.
183:
341:
1201:
movement". HAU critics felt that the incident reflected systemic power imbalances within anthropology as an academic discipline. The internal structuring of HAU was also scrutinised as the large amount of power Da Col had was seen as one of the reasons these situations could occur. Da Col resigned as
1196:
In 2018, allegations of workplace abuse were raised by David
Graeber and in two anonymous open letters written by former HAU staff members. These accusations were made against the then editor-in-chief Giovanni Da Col. Other accusations included physical and emotional abuse, bullying, harassment and
1137:
occasion the opportunity to build theory from indigenous knowledge practices. The journal addresses topics such as indigenous ontologies and systems of knowledge, forms of human engagement and relationality, cosmology and myth, magic, witchcraft and sorcery, truth and falsehood, indigenous theories
1187:
is a MÄori religious concept. Arguing that this Maori concept has become anthropologist's common parlance and the journal had stated the original inspiration came from Marcel Mauss's usage of the term, the board of trustees responded with a statement apologizing for not running it by the Mahi Tahi
1170:
The journal was founded with a commitment to open dissemination of anthropology "...HAU is committed to becoming an Open Access alternative to commercial publishing in anthropology by taking advantage of the lower costs of production that internet distribution allows". The open access publishing
1141:
HAU was co-founded in 2011 by
Giovanni da Col and Justin Shaffner, who at the time were graduate students in Social Anthropology at the University of Cambridge. As of January 2019, the journal is ranked seventh in
1138:
of kinship and relatedness with humans and non-humans, hierarchy, materiality, perception, environment and space, time and temporality, personhood and subjectivity, and alternative metaphysics of morality.
119:
2011â2017, Subscription from 2018 with one-month free access after publication, and five articles/issue remaining permanently open access. All HAU Journal content published from 2011â2017 is open access.
153:
243:
1188:
collective for a consultation. They also clarified that a MÄori scholar, Paul
Tapsell, was invited to join the journal's first editorial board and endorsed the project.
268:
1803:
1106:, published by the Society for Ethnographic Theory. The Society also publishes HAU Books, a book series with over 42 titles and that is committed to open access
219:
1197:
financial misconduct. Known by the hashtag #hautalk the discussion spread to the wider anthropology community, and was described as âanthropologyâs
239:
1028:
1081:
1681:
1146:'s top publication list for anthropology (fourth among the socio-cultural anthropology journals). The journal is abstracted and indexed in
1053:
945:
1595:
King, Tanya J.; Boarder Giles, David; Meher, Mythily; Gould, Hannah (December 2020). "Anthropology and #MeToo: Reimagining fieldwork".
1813:
1158:
According to the journal's first foreword or manifesto, "The Return of
Ethnographic Theory", written by Giovanni da Col together with
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Da Col, Giovanni; Dowdy, Sean M.; Gros, Stéphane (2013). "Father
Christmas rejuvenated".
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Da Col, Giovanni; Graeber, David (2011). "Foreword: The return of ethnographic theory".
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Da Col, Giovanni (2017). "Two or three things I know about
Ethnographic Theory".
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Editorial
Collective: Luiz Costa, Mariane Ferme, Raminder Kaur, and Andrew Kipnis
1778:
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HAU editor-in-chief in 2019 and stayed on as an editor of HAU Books until 2020.
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scholars published a statement criticizing the journal's choice of name, since
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1709:
Collins, Samuel Gerald (2019). "Social Media". In Callan, Hilary (ed.).
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Da Col, Giovanni (1 December 2017). "Free gifts that must be invented".
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1637:"Ethical dilemmas, anthropological practice, and principles #HauTalk"
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Da Col, Giovanni; Graeber, David (1 September 2011). "Foreword".
1734:"#HAUTALK: the tyranny of structurelessness and no end in sight"
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94:
and
Society for Ethnographic Theory (United Kingdom)
1682:"Guest Post: An Open Letter from the Former HAU Staff 7"
1514:"An Open Letter to the HAU Journal's Board of Trustees"
1658:"Moving towards a review of the HAU affair 2011-2017"
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1711:The International Encyclopedia of Anthropology
1133:invites people to explore how encounters with
1075:
8:
1271:"HAU and the opening of ethnographic theory"
22:
1784:University of Chicago Press journal website
1568:"How One Prominent Journal Went Very Wrong"
1704:
1702:
1539:"Answer to the MÄori scholars â Mahi Tahi"
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21:
16:Open-access, anthropology academic journal
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1179:In 2018 a collective of New Zealand and
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1220:"Letter from the new Board of Trustees"
1211:
1150:, with a 2019 citescore index of 1.16.
1113:HAU took inspiration for its name from
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1597:The Australian Journal of Anthropology
1804:Academic journals established in 2011
1652:
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7:
1129:. Mauss' anthropological concept of
1488:HAU: Journal of Ethnographic Theory
1456:HAU: Journal of Ethnographic Theory
1429:HAU: Journal of Ethnographic Theory
1402:HAU: Journal of Ethnographic Theory
1297:HAU: Journal of Ethnographic Theory
1096:HAU: Journal of Ethnographic Theory
25:HAU: Journal of Ethnographic Theory
14:
1572:The Chronicle of Higher Education
1566:Singal, Jesse (October 5, 2020).
1269:Golub, Alex (February 3, 2012).
1117:' usage of the MÄori concept of
339:
181:
32:
1719:10.1002/9781118924396.wbiea2439
1635:Chakraborty, Proshant (2018).
1029:Anthropologists by nationality
1:
1752:"HAU Apology â David Graeber"
1323:"HAU Constitution 2013â2018"
92:University of Chicago Press
1830:
1175:Use of MÄori concept "Hau"
1049:List of indigenous peoples
1814:English-language journals
1713:. John Wiley & Sons.
794:Cross-cultural comparison
297:
31:
966:Historical particularism
799:Participant observation
198:HAU: J. Ethnogr. Theory
941:Cross-cultural studies
138:Standard abbreviations
1732:Green, Sarah (2018).
1799:Ethnography journals
1192:#hautalk controversy
1034:Anthropology by year
971:Boasian anthropology
946:Cultural materialism
931:Actorânetwork theory
529:Paleoanthropological
1500:10.14318/hau7.3.001
1468:10.14318/hau1.1.001
1441:10.14318/hau7.1.002
1414:10.14318/hau1.1.001
1309:10.14318/hau3.3.001
1154:Ethnographic theory
986:Performance studies
879:Kinship and descent
819:Cultural relativism
469:Paleoethnobotanical
444:Ethnoarchaeological
72:Publication details
28:
1809:Triannual journals
1738:Allegra Laboratory
1662:www.easaonline.org
1641:Allegra Laboratory
1609:10.1111/taja.12371
1373:"Content overview"
1006:Post-structuralism
765:Research framework
133:H Index: 28 (2020)
1166:Open access model
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814:Thick description
611:Political economy
474:Zooarchaeological
434:Bioarchaeological
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1603:(3): 274â287.
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