Knowledge (XXG)

Peter Lamborn Wilson

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historical settings that he uses for validation, whether Mediterranean pirates or medieval fringe Sufis, relate less to homosexuality than to prison rape: heterosexual males with physical and/or material power but no access to women, claiming whatever warm holes are available. What Hakim Bey calls "alternative sexuality" is in fact only old patriarchy–the man with the beard expressing his power through penetration. His supporters might dismiss "childhood" as a mere construction of the post-industrial age, but Hakim Bey forces me to consider that once in a while, I have to side with the awful modern world.
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provocateur who "regretted things he had written". Foye attributed the accusation that Wilson was a pedophile to "skillful manipulations of his writings in a hate website". Kalan Sherrard wrote that after "meeting tons of young people who grew up with him it became totally evident he had never hurt anyone / and people were just freaked out by his writing". Charles Stein argued that what Wilson wrote on the subject made sense in relation to his
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meaning, and the boys aren't really boys but personifications of Divine Names. It almost settles things for me, but writing for NAMBLA amounts to activism in real life. As Hakim Bey, Peter creates a child molester's liberation theology and then publishes it for an audience of potential offenders. The
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We all agreed that there is not a sufficient spiritual focus for the environmental movement. And without a spiritual focus, a movement like this doesn't generate the kind of emotional energy that it needs to battle against global capitalism—that for which there is no other reality, according to most
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described Bey as a "postmodern liberal", possessing a "method" that was "as appalling as his claims to truthfulness, and essentially conforms to textbook postmodernism. Aestheticism plus knownothingism is the formula; cynical as to the possibility of meaning, allergic to analysis, hooked on trendy
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I was beginning to feel that there would never be another American uprising, that the energy was gone, and I have some reasons to think that might be true. I like to point out that the crime rate in America has been declining for a long time, and in my opinion it's because Americans don't even have
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published a few months after Wilson's death, many writers defended Wilson and rejected the accusation of pedophilia. Raymond Foye called him "discreet and courteous, and in all the years I knew him I never heard him gossip or say an ill word against anyone" and reported that Wilson was a literary
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In the compilation of essays called "Immediatism" Wilson explained his particular conception of anarchism and anarchy, which he called "ontological anarchy". In the same compilation he dealt with his view of the relationships of individuals with the exterior world as perceived by the senses and a
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or that I would have a problem with it. I'm not a liar yet, because at least I'm trying to work this out for myself. But it doesn't look good. I try to see it as Sufi allegory, a hidden parable somewhere in all the porn, like Ibn 'Arabi's poems about Nizam or Rumi's donkey-sex story. Does anyone
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as he liked to call them, under the pen name Hakim Bey, which he mailed to friends and publishers of the 'zines' he liked. ... His mailouts were immediately popular, and regarded as copyright-free syndicated columns ready for anyone to paste into their photocopied 'zines'..."
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enough gumption to commit crimes anymore: the creative aspect of crime has fallen into decay. As for the uprising that takes a principled stand against violence, hats off to them, I admire the idealism, but I don't think it's going to accomplish much.
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His writing on the subject of pederasty was totally principled in relation to his work. The fact that this is one of the things people are not allowed to think about was not something to deter Peter. Having encountered the subject, he wasn't
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amounts to activism in real life. As Hakim Bey, Peter creates a child molester's liberation theology and then publishes it for an audience of potential offenders" and disavowed his former mentor. In a compilation of memorial tributes in
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subculture. Wilson was supportive of the rave connection, while remarking in an interview, "The ravers were among my biggest readers ... I wish they would rethink all this techno stuff — they didn't get that part of my writing."
2227:, Knight has disavowed his former mentor due to Wilson's advocacy of paedophilia/pederasty. While standing up for an Islam that embraces all sorts of heresies, Knight has felt compelled to draw boundaries of his own. 324:, then introducing Islam to students as the leader of a group called the Noble Moors. Attracted by the philosophy, Wilson was initiated into the group, but later joined a group of breakaway members who founded the 1776: 2298:
Armitage, John. "Ontological anarchy, the temporary autonomous zone, and the politics of cyberculture a critique of hakim bey." Angelaki: Journal of the Theoretical Humanities 4.2 (1999): 115–128.
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going to go there. And if one is so overwhelmed by the Jungian shadow of the topic, then you cannot make use of his work. Because the whole purpose of the work was to throw light on the shadow.
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in the early 1980s, zines being tiny hand-made photocopied magazines published in small quantities concerning whatever the publishers found compelling. "He began writing essays,
483:. Wilson's two personas, as himself and Bey, were facilitated by his publishers who provide separate author biographies even when both appeared in the same publication. 1772: 1903: 370:
Wilson travelled on to Pakistan. There he lived in several places, mixing with princes, Sufis, and gutter dwellers, and moving from teahouses to opium dens. In
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Wilson penned articles on three different types of what he called temporary autonomous zones (TAZ). Regarding his concept of TAZ, he said in an interview:
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In later life, Wilson lived in upstate New York in conditions he termed "independently poor". He has been described as "a subcultural monument".
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people. It should be a rallying call of the spirit for the environmental movement, or for as many parts of that movement as could be open to it.
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Some writers have been troubled by what they took to be Bey's endorsement of adults having sex with children, but other writers defended him.
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Greer, Joseph Christian. "Occult Origins: Hakim Bey's Ontological Post-Anarchism." Anarchist Developments in Cultural Studies 2 (2014).
1996: 1662: 1426: 1413: 1383: 1370: 1357: 1344: 1327: 1314: 1301: 1288: 1275: 1258: 1245: 1232: 1213: 1200: 1187: 1148: 325: 119: 2376: 2458: 1116: 1095: 1076: 1059: 1046: 1023: 1010: 983: 970: 957: 944: 929: 913: 906: 893: 854: 841: 810: 778: 770: 741: 704: 293:, where he explored mysticism and translated Persian texts. Starting from the 1980s he wrote numerous political writings under the 2281:
Rabinowitz, Jacob "Blame It On Blake: A Memoir of Dead Languages, Gender Vagrancy, Burroughs, Ginsberg, Corso & Carr" (2019),
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Sellars, Simon. "Hakim Bey: repopulating the temporary autonomous zone." Journal for the Study of Radicalism 4.2 (2010): 83–108.
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His style of anarchism has drawn criticism for its emphasis on individualism and mysticism, as did some of his writings about
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Wilson then moved to Iran where that he developed his scholarship. He translated classical Persian texts with French scholar
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In 2020, in a personal letter to Wahid Azal of the Fatimiya Sufi Order, Wilson requested and was accepted as a Bayānī or
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he found "a total disregard of all government", with people reliant on family, clans or tribes, which appealed to him.
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in 1991. At the time of his death the book had sold over 50,000 copies and was the publisher's perennial bestseller.
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Appalled by the social and political climate, Wilson decided to leave the United States, and shortly after the
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Bookchin, Murray. Social anarchism or lifestyle anarchism: an unbridgeable chasm. Edinburgh: AK Press, 1995.
653: 210: 187: 148: 143: 138: 1336: 424:, with whom he bonded over their shared interests. Burroughs acknowledged Wilson for providing material on 2397: 2388: 2307:
Shantz, Jeff. "Hakim Bey's Millenium." Alternate Routes: A Journal of Critical Social Research 15 (1999).
1989:"Green Hermeticism: David Levi Strauss in conversation with Peter Lamborn Wilson and Christopher Bamford" 1678: 1104: 642: 1573: 788: 402: 41: 2418: 2413: 1824:
Blame It On Blake: A Memoir of Dead Languages, Gender Vagrancy, Burroughs, Ginsberg, Corso & Carr
1392: 798: 756: 448: 410: 281:, short-lived spaces which elude formal structures of control. During the 1970s, Wilson lived in the 84: 1068: 713: 1108: 867: 626: 599: 507: 317: 290: 165: 97: 65: 261: 2347: 2339: 1635: 723: 545: 417: 160: 2029: 992: 952:(1996) (as Hakim Bey; Autonomedia (Brooklyn, New York) and Garden of Delight (Dublin, Ireland)) 2370: 2331: 2282: 2273: 2200: 2192: 2142: 2079: 1864: 1858: 1827: 1658: 1507: 1422: 1409: 1396: 1379: 1366: 1363:
The American Revolution as a Gigantic Real Estate Scam: And Other Essays in Lost/Found History
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TAZ: The Temporary Autonomous Zone, Ontological Anarchy, Poetic Terrorism, Second Edition
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Wilson was born in Baltimore on October 20, 1945. While undertaking a classics major at
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Rousselle, Duane, and Süreyya Evren, eds. Post-anarchism: a reader. Pluto Press, 2011.
1926:"Carnival against the Capital of Capital: Carnivalesque Protest in Occupy Wall Street" 1748: 1701: 2407: 2351: 1002: 935: 638: 591: 406: 386: 333: 241: 2248: 1484: 1546:"In Memoriam: A Tribute to Peter Lamborn Wilson (1945–2022) Edited by Raymond Foye" 390: 378: 1712: 401:, which Wilson edited from 1975 until 1978. He would go on to also publish on the 343:, in 1968 he flew to Lebanon, later reaching India with the intention of studying 863: 683: 611: 352: 282: 2263: 491: 220: 2335: 2098:"Book Review: William S. Burroughs vs. The Qur'an by Michael Muhammad Knight" 1942: 1925: 1511: 963:"Shower of Stars" Dream & Book: The Initiatic Dream in Sufism and Taoism 920: 634: 630: 464: 420:
in 1979, Wilson lived in New York City, sharing a brownstone townhouse with
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Kings of Love: The Poetry and History of the Nimatullahi Sufi Order of Iran
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was derived from il-Hakim, the alchemist-king, with 'Bey' a further nod to
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TAZ: The Temporary Autonomous Zone, Ontological Anarchy, Poetic Terrorism.
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Pūrǧawādī, Naṣrallāh; Wilson, Peter Lamborn; Nasr, Seyyed Hossein (1978).
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TAZ: The Temporary Autonomous Zone, Ontological Anarchy, Poetic Terrorism,
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Christian Greer, 'Hakim Bey', Chapter 43 in Christopher Partridge (ed.),
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with Francesco Clemente (Hirmer Publishers, Mary Boone Gallery, 2012)
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meaning, the surface-level interpretation, there could be a secret
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Kings of love. The poetry and history of the Nimatullahi Sufi Order
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The concept of TAZ was presented in a long elaboration in the book
2193:"Imagining an Islamic anarchism: a new field of study is ploughed" 1574:"Peter Lamborn Wilson, Advocate of 'Poetic Terrorism,' Dies at 76" 552:, Bey discussed his views on what he called "Green Hermeticism": 441: 2314:
Williams, Leonard (2010). "Hakim Bey and Ontological Anarchism".
367:. He also allegedly ingested significant quantities of cannabis. 2030:"Hans Ulrich Obrist. "In Conversation with Hakim Bey" at e-flux" 999:
Avant Gardening: Ecological Struggle in the City & the World
824:(1985) (as Hakim Bey; Grim Reaper Press (Weehawken, New Jersey)) 499: 460: 629:", where he criticized Wilson's writing for tendencies towards 510:
was heavily influenced by the ideas put forward in Hakim Bey's
1679:"Living Under Sick Machines: Peter Lamborn Wilson / Hakim Bey" 882:(1993) (as Hakim Bey; Xexoxial Editions (La Farge, Wisconsin)) 1376:
Cauda Pavonis: Esoteric Antinomianism in the Yezidi Tradition
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with Chris Martin (2014) Shivastan Publishing limited edition
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According to Gavin Grindon, in the 1990s, the British group
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Ward, Colin. "Temporary Autonomous Zones." Freedom, (1997).
849:(1988) (translator and editor, with Nasrollah Pourjavady) 847:
The Drunken Universe: An Anthology of Persian Sufi Poetry
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American political writer, poet, and essayist (1945–2022)
1137:(2nd edition, 2009) Shivastan Publishing limited edition 936:
Pirate Utopias: Moorish Corsairs and European Renegadoes
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The Winter Calligraphy of Ustad Selim, & Other Poems
1749:"Peacock Angel: The Esoteric Tradition of the Yezidis" 1618:
Pourjavady, Nasrollah; Wilson, Peter Lamborn (1975).
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Peacock Angel: The Esoteric Tradition of the Yezidis
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theory of liberation which he called "immediatism".
301:, illustrating his theory of "ontological anarchy". 277:
author and poet, primarily known for his concept of
2165:He doesn't know that I've read the NAMBLA poems or 1657:. Teheran: Imperial Iranian Academy of Philosophy. 1448:"An esoteric interpretation of the I.W.W. preamble" 976:
Escape from the Nineteenth Century and Other Essays
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included Wilson's work (as Bey) in what he called "
254: 229: 196: 173: 156: 134: 115: 103: 92: 73: 51: 32: 2195:. In Alexandre J. M. E. Christoyannopoulos (ed.). 1725:"False Messiah: Crypto-Xtian Tracts and Fragments" 1713:"Wahid Azal response to Peter Lamborn Wilson 2020" 880:Aimless Wanderings: Chuang Tzu's Chaos Linguistics 273:(October 20, 1945 – May 22, 2022) was an American 876:(1992?) (Xexoxial Editions (La Farge, Wisconsin)) 447:Wilson died of heart failure on May 22, 2022, in 1406:False Messiah: Crypto-Xtian Tracts and Fragments 1033:(2003) (as Hakim Bey; incorporates full text of 939:(1995, 2003) (Autonomedia (Brooklyn, New York)) 2223:Though still indebted to Wilson for publishing 2170:accuse Rumi of bestiality? Apart from the ugly 1860:Thresholds of Listening: Sound, Technics, Space 1016:Ploughing the Clouds: The Search for Irish Soma 822:CHAOS: The Broadsheets of Ontological Anarchism 720:Traditional Modes of Contemplation & Action 672: 490:work has been referenced in comparison to the " 2199:. Cambridge Scholars Publishing. p. 301. 1799:"Morreu Peter Lamborn Wilson, o último pirata" 1054:(2004) (co-editor as Hakim Bey with Abel Zug) 1084:(Portable Press at Yo-Yo Labs chapbook, 2005) 924:(1993) (translator and editor, as Hakim Bey) 459:Wilson took an interest in the subculture of 389:commissioned her personal secretary, scholar 8: 886:Sacred Drift: Essays on the Margins of Islam 1959:"In Conversation with Peter Lamborn Wilson" 1240:(Barrytown/Station Hill Press, Inc., 2016) 888:(1993) (City Lights Books (San Francisco)) 529:in an interview with David Levi Strauss of 1540: 1538: 1536: 1534: 1532: 1251:Heresies: Anarchist Memoirs, Anarchist Art 978:(1998) (Autonomedia (Brooklyn, New York)) 965:(1996) (Autonomedia (Brooklyn, New York)) 836:(1988) (Autonomedia (Brooklyn, New York)) 328:. The Church maintained a presence at the 289:under the guidance of Iranian philosopher 40: 29: 1941: 1863:. Fordham University Press. p. 231. 1608:, Soft Skull Press, Berkley 2012, pp11-78 381:, and also worked as a journalist at the 1600: 1598: 1596: 1594: 730:Nasir-I Khusraw: 40 Poems from the Divan 2068:Social Anarchism or Lifestyle Anarchism 1438: 1101:Green Hermeticism: Alchemy and Ecology 919:O Tribe That Loves Boys: The Poetry of 687:word-play", and "basically reformist". 341:assassination of Martin Luther King Jr. 1180:Spiritual Destinations of an Anarchist 805:; Paulist Press (Mahwah, New Jersey)) 395:Imperial Iranian Academy of Philosophy 359:missionary hospital being treated for 287:Imperial Iranian Academy of Philosophy 2241:""Hakim Bey," postmodern "anarchist"" 2197:Religious Anarchism: New Perspectives 1847:, Soft Skull Press, Berkley 2012, p74 1762:, 8 March 2022, pp.15, 17, 113, 235n4 1736:Autonomedia/Logosophia; First edition 1567: 1565: 1563: 1561: 1559: 1477:"Firecracker Alternative Book Awards" 785:Weaver of Tales: Persian Picture Rugs 7: 2191:Fiscella, Anthony (2 October 2009). 1987:Levi Strauss, David (January 2008). 1957:Levi Strauss, David (October 2012). 1702:"Peter Lamborn Wilson to Wahid Azal" 1281:Night Market Noodles and Other Tales 1041:; Autonomedia (Brooklyn, New York)) 830:(1987) (co-editor, with Jim Fleming) 755:(1978) (translator and editor, with 732:(1977) (translator and editor, with 2316:Journal for the Study of Radicalism 2134:William S. Burroughs vs. The Qur'an 1896:"An Anarchist in the Hudson Valley" 1845:William S. Burroughs vs. The Qur'an 1606:William S. Burroughs vs. The Qur'an 1350:Utopian Trace: An Oral Presentation 1082:Cross-Dressing in the Anti-Rent War 641:. Wilson did not respond publicly. 2454:Columbia College (New York) alumni 2383:Roots of Rebellion audio interview 2213:from the original on 26 April 2017 2155:from the original on 26 April 2017 2112:from the original on 14 March 2017 1294:The Temple of Perseus at Panopolis 1193:Spiritual Journeys of an Anarchist 1156:(Station Hill of Barrytown, 2011) 816:Crowstone: The Chronicles of Qamar 120:Firecracker Alternative Book Award 25: 2474:American male non-fiction writers 1572:Green, Penelope (June 11, 2022). 874:The Universe: A Mirror of Itself 834:Scandal: Essays in Islamic Heresy 801:, translated and introduced with 645:wrote a rejoinder to Bookchin in 525:In 2013, Wilson commented on the 2479:People from Saugerties, New York 2266: 2131:Michael Knight (17 April 2012). 1779:from the original on 31 May 2022 475:Wilson's occasional pen name of 260: 2036:from the original on 2012-08-14 1999:from the original on 2012-08-04 1969:from the original on 2013-09-17 1924:Gavin, Grindon (January 2020). 1906:from the original on 2015-04-28 1877:from the original on 2021-04-27 1805:from the original on 2022-05-31 1518:from the original on 2021-06-30 899:The Little Book of Angel Wisdom 710:Science and Technology in Islam 228: 2096:Marcus, Richard (2 May 2012). 330:League for Spiritual Discovery 96:Woodstock Artists Cemetery in 1: 2019:by Hakim Bey. AK Press. 1994. 1738:, 17 February 2022, pp.76-77. 1620:"Ismā'īlīs and Ni'matullāhīs" 749:(1978) (poems, London/Tehran) 522:meeting in Cologne, Germany. 512:The Temporary Autonomous Zone 387:Farah Pahlavi Empress of Iran 428:which he used for his novel 308:, which he later regretted. 1498:Marcus, Ezra (2020-07-01). 548:and Christopher Bamford in 347:, but became fascinated by 332:, the group established by 2495: 2398:Living Under Sick Machines 2245:www.insurgentdesire.org.uk 2102:Seattle Post-Intelligencer 1930:Journal of Festive Studies 699:(1975) (Ipswich, England) 579: 576:Temporary autonomous zones 544:In another interview with 488:Temporary Autonomous Zones 279:Temporary Autonomous Zones 237:Temporary autonomous zones 1857:Maas, Sander van (2015). 1500:"In the Autonomous Zones" 1052:Orgies of the Hemp Eaters 618:Criticism and controversy 582:Temporary Autonomous Zone 259: 250: 130: 39: 2459:Individualist anarchists 2057:Autonomedia. August 1991 1943:10.33823/jfs.2020.2.1.47 1452:The International Review 1001:(1999) (co-editor, with 991:(1998) (co-editor, with 862:(1989) (co-editor, with 355:. He spent a month in a 2434:American occult writers 1395:(Bearpuff Press, 2019) 1219:Opium Dens I Have Known 654:Michael Muhammad Knight 326:Moorish Orthodox Church 211:Post-industrial society 188:Individualist anarchism 149:21st-century philosophy 144:20th-century philosophy 139:Contemporary philosophy 1747:Wilson, Peter Lamborn. 1723:Wilson, Peter Lamborn. 1111:, Lindisfarne (2007)) 1071:(Brooklyn, New York)) 681: 604: 559: 542: 516:Peoples' Global Action 2328:10.1353/jsr.2010.0009 2106:Hearst Communications 1454:: 2–3. Archived from 1337:Bottle of Smoke Press 722:(1977) (editor, with 647:Anarchy after Leftism 588: 554: 537: 1124:as Hakim Bey (2008) 1088:Gothick Institutions 757:Nasrollah Pourjavady 449:Saugerties, New York 411:Nasrollah Pourjavady 271:Peter Lamborn Wilson 85:Saugerties, New York 34:Peter Lamborn Wilson 2444:Anarchist theorists 2439:American male poets 2429:American anarchists 2379:featuring Hakim Bey 2366:July 2004 interview 1843:Knight, Michael M. 1604:Knight, Michael M. 1446:Bey, Hakim (1991). 1122:Black Fez Manifesto 1105:Christopher Bamford 868:Robert Anton Wilson 803:William C. Chittick 773:(abridged edition: 627:lifestyle anarchism 567:Ontological anarchy 508:Reclaim the Streets 393:, to establish the 391:Seyyed Hossein Nasr 318:Columbia University 291:Seyyed Hossein Nasr 166:American philosophy 98:Woodstock, New York 66:Baltimore, Maryland 46:Wilson, circa 1970s 2424:Pedophile advocacy 2377:Audio of 1993 talk 2141:. pp. 85–86. 2066:Bookchin, Murray. 1822:Rabinowitz, Jacob 1754:2022-05-15 at the 1730:2022-06-07 at the 1684:2016-08-25 at the 1677:Jarrett, Earnest. 1578:The New York Times 1504:The New York Times 1389:Hoodoo Metaphysics 1225:Anarchist Ephemera 1135:Atlantis Manifesto 1039:Aimless Wanderings 546:David Levi Strauss 418:Iranian Revolution 285:and worked at the 161:Western philosophy 2469:Egoist anarchists 2449:Anarchist writers 2371:The Brooklyn Rail 2274:Philosophy portal 2206:978-1-4438-1503-1 2148:978-1-59376-415-9 2084:978-1-873176-83-2 1993:The Brooklyn Rail 1963:The Brooklyn Rail 1870:978-0-8232-6439-1 1690:The Brooklyn Rail 1550:The Brooklyn Rail 1401:978-0-9829039-5-7 1175:978-3-7774-5321-7 1162:978-1-58177-115-2 1130:978-1-57027-187-8 818:(1983) (as Hakim) 799:Fakhruddin 'Iraqi 789:Karl Schlamminger 734:Gholamreza Aavani 663:The Brooklyn Rail 550:The Brooklyn Rail 532:The Brooklyn Rail 431:The Western Lands 422:William Burroughs 268: 267: 16:(Redirected from 2486: 2391:The Occult World 2355: 2276: 2271: 2270: 2269: 2253: 2252: 2247:. 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In 1974, 353:Ganesh Baba 283:Middle East 107:Hakim Bey ( 2408:Categories 2287:1095139053 2040:2012-10-29 2003:2012-04-06 1973:2013-08-05 1910:2009-09-26 1881:2017-09-05 1832:1095139053 1809:2022-05-31 1522:2021-08-29 1462:2011-09-23 1433:References 1065:rain queer 993:Dave Mandl 950:Millennium 492:free party 407:Isma'ilism 221:Utopianism 58:1945-10-20 2352:143304524 2336:1930-1189 2167:Crowstone 1512:0362-4331 921:Abu Nuwas 759:; Tehran) 643:Bob Black 635:occultism 631:mysticism 600:Millbrook 477:Hakim Bey 465:Manhattan 455:Hakim Bey 361:hepatitis 357:Kathmandu 306:pederasty 299:Hakim Bey 275:anarchist 255:Signature 216:Mysticism 18:Hakim Bey 2344:41887660 2217:26 April 2211:Archived 2159:26 April 2153:Archived 2116:14 March 2110:Archived 2076:Stirling 2072:AK Press 2070:(1995). 2034:Archived 1997:Archived 1967:Archived 1904:Archived 1875:Archived 1803:Archived 1777:Archived 1752:Archived 1728:Archived 1682:Archived 1583:June 12, 1516:Archived 1339:, 2018) 1103:; (with 1067:(2005) ( 496:teknival 295:pen name 109:pen name 1826:(2019), 1640:1595401 1421:(2022) 1408:(2022) 1378:(2019) 1365:(2019) 1352:(2019) 1322:(2018) 1309:(2018) 1296:(2017) 1283:(2017) 1270:(2016) 1253:(2016) 1227:(2016) 1208:(2014) 1195:(2014) 1182:(2014) 1143:(2010) 1090:(2005) 1018:(1999) 596:commune 2400:(2014) 2394:(2014) 2350:  2342:  2334:  2285:  2203:  2145:  2082:  1867:  1830:  1783:31 May 1661:  1638:  1510:  1425:  1412:  1399:  1382:  1369:  1356:  1343:  1326:  1313:  1300:  1287:  1274:  1257:  1244:  1231:  1212:  1199:  1186:  1173:  1160:  1147:  1128:  1115:  1094:  1075:  1058:  1045:  1022:  1009:  982:  969:  956:  943:  928:  912:  905:  892:  853:  840:  809:  777:  769:  763:Angels 740:  703:  668:oeuvre 658:NAMBLA 637:, and 372:Quetta 365:Ganges 349:Tantra 345:Sufism 175:School 157:Region 116:Awards 87:, U.S. 68:, U.S. 2368:from 2348:S2CID 2340:JSTOR 2176:batin 2172:zahir 1636:JSTOR 1391:with 1266:with 1035:CHAOS 747:DIVAN 691:Works 494:" or 461:zines 442:Azali 413:. 409:with 2332:ISSN 2283:ISBN 2219:2017 2201:ISBN 2161:2017 2143:ISBN 2118:2017 2080:ISBN 1865:ISBN 1828:ISBN 1785:2022 1659:ISBN 1585:2022 1508:ISSN 1423:ISBN 1410:ISBN 1397:ISBN 1380:ISBN 1367:ISBN 1354:ISBN 1341:ISBN 1324:ISBN 1311:ISBN 1298:ISBN 1285:ISBN 1272:ISBN 1255:ISBN 1242:ISBN 1229:ISBN 1210:ISBN 1197:ISBN 1184:ISBN 1171:ISBN 1158:ISBN 1145:ISBN 1126:ISBN 1113:ISBN 1107:and 1092:ISBN 1073:ISBN 1056:ISBN 1043:ISBN 1037:and 1020:ISBN 1007:ISBN 980:ISBN 967:ISBN 954:ISBN 941:ISBN 926:ISBN 910:ISBN 903:ISBN 890:ISBN 866:and 851:ISBN 838:ISBN 807:ISBN 775:ISBN 767:ISBN 738:ISBN 701:ISBN 500:rave 486:His 312:Life 74:Died 52:Born 2324:doi 1938:doi 1628:doi 677:not 598:in 594:'s 297:of 135:Era 2410:: 2346:. 2338:. 2330:. 2318:. 2243:. 2221:. 2209:. 2163:. 2151:. 2137:. 2108:. 2104:. 2100:. 2078:. 2074:: 2032:. 1995:. 1991:. 1965:. 1961:. 1932:. 1928:. 1898:. 1873:. 1801:. 1758:, 1734:, 1688:, 1634:. 1622:. 1593:^ 1576:. 1558:^ 1548:. 1531:^ 1514:. 1506:. 1502:. 1479:. 1450:. 1005:) 736:) 670:: 649:. 633:, 535:: 451:. 434:. 336:. 2354:. 2326:: 2320:4 2120:. 2043:. 2006:. 1976:. 1946:. 1940:: 1934:2 1913:. 1884:. 1812:. 1787:. 1667:. 1642:. 1630:: 1587:. 1525:. 1465:. 1335:( 995:) 870:) 791:) 781:) 726:) 716:) 126:) 111:) 60:) 56:( 20:)

Index

Hakim Bey

Baltimore, Maryland
Saugerties, New York
Woodstock, New York
pen name
Firecracker Alternative Book Award
Contemporary philosophy
20th-century philosophy
21st-century philosophy
Western philosophy
American philosophy
School
Post-anarchism
Individualist anarchism
Refusal of work
Post-industrial society
Mysticism
Utopianism
Temporary autonomous zones
Pirate utopia

anarchist
Temporary Autonomous Zones
Middle East
Imperial Iranian Academy of Philosophy
Seyyed Hossein Nasr
pen name
pederasty
Columbia University

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