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Hasan-i Sabbah

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obtain the promised money from this man; when the landlord saw the draft with Hasan's signature, he immediately paid the amount to the fort's owner, astonishing him. Another, probably apocryphal version of the takeover states that Hasan offered 3000 gold dinars to the fort's owner for the amount of land that would fit a buffalo's hide. The terms having been agreed upon, Hasan cut the hide into strips and linked them into a large ring around the perimeter of the fort, whose owner was thus undone by his own greed. This is the same method used by
36: 1675:, Iran). It was a fort that stood guard over a valley that was about fifty kilometers long and five kilometers wide. This fortress had been built about the year 865; legend has it that it was built by a king who saw his eagle fly up to and perch upon a rock, a propitious omen, the importance of which this king, Wah Sudan ibn Marzuban, understood. Likening the perching of the eagle to a lesson given by it, he called the fort Aluh Amu(kh)t: the "Eagles' Teaching". 1733: 1645: 115: 1211: 1630:. These mountains were home to a people who had traditionally resisted attempts by both Arabs and Turkish subjugation; this place was also a home of Shia leaning. The news of this Ismā'īlī's activities reached Nizam al-Mulk, who dispatched his soldiers with the orders for Hasan's capture. Hasan evaded them, and went deeper into the mountains. 2890: 1724:, and the major scientific disciplines of his time. In a major departure from tradition, Hasan declared Persian to be the language of holy literature for Nizaris, a decision that resulted in all the Nizari Ismā'īlī literature from Persia, Syria, Afghanistan and Central Asia to be transcribed in Persian for several centuries. 1700:
and organizational involvement in the growing Ismā'īlī insurrections in Persia and Syria. Nonetheless, Hasan was highly educated and was known for austerity, studying, translating, praying, fasting, and directing the activities of the Daʻwa: the propagation of the Nizarī doctrine was headquartered at Alamut. He knew the
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While legend holds that after capturing Alamut Hasan thereafter devoted himself so faithfully to study that in the nearly 35 years he was there he never left his quarters, excepting only two times when he went up to the roof, this reported isolation is highly doubtful, given his extensive recruiting
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Hasan-i Sabbah was born in the city of Qumm, one of the first centres of Arab settlement in Persia and a stronghold of Twelver Shi`ism., His father, a Twelver Shiite, had come from Kufa in Iraq, and was said to be of Yemeni origin - more fancifully, a descendant of the ancient Himyaritic kings of
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Hasan took about 2 years to reach Cairo. Along the way he toured many other regions that did not fall in the general direction of Egypt. Isfahan was the first city that he visited. He was hosted by one of the Missionaries of his youth, a man who had taught the youthful Hasan in Rayy. His name was
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s to win over the villages in the valley, and their inhabitants. Next, key people amongst this populace were converted, and finally, in 1090, Hasan took over the fort by infiltrating it with his converts. Hasan gave the former owner a draft drawn on the name of a wealthy landlord and told him to
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Hasan is known for his ascetic and austere religious lifestyle. At his modest living quarters in the Alamut Castle, he spent most of his time reading, writing, and administration. During his 45 years of residence in Alamut, he apparently left his quarters only twice to ascend the rooftop.
1771:"they were educated in various languages and customs, courtly etiquette, and trained in martial and other skills". At Alamut they had "impressive libraries whose collections included books on various religious traditions, philosophical and scientific texts, and scientific equipment". 1781:), a Chinese manuscript completed in 1263, relates a story similar to that of Polo. The sect leaders "ordered to send assassins to hide in those kingdoms which did not surrender. They stabbed their lords, and women as well, and they died". 1553:
However, Hasan did not initially travel to Cairo. Some historians have postulated that Hasan, following his conversion, was playing host to some members of the Fatimid caliphate, and this was leaked to the anti-Fatimid and anti-Shī‘a
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Hasan's takeover of the fort was conducted without any significant bloodshed. To effect this transition Hasan employed a patient and deliberate strategy, one which took the better part of two years to effect. First Hasan sent his
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From here he went to Arran (current Azerbaijan), hundreds of miles to the north, and from there through Armenia. Here he attracted the ire of priests following a heated discussion, and Hasan was thrown out of the town he was in.
1396: 1607:. The collapse of a minaret of the jail was taken to be an omen in favor of Hasan and he was promptly released and deported. The ship that he was traveling on was wrecked. He was rescued and taken to Syria. Traveling via 2020:" anime-and-visual novel-franchise. It is established that "Hassan-i-Sabbah" is a title used by each of the nineteen leaders of the Hashshashin. The founder of the Order, identified as the "First Hassan", appears in " 1452:
It was in this religious centre that Hasan developed a keen interest in metaphysical matters and adhered to the Twelver code of instruction. During the day he studied at home, and mastered
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Burroughs was introduced to Hasan through Betty Bouthoul's book while staying in Paris, France. The full story of Burroughs' interest in Hassan Sabbah was told in the 2023 book,
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At the age of 17, Hasan converted and swore allegiance to the Fatimid caliph in Cairo. Hasan's studies did not end with his crossing over. He further studied under two other
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It is unclear how long Hasan stayed in Egypt: about 3 years is the usually accepted amount of time. He continued his studies here, and became a full missionary.
1550:. Ibn Attash, suitably impressed with the young seventeen-year-old Hasan, made him Deputy Missionary and advised him to go to Cairo to further his studies. 1352:
Hasan is thought to have written an autobiography, which did not survive but seems to underlie the first part of an anonymous Isma'ili biography entitled
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Hasan's life now was totally devoted to the mission. Hasan toured extensively throughout Persia. In northern Persia, touching the south shore of the
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as a safe place during Shirgir's campaign against Alamut; they never returned. They lived on spinning. He had both his sons executed, Muhammad for
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or missionary. It has been suggested that the popularity of the Ismā'īlī religion in Persia was due to the people's dissatisfaction with the
783: 1990: 406: 2739: 1503:, rather than Cairo, may have functioned as their principal headquarters. The Ismā'īlī mission worked on three layers: the lowest was the 57: 2768: 1239: 870: 1820:, acting as such in a community. An important task of the latter is the proliferation of the doctrine, and of the undisclosed imam's 3336: 3331: 2831: 2596: 2556: 2294: 2253: 2087: 1737: 79: 1827:
Devotion of the "true believers" having "absolute faith" in the beliefs is another element originating from the times of Sabbah in
3089: 3061: 843: 1483:. At the time, Isma'ilism was a growing movement in Persia and other lands east of Egypt. The Persian Isma'ilis supported the 3296: 3291: 788: 1100: 2873:"TAM KADRO! Uyanış Büyük Selçuklu dizisi oyuncuları ve karakterleri açıklandı! İşte Uyanış Büyük Selçuklu oyuncu kadrosu!" 964: 818: 748: 2500:"The Mountain without the Old Man: Xishiji on Ismailis. PROCEEDINGS OF THE 2ND INTERNATIONAL ISMAILI STUDIES CONFERENCE" 1922: 1600: 1496: 1438:) to settle in the town of Qom, one of the first centres of Arab settlement in Persia and a stronghold of Twelver Shia. 1075: 768: 3311: 3256:
Review of the book, "The Assassin Legends: Myths of the Isma'ilis (I. B. Tauris & Co. Ltd: London, 1994), 213 pp."
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1300) describes the Old Man of the Mountain as a charlatan who devised plots to convert young men to his sect. At the
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by heart, could quote extensively from the texts of most Muslim sects, and apart from philosophy, was well versed in
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Arab claiming Yamani origins, had migrated from the Sawad of Kufa to the traditionally Shi'i town of Qumm in Persia.
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is the main source for Hasan's background and early life. According to this, Hasan-i Sabbāh was born in the city of
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Isma'ilis in Persia, were designated by Marco Polo using a Syrian equivalent term known in Europe at that time, as
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were close friends since their student years. He and each of the later Assassin leaders came to be known in the
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Hasan-i Sabbah probably had one wife, two daughters, and two sons. Hasan's wife and daughters were sent to
1639: 1364:). The latter is known only from quotations made by later Persian authors. Hasan also wrote a treatise, in 2367:, p. 313: His father, 'Ali b. Muhammad b. Ja'far b. al-Husayn b. Muhammad b. al-Sabbah al-Himyari, a 1581: 1110: 701: 493: 478: 336: 2794: 235: 3301: 3281: 2574:
A Military Guide to Terrorism in the Twenty-First Century. U.S. Army DCSINT Handbook No. 1 (Version 3.0)
1898: 1095: 999: 1866: 575: 1876:("Our Master") and regularly visited his mausoleum in Rudbar before it was demolished by the Mongols. 1595:
Whilst he was in Cairo, studying and preaching, he incurred the displeasure of the Chief of the Army,
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His search for a base from which to guide his mission ended when in 1088 he found the castle of
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Hasan-i Sabbāh is mentioned, often by his moniker 'The Old Man of the Mountain', in many of
1445:. Rayy was a city that had a history of radical Islamic thought since the 9th century, with 1365: 1357: 1256: 1194: 959: 706: 451: 3258:
by Babak Nahid, Department of Comparative Literature, University of California, Los Angeles
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Irwin, Robert (2002). "Islam and the Crusades, 1096–1699". In Riley-Smith, Jonathan (ed.).
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There are various Assassin class Servants who go by the name of "Hassan-i Sabbah" in the "
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Webel, Charles P. (2004). "Depicting the Indescribable: A Brief History of Terrorism".
2398: 2312: 2235: 1927: 1910: 1616: 1604: 1596: 1524: 1446: 1114: 1090: 1016: 905: 890: 596: 426: 3181:, ed. Hermann Landolt, Samira Sheikh and Kutub Kassam. London, 2008. pp. 149–52. 2477: 2123: 1840:
or devotee, "who offers his life for others or in the service of a particular cause."
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High Culture: Drugs, Mysticism, and the Pursuit of Transcendence in the Modern World
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Alongside his role as a formidable leader, Sabbah was an accomplished scholar of
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The life of Hasan-i-Sabbah as part of an online book on the Assassins of Alamut.
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DTIC, US Army (2005). "Terror in Antiquity: First to Fourteenth Century A.D.".
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The text is no longer in existence, but fragments are cited or paraphrased by
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Historians and scholars identify Hasan-i Sabbah as the founder of the Nizari
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that referenced the sect's possession of the commanding mountain fortress of
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Hassan was highly revered by the Nizari community, whose members called him
1824:, in learning centers having instructors proficient in teaching techniques. 1709: 1539:, and as he proceeded on his path, he was looked upon with eyes of respect. 1465: 1457: 1453: 1442: 1427: 1313: 687: 401: 221: 3239: 3191:. The text is no longer extant, but fragments are cited or paraphrased by 2289:(2 ed.). Cambridge New York, NY: Cambridge Univ. Press. p. 311. 1797:
to the Fatimid throne in Cairo that eventually laid the foundation of the
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Crenshaw, Martha; Pimlott, John (1997). "The Assassins: a terror cult".
3225: 2971:: Hasan ibn Muhammad ibn Ja'far ibn Husayn ibn Muhammad ibn al-Sabbah ( 2695: 1853: 1793:
and their doctrine. It developed during the struggle for succession of
1713: 1612: 1518: 1500: 1416: 1163: 971: 885: 865: 798: 691: 657: 513: 446: 431: 3112:, ed. J.A. Boyle. Cambridge: Cambridge University Press, 1968. 422–82. 1985: 1744: 1672: 1668: 1627: 1608: 1555: 949: 468: 257: 2210:(8 August 2017). "A Note to the Reader on the Historical Context". 1395: 2002: 1858: 1731: 1643: 1561:. This prompted his abandoning Rayy and heading to Cairo in 1076. 1492: 1480: 1423: 1394: 860: 838: 528: 523: 518: 456: 441: 396: 365: 247: 138: 120: 2182:
TARİHİ ROMANLARDA ÜÇ İSİM: NİZAMÜLMÜLK, HASAN SABBAH, ÖMER HAYYAM
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brought him in audience with the chief missionary of the region:
2368: 1689: 1603:'s elder son, as the next Imam. Hasan was briefly imprisoned by 1435: 1431: 1419: 1412: 538: 533: 252: 175: 2891:"يجسده كريم عبد العزيز.. من هو حسن الصباح مؤسس طائفة الحشاشين؟" 2744: 1408: 1006: 171: 162: 29: 1804:. Since then, as a basic element of conservative nature, the 1920:
recorded a song called "Hassan I Sahba" on its 1977 album,
3002:(Second ed.). Cambridge: Cambridge University Press. 2740:"11 videojuegos que no sabías que están basados en libros" 2480:. The Ismaili. Islamic Publications Limited. 24 July 2008 2413: 2411: 2317:
Ismaili Literature: A Bibliography of Sources and Studies
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Betty Bouthoul published a popular book in French titled
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and Ustad Husayn for his suspected role in the murder of
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in 1310, to date his arrival in Egypt at 30 August 1078.
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He then turned south and traveled through Iraq, reached
3076:. Cambridge: Cambridge University Press, 1996. 181–204. 2638: 2636: 2634: 2632: 2630: 1479:
Rayy was also the home of Isma'ili missionaries in the
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William S. Burrough's invocation of Hasan-i-Sabbah in
2394: 2392: 1283:, was a religious and military leader, founder of the 3179:
Ismaili Literature Anthology. A Shi'i Vision of Islam
1324:. It is narrated that Hasan and the Persian polymath 1270: 2977:حسن الصباح أو الحسن بن علي بن محمد بن الصباح الحميري 3211:
HASAN BIN SABBAH AND NIZARI ISMAILI STATE IN ALAMUT
1403:The possibly autobiographical information found in 314: 306: 301: 291: 281: 276: 265: 241: 227: 217: 207: 183: 150: 145: 134: 94: 2278: 2276: 2274: 2272: 3226:An illustrated article on the Order of Assassins. 3322:Prisoners and detainees of the Fatimid Caliphate 2849:Two Assassins: William Burroughs / Hassan Sabbah 1495:and recognized the authority of the Imam-Caliph 119:Hassan-i Sabbah depicted with his followers and 2212:Templar Heresy: A Story of Gnostic Illumination 1527:rulers, who had recently removed local rulers. 3038:. Edinburgh: Edinburgh University Press, 1998. 1565:Resi Abufasl and he further instructed Hasan. 1542:Hasan's austere and devoted commitment to the 1531:Conversion to Ismailism and training in Cairo 1233: 103: 8: 2999:The Ismāʿı̄lı̄s: Their History and Doctrines 2657:"کاربرد رویکرد شناسی در مطالعات تمدن اسلامی" 3159:. Albany: Bibliotheca Persica, 1988. 101–5. 3051:. London: I.B. Tauris & Co. Ltd, 1994. 2308: 2306: 2202: 2200: 3263:Ismaili Imams and their Love for Knowledge 3130:: CS1 maint: location missing publisher ( 2549:Terror, Terrorism, and the Human Condition 2286:The Ismā'īlīs: their history and doctrines 1399:Engraving of Hasan-i Sabbah riding a horse 1240: 1226: 354: 113: 91: 3060:, "Hasan-i Sabbāh and the Origins of the 2528:. Ismaili Electronic Library and Database 2505:. Carleton University, Canada. March 2017 80:Learn how and when to remove this message 2773:. Oxford University Press. p. 102. 2078:Frischauer, Willi (1970). "Chapter II". 43:This article includes a list of general 2961: 2642: 2589:International Encyclopedia of Terrorism 2576:. Defense Technical Information Center. 2456:"A Brief History of Ismailism. Preface" 2441: 2429: 2417: 2364: 2163: 2161: 2065: 2055: 1441:Early in his life, his family moved to 357: 331: 3157:Religious Trends in Early Islamic Iran 3123: 3053:Reviewed by Babak Nahid at Ismaili.net 2946: 2934: 2923: 2826:. New York: Grove Press. p. 204. 2383:The Assassins: A Radical Sect in Islam 2107:The Assassins: a Radical Sect of Islam 2241:Historical Dictionary of the Ismailis 1926:. This song was also recorded by the 1812:imam, in addition to the visible (or 27:Persian religious and military leader 7: 2767:Partridge, Christopher (June 2018). 2145: 2143: 2101: 2099: 1279:1050 – 12 June 1124), also known as 187:12 June 1124 (aged 73–74) 3046:The Assassin Legends: Myths of the 2976: 2709:Bassas, Carlos (29 December 2016). 2109:, pp 38-65, Oxford University Press 1834:A Nizari assassin is identified as 1728:Foreign views: Marco Polo and China 1361: 1260: 1125:ʿAbd al-Majīd al-Ḥāfiz li-Dīn Allāh 104: 3118:The Oxford History of the Crusades 2795:"The Brain Surgeons – Malpractise" 2551:. Palgrave MacMillan. p. 25. 1906:is based on Hasan's rise to power. 49:it lacks sufficient corresponding 25: 2661:فصلنامه تاریخ فرهنگ و تمدن اسلامی 1576:in Syria. He left for Egypt from 3327:People of the Nizari–Seljuk wars 2655:نسب, مسعود مطهری; سپاهی, مجتبی. 1382:and several Persian historians. 1301:, ruling from 1090 to 1124 AD. 1209: 1101:ʿAlī al-Ẓāhir li-iʿzāz Dīn Allāh 380: 34: 3221:Arkon Daraul on Hasan-i-Sabbah. 3195:and several Persian historians. 2738:Rad, Chloi (27 December 2017). 2185:(in Turkish). Vol. 7. 2019 2082:. The Bodley Head. p. 40. 1893:) about Hasan-i Sabbāh in 1936. 1615:, he terminated his journey at 1042:Muhammad ibn Ismāʿīl ash-Shākir 3265:. Islamic Publications Limited 3149:. New York: Basic Books, 1968. 1736:Hasan-i Sabbah as depicted in 1120:Manṣūr al-Āmir bi-Aḥkām’il-Lāh 1111:Nizār al-Muṣṭafā li-Dīn’il-Lāh 1: 3110:The Saljuq and Mongol Periods 3106:The Cambridge History of Iran 2688:Le grand maître des assassins 1887:Le grand maître des assassins 1276: 1037:Ismāʿīl ibn Jaʿfar al-Mubārak 154: 3185:treatise on the doctrine of 3088:. The Struggle of the Early 2947:|first1-Richard [title= 2916:Eisenbeis (14 August 2023). 1923:Quark, Strangeness and Charm 1517:or comrade, and finally the 1487:("mission") directed by the 1415:in the 1050s to a family of 1096:Manṣūr al-Ḥākim bi-Amr Allāh 1086:Maʿad al-Muʿizz li-Dīn Allāh 1071:ʿAbd Allāh al-Mahdī bi'l-Lāh 123:(?) in the first edition of 3173:("The Four Chapters"), tr. 3120:. Oxford. pp. 211–257. 2340:. Basic Books. p. 38. 1692:to acquire the lands where 1271: 1106:Maʿad al-Mustanṣir bi'l-Lāh 3353: 3242:Encyclopedia of the Orient 3094:. The Hague: Mouton, 1955. 2897:(in Arabic). 26 April 2023 2385:. Oxford University Press. 2319:, (I.B.Tauris, 2004), 115. 2170:, pg. 420, foot note No. 3 2153:Literary History of Persia 2134:Cambridge University Press 1637: 1115:Aḥmad al-Mustāʿlī bi'l-Lāh 819:Hassan Ala Zikrihi's Salam 3147:. A Radical Sect in Islam 3092:Against the Islamic World 1386:Early life and conversion 1287:sect widely known as the 849:Nasir al-Din Nasir Hunzai 324: 126:The Travels of Marco Polo 112: 101: 3337:12th-century Arab people 3332:11th-century Arab people 3249:23 November 2011 at the 2686:Bouthoul, Betty (1936). 2283:Daftary, Farhad (2011). 1548:'Abdu l-Malik ibn Attash 1449:as one of its teachers. 1430:, had left the Sawād of 3240:Assassins entry in the 3033:A Short History of the 2847:Harris, Oliver (2023). 2381:Lewis, Bernard (1967). 2129:Encyclopædia Britannica 2105:Lewis, Bernard (1967), 2001:He is portrayed in the 1984:He is portrayed in the 1956:The Place of Dead Roads 1950:Cities of the Red Night 1891:Master of the Assassins 1769:Old Man of the Mountain 1753:Old Man of the Mountain 1626:, are the mountains of 1334:Old Man of the Mountain 1091:Nizār al-ʿAzīz biʾllāh, 744:ibn al-Fadl al-Jayshani 141:, Sayyidna (Our Master) 64:more precise citations. 2615:. Encyclopædia Iranica 2334:"3. The New Preaching" 1991:Uyanış: Büyük Selçuklu 1740: 1660: 1582:Rashid-al-Din Hamadani 1422:. His father, a Kufan 1400: 337:Rashid-al-Din Hamadani 3297:12th-century Ismailis 3292:11th-century Ismailis 3199:Sarguzasht-e Sayyidnā 3175:Marshall G.S. Hodgson 2524:Mumtaz, Ali Tajddin. 1941:'s novels, including 1735: 1647: 1638:Further information: 1405:Sargozasht-i Seyyednā 1398: 1368:, on the doctrine of 1354:Sargozasht-e Seyyednā 1129:Abu'l-Qāsim al-Tayyib 804:Queen Arwa al-Sulayhi 739:ibn Faraj ibn Ḥawshab 271:Nizārī Ismā'īlī state 253:Islamic jurisprudence 2591:. Fitzroy Dearborn. 1939:William S. Burroughs 1816:, meaning apparent) 1738:Livre des merveilles 1299:Nizari Ismaili state 1065:(ar-Raḍī ʿAbd Allāh) 925:Palace of Queen Arwa 759:Abu Tahir al-Jannabi 754:Abu Sa'id al-Jannabi 722:Nizari Ismaili state 310:Position Established 296:Nizari Ismaili state 195:Nizari Ismaili state 3070:History and Thought 2444:, pp. 318–324. 2248:. pp. 15, 69. 1896:A 1938 novel named 1434:(located in modern 824:Rashid ad-Din Sinan 749:ibn Mansur al-Yaman 3312:People from Alamut 3171:al-Fuṣūl al-arba'a 3086:Order of Assassins 2945:Unknown parameter 2918:Anime News Network 2711:"Assassin's Creed" 2645:, pp. 343–344 2478:"Episode Synopses" 2168:Nizam al-Mulk Tusi 1981:and Farid Ghadami. 1880:In popular culture 1822:spiritual guidance 1741: 1696:would be founded. 1661: 1640:Nizari–Seljuk wars 1499:(d. 1094), though 1401: 1376:al-Fusul al-arba'a 1308:, most notably in 1295:Order of Assassins 1186:Mufaddal Saifuddin 1057:(al-Taqī Muhammad) 981:House of Knowledge 871:Nizārī strongholds 602:Atba-i-Malak Bohra 200:Masoudabad, Qazvin 3153:Madelung, Wilferd 3098:Hodgson, Marshall 3080:Hodgson, Marshall 3023:Secondary sources 3009:978-0-521-61636-2 2933:Missing or empty 2858:978-3-910431-10-2 2780:978-0-19-045913-0 2716:Diario de Navarra 2347:978-0-465-00498-0 2332:(November 2002). 2221:978-1-62055-658-0 2214:. Destiny Books. 2155:, Vol. 1, p. 201. 2132:(11th ed.). 1962:The Western Lands 1799:Nizari Isma'ilism 1757:Polo's travelogue 1634:Capture of Alamut 1489:Fatimid caliphate 1297:, as well as the 1281:Hasan I of Alamut 1269: 1250: 1249: 1177:Haatim Zakiyuddin 1141:Incumbent leaders 976:Baghdad Manifesto 930:Queen Arwa Mosque 697:Fatimid Caliphate 353: 352: 342:Kiya Buzurg-Ummid 319:Kiya Buzurg-Ummid 90: 89: 82: 16:(Redirected from 3344: 3307:Medieval legends 3169:Hasan-i Sabbah, 3135: 3129: 3121: 3013: 2980: 2978: 2966: 2955: 2954: 2948: 2942: 2936: 2931: 2929: 2921: 2913: 2907: 2906: 2904: 2902: 2887: 2881: 2880: 2869: 2863: 2862: 2844: 2838: 2837: 2816: 2810: 2809: 2807: 2805: 2791: 2785: 2784: 2764: 2758: 2757: 2755: 2753: 2735: 2729: 2728: 2726: 2724: 2706: 2700: 2699: 2690:. Armand Colin. 2683: 2677: 2676: 2652: 2646: 2640: 2625: 2624: 2622: 2620: 2609: 2603: 2602: 2584: 2578: 2577: 2569: 2563: 2562: 2544: 2538: 2537: 2535: 2533: 2521: 2515: 2514: 2512: 2510: 2504: 2496: 2490: 2489: 2487: 2485: 2474: 2468: 2467: 2465: 2463: 2454:Aziz, Abualy A. 2451: 2445: 2439: 2433: 2427: 2421: 2415: 2406: 2396: 2387: 2386: 2378: 2372: 2362: 2356: 2355: 2353:Southern Arabia. 2326: 2320: 2310: 2301: 2300: 2280: 2267: 2266: 2264: 2262: 2232: 2226: 2225: 2208:Wasserman, James 2204: 2195: 2194: 2192: 2190: 2177: 2171: 2165: 2156: 2147: 2138: 2137: 2124:"Ḥasan-e Ṣabbāḥ" 2116: 2110: 2103: 2094: 2093: 2075: 2069: 2063: 2040:Firdaws-i Bareen 2022:Fate/Grand Order 2011:Karim Abdel Aziz 1818:imam of the time 1591:Return to Persia 1513:followed by the 1428:Yemenite origins 1363: 1320:, especially in 1278: 1274: 1264: 1262: 1242: 1235: 1228: 1216:Islam portal 1214: 1213: 1212: 1195:Taher Fakhruddin 1160:Musta'li Ismaili 809:Dhu'ayb ibn Musa 717:Hamdanid dynasty 707:Sulayhid dynasty 384: 375: 369: 368: 355: 248:Islamic theology 242:Main interest(s) 236:Da'a'im al-Islam 159: 156: 117: 107: 106: 92: 85: 78: 74: 71: 65: 60:this article by 51:inline citations 38: 37: 30: 21: 3352: 3351: 3347: 3346: 3345: 3343: 3342: 3341: 3317:People from Qom 3272: 3271: 3251:Wayback Machine 3207: 3166: 3164:Primary sources 3122: 3115: 3090:Nizārī Ismā'īlī 3062:Nizārī Ismā'īlī 3058:Daftary, Farhad 3042:Daftary, Farhad 3029:Daftary, Farhad 3025: 3020: 3018:Further reading 3010: 2994:Daftary, Farhad 2992: 2989: 2984: 2983: 2967: 2963: 2958: 2944: 2932: 2922: 2915: 2914: 2910: 2900: 2898: 2889: 2888: 2884: 2871: 2870: 2866: 2859: 2846: 2845: 2841: 2834: 2818: 2817: 2813: 2803: 2801: 2793: 2792: 2788: 2781: 2766: 2765: 2761: 2751: 2749: 2737: 2736: 2732: 2722: 2720: 2708: 2707: 2703: 2685: 2684: 2680: 2654: 2653: 2649: 2641: 2628: 2618: 2616: 2611: 2610: 2606: 2599: 2586: 2585: 2581: 2571: 2570: 2566: 2559: 2546: 2545: 2541: 2531: 2529: 2523: 2522: 2518: 2508: 2506: 2502: 2498: 2497: 2493: 2483: 2481: 2476: 2475: 2471: 2461: 2459: 2453: 2452: 2448: 2440: 2436: 2428: 2424: 2416: 2409: 2399:Daftary, Farhad 2397: 2390: 2380: 2379: 2375: 2363: 2359: 2348: 2328: 2327: 2323: 2311: 2304: 2297: 2282: 2281: 2270: 2260: 2258: 2256: 2246:Scarecrow Press 2236:Daftary, Farhad 2234: 2233: 2229: 2222: 2206: 2205: 2198: 2188: 2186: 2179: 2178: 2174: 2166: 2159: 2148: 2141: 2118: 2117: 2113: 2104: 2097: 2090: 2077: 2076: 2072: 2064: 2057: 2053: 2048: 2031: 2018:Fate/stay night 1965:. According to 1930:on their album 1904:Vladimir Bartol 1882: 1846: 1806:Ismaili Imamate 1787: 1785:Nizari doctrine 1743:The leaders of 1730: 1642: 1636: 1593: 1533: 1509:or foot soldier 1393: 1388: 1350: 1285:Nizari Ismai'li 1246: 1210: 1208: 1203: 1202: 1201: 1167:Dā'ī al-Mutlaqs 1148:Nizārī Ismā'īlī 1142: 1134: 1133: 1049:(al-Wāfī Ahmad) 1032:Jaʿfar al-Ṣādiq 1002: 991: 990: 913:Qalaat al-Madiq 844:Dā'ī al-Mutlaqs 712:Zurayid dynasty 679: 623:Sulaymani Bohra 558: 544: 543: 509: 499: 498: 392: 371: 370: 359: 358: 349: 346: 330: 329: 292:Founder of 234: 203: 197: 188: 179: 169: 160: 157: 130: 108: 97: 86: 75: 69: 66: 56:Please help to 55: 39: 35: 28: 23: 22: 18:Hasan bin Sabah 15: 12: 11: 5: 3350: 3348: 3340: 3339: 3334: 3329: 3324: 3319: 3314: 3309: 3304: 3299: 3294: 3289: 3284: 3274: 3273: 3268: 3267: 3259: 3253: 3237: 3228: 3223: 3218: 3213: 3206: 3205:External links 3203: 3202: 3201: 3196: 3193:al-Shahrastānī 3165: 3162: 3161: 3160: 3150: 3139:Lewis, Bernard 3136: 3113: 3095: 3077: 3074:Farhad Daftary 3064:movement." In 3055: 3039: 3024: 3021: 3019: 3016: 3015: 3014: 3008: 2988: 2985: 2982: 2981: 2960: 2959: 2957: 2956: 2908: 2882: 2864: 2857: 2839: 2832: 2824:The Beat Hotel 2811: 2786: 2779: 2759: 2730: 2701: 2678: 2663:(in Persian). 2647: 2626: 2604: 2597: 2579: 2564: 2557: 2539: 2516: 2491: 2469: 2446: 2434: 2432:, p. 317. 2422: 2420:, p. 316. 2407: 2388: 2373: 2357: 2346: 2330:Lewis, Bernard 2321: 2313:Farhad Daftary 2302: 2295: 2268: 2254: 2227: 2220: 2196: 2172: 2157: 2139: 2120:Chisholm, Hugh 2111: 2095: 2088: 2070: 2068:, p. 313. 2054: 2052: 2049: 2047: 2044: 2043: 2042: 2037: 2030: 2027: 2026: 2025: 2014: 1999: 1982: 1971:The Beat Hotel 1935: 1928:Brain Surgeons 1907: 1894: 1881: 1878: 1845: 1842: 1786: 1783: 1729: 1726: 1635: 1632: 1605:Badr al-Jamali 1597:Badr al-Jamalī 1592: 1589: 1532: 1529: 1426:reportedly of 1392: 1389: 1387: 1384: 1380:al-Shahrastānī 1349: 1346: 1253:Hasan-i Sabbah 1248: 1247: 1245: 1244: 1237: 1230: 1222: 1219: 1218: 1205: 1204: 1200: 1199: 1198: 1197: 1188: 1179: 1157: 1144: 1143: 1140: 1139: 1136: 1135: 1132: 1131: 1122: 1117: 1108: 1103: 1098: 1093: 1088: 1083: 1078: 1073: 1068: 1060: 1052: 1044: 1039: 1034: 1029: 1024: 1019: 1014: 1009: 1003: 997: 996: 993: 992: 989: 988: 983: 978: 969: 968: 967: 962: 957: 952: 947: 942: 932: 927: 916: 915: 910: 909: 908: 903: 898: 893: 888: 883: 878: 868: 863: 852: 851: 846: 841: 836: 831: 826: 821: 816: 814:Hasan-i Sabbah 811: 806: 801: 796: 791: 786: 781: 776: 771: 766: 761: 756: 751: 746: 741: 736: 725: 724: 719: 714: 709: 704: 699: 694: 678: 677: 676: 675: 670: 665: 660: 648: 647: 646: 637: 636: 635: 630: 625: 620: 619: 618: 611: 599: 597:Hebtiahs Bohra 594: 593: 592: 563: 561:Branches/sects 559: 550: 549: 546: 545: 542: 541: 536: 531: 526: 521: 516: 510: 505: 504: 501: 500: 497: 496: 491: 486: 481: 476: 471: 466: 461: 460: 459: 454: 449: 439: 434: 429: 424: 419: 414: 409: 404: 399: 393: 390: 389: 386: 385: 377: 376: 351: 350: 348: 347: 345: 344: 339: 333: 327: 326: 325: 322: 321: 316: 312: 311: 308: 304: 303: 302:Senior posting 299: 298: 293: 289: 288: 283: 279: 278: 274: 273: 267: 263: 262: 261: 260: 255: 250: 243: 239: 238: 229: 225: 224: 219: 215: 214: 209: 205: 204: 189: 185: 181: 180: 161: 152: 148: 147: 143: 142: 136: 132: 131: 118: 110: 109: 102: 99: 98: 96:Hasan-i Sabbah 95: 88: 87: 42: 40: 33: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 3349: 3338: 3335: 3333: 3330: 3328: 3325: 3323: 3320: 3318: 3315: 3313: 3310: 3308: 3305: 3303: 3300: 3298: 3295: 3293: 3290: 3288: 3285: 3283: 3280: 3279: 3277: 3270: 3266: 3264: 3260: 3257: 3254: 3252: 3248: 3245: 3243: 3238: 3236: 3234: 3229: 3227: 3224: 3222: 3219: 3217: 3214: 3212: 3209: 3208: 3204: 3200: 3197: 3194: 3190: 3189: 3184: 3180: 3176: 3172: 3168: 3167: 3163: 3158: 3154: 3151: 3148: 3146: 3140: 3137: 3133: 3127: 3119: 3114: 3111: 3107: 3103: 3099: 3096: 3093: 3091: 3087: 3081: 3078: 3075: 3071: 3069: 3063: 3059: 3056: 3054: 3050: 3049: 3043: 3040: 3037: 3036: 3030: 3027: 3026: 3022: 3017: 3011: 3005: 3001: 3000: 2995: 2991: 2990: 2986: 2974: 2970: 2965: 2962: 2952: 2940: 2927: 2919: 2912: 2909: 2896: 2892: 2886: 2883: 2879:(in Turkish). 2878: 2874: 2868: 2865: 2860: 2854: 2850: 2843: 2840: 2835: 2833:0-8021-3817-9 2829: 2825: 2821: 2815: 2812: 2800: 2796: 2790: 2787: 2782: 2776: 2772: 2771: 2763: 2760: 2747: 2746: 2741: 2734: 2731: 2718: 2717: 2712: 2705: 2702: 2697: 2693: 2689: 2682: 2679: 2674: 2670: 2666: 2662: 2658: 2651: 2648: 2644: 2639: 2637: 2635: 2633: 2631: 2627: 2614: 2608: 2605: 2600: 2598:1-57958-022-X 2594: 2590: 2583: 2580: 2575: 2568: 2565: 2560: 2558:1-4039-6161-1 2554: 2550: 2543: 2540: 2527: 2520: 2517: 2501: 2495: 2492: 2479: 2473: 2470: 2457: 2450: 2447: 2443: 2438: 2435: 2431: 2426: 2423: 2419: 2414: 2412: 2408: 2405:, pp. 310–11. 2404: 2403:The Isma'ilis 2400: 2395: 2393: 2389: 2384: 2377: 2374: 2370: 2366: 2361: 2358: 2354: 2349: 2343: 2339: 2338:The Assassins 2335: 2331: 2325: 2322: 2318: 2314: 2309: 2307: 2303: 2298: 2296:9780521850841 2292: 2288: 2287: 2279: 2277: 2275: 2273: 2269: 2257: 2255:9780810861640 2251: 2247: 2243: 2242: 2237: 2231: 2228: 2223: 2217: 2213: 2209: 2203: 2201: 2197: 2184: 2183: 2176: 2173: 2169: 2164: 2162: 2158: 2154: 2151: 2146: 2144: 2140: 2135: 2131: 2130: 2125: 2121: 2115: 2112: 2108: 2102: 2100: 2096: 2091: 2089:0-370-01304-2 2085: 2081: 2080:The Aga Khans 2074: 2071: 2067: 2062: 2060: 2056: 2050: 2045: 2041: 2038: 2036: 2033: 2032: 2028: 2023: 2019: 2015: 2012: 2008: 2004: 2000: 1997: 1993: 1992: 1987: 1983: 1980: 1979:Oliver Harris 1976: 1975:Two Assassins 1972: 1968: 1964: 1963: 1958: 1957: 1952: 1951: 1946: 1945: 1940: 1936: 1933: 1929: 1925: 1924: 1919: 1915: 1912: 1908: 1905: 1901: 1900: 1895: 1892: 1888: 1884: 1883: 1879: 1877: 1875: 1870: 1868: 1867:Husayn Qa'ini 1865: 1861: 1860: 1855: 1850: 1844:Personal life 1843: 1841: 1839: 1838: 1832: 1830: 1829:Northern Iran 1825: 1823: 1819: 1815: 1811: 1807: 1803: 1800: 1796: 1792: 1784: 1782: 1780: 1776: 1772: 1770: 1766: 1762: 1758: 1754: 1750: 1746: 1739: 1734: 1727: 1725: 1723: 1719: 1715: 1711: 1707: 1703: 1697: 1695: 1691: 1686: 1682: 1676: 1674: 1671:area (modern 1670: 1666: 1659: 1658:Alamut Castle 1655: 1651: 1646: 1641: 1633: 1631: 1629: 1625: 1620: 1618: 1614: 1610: 1606: 1602: 1598: 1590: 1588: 1585: 1583: 1579: 1575: 1570: 1566: 1562: 1560: 1559:Nizam al-Mulk 1557: 1551: 1549: 1545: 1540: 1538: 1530: 1528: 1526: 1522: 1521: 1516: 1512: 1508: 1507: 1502: 1498: 1494: 1490: 1486: 1482: 1477: 1475: 1471: 1467: 1463: 1459: 1455: 1450: 1448: 1447:Hamdan Qarmaṭ 1444: 1439: 1437: 1433: 1429: 1425: 1421: 1418: 1414: 1410: 1406: 1397: 1390: 1385: 1383: 1381: 1377: 1373: 1372: 1367: 1359: 1355: 1347: 1345: 1343: 1342:Alamut Castle 1339: 1335: 1331: 1327: 1323: 1319: 1315: 1312:, as well as 1311: 1307: 1302: 1300: 1296: 1292: 1291: 1286: 1282: 1273: 1272:Ḥāsān-e Śaḇaḥ 1267: 1258: 1254: 1243: 1238: 1236: 1231: 1229: 1224: 1223: 1221: 1220: 1217: 1207: 1206: 1196: 1192: 1189: 1187: 1183: 1182:Dawoodi Bohra 1180: 1178: 1174: 1171: 1170: 1168: 1165: 1161: 1158: 1156: 1152: 1149: 1146: 1145: 1138: 1137: 1130: 1126: 1123: 1121: 1118: 1116: 1112: 1109: 1107: 1104: 1102: 1099: 1097: 1094: 1092: 1089: 1087: 1084: 1082: 1079: 1077: 1074: 1072: 1069: 1067: 1066: 1061: 1059: 1058: 1053: 1051: 1050: 1045: 1043: 1040: 1038: 1035: 1033: 1030: 1028: 1025: 1023: 1020: 1018: 1015: 1013: 1010: 1008: 1005: 1004: 1001: 995: 994: 987: 984: 982: 979: 977: 973: 970: 966: 963: 961: 960:Jama'at Khana 958: 956: 953: 951: 948: 946: 943: 941: 938: 937: 936: 933: 931: 928: 926: 923: 922: 921: 920: 914: 911: 907: 904: 902: 899: 897: 894: 892: 889: 887: 884: 882: 879: 877: 874: 873: 872: 869: 867: 864: 862: 859: 858: 857: 856: 850: 847: 845: 842: 840: 837: 835: 832: 830: 827: 825: 822: 820: 817: 815: 812: 810: 807: 805: 802: 800: 797: 795: 794:Nasir Khusraw 792: 790: 787: 785: 782: 780: 777: 775: 772: 770: 767: 765: 762: 760: 757: 755: 752: 750: 747: 745: 742: 740: 737: 735: 734:Hamdan Qarmat 732: 731: 730: 729: 723: 720: 718: 715: 713: 710: 708: 705: 703: 700: 698: 695: 693: 689: 686: 685: 684: 683: 674: 671: 669: 666: 664: 661: 659: 656: 655: 654: 653: 649: 645: 644: 643: 638: 634: 631: 629: 626: 624: 621: 617: 616: 612: 610: 609: 605: 604: 603: 600: 598: 595: 591: 590: 586: 585: 584: 583:Dawoodi Bohra 581: 580: 579: 578: 577: 572: 571: 570: 569: 565: 564: 562: 557: 553: 548: 547: 540: 537: 535: 532: 530: 527: 525: 522: 520: 517: 515: 512: 511: 508: 507:Seven Pillars 503: 502: 495: 492: 490: 489:Reincarnation 487: 485: 482: 480: 477: 475: 472: 470: 467: 465: 462: 458: 455: 453: 450: 448: 445: 444: 443: 440: 438: 435: 433: 430: 428: 425: 423: 420: 418: 415: 413: 410: 408: 405: 403: 400: 398: 395: 394: 388: 387: 383: 379: 378: 374: 367: 363: 356: 343: 340: 338: 335: 334: 332: 323: 320: 317: 313: 309: 305: 300: 297: 294: 290: 287: 284: 280: 275: 272: 268: 264: 259: 256: 254: 251: 249: 246: 245: 244: 240: 237: 233: 230: 228:Jurisprudence 226: 223: 220: 216: 213: 210: 206: 201: 198:(present-day 196: 192: 191:Alamut Castle 186: 182: 177: 173: 170:(present-day 168: 167:Seljuk Empire 164: 153: 149: 144: 140: 137: 133: 128: 127: 122: 116: 111: 100: 93: 84: 81: 73: 63: 59: 53: 52: 46: 41: 32: 31: 19: 3302:Cult leaders 3282:1050s births 3269: 3262: 3241: 3233:Nova Express 3232: 3198: 3186: 3178: 3170: 3156: 3142: 3117: 3109: 3105: 3083: 3065: 3045: 3032: 2998: 2964: 2935:|title= 2917: 2911: 2899:. Retrieved 2895:اليوم السابع 2894: 2885: 2876: 2867: 2848: 2842: 2823: 2820:Miles, Barry 2814: 2802:. Retrieved 2798: 2789: 2769: 2762: 2750:. Retrieved 2748:(in Spanish) 2743: 2733: 2721:. Retrieved 2719:(in Spanish) 2714: 2704: 2687: 2681: 2667:(30): 7–34. 2664: 2660: 2650: 2643:Daftary 2007 2617:. Retrieved 2607: 2588: 2582: 2573: 2567: 2548: 2542: 2530:. Retrieved 2526:"Hazar Imam" 2519: 2507:. Retrieved 2494: 2482:. Retrieved 2472: 2460:. Retrieved 2458:. amaana.org 2449: 2442:Daftary 2007 2437: 2430:Daftary 2007 2425: 2418:Daftary 2007 2402: 2382: 2376: 2365:Daftary 2007 2360: 2351: 2337: 2324: 2316: 2285: 2261:23 September 2259:. Retrieved 2240: 2230: 2211: 2187:. Retrieved 2181: 2175: 2152: 2127: 2114: 2106: 2079: 2073: 2066:Daftary 2007 2007:El-Hashashin 2006: 1996:Gürkan Uygun 1989: 1974: 1970: 1960: 1954: 1948: 1944:Nova Express 1942: 1931: 1921: 1897: 1890: 1886: 1873: 1871: 1863: 1857: 1851: 1847: 1836: 1833: 1826: 1821: 1817: 1813: 1809: 1788: 1774: 1773: 1768: 1764: 1760: 1752: 1748: 1742: 1722:architecture 1698: 1684: 1680: 1677: 1662: 1621: 1601:al-Mustanṣir 1594: 1586: 1571: 1567: 1563: 1552: 1543: 1541: 1536: 1534: 1519: 1514: 1510: 1504: 1497:al-Mustansir 1484: 1478: 1472:(especially 1451: 1440: 1404: 1402: 1391:Qom and Rayy 1375: 1369: 1362:سرگذشت سیدنا 1353: 1351: 1333: 1326:Omar Khayyam 1322:epistemology 1303: 1288: 1280: 1252: 1251: 1064: 1056: 1048: 1047:ʿAbad Allāh 940:Constitution 918: 917: 854: 853: 829:Pir Sadardin 813: 789:al-Naysaburi 774:al-Sijistani 727: 726: 681: 680: 650: 640: 639: 613: 606: 587: 574: 573: 566: 560: 277:Organization 222:Ismaili Shia 218:Denomination 124: 76: 67: 48: 3287:1124 deaths 3104:State." In 2150:E. G. Brown 2035:Aga Khan IV 1967:Barry Miles 1932:Malpractise 1808:includes a 1706:mathematics 1650:Hashshashin 1624:Caspian Sea 1470:mathematics 1306:mathematics 1290:Hashshashin 1191:Qutbi Bohra 1173:Alavi Bohra 1155:Aga Khan IV 633:Qutbi Bohra 628:Alavi Bohra 589:Progressive 307:Predecessor 258:Islamic law 158: 1050 62:introducing 3276:Categories 3108:, vol. 5: 3066:Mediaeval 2851:. 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Index

Hasan bin Sabah
references
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introducing
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houris
The Travels of Marco Polo
Mawla
Qom
Seljuk Empire
Qom
Iran
Alamut Castle
Nizari Ismaili state
Masoudabad, Qazvin
Shia Islam
Ismaili Shia
Nizārī
Da'a'im al-Islam
Islamic theology
Islamic jurisprudence
Islamic law
Nizārī Ismā'īlī state
Assassins
Nizari Ismaili state
Kiya Buzurg-Ummid
Rashid-al-Din Hamadani
Kiya Buzurg-Ummid

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