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Hasdai ibn Shaprut

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947: 845: 115: 1001:. Hasdai was sent to the court of Navarre; and he succeeded after a long struggle in persuading the queen to go to Córdoba with her son and grandson, in order to prostrate herself before the caliph, her old enemy, and implore the aid of his arms (958). The proud Navarrese allowed herself to be convinced by Hasdai – as a Jewish poet of the time expressed himself - "by the charm of his words, the strength of his wisdom, the force of his cunning, and his thousand tricks." 982:. The caliph, fearing that the letter of the German emperor might contain matter derogatory to Islam, commissioned Hasdai to open the negotiations with the envoys. Hasdai, who soon perceived that the letter could not be delivered to the caliph in its present form, persuaded the envoys to send for another letter which should contain no objectionable matter. John of Gorze said that he had "never seen a man of such subtle intellect as the Jew Hasdeu". 43: 1314: 1117:
There is no record of Shaprut having a wife. The family came from either Byzantium or Armenia (now Turkey or Armenia) that has the surname Chiprut claims descent from Hasdai. In addition, several families throughout the Jewish Diaspora carry variations of the Hasdai name which came about when moving
1096:
Hasdai marks the beginning of the florescence of Andalusian Jewish culture, and the rise of poetry and of the study of Hebrew grammar among the Spanish Jews. Himself a scholar, he encouraged scholarship among his coreligionists by the purchase of Hebrew books, which he imported from the East, and by
1025:
king to Córdoba, Hasdai entrusted to them a letter, written in good Hebrew addressed to the Jewish king, in which he gave an account of his position in the Western state, described the geographical situation of Andalusia and its relation to foreign countries, and asked for detailed information in
929:
he was in reality minister of foreign affairs; he had also control of the customs and ship-dues in the port of Córdoba. Hasdai arranged the alliances formed by the caliph with foreign powers, and he received the envoys sent by the latter to Córdoba. In 949 an embassy was sent by
1016:
Hasdai was very active on behalf of his co-religionists and Jewish science. Allegedly, when he heard that in Central Asia there was a Jewish state with a Jewish ruler, he desired to enter into correspondence with this monarch; and when the report of the existence of the
837: 938:' work on botany, which the Arabic physicians and naturalists valued highly. Hasdai, with the aid of a learned Greek monk named Nicholas, translated it into Arabic, making it thereby the common property of the Arabs and of medieval Europe. 1038:
has questioned the authenticity of the letter said to have been received from the Khazar king, citing numerous linguistic and geographic oddities amid a flourishing of pseudo-historiographic texts and forgeries in medieval Spain.
925:(912-961), he, by his engaging manners, knowledge, character, and extraordinary ability, gained his master's confidence to such a degree that he became the caliph's confidant and faithful counselor. Without bearing the title of 1299:
Menahem ben Saruq, Maḥberet Menaḥem (Manual of Menahem), Jerusalem 1968, supplement: Biography of the Author, the First Hebrew Lexicographer, The Celebrated Rabbi Menahem Ben Saruk (pub. in London 1854, ed. Filipowski, p.
1077:, who had been captured by pirates and sold to Spanish Jewry and was brought to Córdoba, director of a school, and thereby detaching Judaism from its dependence on the East, to the great joy of the caliph, as 787: 934:
to form a diplomatic league between the hard-pressed Byzantine empire and the powerful ruler of Spain. Among the presents brought by the embassy was a magnificent codex of
1508: 1533: 946: 1109:, both of whom addressed poems to their patron. Dunash, however, prejudiced Hasdai to such a degree against Menahem that Hasdai caused Menahem to be maltreated. 1518: 1085:
p. 68). Ibn Abi 'Usaybi`a writes of him: "Hasdai b. Isaac was among the foremost Jewish scholars versed in their law. He opened to his co-religionists in
1468: 1047: 823: 1513: 1458: 413: 1463: 1214: 1050:. He pointed to his own warm relations with the Muslim Caliph in Córdoba as well as his benevolent attitude towards the Christians of Spain. 114: 1488: 1483: 67: 1273: 1503: 85: 1523: 816: 1191: 590: 1478: 1356:
Gampel, Benjamin R. "Jews, Christians, and Muslims in Medieval Iberia: Convivencia through the Eyes of Sephardic Jews."
595: 408: 844: 58: 967: 1093:
on legal questions, and on matters referring to the calendar and the dates of the festivals" (ed. Müller, ii. 50).
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the gates of knowledge of the religious law, of chronology, etc. Before his time they had to apply to the Jews of
1493: 742: 620: 524: 398: 307: 171: 585: 1021:
state was confirmed by two Jews, Mar Saul and Mar Joseph, who had come in the retinue of an embassy from the
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Hasdai secured a great diplomatic triumph during the difficulties which arose between the kingdoms of
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Hasdai rendered important services to the caliph by his treatment of an embassy headed by
931: 898: 871: 863: 695: 544: 352: 342: 1069:. He was also instrumental in transferring the center of Jewish theological studies from 909:, the latter being known only to the higher clergy of Spain at the time. He also studied 1346: 1408: 1323: 1035: 963: 955: 890: 879: 849: 762: 630: 600: 580: 575: 570: 534: 514: 332: 1026:
regard to the Khazars, their origin, their political and military organization, etc. (
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The Letter of Rabbi Hasdai ibn Shaprut to the Khazars and King Joseph's Reply
1097:
supporting Jewish scholars whom he gathered about him. Among the latter were
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Hasdai retained his high position under 'Abd ar-Rahman's son and successor,
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sought the aid of Abd ar-Rahman in reinstating her deposed grandson,
926: 902: 792: 886:, was a Jewish scholar, physician, diplomat, and patron of science. 1360:
Mann, Vivan B. et al. eds. New York; George Braziller, Inc., 1992.
1274:"History in Fragments: A Genizah Centenary Exhibition (T-S J2.71)" 945: 906: 853: 843: 835: 176: 1398: 894: 1230:
Stampfer, Shaul (2013). "Did the Khazars Convert to Judaism?".
897:
of Jaén. Hasdai acquired in his youth a thorough knowledge of
36: 1358:
Convivencia: Jews, Muslims, and Christians in Medieval Spain.
1008:, who even surpassed his father in his love for science. 1209:(2nd ed.). Detroit, Michigan: Gale. p. 145. 1065:
in Babylonia, and corresponded with Dosa, the son of
860:
Hasdai (Abu Yusuf ben Yitzhak ben Ezra) ibn Shaprut
1046:in which he pleaded for religious liberty for the 817: 8: 1383:Notice sur Abou-Jousouf Hasdai ibn-Shaprout, 878:, Abu Yussuf ibn Shaprut) born about 915 at 1367:Gerli, E. Michael, ed. 1st ed. 2003. Print. 1185:"Vita Johannis Gorziensis," ch. cxxi., in 824: 810: 97: 1276:. University of Cambridge. Archived from 950:Hasdai ibn Shaprut presenting ambassador 86:Learn how and when to remove this message 27:10th century Jewish scholar and official 1534:Officials in the medieval Islamic world 1160: 437:Maimonidean / Anti-Maimonidean 105: 1509:Scholars from the Caliphate of Córdoba 1341:The Letter of Rabbi Hasdai ibn Shaprut 1105:, the protégé of Hasdai's father, and 1363:Roth, Norman. "Ibn Shaprut, Hasdai." 1238:(3). Indiana University Press: 1–72. 7: 1519:10th-century writers from al-Andalus 1469:Medieval Jewish physicians of Spain 913:, and is said to have discovered a 875: 867: 848:Monument to Hasdai ibn Shaprut in 25: 1514:10th-century Jews from al-Andalus 1459:10th-century rabbis in al-Andalus 1365:Medieval Iberia: An Encyclopedia. 1326:; et al., eds. (1901–1906). 1053:Hasdai sent rich presents to the 1433:Miscellany of Hebrew Literature, 1393:Geschichte der Mauren in Spanien 1373:Jewish Encyclopedia bibliography 1336:. New York: Funk & Wagnalls. 1328:"Hasdai (Abu Yusuf) ibn Shaprut" 1312: 1205:Berenbaum, Michael, ed. (2007). 1042:Hasdai sent a letter to Empress 921:. Appointed physician to Caliph 113: 41: 1464:Khazar diplomacy and documents 1413:Das Judenthum und Seine Gesch. 381:Mansur ibn Sulayman al-Ghamari 1: 1425:p. 30 (very inadequate); 1192:Monumenta Germaniae Historica 1118:from one country to another 1423:Histoire des Médecins Juifs, 978:, sent to Córdoba in 956 by 893:, was a wealthy and learned 596:Eliezer ben Elijah Ashkenazi 1252:10.2979/jewisocistud.19.3.1 1244:10.2979/jewisocistud.19.3.1 993:, when the ambitious Queen 968:Dionisio Baixeras Verdaguer 61:. The specific problem is: 1550: 1489:Physicians from al-Andalus 711:Menachem Mendel Schneerson 591:Elijah Ba'al Shem of Chelm 57:to meet Knowledge (XXG)'s 29: 1504:Diplomats from al-Andalus 621:Simcha Bunim of Peshischa 414:Hibat Allah Abu'l-Barakat 172:Aristobulus of Alexandria 1073:to Spain, by appointing 586:Joseph Solomon Delmedigo 30:Not to be confused with 1484:People from Jaén, Spain 1333:The Jewish Encyclopedia 1524:10th-century diplomats 971: 856: 841: 646:Isaac Orobio de Castro 616:Shneur Zalman of Liadi 313:Shem-Tov ibn Falaquera 1232:Jewish Social Studies 1207:Encyclopaedia Judaica 1030:Khazar Correspondence 949: 847: 839: 656:Samuel David Luzzatto 626:Samson Raphael Hirsch 247:Spanish and European: 215:Ibn Bajjah (Avempace) 1187:Georg Heinrich Pertz 936:Pedanius Dioscorides 882:; died about 970 at 358:Judah Leon Abravanel 68:improve this article 1479:10th-century deaths 1044:Helena of Byzantium 788:Microcosm–macrocosm 706:Joseph Soloveitchik 376:Natan'el al-Fayyumi 177:Philo of Alexandria 101:Part of a series on 1379:Filosseno Luzzatto 972: 884:Córdoba, Andalusia 857: 842: 701:Abraham Isaac Kook 681:Monsieur Chouchani 283:Joseph ibn Tzaddik 253:Hasdai ibn Shaprut 220:Ismaili philosophy 210:Brethren of Purity 18:Hasdai Ibn Shaprut 1216:978-0-02-865928-2 1145:Umayyad Caliphate 1107:Dunash ben Labrat 1099:Menahem ben Saruq 1083:Sefer ha-Kabbalah 1048:Jews of Byzantium 960:Abd al-Rahman III 923:Abd-ar-Rahman III 834: 833: 671:Eliezer Berkovits 661:Elijah Benamozegh 651:Moses Mendelssohn 566:Francisco Sanches 525:Reconstructionist 328:Isaac ben Sheshet 323:Moses of Narbonne 303:Samuel ibn Tibbon 263:Abraham bar Hiyya 107:Jewish philosophy 96: 95: 88: 59:quality standards 50:This article may 16:(Redirected from 1541: 1494:Court physicians 1337: 1316: 1315: 1301: 1297: 1291: 1288: 1282: 1281: 1270: 1264: 1263: 1227: 1221: 1220: 1202: 1196: 1183: 1177: 1174: 1168: 1165: 1079:Abraham ibn Daud 1075:Moses ben Hanoch 999:Sancho I of León 995:Toda of Pamplona 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258:Ibn Gabirol 126:Hellenistic 70:if you can. 32:Ibn Shaprut 1453:Categories 1307:References 1128:al-Andalus 666:Moses Hess 484:Positions: 431:Positions: 348:Judah Minz 318:Gersonides 293:Maimonides 156:Boethusian 135:Positions: 76:April 2017 1260:161320785 1195:, iv. 371 1140:Sephardim 1087:Andalusia 1071:Babylonia 1063:Pumbedita 917:, called 778:Holocaust 768:Happiness 550:Rambamist 530:Holocaust 505:Chassidic 495:Sephardic 442:Kabbalist 370:Yemenite: 146:Sadducean 141:Hasmonean 1395:, ii.53; 1122:See also 1023:Croatian 919:Al-Faruk 911:medicine 773:Holiness 490:Orthodox 457:Tosafist 452:Talmudic 230:Kabbalah 195:Medieval 151:Pharisee 52:require 1419:Carmoly 1321::  1103:Tortosa 1091:Baghdad 1055:yeshiva 991:Navarre 970:, 1885. 962:at the 915:panacea 783:Messiah 560:People: 535:Renewal 447:Karaism 166:People: 54:cleanup 1445:v.360. 1443:Gesch. 1429:Cassel 1415:ii.82; 1409:Geiger 1405:i.145; 1258:  1250:  1213:  1134:Kuzari 1081:says ( 1019:Khazar 980:Otto I 927:vizier 905:, and 903:Arabic 899:Hebrew 872:Arabic 864:Hebrew 753:Ethics 728:Topics 545:Mussar 515:Reform 500:Chabad 475:Modern 393:Other: 63:Style. 1439:Grätz 1435:i.73; 1431:, in 1403:Hist. 1256:S2CID 1248:JSTOR 1156:Notes 966:, by 907:Latin 854:Spain 758:Faith 738:Anger 1399:Rios 1300:16). 1211:ISBN 1059:Sura 989:and 987:León 850:Jaén 840:Jaén 1240:doi 1101:of 1057:of 958:to 954:of 895:Jew 870:; 763:God 1455:: 1441:, 1421:, 1411:, 1401:, 1391:, 1381:, 1330:. 1254:. 1246:. 1236:19 1234:. 1189:, 901:, 874:: 866:: 852:, 1262:. 1242:: 1219:. 1032:. 862:( 825:e 818:t 811:v 89:) 83:( 78:) 74:( 34:. 20:)

Index

Hasdai Ibn Shaprut
Ibn Shaprut
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Jewish philosophy
Guide for the Perplexed
Hellenistic
Hasmonean
Sadducean
Pharisee
Boethusian
Aristobulus of Alexandria
Philo of Alexandria
Medieval
Brethren of Purity
Ibn Bajjah (Avempace)
Ismaili philosophy
Jewish Kalam
Kabbalah
Rabbinic Judaism
Hasdai ibn Shaprut
Ibn Gabirol
Abraham bar Hiyya
Bahya ibn Paquda
Judah Halevi
Abraham ibn Daud
Joseph ibn Tzaddik
Abraham ibn Ezra

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