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205:नामामृतं समददत् य इदं कृपालुः । स | श्रीलजीवचरणः शरणं ममास्तु॥ अथ कलियुगप्पावतस्य स्वयंभगवतः श्रीमत्कृष्णचैतन्यमहाप्रभोः प्रियपरिकरो, निखिल-शास्त्रोदधि-परिमर्थनोत्थ-भक्तिपीयूष-परिवेशको, विबुधवृन्द-वन्दित-पदारविन्दद्वन्द्वो, विश्ववैष्णवराजराजिवरेण्यो, भागवतपरमहंसाग्रगण्यः समाश्रितवृन्द्ारण्यस्तत्रभवान् श्रीलजीवगोस्वामिचरणो, भजनैकनिष्ठुतयाऽनधीत – व्याकरणानां प्रागधीतान्य व्याकरणानाश्च वैष्णवानां हितकाम्यया नामसंकेतेन व्युत्पत्तिवाञ्छयाच्च, स्वगुरु-श्रीमद्रूपगोस्वामिपाद-रचित-लघु-सूत्र-विस्तार-पारिपाठ्येन श्रीहरिनामामृताख्यं शब्दानुशासनमारभमाणः प्रारिप्सित-ग्रन्थ-निर्विघ्न-परिसमाप्त्यर्थ'शिष्टशिष्यवर्गशिक्षायै वस्तुनिर्देशात्मकमङ्गलमादौ निबध्नाति “कृष्ण'मिति । अनेन सर्व एव ग्रन्थोऽयं मङ्गलमयः इत्येव ज्ञापयति । कृष्णं स्वयम्भगवन्तम् । “कृष्णस्तु भगूवान् स्वयम्' इति श्रीमद्भागवतपरिभाषावचनप्रामाण्यात् । “यजन्ति त्वन्मयास्त्वां वै बहुमूत्र्येकमूत्तिकम्'इत्यक्रूिरोक्त्या भगवत्स्वरूपाणां सर्वेषां तदन्तः पातित्वाच्च । आकर्षति निखिलचराचरान् स्वमाधुर्यमहिम्ना 274:—The Sanskrit word varṇa is most literally translated as a phoneme, or speech-sound. To translate the word varṇa as a letter is erroneous, because a letter is defined as a written or printed symbol employed to represent a speech-sound. The phonemes, having arisen from Nārāyaṇa, are eternal whereas the letters used to represent them may vary. For example, before the introduction of printing into India in the eighteenth century, the script in which Sanskrit was written and taught varied from place to place and was the same, or almost the same as that used in writing the local vernacular language. The dissemination of printed Sanskrit texts, however, encouraged the predominance of one form of writing, the Devanāgarī script of central India in which the modern languages Hindī and Marāṭhī are also written. Today most Sanskrit publications are printed in this . 238:देवम् । ‘सामर्थ्यमौचिती देशः कालो व्यक्तिः स्वरादयः' इत्यादिप्रमाणाद् देशकालौचित्यभेदेनार्थवैशिष्ट्य-स्वीकारा च स एवार्थः । कलियुगोपास्य-निर्णयप्रसंगे ‘कृष्णवर्ण' त्विषाकृष्णं साड्रोपाजूस्त्रपार्षदम्' इति श्रीमद्भागवतपद्यव्याख्यायां सर्वसम्वादिनी प्रारम्भे“श्रीश्रीकृष्णचैतन्यदेवनामानं श्रीभगवन्तं कलियुगेऽस्मिन् वैष्णवजनोपास्यावतारतये' त्याद्युक्तः स्वयं ग्रन्थकक्तरप्ययमेवाभिप्रायः । तमुपासितुं संकीर्त्तानप्राधान्येनाराधयितुं, “यज्ञैः संकीर्तनप्रायैर्यजन्ति हि सुमेधस' इत्युक्त: । अस्य श्रीकृष्णचैतन्यदेवस्य नाम्नां तत्प्रचारितानां वा नाम्नामावलिस्तत्साहित्यादिजामोदमिति पूर्ववत् । यद्वा तस्य श्रीभगवतः साहित्यं लीलादिश्रवणकीर्त्तनद्वारेण सह वर्त्तनं तत् संग इति यावत्; तदादियेषां स्मरणादीनां तानि तत्साहित्यादीनि तेभ्यो जातमामोंर्द चिरीदनर्पितोज्वलरसास्वादन – सुखविशेष शीघ्र' वितरेतू प्रदातुं शक्नुयात्र । नाम्नः परमपुरुषार्थदत्वप्रसिद्धरिति । 223:धातुसत्व' इत्यनेन प्रार्थनायां विधातृलकारः। ‘कृपयासीत् स्वबन्धने' इति श्रीमद्भागवतसिद्धान्तेन भगवतः कृपा शक्तिमन्तरेण यथा दाम्ना तस्मैं बन्धनमसम्भवं तथा तन्नाम्नामपि । नामिनाम्निर्भेद्ध्रतः श्रीभगवत्कृपां प्रार्थयत इति हृदयम् । “ न कुर्यान्निष्फूलं कर्म्” इत्यतः फलमाह-एषेति । एषा मया तन्यमाना ग्रन्थनिबद्धनामावलिः, तत् सॊहित्यादिजामोदः-साहित्यं रूढिवृत्त्या काब्यात्मकग्रन्थविशेषः तत् तस्य श्रीकृष्णस्य सम्बन्धिसाहित्यं श्रीमद्भागवतम्, आदिना श्रीगोपालचम्पू-ललितमाधव-मुक्ताचरितादय-स्तेभ्यो जात अामोद आनन्द-स्तम् । – पक्षे तत्-तस्य श्रीकृष्णस्य साहित्यं साहचर्य', परिकरैः सह संसर्गः इति यावत् । आदिना आलिङ्गनं नमांदिकश्च । तस्माज्जात आामोदः परिमलस्तम् त्वरितं शीघ्र' यथा-स्यात्तथा वितरेत् दद्यात्; परिशीलकेभ्य इति शेषः । अर्ह-शत्कयोरित्यनेन विधिः । शक्तिः सामर्थ्यम् । तेन नामावलिः श्रीकृष्णसाहित्यादिजीमोर्द दातुं समर्थ एवेत्यर्थः । 265: 229:मङ्गलेन सह वर्त्तमानेति सहिता भक्तिः, तस्य श्रीकृष्णस्य ( कृष्णसम्बन्धिनी ) सहिता तत्सहिता या शुद्धा कृष्णभक्तिस्तामर्हत्ोति तत्साहित्यं श्रीमद्भागवतम् । ‘मेनिरे भगवद्रूपं शास्त्रं भागवतं कलौ' इति प्राचीनप्रमाणाच्च । “तदर्हतीति' नृसिह् यः । तदादि यस्य तत्साहित्यादि श्रीमद्भागवतादि-भक्तिरसशास्त्रं भक्तिरसपात्रश्च । लक्षणया तदनुशीलनं सेवनश्च । तस्माज्जातं परानन्दं शीघ्र' वितरेत् । यद्यपि भगवन्नाममात्रस्यैव भागवतानन्दवितरणे स्वाभाविक्यसाधारणी शक्तिरस्त्येव तथापि तेषां ग्रथनं तु कण्ठधारणसौकयर्थि 33: 2536:“Are You not the original Näräyaëa, O supreme controller, since You are the Soul of every embodied being and the eternal witness of all created realms? Indeed, Lord Näräyaëa is Your expansion, and He is called Näräyaëa because He is the generating source of the primeval water of the universe. He is real, not a product of Your illusory Mäyä.” 2856: 264: 2751: 202:अर्द्धं तैकस्वरूपञ्च नित्यानन्दात्मधामकम् । नासामि तत्परं तत्त्वं कृष्णं चैतन्यविग्रहम्॥ नमामि । चरणाम्भोजं श्रीमद्गुरुदेवजीवपादानाम्॥ । यत्कृपाविभवैरयं नियुक्तो वराकोऽप्यमृतविभजने॥ स्वल्पायुषां कलियुगेऽत्र नृणां शमिच्छन् । शादानुशासन – महाजलधि विमथ्य॥ 217:'भूवाचक' इत्यत्र भावे विषु । भावोधात्वर्थ:, सचात्राक्षणं; नक् प्रत्ययश्व कर्तरि, तेनाकर्षण पूर्वकानन्ददायि-नराकृति-परब्रह्म कृष्णशब्दार्थः । श्यामलतमालत्विषि यशोदास्तनन्धये रूढि रिति नामकौमुदी । तमुपासितुमाराधयितुमित्यर्थः । अस्य श्रीकृष्णस्य तत् 2752: 2590:(“Nära means the first Puruña, Käraëodaka-çäyé Viñëu, the aggregate form of the Naras who are the second and third Puruñas, Garbhodaka-çäyé Viñëu and Kñérodaka-çäyé Viñëu. Näräyaëa is He from whom even Käraëodaka-çäyé Viñëu arises”). 3198: 126:. This grammar was composed in two parts:Laghu-hari-namamrta-vyakarnana and Brhad-hari-namamrta-vyakarnana. A shorter version of the texts, known as Samksepa-Hari-namamrta-Vyakarana, ascribed to either Sri Jiva or Sri 2973: 2933: 2907: 689: 3054: 3015: 2625:Çrémad Bhaktivinoda Öhäkura, has written in Volume 7, Part 11, as follows: “Çréman Mahäprabhu often addressed Çréla Advaita Prabhu as Näòä. I have heard a number of meanings of the word 2598: 2572:(“That Näräyaëa who is well-known because of His entering the twenty-four elements that appeared from Nara and the water that was produced from Nara, is also Your plenary portion 3200:हरिनामामृत व्याकरण टिका सहित – संस्कृत भाषा में – Harinamamruta Vyakaran in Sanskrit with Tika explained in detail with various charts – Very useful source for Sanskrit Lover 2455:. Kåñëa says that the Vraja-väsés are His shelter because He, being controlled by their love, is unable to even bathe, drink, eat, sleep, or enjoy without them. Thus in the 2776:Śrī Harināmāmṛta Vyākaraṇam by Jīva Gosvāmī ; Edited by Bhaktisiddhānta Sarasvatī ; Bala-toshani Commentary ; Commentator: Sri Hare Krishna Acharya 2830: 2689: 3079: 3040: 3173: 3151: 2989: 3205: 3260: 288: 2789: 57: 3058: 3019: 1059: 2486: 2786:Śrī Harināmāmṛta Vyākaraṇam by Jīva Gosvāmī; Publisher:Sri Gadadhara-Gaurahari Press; Available at Khandelwal Book Stores, Loi Bazar, Vrindavan 2999: 2917: 2772:Śrī Harināmāmṛta Vyākaraṇam by Jīva Gosvāmī ; Edited by Bhaktisiddhānta Sarasvatī ; Publisher: Dhaka Śacīnāth Raya Caudhurī 1947 2610:(Madhya 2.264), Lord Caitanya says “By your loud chanting and Näòä's roaring I left Vaikuëöha and came here with My associates.” In his 2588: 2769:Śrī Harināmāmṛta Vyākaraṇam by Jīva ; Gosvāmī ; Edited by Rāsvihārī Sānkhyatīrtha; Publisher: Murshidabad Rāmdeva Miśra 1910 935: 381:) of the Sanskrit alphabet are enumerated below by showing the letters used to represent them in Devanägaré and roman transliteration. 2943: 75: 1693: 2783:Śrī Harināmāmṛta Vyākaraṇam by Jīva Gosvāmī ; Edited by Purīdāsa ; Publisher: Dhaka Śacīnāth Raya Caudhurī 1947 1973:). Other names, also made according to the place of pronunciation, are shown below along with their English equivalents. 2429: 1427: 808: 647:”), however, is an anonymous appendix, probably composed by Purédäsa, found only in some of the printed editions of the 2321: 915:) is a small oblique stroke, placed at the foot of a consonant, that is used to signal the deletion of its inherent 285: 3115: 3093: 1646: 1423: 2780:Śrī Harināmāmṛta Vyākaraṇam comm. 'Bālatoṣaṇa' by Jīva Gosvāmī ; Publisher: Murshidabad Brajanāth Miśra 1930 48: 165: 2792:Śrī Harināmāmṛta Vyākaraṇam by Jīva Gosvāmī ; Edited by Matsya-Avatara Das; Publisher: V.I.H.E, Vrindavan 3181: 3159: 1657:Çréla Prabhupäda also gives an interesting explanation of the name Adhokñaja which supports the inclusion of 2775: 2398:(“human”) means a Vraja-väsé (“resident of Våndävana”), and the whole community of Vraja-väsés is called 3137: 2541: 365:) of the Sanskrit alphabet are enumerated below in both Devanägaré script and roman transliteration." 3255: 282: 111: 1685: 157: 156: 465:(Here the @ in @M and @: is just to aid pronunciation, the actual letters are just M and  :) 3250: 2567: 1441: 785: 2882: 627: 3210: 804: 208:`स्वरूपानन्देन वेति ‘कृष्णः' । कृषेर्वर्णे,नक्, उणादेर्बाहुल्यात् संज्ञायाश्च । “कृषिर्भूवाचकः 3073: 3034: 2995: 2939: 2913: 1911: 43: 3225: 127: 2565: 2418: 1541: 1327: 812: 943: 1448: 3235: 2959: 17: 3244: 3230: 2614: 1183: 2729: 100: 2501: 220:संबंधिन इति यावत् । नाम्नामावलि श्रेणी स्रज पुष्पमाल्यमिव तनवै रचयानि। 'इच्छार्थ 211:शब्दो णश्च निवृतिवाचवः । तयोरैक्यं परं ब्रह्म कृष्ण इत्यभिधीयते' इति महाभारतम् । 3220: 2637: 1434: 710: 1475: 1047: 235:पक्षे कृष्णमिति सत्या सत्यभामा, भीम भीमसेन इतिवत् कृष्णं श्रीकृष्णचैतन्य- । 3123: 3101: 1017: 3215: 2253: 1557: 729: 226:यद् वा एषा श्रीकॄष्णनामावलिस्तत् साहित्यादिजामोदं हितेनाऽविद्यामोचनरूप-* 123: 93: 2717: 2561: 2505: 1661:: “And in Sanskrit, as in English it is A to Z, similarly in Sanskrit, 115: 104: 96: 1481: 2705:). You are renowned as Näräyaëa because You are the supreme shelter ( 1343: 169: 119: 3206: 1505:”) as one of the names of Çrématé Rädhäräëé. Similarly, even though 53: 2697:) emanate from You. You are the supreme Näräyaëa because You know ( 2414:(“Näräyaëa is He whose shelter is the Vraja-väsés”) Thus the word 2281: 1523: 162: 1650:. Taking these reasons into consideration, we also have included 153: 110: 3236: 2345: 1075:(literally, “a collection of eight chapters”), by sounding his 877: 361: 168: 2802: 1331: 103:, in which all the technical terms in the sutras are names of 26: 2758: 2406:(“separation of the constituent words”) of the compound word 939: 927:(') and the various conjunct consonants will be explained in 2805: 1051: 665: 2341: 138: 2713: 1471:(“the alphabet is shown as being 49- fold”). Furthermore, 923: 2685: 1203: 2811: 2808: 2427: 2335: 1027: 1708: 1611: 1431: 3216: 2509:). This is corroborated by Lord Brahmä's statement in 3138:"VIHE Intensive Sanskrit Course 2015 – ISKCON Events" 3116:"Welcome to Vrindavan Institute for Higher Education" 3094:"Welcome to Vrindavan Institute for Higher Education" 1745: 1654: 1399: 2721:, learned scholars glorify Him as Näräyaëa.” In the 2586: 1969: 1942: 777:and so on is employed merely to indicate that the 2975:In the depths: Nineteenth-century Russian stories 2935:Women at work: Insights from Indian organisations 2366:and their places of pronunciation are mentioned. 2709:) of the water that emanates from Nara.” In the 1419:is included in the alphabet as coming after the 781:is an aspirated consonant. It is impossible for 769:and so on, because in roman transliteration the 2831:"Chaitanya Bhagavata, Madhya Khanda, chapter 1" 1716:will not act. Therefore His name is Adhokñaja. 1581:could not be added to it as we understand from 2661:? This meaning is often applicable.” The word 3221:The aim of the Sri Sri Harinamamrta Vyakarana 2909:The people's artist: Prokofiev's Soviet years 2629:Some Vaiñëava scholar has said that the word 1071:) unto the sage Päëini, author of the famous 619:”) were also written by Jéva Gosvämé. In the 8: 2797:Courses based on Śrī Harināmāmṛta Vyākaraṇam 2725:(1.10) it is stated: “The waters are called 2673:) is explained by Çrédhara Svämipäda in his 2377:check with an editor how to use the elypsis 1732:Someone may wonder, “It was stated that the 1545:in the alphabet when he elaborates upon the 1469:varëänäm ekona-païcäçat-prakäratvaà darçitaà 1269:indicates the whole alphabet. Similarly The 2372:"Either" would be better than "also" here. 1899:) is either the head or nose of Näräyaëa. 1870:is the throat and the palate of Näräyaëa. 1642:”). But even this statement suggests that 1055:refers to the abbreviation of a series of 761:One should also be careful not to mistake 259:1 / naAr"AyaNAAäu"àU"taAe'yaM vaNAR‚(ma: / 193:त्वरितं वितरेदेषा तत्साहित्यादिजामोदम्॥१॥ 190:कृष्णमुपासितुमस्य स्रजमिव नामावलिं तनवै॥ 1501:(“she who is the embodiment of the fifty 347:(). All of this will become clear in the 76:Learn how and when to remove this message 3174:"Sanskrit Level Two | Mayapur Institute" 3152:"Sanskrit Level One | Mayapur Institute" 2543:näro jéva-samüho ’yanam äçrayo yasya saù 2172: 1975: 1881:is the throat and the lips of Näräyaëa. 1565:283 which indicates beyond a doubt that 945: 588: 556: 467: 452: 404: 2821: 2421:This understanding is backed up by the 1888:is the teeth and the lips of Näräyaëa. 3078:: CS1 maint: archived copy as title ( 3071: 3039:: CS1 maint: archived copy as title ( 3032: 2354:“these and so on”, at the end of this 1840:is the top of the palate of Näräyaëa. 1736:and their order appeared from Näräyaëa 1724:1.8.19—Mäyäpura, September 29, 1974). 114:'s explanation of grammar in terms of 2855:Prabhupada, A C Bhaktivedanta Swami. 2645:? The people of Räòha-deça often use 2545:(“He whose abode is the aggregate of 1533:is the combination of the consonants 1359:so that it could be included in such 741:they all refer to the same consonant 172:, or compound words found in Sanskrit 7: 2570:prasiddhaù so ’pi tavaiväìgaà mürtiù 2317:(983), but that is incorrect as the 1634:however, is only the combination of 1601:in this way, it is not counted as a 1371:and at the same time be included in 816:to indicate their proper placement. 635:”) was also composed by Jéva Gosvämé 196:* श्रीश्रीकृष्णचैतन्यचन्द्राय नमः * 2883:"Samkshepa-hari-namamrta-vyakarana" 2557:arises”). In explaining the phrase 2362:15, 25, 131, and 132 where further 2223:Either in the head or in the nose ( 1525:(“Although it will be explained in 1315:are made in the same way. In these 2517:näräyaëas tvaà na hi sarva-dehinäm 1497:of Båhan-Näradéya Puräëa mentions 765:and so on, to be a combination of 615:(“fundamental explanations of the 214:२ * श्रीश्रीहरिनामामृतव्याकरणम् * 25: 3211:Samkshepa-hari-namamrta-vyakarana 2994:. Oxford University Press. 2008. 2912:. Oxford University Press. 2009. 2857:"Introduction, Srimad Bhagavatam" 2756: 2681:(10.14.14) as follows: “The word 2653:Is this the reason that the word 2551:närasyäyanaà pravåttir yasmät saù 2527:näräyaëo ’ìgaà nara-bhü-jaläyanät 2389: 2380: 2375: 2370: 1757:The place of appearance of these 1521:”), it contains an extra phrase: 1238:therefore indicates the group of 1015: 663: 368: 359: 184:* श्रीश्रीराधाकृष्णाभ्यां नमः |* 3261:16th-century Sanskrit literature 2553:(“He from whom the aggregate of 2412:näram ayanam yasya saù näräyaëaù 1511:a-rämädi-ha-rämänto varëa-kramaù 1457:a-rämädi-ha-rämänto varëa-kramaù 1292:which has the indicatory letter 1254:which has the indicatory letter 31: 2991:Bahudhā and the post 9/11 world 2532:tac cäpi satyaà na tavaiva mäyä 1495:Rädha-kåñëa-sahasra-näma-stotra 312:(1P or 4P, “to step, walk”) in 297:further explains that the word 2960:"Sri Harinamamrita-vyakaranam" 2938:. Discovery Pub. House. 1992. 2537: 2391:This is not the right aksara. 2007: 1737: 1613: 1609:17, Jéva Gosvämé clearly says 1513:(“the alphabet beginning with 1476: 1459:(“the alphabet beginning with 1039:here, should be assumed to be 896: 382: 345:kartṛ-karmaṇoḥ ṣaṣṭhī kṛd-yoge 255: 1: 2749: 2737: 2633:refers to Mahä-Viñëu because 2522:ätmäsy adhéçäkhila-loka-säkñé 2348: 2297:(“the fifth case ending”) by 2263: 2247: 1787:) is the throat of Näräyaëa. 1157:kha pha cha öha tha ca öa ta; 1087:are formed by means of these 885:are put in different places: 749:This is the case for all the 609: 292: 146:of the book are given below. 118:'s holy names, when he was a 1569:is considered an additional 1415:In the Haridäsa edition the 702:are listed with an inherent 2733:), He is named Näräyaëa.”” 2497:can be used to express any 2277:(982), because the eternal 1891:The place of appearance of 1884:The place of appearance of 1873:The place of appearance of 1862:The place of appearance of 1843:The place of appearance of 1824:The place of appearance of 1821:) is the lips of Näräyaëa. 1809:The place of appearance of 1806:is the palate of Näräyaëa. 1790:The place of appearance of 1767:The place of appearance of 1589:is only used to refer to a 1351:It was necessary to repeat 623:Jéva Gosvämé clarifies the 278:Explanation of varṇa-krama: 232:मिति नायं निष्ऽफलप्रयासः । 51:. The specific problem is: 3277: 2978:. Raduga Publishers. 1987. 2829:Dasa Thakura, Vrindavana. 2693:) of the living entities ( 2573: 2468:bhujiñyä bändhaväù striyaù 2453: 1859:is the teeth of Näräyaëa. 1762: 1741:, but from where did each 1739: 1408:Alternate readings of the 1403: 1323:and the indicatory letter 391: 301:is formed by applying the 2641:a corruption of the word 2478:gopyaù kià me bhavanti na 2449:is a synonym of the word 2089: 2881:Goswami, Jiva/Sanatana. 2350:The meaning of the word 2242:Explanation of Näräyaëa: 1307:indicates all the vowels 1033:Saàjïä-sandhi-prakaraëa, 789:as their second member. 673:It will be explained in 598:These sounds are called 243:Saṁjñā-sandhi-prakaraṇam 199:“तत्त्वप्रदर्शिका टीका” 2887:Gaudiya Grantha Mandira 2701:) all living entities ( 2473:satyaà vadämi te pärtha 1720:cut down.” (Lecture on 1276:indicates the group of 659:”) belongs to Päëini. 331:here, rather it is the 310:dhātu kram pāda-vikṣepe 253:aṁjñā-sandhi-prakaraṇam 150:Samjna-Sandhi Prakarana 90:Hari-namamrta-vyakarana 18:Hari-namamr†a-vyakarana 1493:in total and that the 1487:Harinämämåta-vyäkaraëa 267: 261: 2493:Even though the word 1761:is as below and so on 1749:place of appearance: 1616:ka-ña-saàyoge tu kñaù 1573:because according to 1499:païcäçad-varëa-rüpiëé 641:Avyaya-çabda-saìgraha 262: 257: 3178:mayapurinstitute.org 3156:mayapurinstitute.org 2657:has been written as 2604:Caitanya-caritämåta. 2463:sahäyä guravaù çiñyä 2459:Kåñëa tells Arjuna: 2309:says Näräyaëa is an 2275:prabhave tat-sthänam 1955:ca, cha, ja, jha, ïa 1924:ka, kha, ga, gha, ìa 1849:ta, tha, da, dha, na 1830:öa, öha, òa, òha, ëa 1819:pa, pha, ba, bha, ma 1796:ca, cha, ja, jha, ïa 1773:ka, kha, ga, gha, ìa 187:हरिनामामृतव्याकरणम् 112:Chaitanya Mahaprabhu 58:improve this article 47:to meet Knowledge's 3226:Learning Devanagari 2962:. 29 November 2016. 2623:Çré Sajjana-toñaëé, 2600:Caintanya-bhägavata 1699:kña, akña. Akña-ja. 1452:commentary on this 706:But actually these 107:or his associates. 2745:Kådanta-prakaraëa. 2608:Caitanya-bhägavata 2386:s in the footnote 2259:Siddhänta-kaumudé. 1258:in the fourteenth 1231:respectively. The 1063:(often called the 175:Taddhita Prakarana 3001:978-0-19-569355-3 2919:978-0-19-518167-8 2679:Çrémad-Bhägavatam 2582:commentary named 2445:because the word 2236: 2235: 2171: 2170: 1722:Çrémad-Bhägavatam 1597:is accepted as a 1585:37 that the word 1483:Manträrtha-dépikä 1298:pratyähära-sütra. 1260:pratyähära-sütra. 1199:in the first two 1187:indicated by the 1181:pratyähära-sütras 1061:pratyähära-sütras 1022:Pratyähära-sütras 1012: 1011: 735:ka-räma, ka-kära, 596: 595: 587: 586: 555: 554: 463: 462: 451: 450: 86: 85: 78: 49:quality standards 40:This article may 16:(Redirected from 3268: 3231:Sanskrit Grammar 3186: 3185: 3180:. Archived from 3170: 3164: 3163: 3158:. Archived from 3148: 3142: 3141: 3134: 3128: 3127: 3122:. Archived from 3112: 3106: 3105: 3100:. Archived from 3090: 3084: 3083: 3077: 3069: 3067: 3066: 3057:. Archived from 3051: 3045: 3044: 3038: 3030: 3028: 3027: 3018:. Archived from 3012: 3006: 3005: 2986: 2980: 2979: 2970: 2964: 2963: 2956: 2950: 2949: 2930: 2924: 2923: 2904: 2898: 2897: 2895: 2893: 2878: 2872: 2871: 2869: 2867: 2852: 2846: 2845: 2843: 2841: 2826: 2675:Bhävärtha-dépikä 2606:For example, in 2584:Krama-sandarbha, 2358:will be seen in 2269:Näräyaëa is the 2194:Gutturo-labial ( 2176:Gutturo-palatal 2173: 1976: 1632:viñëujanas. Kña, 1626:and ending with 1517:and ending with 1463:and ending with 1288:and ending with 1286:pratyähära-sütra 1250:and ending with 1248:pratyähära-sütra 1065:Maheçvara-sütras 946: 677:17 that all the 600:varëas, akñaras, 589: 557: 468: 453: 405: 374:in the footnote 319:. Thus the word 130:is also extant. 128:Sanatana Goswami 81: 74: 70: 67: 61: 35: 34: 27: 21: 3276: 3275: 3271: 3270: 3269: 3267: 3266: 3265: 3241: 3240: 3195: 3193:Further reading 3190: 3189: 3172: 3171: 3167: 3150: 3149: 3145: 3136: 3135: 3131: 3114: 3113: 3109: 3092: 3091: 3087: 3070: 3064: 3062: 3055:"Archived copy" 3053: 3052: 3048: 3031: 3025: 3023: 3016:"Archived copy" 3014: 3013: 3009: 3002: 2988: 2987: 2983: 2972: 2971: 2967: 2958: 2957: 2953: 2946: 2932: 2931: 2927: 2920: 2906: 2905: 2901: 2891: 2889: 2880: 2879: 2875: 2865: 2863: 2854: 2853: 2849: 2839: 2837: 2828: 2827: 2823: 2818: 2799: 2764: 2754: 2735: 2621:“The editor of 2534: 2524: 2480: 2475: 2368: 2315:janane prakåtiù 2299:apädäne païcamé 2245: 1845:ÿ, ÿ‾, ta-varga 1677:that is called 1665:and the end is 1655: 1622:beginning with 1553:commentary for 1551:Krama-sandarbha 1432: 1355:twice in these 1280:beginning from 1242:beginning from 1151:ja ba ga òa da; 1133:ïa ma ìa ëa na; 1013: 905: 886: 661: 607: 606: 402:is as follows: 357: 290: 246: 182: 136: 82: 71: 65: 62: 55: 36: 32: 23: 22: 15: 12: 11: 5: 3274: 3272: 3264: 3263: 3258: 3253: 3243: 3242: 3239: 3238: 3233: 3228: 3223: 3218: 3213: 3208: 3203: 3194: 3191: 3188: 3187: 3184:on 2013-09-21. 3165: 3162:on 2013-09-20. 3143: 3129: 3126:on 2014-12-04. 3107: 3104:on 2014-12-04. 3085: 3046: 3007: 3000: 2981: 2965: 2951: 2944: 2925: 2918: 2899: 2873: 2847: 2820: 2819: 2817: 2814: 2813: 2812: 2809: 2806: 2803: 2798: 2795: 2794: 2793: 2790: 2787: 2784: 2781: 2778: 2773: 2770: 2767: 2763: 2762:Book Published 2760: 2677:commentary on 2612:Gauòéya-bhäñya 2559:näräyaëo ’ìgam 2530: 2520: 2476: 2471: 2394:Here the word 2382:reference the 2273:(“origin”) by 2234: 2233: 2231: 2228: 2225:çiro näsikä vä 2220: 2219: 2217: 2214: 2209:Dento-labial ( 2206: 2205: 2202: 2199: 2191: 2190: 2187: 2184: 2180:kaëöha-tälavya 2169: 2168: 2165: 2162: 2159: 2156: 2153: 2150: 2147: 2144: 2141: 2130: 2129: 2126: 2123: 2120: 2117: 2114: 2111: 2108: 2105: 2102: 2091: 2090: 2088: 2085: 2082: 2079: 2076: 2073: 2070: 2067: 2056: 2055: 2052: 2049: 2046: 2043: 2040: 2037: 2034: 2031: 2028: 2017: 2016: 2013: 2010: 2005: 2002: 1999: 1996: 1993: 1990: 1987: 1951:i, é, ca-varga 1920:a, ä, ka-varga 1826:å, è, öa-varga 1792:i, é, ca-varga 1769:a, ä, ka-varga 1679:akña. Akña-ja. 1480: 1414: 1296:in the fourth 1079:drum. All the 1043:from Päëini's 1035:like the name 1010: 1009: 1006: 1003: 1000: 997: 994: 991: 988: 985: 982: 978: 977: 974: 971: 968: 965: 962: 959: 956: 953: 950: 887: 876: 767:k+h, g+h, c+h, 649:Hari-nämämåta, 629:Dhätu-saìgraha 597: 594: 593: 585: 584: 581: 578: 575: 571: 570: 567: 564: 561: 553: 552: 549: 546: 543: 540: 536: 535: 532: 529: 526: 523: 519: 518: 515: 512: 509: 506: 502: 501: 498: 495: 492: 489: 485: 484: 481: 478: 475: 472: 461: 460: 457: 449: 448: 445: 442: 439: 436: 433: 430: 427: 424: 421: 418: 415: 412: 409: 370:reference the 269: 268: 245: 240: 181: 178: 177: 176: 173: 166: 163: 160: 154: 151: 135: 132: 84: 83: 39: 37: 30: 24: 14: 13: 10: 9: 6: 4: 3: 2: 3273: 3262: 3259: 3257: 3254: 3252: 3249: 3248: 3246: 3237: 3234: 3232: 3229: 3227: 3224: 3222: 3219: 3217: 3214: 3212: 3209: 3207: 3204: 3202: 3201: 3197: 3196: 3192: 3183: 3179: 3175: 3169: 3166: 3161: 3157: 3153: 3147: 3144: 3139: 3133: 3130: 3125: 3121: 3117: 3111: 3108: 3103: 3099: 3095: 3089: 3086: 3081: 3075: 3061:on 2016-10-05 3060: 3056: 3050: 3047: 3042: 3036: 3022:on 2016-10-05 3021: 3017: 3011: 3008: 3003: 2997: 2993: 2992: 2985: 2982: 2977: 2976: 2969: 2966: 2961: 2955: 2952: 2947: 2945:9788171411795 2941: 2937: 2936: 2929: 2926: 2921: 2915: 2911: 2910: 2903: 2900: 2888: 2884: 2877: 2874: 2862: 2858: 2851: 2848: 2836: 2832: 2825: 2822: 2815: 2810: 2807: 2804: 2801: 2800: 2796: 2791: 2788: 2785: 2782: 2779: 2777: 2774: 2771: 2768: 2766: 2765: 2761: 2759: 2757: 2753: 2750: 2747: 2746: 2742: 2739:See the last 2738: 2734: 2732: 2728: 2724: 2720: 2716: 2712: 2708: 2704: 2700: 2696: 2692: 2688: 2684: 2680: 2676: 2672: 2668: 2664: 2660: 2656: 2652: 2648: 2644: 2640: 2636: 2632: 2628: 2624: 2619: 2617: 2613: 2609: 2605: 2601: 2597: 2596: 2591: 2589: 2585: 2581: 2576: 2574: 2571: 2568: 2564: 2560: 2556: 2552: 2548: 2544: 2539: 2538: 2533: 2529: 2528: 2523: 2519: 2518: 2514: 2512: 2508: 2504: 2500: 2499:viñëu-tattva, 2496: 2491: 2489: 2485: 2479: 2474: 2470: 2469: 2465: 2464: 2460: 2458: 2454: 2452: 2448: 2444: 2440: 2436: 2432: 2428: 2424: 2419: 2417: 2413: 2409: 2405: 2401: 2397: 2392: 2390: 2387: 2385: 2381: 2378: 2376: 2373: 2371: 2367: 2365: 2361: 2357: 2353: 2349: 2346: 2344: 2340: 2336: 2332: 2328: 2324: 2320: 2316: 2312: 2308: 2304: 2300: 2296: 2292: 2288: 2285:then becomes 2284: 2280: 2276: 2272: 2268: 2264: 2261: 2260: 2256: 2252: 2248: 2244: 2243: 2241: 2232: 2229: 2226: 2222: 2221: 2218: 2215: 2212: 2208: 2207: 2203: 2200: 2197: 2193: 2192: 2188: 2185: 2183: 2181: 2175: 2174: 2166: 2163: 2160: 2157: 2154: 2151: 2148: 2145: 2142: 2140: 2138: 2132: 2131: 2127: 2124: 2121: 2118: 2115: 2112: 2109: 2106: 2103: 2101: 2099: 2093: 2092: 2086: 2083: 2080: 2077: 2074: 2071: 2068: 2066: 2064: 2058: 2057: 2053: 2050: 2047: 2044: 2041: 2038: 2035: 2032: 2029: 2027: 2025: 2019: 2018: 2014: 2011: 2008: 2006: 2003: 2000: 1997: 1994: 1991: 1988: 1986: 1984: 1978: 1977: 1974: 1972: 1968: 1964: 1960: 1956: 1952: 1949: 1945: 1941: 1938:) are called 1937: 1933: 1929: 1925: 1921: 1918: 1914: 1910: 1906: 1905: 1900: 1898: 1894: 1889: 1887: 1882: 1880: 1876: 1871: 1869: 1865: 1860: 1858: 1854: 1850: 1846: 1841: 1839: 1835: 1831: 1827: 1822: 1820: 1816: 1812: 1807: 1805: 1801: 1797: 1793: 1788: 1786: 1782: 1778: 1774: 1770: 1765: 1763: 1760: 1756: 1755: 1750: 1748: 1744: 1740: 1738: 1735: 1731: 1730: 1725: 1723: 1719: 1715: 1711: 1707: 1704: 1701:But Kåñëa is 1700: 1696: 1692: 1688: 1684: 1680: 1676: 1672: 1668: 1664: 1660: 1653: 1649: 1645: 1641: 1637: 1633: 1629: 1625: 1621: 1617: 1614: 1612: 1608: 1604: 1600: 1596: 1592: 1588: 1584: 1580: 1576: 1572: 1568: 1564: 1560: 1556: 1552: 1548: 1544: 1540: 1536: 1532: 1528: 1524: 1520: 1516: 1512: 1508: 1504: 1500: 1496: 1492: 1488: 1484: 1479: 1477: 1474: 1470: 1466: 1462: 1458: 1455: 1451: 1447: 1444: 1440: 1437: 1430: 1426: 1422: 1418: 1413: 1412: 1411: 1405: 1404: 1402: 1398: 1394: 1390: 1386: 1382: 1378: 1374: 1370: 1366: 1362: 1358: 1354: 1350: 1347:in the sixth 1346: 1342: 1341:pratyähära ië 1338: 1335:in the first 1334: 1330: 1329:pratyähära aë 1326: 1322: 1318: 1314: 1310: 1306: 1303: 1299: 1295: 1291: 1287: 1284:in the first 1283: 1279: 1275: 1272: 1268: 1265: 1261: 1257: 1253: 1249: 1246:in the first 1245: 1241: 1237: 1234: 1230: 1226: 1222: 1218: 1214: 1210: 1206: 1202: 1198: 1194: 1190: 1186: 1182: 1177: 1176: 1173: 1170: 1167: 1164: 1161: 1158: 1155: 1152: 1149: 1146: 1143: 1140: 1137: 1134: 1131: 1128: 1125: 1122: 1119: 1116: 1113: 1110: 1107: 1104: 1101: 1098: 1095: 1091: 1090: 1086: 1082: 1078: 1074: 1070: 1066: 1062: 1058: 1054: 1050: 1046: 1042: 1038: 1034: 1030: 1025: 1024: 1023: 1018: 1016: 1007: 1004: 1001: 998: 995: 992: 989: 986: 983: 980: 979: 975: 972: 969: 966: 963: 960: 957: 954: 951: 948: 947: 944: 942: 938: 934: 930: 926: 922: 918: 914: 910: 904: 900: 897: 895: 891: 884: 880: 875: 874: 870: 866: 862: 858: 854: 850: 846: 842: 838: 834: 830: 826: 822: 817: 815: 811: 807: 803: 799: 795: 790: 788: 784: 780: 776: 772: 768: 764: 760: 756: 752: 748: 744: 740: 736: 732: 728: 724: 720: 716: 713: 709: 705: 701: 697: 693: 688: 684: 680: 676: 672: 671: 666: 664: 660: 658: 654: 650: 646: 642: 638: 634: 630: 626: 622: 618: 614: 610: 605: 601: 591: 590: 582: 579: 576: 573: 572: 568: 565: 562: 559: 558: 550: 547: 544: 541: 538: 537: 533: 530: 527: 524: 521: 520: 516: 513: 510: 507: 504: 503: 499: 496: 493: 490: 487: 486: 482: 479: 476: 473: 470: 469: 466: 458: 455: 454: 446: 443: 440: 437: 434: 431: 428: 425: 422: 419: 416: 413: 410: 407: 406: 403: 401: 397: 396: 392: 390: 389: 384: 383: 380: 375: 373: 369: 366: 364: 360: 356: 354: 350: 346: 342: 338: 334: 330: 326: 322: 318: 315: 311: 307: 304: 300: 296: 293: 289: 286: 283: 280: 279: 275: 273: 266: 260: 256: 254: 252: 248: 247: 244: 241: 239: 236: 233: 230: 227: 224: 221: 218: 215: 212: 209: 206: 203: 200: 197: 194: 191: 188: 185: 180:Mangalacharan 179: 174: 171: 167: 164: 161: 159: 155: 152: 149: 148: 147: 145: 141: 133: 131: 129: 125: 121: 117: 113: 108: 106: 102: 98: 95: 91: 80: 77: 69: 59: 54: 50: 46: 45: 38: 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