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354:. However, this is contradicted by two factors. Firstly, the letter was sent between 628–630 CE, but Al-Mundhir III was no longer in power by 581 CE, having been accused of treason and then subsequently held in Byzantine imprisonment. He would eventually be released in 602 CE, but there is no evidence of him returning to power afterwards.
326:
which ordered him not to attack
Muhammad. Harith, obedient to the Byzantine overlords, abandoned all his plans to invade Medina. Other Islamic narratives also state that Harith's servant, Myra, converted to Islam after a conversation with Shuja ibn Wahb.
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states that Harith's grandmother was a woman named Dhat al-Qarta'in; whose full lineage is Mariya bint Arqam ibn Tha'laba ibn 'Amr ibn Jafnah; hence Harith has maternal descent from the first
Ghassanid king,
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Peace be upon him who follows true guidance and believes in it and regards it as true. I invite you to believe in One God with no associates, and your kingdom shall remain yours.
253:; the Byzantines may have given him a good amount of autonomy and independence in his rule as was the case with the other Ghassanid rulers who were allies of Byzantium.
311:, carried the letter to the court of Harith in Syria, where it was read out to him. Upon hearing the letter, Harith became infuriated and threatened to attack
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617:"ص11 - كتاب السيرة النبوية راغب السرجاني - موقف الحارث بن أبي شمر الغساني أمير دمشق من رسالة النبي صلى الله عليه وسلم له - المكتبة الشاملة"
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Harith ibn Abi Shamir may have been the
Ghassanid phylarch Jabalah V ibn al-Harith, who reigned from 628–632 and was succeeded by
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in the 7th century CE, according to Arabic narratives. Islamic traditions also relate that the Muslim prophet
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sent a letter to Harith around 629 CE to invite him to Islam; which Harith reportedly rejected out of anger.
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The prosopography of the later Roman empire. Vol. 3 B: A. D. 527 - 641 / J. R. Martindale (Kâlâdji - Zudius)
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In the 7th century CE, the
Islamic prophet Muhammad sent a letter inviting Harith to Islam, which read:
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dynasty of Arab
Christians. Harith was more than likely to have been a mere governor of Syria under the
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500:"The Book Of Idols: Being A Translation From The Arabic Of The Kitāb al-Asnām By Hishām Ibn Al-Kalbi"
586:(1979). "Muḥammad's Political Consolidation in Arabia up to the Conquest of Mecca: A Reassessment".
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History of the Later Roman Empire from the Death of
Theodosius I to the Death of Justinian, Part 2
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Harith reportedly donated two swords as a peace offering to a temple of the
Arabian goddess
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tribe. These swords were taken as war booty after the destruction of the temple during the
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Light Of The Eyes: An
Abridgement of the Biography of the Trusted, the Trustworthy
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35:
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700:. Translated by Fishbein, Michael. SUNY Press. 15 June 2015. p. 108.
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The
History of al-Tabari Vol. 8: The Victory of Islam: Muhammad at Medina
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Governor of Syria under
Byzantine rule (according to the Arab historians)
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states that Harith was succeeded by Jabala ibn al-Ayham upon his death.
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Islamic narratives report that Harith had started to prepare to invade
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782:. Vol. 3 (3. print ed.). Cambridge: Cambridge Univ. Press.
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369:“The one deceived by the words of his rival is his own worst enemy.”
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809:. Cairo, Egypt: Maktaba Al Qur'an Al Karim Lil Tiba'a Wa Al Nashr.
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Martindale, John Robert; Jones, Arnold H. M.; Morris, J. (2011).
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The letter was likely sent around 629, but after 628. One of the
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The traditional view of Harith states that he was the ruler of
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Governor of Syria under the Byzantine Empire in the 7th century
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650:. Vol. 2: J–Z. Oxford University Press. p. 804.
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Non-Muslim interactants with Muslims during Muhammad's era
339:. This identification is supported by the fact that the
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These three quotes were attributed to him in the book,
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An imaginary depiction of Harith ibn Abi Shamir from a
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Some quotes have been attributed to him, for example;
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60:. Unsourced material may be challenged and removed.
424:The Sealed Nectar: Biography of the Noble Prophet
734:. Oxford and New York: Oxford University Press.
755:. Vol. 1. Washington, DC: Dumbarton Oaks.
676:Sovereign Imperial & Royal House of Ghassan
366:“The meeting of two swords nullifies a choice.”
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752:Byzantium and the Arabs in the Sixth Century
474:. Beirut, Lebanon: Dar Al Kutub Al Ilmiyah.
372:“Opportunity is fleeting, slowly returning.”
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558:Ibn Sayyid al-Nas. Ibrahim Osi Efa (ed.).
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731:The Oxford Dictionary of Byzantium
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540:]. Beirut, Lebanon: Dar Sader.
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449:. Courier Dover Publications.
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644:. In Oliver Nicholson (ed.).
426:. Dar-us-Salam Publications.
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846:. You can help Knowledge by
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216:: Ἀρέθας) is the name of an
562:. Furthest Boundary Press.
443:Bury, John (January 1958).
279:which was venerated by the
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724:(1991). "Ghassānids". In
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208:: الحارث بن أبي شمر) or
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898:7th-century Arab people
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69:"Harith ibn Abi Shamir"
749:Shahîd, Irfan (1995).
534:Kitab Tabaqat al-Kubra
472:Jamharat Ansab al-Arab
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803:Al-Tha'alibi (1999).
640:Fisher, Greg (2018).
350:identifies Harith as
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202:Harith ibn Abi Shamir
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378:al-I'jaz wa al-I'jaz
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672:"Royal Family Tree"
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337:Jabala ibn al-Ayham
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532:Ibn Sa'd (1998).
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626:2024-09-06
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405:References
186:(possibly)
80:newspapers
642:"Jafnids"
324:Heraclius
247:Ghassanid
245:from the
232:Biography
399:Muqawqis
388:See also
255:Ibn Hazm
226:Muhammad
728:(ed.).
358:Sayings
281:Khazraj
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