Knowledge (XXG)

Heaven

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1998:"I know Heaven loves men dearly not without reason. Heaven ordered the sun, the moon, and the stars to enlighten and guide them. Heaven ordained the four seasons, Spring, Autumn, Winter, and Summer, to regulate them. Heaven sent down snow, frost, rain, and dew to grow the five grains and flax and silk that so the people could use and enjoy them. Heaven established the hills and rivers, ravines and valleys, and arranged many things to minister to man's good or bring him evil. He appointed the dukes and lords to reward the virtuous and punish the wicked, and to gather metal and wood, birds and beasts, and to engage in cultivating the five grains and flax and silk to provide for the people's food and clothing. This has been so from antiquity to the present." 1035: 1893: 1702:
the will of God, his or her tastes become attuned to enjoying spiritual pleasures as opposed to carnal desires. With this, an "embryonic soul" begins to take shape. Different tastes are said to be born in which a person given to carnal passions finds no enjoyment. For example, sacrifice of one's own rights over that of other's becomes enjoyable, or that forgiveness becomes second nature. In such a state a person finds contentment and Peace at heart and at this stage, according to Ahmadiyya beliefs, it can be said that a soul within the soul has begun to take shape.
2056: 1962:. The Zhou people attributed Heaven with anthropomorphic attributes, evidenced in the etymology of the Chinese character for heaven or sky, which originally depicted a person with a large cranium. Heaven is said to see, hear and watch over all people. Heaven is affected by people's doings, and having personality, is happy and angry with them. Heaven blesses those who please it and sends calamities upon those who offend it. Heaven was also believed to transcend all other spirits and gods, with 680: 963:
Near Eastern cultures, which also regarded Heaven and Earth as vulnerable and subject to dissolution. However, the Hebrew Bible differs from other ancient Near Eastern cultures in that it portrays the God of Israel as independent of creation and unthreatened by its potential destruction. Because most of the Hebrew Bible concerns the God of Israel's relationship with his people, most of the events described in it take place on Earth, not in Heaven. The
3273:, which share some similarities with the concept of hell, the positive experience of meeting or entering "the Light" is reported as an immensely intense feeling of a state of love, peace and joy beyond human comprehension. Together with this intensely positive-feeling state, people who have near-death experiences also report that consciousness or a heightened state of awareness seems as if it is at the heart of experiencing a taste of "heaven". 2749:) reside along with the king of Devas, Indra, and beatified mortals. Some other planes are Mahar Loka, Jana Loka, Tapa Loka and Satya Loka. Since heavenly abodes are also tied to the cycle of birth and death, any dweller of heaven or hell will again be recycled to a different plane and in a different form per the karma and "maya" i.e. the illusion of Samsara. This cycle is broken only by self-realization by the Jivatma. This self-realization is 8130: 1868: 2896: 225: 128: 4328:
early Jewish writings. It is not clear who influenced whom. Even more significant, the timing does not make sense: Judah emerged from Persian rule in the fourth century BCE, when Alexander the Great (356–323 BCE) swept through the eastern Mediterranean and defeated the Persian Empire. But the idea of bodily resurrection does not appear in Jewish texts for well over a century after that.
1621: 1756:, where the merits of each soul determines their place in the hierarchy, and that souls lower in the hierarchy cannot completely understand the station of those above. Each soul can continue to progress in the afterlife, but the soul's development is not entirely dependent on its own conscious efforts, the nature of which we are not aware, but also augmented by the grace of God, the 1977:(the King of Zhou) is the earthly ruler. Mozi believed that spirits and minor gods exist, but their function is merely to carry out the will of heaven, watching for evil-doers and punishing them. Thus they function as angels of heaven and do not detract from its monotheistic government of the world. With such a high monotheism, it is not surprising that 69: 1613:. Those who dwell in Jannah are said to wear costly apparel, partake in exquisite banquets, and recline on couches inlaid with gold or precious stones. Inhabitants will rejoice in the company of their parents, spouses, and children. In Islam if one's good deeds outweigh one's sins then one may gain entrance to paradise only through 1732:, the founder of the Baháʼí Faith, has stated that the nature of the life of the soul in the afterlife is beyond comprehension in the physical plane, but has stated that the soul will retain its consciousness and individuality and remember its physical life; the soul will be able to recognize other souls and communicate with them. 3099: 955:, who is described in 2 Kings 2:11 as having ascended to Heaven in a chariot of fire. According to Michael B. Hundley, the text in both of these instances is ambiguous regarding the significance of the actions being described and in neither of these cases does the text explain what happened to the subject afterwards. 2874:
He claims to know the Lord, who is beyond measure and beyond thought; By mere words, he plans to enter heaven. I do not know where heaven is. Everyone claims that he plans to go there. By mere talk, the mind is not appeased. The mind is only appeased, when egotism is conquered. As long as the mind is
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Those who become temporarily involved when they meet with desire but who forget about it when it is finished. While in the human realm, one is less active and more quiet, abiding in light and emptiness where the illumination of sun and moon does not reach. By the end of their lives, these beings have
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sect in Islam, the soul will give birth to another rarer entity and will resemble the life on earth in the sense that this entity will bear a similar relationship to the soul, as the soul bears relationship with the human existence on earth. On earth, if a person leads a righteous life and submits to
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offers no clear teaching about the destiny which lies in wait for the individual after death and its attitude to life after death has been expressed as follows: "For the future is inscrutable, and the accepted sources of knowledge, whether experience, or reason, or revelation, offer no clear guidance
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doom, through apocalyptic language, would serve as his vindication. The synoptic gospels and Pauline epistles portray Jesus as believing his death and resurrection would complete the work of inaugurating the Kingdom of God and that his followers who wrote everything down expressed their belief he had
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Other scholars contend that Jesus' teaching of the Kingdom of God was of something that is present but also still yet to come. For instance, Wright points to the synoptic gospels that Jesus' death and resurrection was anticipated as the climax and fulfillment of his "Kingdom of God" messages and that
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during the early first century believed that God reigns eternally in Heaven, but many also believed that God would eventually establish his kingdom on earth as well. Because God's Kingdom was believed to be superior to any human kingdom, this meant that God would necessarily drive out the Romans, who
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is described as ruling both Heaven and Earth. Other passages, such as 1 Kings 8:27 state that even the vastness of Heaven cannot contain God's majesty. A number of passages throughout the Hebrew Bible indicate that Heaven and Earth will one day come to an end. This view is paralleled in other ancient
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In line with the typical view of most Near Eastern cultures, the Hebrew Bible depicts Heaven as a place that is inaccessible to humans. Although some prophets are occasionally granted temporary visionary access to heaven, such as in 1 Kings 22:19–23, Job 1:6–12 and 2:1–6, and Isaiah 6, they hear only
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is plural has been interpreted by scholars as an indication that the ancient Israelites envisioned the heavens as having multiple layers, much like the ancient Mesopotamians. This reading is also supported by the use of the phrase "heaven of heavens" in verses such as Deuteronomy 10:14, 1 Kings 8:27,
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All souls went to the same afterlife, and a person's actions during life had no impact on how he would be treated in the world to come. Nonetheless, funerary evidence indicates that some people believed that Inanna had the power to bestow special favors upon her devotees in the afterlife. Despite the
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Those in the world who cultivate their minds but do not avail themselves of dhyana and so have no wisdom, can only control their bodies so as to not engage in sexual desire. Whether walking or sitting, or in their thoughts, they are totally devoid of it. Since they do not give rise to defiling love,
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Historically, the unique features of Zoroastrianism, such as its conception of heaven, hell, angels, monotheism, belief in free will, and the day of judgement, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions, Gnosticism, Northern
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More recently scholars have questioned a Persian derivation for the Jewish doctrine because of certain problems of dating. Some experts have undercut the entire thesis by pointing out that we actually do not have any Zoroastrian texts that support the idea of resurrection prior to its appearance in
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wrote, "It is rather more noble to help people purely out of concern for their suffering than it is to help them because you think the Creator of the Universe wants you to do it, or will reward you for doing it, or will punish you for not doing it. The problem with this linkage between religion and
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Those who practice constant silence, but who are not yet able to control their impulses when stimulated by contact, ascend at the end of their lives to a subtle and ethereal place; they will not be drawn into the lower realms. The destruction of the realms of humans and gods and the obliteration of
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Those who have no kind of worldly thoughts while doing what worldly people do, who are lucid and beyond such activity while involved in it, are capable at the end of their lives of entirely transcending states where transformations may be present and may be lacking. They are among those born in the
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chief in 1869. Here, the nine heavens are further divided into left and right, and each stage is associated with a stage in the evolution of the earth that is portrayed below. The lowest division represents a period when the heavens hung low over the earth, which was inhabited by animals that were
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The heaven of devas have "power over (others') creations". These devas do not create pleasing forms that they desire for themselves, but their desires are fulfilled by the acts of other devas who seek their favor. The ruler of this world is called Vaśavartin (Pāli: Vasavatti), who has longer life,
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but there is no agreement on what this kingdom was. None of the gospels record Jesus as having explained exactly what the phrase "Kingdom of God" means. The most likely explanation for this apparent omission is that the Kingdom of God was a commonly understood concept that required no explanation.
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is thought to be derived from Persian cosmology, although the later claim has been recently questioned. By the early first century AD, these two seemingly incompatible ideas were often conflated by Hebrew thinkers. The Hebrews also inherited from the Persians, Greeks, and Romans the idea that the
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Those whose bodies and minds are wonderfully perfect, and whose awesome deportment is not in the least deficient, are pure in the prohibitive precepts and have a thorough understanding of them as well. At all times these people can govern the Brahma multitudes as great Brahma lords, and they are
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In ancient Near Eastern cultures in general and in Mesopotamia in particular, humans had little to no access to the divine realm. Heaven and Earth were separated by their very nature; humans could see and be affected by elements of the lower heaven, such as stars and storms, but ordinary mortals
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Those whose hearts of desire have already been cast aside, the mind apart from desire manifests. They have a fond regard for the rules of discipline and delight in being in accord with them. These people can practice the Brahma virtue at all times, and they are among those in the Heaven of the
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are found various concepts of the heavens and the underworld. These differ from one island to another. What they share is the view of the universe as an egg or coconut that is divided between the world of humans (earth), the upper world of heavenly gods, and the underworld. Each of these is
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Those who are devoid of desire, but who will engage in it for the sake of their partner, even though the flavor of doing so is like the flavor of chewing wax, are born at the end of their lives in a place of transcending transformations. They are among those born in the Heaven of Bliss by
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or paradise the Quran says, "The description of the Paradise promised to the righteous is that under it rivers flow; eternal is its fruit as well as its shade. That is the ˹ultimate˺ outcome for the righteous. But the outcome for the disbelievers is the Fire!" Islam rejects the concept of
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the universe is impermanent and beings transmigrate through several existential "planes" in which this human world is only one "realm" or "path". These are traditionally envisioned as a vertical continuum with the heavens existing above the human realm, and the realms of the animals,
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Those whose sexual love for their wives is slight, but who have not yet obtained the entire flavor of dwelling in purity, transcend the light of the sun and moon at the end of their lives, and reside at the summit of the human realm. They are among those born in the Trayastrimsha
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in Matthew 5–7. Jesus also taught that, in the Kingdom of Heaven, there would be a reversal of roles in which "the last will be first and the first will be last." This teaching recurs throughout the recorded teachings of Jesus, including in the admonition to be like a child, the
1113:). Both phrases are thought to have the same meaning, but the author of the Gospel of Matthew changed the name "Kingdom of God" to "Kingdom of Heaven" in most instances because it was the more acceptable phrase in his own cultural and religious context in the late first century. 2765:. Different schools such as Vedanta, Mimansa, Sankhya, Nyaya, Vaisheshika, and Yoga offer subtle differences in the concept of Brahman, obvious Universe, its genesis and regular destruction, Jivatma, Nature (Prakriti) and also the right way in attaining perfect bliss or moksha. 1461: 2728:
Attaining heaven is not the final pursuit in Hinduism as heaven itself is ephemeral and related to physical body. Only being tied by the bhoot-tattvas, heaven cannot be perfect either and is just another name for pleasurable and mundane material life. According to
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of its mother." The analogy to the womb in many ways summarizes the Baháʼí view of earthly existence: just as the womb constitutes an important place for a person's initial physical development, the physical world provides for the development of the individual
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For Baháʼís, entry into the next life has the potential to bring great joy. Bahá'u'lláh likened death to the process of birth. He explains: "The world beyond is as different from this world as this world is different from that of the child while still in the
934:). Sometimes a third realm is added: either "sea", "water under the earth", or sometimes a vague "land of the dead" that is never described in depth. The structure of heaven itself is not fully described in the Hebrew Bible, but the fact that the Hebrew word 2475:
The heavenly beings for whom the perfection of light has become sound and who further open out the sound to disclose its wonder discover a subtler level of practice. They penetrate to the bliss of still extinction and are among those in the Heaven of Lesser
2026:, the Chinese concept of heaven and Confucianism itself had become mostly naturalistic, though some Confucians argued that Heaven was where ancestors reside. Worship of heaven in China continued with the erection of shrines, the last and greatest being the 449: 2142:
which lie outside this continuum and are created by the Buddhas upon attaining enlightenment. Rebirth in the pure land of Amitabha is seen as an assurance of Buddhahood, for once reborn there, beings do not fall back into cyclical existence unless they
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human soul originates in the divine realm and seeks to return there. The idea that a human soul belongs in Heaven and that Earth is merely a temporary abode in which the soul is tested to prove its worthiness became increasingly popular during the
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Those beyond the Brahma heavens gather in and govern the Brahma beings, for their Brahma conduct is perfect and fulfilled. Unmoving and with settled minds, they produce light in profound stillness, and they are among those in the Heaven of Lesser
5575:"A man's ethical behavior should be based effectually on sympathy, education, and social ties; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death" 3764:
Sabatino Moscati Face of the Ancient Orient 2001 Page 174 "The first, called 'Kingship in Heaven', tells how this kingship passes from Alalu to Anu, ... was king in heaven, Alalu was seated on the throne and the mighty Anu, first among the
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Those for whom the world, the body, and the mind are all perfectly pure have accomplished the virtue of purity, and a superior level emerges. They return to the bliss of still extinction, and they are among those in the Heaven of Pervasive
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God's deliberations concerning the Earth and learn nothing of what Heaven is like. There is almost no mention in the Hebrew Bible of Heaven as a possible afterlife destination for human beings, who are instead described as "resting" in
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The shape of the Universe as described in Jainism is shown at right. Unlike the current convention of using North direction as the top of map, this uses South as the top. The shape is similar to a part of human form standing upright.
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view, much of the imagery presented in the Quran regarding Heaven, but also Hell, is metaphorical. They propound the verse which describes, according to them, how the life to come after death is different from the life on Earth. The
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Those in whom the emptiness of purity manifests are led to discover its boundlessness. Their bodies and minds experience light ease, and they accomplish the bliss of still extinction. They are among those in the Heaven of Limitless
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to mean an astronomical object, the heaven or happiness that Christianity looks forward to is, according to Pope John Paul II, "neither an abstraction nor a physical place in the clouds, but a living, personal relationship with the
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are more fully developed than those in the Old Testament, but are still generally vague. As in the Old Testament, in the New Testament God is described as the ruler of Heaven and Earth, but his power over the Earth is challenged by
2225:, who endeavors to keep all beings of the Kāmadhātu in the grip of sensual pleasures. Māra is also sometimes called Vaśavartin, but in general these two dwellers in this world are kept distinct. The beings of this world are 3 2242:
The world of devas "delighting in their creations". The devas of this world are capable of making any appearance to please themselves. The lord of this world is called Sunirmita (Pāli Sunimmita); his wife is the rebirth of
1745:. Accordingly, Baháʼís view life as a preparatory stage, where one can develop and perfect those qualities which will be needed in the next life. The key to spiritual progress is to follow the path outlined by the current 1007:. Their culture was profoundly influenced by those of the peoples who ruled them. Consequently, their views on existence after death were profoundly shaped by the ideas of the Persians, Greeks, and Romans. The idea of the 1749:, which Baháʼís believe is currently Bahá'u'lláh. Bahá'u'lláh wrote, "Know thou, of a truth, that if the soul of man hath walked in the ways of God, it will, assuredly return and be gathered to the glory of the Beloved." 3257:. The reports match so similarly across time and space that Lewis-Williams and Pearce argue for a neuroscientific explanation, accepting the percepts as real neural activations and subjective percepts during particular 3268:
report meeting relatives or entering "the Light" in an otherworldly dimension, which shares similarities with the religious concept of heaven. Even though there are also reports of distressing experiences and negative
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Any Buddhist reborn in this realm can outshine any of the previously dwelling denizens because of the extra merit acquired for following the Buddha's teachings. The denizens here have a lifespan of 36,000,000 years.
1404:. This idea is linked to another rabbinic teaching, that men's good and bad actions are rewarded and punished not in this life but after death, whether immediately or at the subsequent resurrection. Around 1 CE, the 3195:
expressed this view when she wrote, "Consciously or unconsciously, most theists see in gods and devils, heaven and hell, reward and punishment, a whip to lash the people into obedience, meekness and contentment."
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believed that the heavens were constructed and separated into 13 levels. Each level had from one to many Lords living in and ruling these heavens. Most important of these heavens was Omeyocan (Place of Two). The
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believe that heaven and hell are also both in this world where everyone reaps the fruit of karma. They refer to good and evil stages of life respectively and can be lived now and here during our life on Earth.
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The concept of moksha is unique to Hinduism. Moksha stands for liberation from the cycle of birth and death and final communion with Brahman. With moksha, a liberated soul attains the stature and oneness with
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Those with no interest in deviant sexual activity and develop a purity such that one produces light. When their life ends, they draw near to the sun and moon and are among those born in the Heaven of the Four
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believed that some deities lived in Heaven while others lived in remote places on Earth, such as mountains, where humans had little access. In the Middle Hittite myths, Heaven is the abode of the gods. In the
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Those who take in and hold the light to perfection accomplish the substance of the teaching. Creating and transforming the purity into endless responses and functions, they are among those in the Light-Sound
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Those whose lights illumine each other in an endless dazzling blaze shine throughout the realms of the ten directions so that everything becomes like crystal. They are among those in the Heaven of Limitless
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Those who flow to these levels will not be oppressed by worries or vexations. Although they have not developed proper samadhi, their minds are pure to the point that they have subdued their coarser outflows
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Those who flow to these levels will not be oppressed by any suffering or affliction. Although they have not developed proper samadhi, their minds are pure to the point that they are not moved by outflows.
3030:, the heavens are divided into a number of realms. Different tribes number the heaven differently, with as few as two and as many as fourteen levels. One of the more common versions divides heaven thus: 2291:
lives before being reborn in the world of humans. Until a few thousand years ago, the Bodhisattva of this world was Śvetaketu (Pāli: Setaketu), who was reborn as Siddhārtha, who would become the Buddha
2837:(feminine form). According to Jainism, there is not one heavenly abode, but several layers to reward appropriately the souls of varying degree of karmic merits. Similarly, beneath the "waist" are the 1385:
has little to say on the subject of survival after death, but by the time of the rabbis two ideas had made inroads among the Jews: one, which is probably derived from Greek thought, is that of the
1322:. Similarly, though the English word "heaven" keeps its original physical meaning when used, for instance, in allusions to the stars as "lights shining through from heaven", and in phrases such as 2030:
in Beijing, and the offering of prayers. The ruler of China in every Chinese dynasty would perform annual sacrificial rituals to heaven, usually by slaughtering two healthy bulls as a sacrifice.
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they do not remain in the realm of desire. These people can, in response to their thoughts, assume the bodies of Brahma beings. They are among those in the Heaven of the Multitudes of Brahma.
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In the teachings of the historical Jesus, people are expected to prepare for the coming of the Kingdom of God by living moral lives. Jesus's commands for his followers to adopt lifestyles of
799:. The gods were believed to live in Heaven, but also in their temples, which were seen as the channels of communication between Earth and Heaven, which allowed mortal access to the gods. The 1985:, 兼愛), which taught that heaven loves all people equally and that each person should similarly love all human beings without distinguishing between his own relatives and those of others. In 2221:
greater beauty, more power and happiness and more delightful sense-objects than the other devas of his world. This world is also the home of the devaputra (being of a divine race) called
2799:, the heavens/sky Vyoman is mentioned as a place from which an overseeing entity surveys what has been created. However, the Nasadiya Sukta questions the omniscience of this overseer. 1628:'s (13th century) depiction of Seven Paradises (different from seven heavens). Diagram of Jannat Futuhat al-Makkiyya, ca. 1238 (photo: after Futuhat al-Makkiyya, Cairo edition, 1911). 1609:
Paradise is described primarily in physical terms as a place where every wish is immediately fulfilled when asked. Islamic texts describe immortal life in Jannah as happy, without
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explains that the Shurangama sutra only emphasizes avoidance of deviant sexual desire, but one would naturally need to abide by the 10 good conducts to be born in these heavens.
2316:(910 m; 3,000 feet) tall and live for 576,000,000 years (Sarvāstivāda tradition). Anāthapindika, a Kosālan householder and benefactor to the Buddha's order was reborn here. 3253:(2005), Lewis-Williams and Pearce argue that many cultures around the world and through history neurally perceive a tiered structure of heaven, along with similarly structured 1617:. Conversely, if one's sins outweigh their good deeds they are sent to hell. The more good deeds one has performed the higher the level of Jannah one is directed to. 8104: 2415:(goblins). The beings of this world are 230 m (750 feet) tall and live for 9,000,000 years (Sarvāstivāda tradition) or 90,000 years (Vibhajyavāda tradition). 1859:, the seven heavens of the Archons will collapse on each other. The heaven of Yaldabaoth will split in two and cause the stars in his celestial sphere to fall. 1423:, for example, "Rabbi Yaakov said: This world is like a lobby before the World to Come; prepare yourself in the lobby so that you may enter the banquet hall." 3153:
in their previous life on Earth will go. The area of the upper astral plane of Earth in the upper atmosphere where the various heavens are located is called
1606:, and Muslims believe that all human beings are born pure. Children automatically go to paradise when they die, regardless of the religion of their parents. 5350:
Homer Dubs, "Theism and Naturalism in Ancient Chinese Philosophy," Philosophy of East and West, Vol 9, No 3/4, pp 163–172, University of Hawaii Press: 1960.
5022: 4971:"According to the rabbis, the righteous receive their reward in the afterlife in the celestial Garden of Eden... This applies equally to Jews and non-Jews." 1746: 2001:
Original Chinese: 「且吾所以知天之愛民之厚者有矣,曰以磨為日月星辰,以昭道之;制為四時春秋冬夏,以紀綱之;雷降雪霜雨露,以長遂五穀麻絲,使民得而財利之;列為山川谿谷,播賦百事,以臨司民之善否;為王公侯伯,使之賞賢而罰暴;賊金木鳥獸,從事乎五穀麻絲,以為民衣食之財。自古及今,未嘗不有此也。」
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The pure souls (who reached Siddha status) reside at the very south end (top) of the Universe. They are referred to in Tamil literature as தென்புலத்தார் (
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filled with the desire for heaven, He does not dwell at the Lord's Feet. Says Kabeer, unto whom should I tell this? The Company of the Holy is heaven.
1923:) is an important concept, where the ancestors reside and from which emperors drew their mandate to rule in their dynastic propaganda, for example. 2200:. After developing the four Brahmavihāras, King Makhādeva rebirths here after death. The monk Tissa and Brāhmana Jānussoni were also reborn here. 5683:
Barret, C. E. (2007). "Was dust their food and clay their bread?: Grave goods, the Mesopotamian afterlife, and the liminal role of Inana/Ištar".
2987:, the dual Lord, creator of the Dual-Genesis who, as male, takes the name Ometecuhtli (Two Lord), and as female is named Omecihuatl (Two Lady). 1400:
and resurrection were different but in rabbinic thought they are combined: the soul departs from the body at death but is returned to it at the
1516:, a large enigmatic Lote tree, marks the end of the seventh heaven and the utmost extremity for all of God's creatures and heavenly knowledge. 1159: 1133:, taught by Jesus to his disciples and recorded in Matthew and Luke 11:2: "Your kingdom come, your will be done, on earth as it is in heaven." 6017: 5987: 5965: 5917: 5857: 5836: 5815: 5781: 5757: 5443: 5231: 5191: 5157: 5125: 4580:
Green, J.B., Brown, J., & Perrin, N. (2018). Dictionary of Jesus and the Gospels: A Compendium of Contemporary Biblical Scholarship. IVP.
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The governing hall of this heaven is called Sudhamma Hall. This heaven has a garden Nandanavana with damsels, as its most magnificent sight.
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to save other beings, the goal of Buddhism being the obtainment of enlightenment and freeing oneself and others from the birth-death cycle.
7537: 7512: 6098: 5608: 2829:(heavens) are at the symbolic "chest", where all souls enjoying the positive karmic effects reside. The heavenly beings are referred to as 2121:
is a later refinement of the heavenly realm and was inserted between the human realm and the heavens. One important Buddhist heaven is the
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may be reborn in one of them. However, their stay in heaven is not eternal—eventually they will use up their good karma and will undergo
7832: 6126: 775:, "Who can go up to heaven, my friend? Only the gods dwell with Shamash forever." Instead, after a person died, his or her soul went to 407:. Any place of existence, either of humans, souls or deities, outside the tangible world (Heaven, Hell, or other) is referred to as the 7788: 7135: 5941: 1523:) are part of the "first heaven", and "beyond that six still bigger worlds are there," which have yet to be discovered by scientists. 669: 1693:
says: "From bringing in your place others like you, and from developing you into a form which at present you know not." According to
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Jewish writings refer to a "new earth" as the abode of mankind following the resurrection of the dead. Originally, the two ideas of
323: 211: 109: 1189:. In traditional Christianity, it is considered a state or condition of existence (rather than a particular place somewhere in the 2391:. The devas who guide the Sun and Moon are also considered part of this world, as are the retinues of the four kings, composed of 807:
was known as the "Dur-an-ki", the "mooring rope" of heaven and earth. It was widely thought to have been built and established by
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Ehrman, Bart. Peter, Paul, and Mary Magdalene: The Followers of Jesus in History and Legend. Oxford University Press, USA. 2006.
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not known to the islanders. In the third division is shown the first murder, the first burials, and the first canoes, built by
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ruled Judea, and establish his own direct rule over the Jewish people. This belief is referenced in the first petition of the
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Farhang, Merh (2003) "The Zoroastrian Tradition: An Introduction to the Ancient Wisdom of Zarathushtras". Mazda Publishers.
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The Māori believe these heavens are supported by pillars. Other Polynesian peoples see them being supported by gods (as in
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rejects the otherworldly heaven and says that one can experience heaven on this Earth through the company of holy people.
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Heaven is a key concept in Chinese mythology, philosophies, and religions, and is on one end of the spectrum a synonym of
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As in other ancient Near Eastern cultures, in the Hebrew Bible, the universe is commonly divided into two realms: heaven (
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done so, using first-century Jewish idioms, and that such events "did with evil and launch the project of new creation".
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The Dead Sea Scrolls in Context: Integrating the Dead Sea Scrolls in the Study of Ancient Texts, Languages, and Cultures
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or mundane world. It's where eternally liberated souls who have attained moksha reside in eternal sublime beauty with
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Ajita, the Licchavi army general, was reborn here. Gopika, the Sākyan girl, was reborn as a male god in this realm.
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or Shakra, and the realm is also called Trayatrimia. Each denizen addresses other denizens with the title "mārisa".
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Joseph Shih, "The Notion of God in the Ancient Chinese Religion," Numen, Vol. 16, Fasc. 2, pp. 99–138, Brill, 1969.
3351: 3241: 1836: 164: 2925: 2910: 2296:; since then the Bodhisattva has been Nātha (or Nāthadeva) who will be reborn as Ajita and will become the Buddha 2075: 1721: 1048:(National Gallery London), shows three hierarchies and nine orders of angels, each with different characteristics. 1020:(323–31 BC). Gradually, some Hebrews began to adopt the idea of Heaven as the eternal home of the righteous dead. 701:
The ancient Mesopotamians regarded the sky as a series of domes (usually three, but sometimes seven) covering the
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criticized the Confucians of his own time for not following the teachings of Confucius. By the time of the later
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have included numerous conceptions of Heaven and Hell. The two most famous descriptions of Heaven are given in
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The Polynesian conception of the universe and its division is nicely illustrated by a famous drawing made by a
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to incarnate again. The final heaven that souls go to billions of years in the future after they finish their
171: 5999:"An/Anu (god): Mesopotamian sky-god, one of the supreme deities; known as An in Sumerian and Anu in Akkadian" 3827:
Nigosian, Solomon Alexander (1993), "Zoroastrian Faith: Tradition and Modern Research". McGill-Queen's Press.
2183: 8043: 7847: 7744: 7263: 6119: 5927: 3134: 3128: 2917: 1206: 1202: 1008: 968: 145: 55: 5213: 5173: 3999: 3479:, vol. 11). Brill, Leiden and Boston 2009, s. v. "Hemina- ~ *Hemna-". First published online: October 2010. 2330: 2123: 1729: 7793: 7128: 6895: 6191: 5951: 5912:. Malden, Massachusetts, Oxford, England, Victoria, Australia, and Berlin, Germany: Blackwell Publishing. 5310: 4027: 3995: 3204:
morality is that it gives people bad reasons to help other human beings when good reasons are available."
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Some have argued that a belief in a reward after death is poor motivation for moral behavior while alive.
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is located in the lower astral plane of Earth which extends downward from the surface of the earth to its
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which returns to its creator after death; the other, which is thought to be of Persian origin, is that of
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Think Well On't or, Reflections on the great truths of the Christian religion for every day of the month
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the kalpas by the three disasters will not reach them. They are among those born in the Tushita Heaven.
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about what is to come. The only certainty is that each man must die – beyond that we can only guess."
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Maps of heaven at the "Hell and heaven" subject, the Persuasive Cartography, The PJ Mode Collection
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describe heaven as a "spiritual condition" where closeness to God is defined as heaven; conversely
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took an even more theistic view of heaven, believing that heaven is the divine ruler, just as the
705:. Each dome was made of a different kind of precious stone. The lowest dome of heaven was made of 8033: 7996: 7963: 7958: 7923: 7880: 7768: 7739: 7659: 7622: 7157: 6827: 6648: 6636: 6442: 6424: 6373: 6112: 5903: 5550: 5005: 4836: 4544: 4059: 2103: 2092: 2084: 2050: 1694: 1374: 1273: 1233: 1017: 855: 497: 291:, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or 232: 5605: 5374:"The Jivamala – Salvation Versus Liberation, The Limitations of the Paradise or Heavenly Worlds" 4075: 3909: 3901: 3027: 679: 78:
may contain an excessive amount of intricate detail that may interest only a particular audience
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into another realm, as a human, animal or other being. Because heaven is temporary and part of
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regards the conventional description of heaven (and hell) as a specific place as symbolic. The
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This is the most supreme heaven wherein beings that have achieved Nirvana live for eternity.
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The Form Realm: The First Dhyana, the Second Dhyana, the Third Dhyana and the Fourth Dhyana.
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Modern scholars agree that the Kingdom of God was an essential part of the teachings of the
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This article is about the divine abode in various religious traditions. For other uses, see
6402: 4849: 3224:, believe that consciousness is dependent upon the functioning of the brain and death is a 2268:(1,140 m; 3,750 feet) tall and live for 2,304,000,000 years (Sarvāstivāda tradition). 2229:(1,400 m; 4,500 feet) tall and live for 9,216,000,000 years (Sarvāstivāda tradition). 8152: 8133: 8038: 7968: 7724: 7674: 7492: 7379: 6675: 6624: 6543: 6533: 6485: 5612: 5570: 5557: 5510: 3286: 3254: 3217: 2967: 2957: 2746: 2730: 2723: 2059: 1590: 1460: 1451: 1277: 1198: 972: 869: 831: 754: 569: 540: 522: 228: 236: 3812:
Philo of Byblos: The Phoenician History: Introduction, Critical Text, Translation, Notes
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The Anglo-Saxons knew the concept of Paradise, which they expressed with words such as
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The heaven "of the Four Great Kings", its rulers are the four Great Kings of the name,
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While the word used in all these writings, in particular the New Testament Greek word
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that fits the description of that heaven that is given in each religion, to which a
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verses which describe paradise include: 13:15, 18:31, 38:49–54, 35:33–35 and 52:17.
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Loka, meaning Good Kingdom, is the general name for heaven in Hinduism, a heavenly
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of others, and good deeds performed by others on Earth in the name of that person.
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One interpretation of "heavens" is that all the stars and galaxies (including the
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The world of the "joyful" devas, it is best known for being the world in which a
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are found in many passages throughout the Synoptic Gospels, particularly in the
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or conditionally accessible by earthly beings according to various standards of
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Hundley, Michael B. (2015). "Heaven and Earth". In Balentine, Samuel E. (ed.).
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and hell beings existing beneath it. According to Jan Chozen Bays in her book,
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Jesus of Nazareth: An Independent Historian's Account of His Life and Teaching
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of Lyons recorded a belief that, in accordance with John 14, those who in the
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separation between heaven and earth, humans sought access to the gods through
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515 BC – 70 AD), the Hebrew people lived under the rule of first the Persian
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any relevant information, and removing excessive detail that may be against
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Hope Deferred? Against the Dogma of Delay. Early Christianity 2018 pp.73-79
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Studying the Historical Jesus: Evaluations of the State of Current Research
3057: 2813: 2300:(Pāli Metteyya). While this Bodhisattva is the foremost of the dwellers in 2171:
The lists below are ordered from highest to lowest of the heavenly worlds.
1477: 864:(pre-1200 BC) Canaanite views of heaven and the archaeological findings at 5750:
Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary
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could not go to Heaven because it was the abode of the gods alone. In the
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Moscatti, Sabatino (1968), "The World of the Phoenicians" (Phoenix Giant)
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asserting, "He who offends against Heaven has none to whom he can pray."
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The Baháʼí teachings state that there exists a hierarchy of souls in the
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Still an afterlife destination of the righteous is conceived in Islam as
1492:(سماء), meaning 'heaven, sky, celestial sphere', and cognate with Hebrew 1427: 1319: 1296: 1284: 1186: 1000: 873: 826: 635: 327: 311: 5101: 5079: 5075: 5071: 5067: 5063: 5050: 4604:
Hope Deferred? Against the Dogma of Delay. Early Christianity 2018 p. 80
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Young, J. L. "The Paumotu Conception of the Heavens and of Creation",
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Tibetan literature classifies the heavenly worlds into 5 major types:
1318:, it is also used metaphorically of the dwelling place of God and the 1209:, Heaven is also understood as the abode for the redeemed dead in the 8019: 7169: 7052: 6781: 6713: 6693: 6688: 6503: 6450: 6293: 5574: 5360: 3083: 3079: 3047: 2789: 2777: 2776:, which exists above the six heavenly lokas and outside of the mahat- 2750: 2738: 2408: 2091:, Buddhists focus more on escaping the cycle of rebirth and reaching 1978: 1933: 1809: 1757: 1585: 1481: 1473: 1336: 1257: 1190: 1182: 959: 952: 865: 804: 792: 772: 738: 706: 688: 652: 397: 381: 343: 307: 288: 5329:
Herrlee Creel, "The Origin of the Deity T'ien" (1970), pp. 493–506.
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Kriwackzek, Paul (2002), "In Search of Zarathustra". Vintage Books.
1932:("Supreme Deity") and on the other naturalistic end, a synonym for 1847:
called Yaldabaoth, which are individually ruled over by one of his
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are in different mansions, some dwelling in the heavens, others in
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where good actions in the previous life are rewarded for eternity (
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was king in Heaven for nine years before giving birth to his son,
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The further derivation of this form is uncertain. A connection to
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Naherangi or Tuwarea, where the great gods live presided over by
2251:(female lay devotee) of the Buddha. The beings of this world are 1851:. Above these realms is the eighth heaven, where the benevolent, 7803: 7586: 7456: 7035: 7030: 6835: 6812: 6807: 6683: 6551: 6412: 6213: 5776:. New York City, New York and London, England: T & T Clark. 5282:
The story of creation in the Mandaean holy book in the Ginza Rba
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their own light. They are among those born in the Suyama Heaven.
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as the sole channel of communication between Earth and Heaven.
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Others endorse the derivation from a Proto-Indo-European root
471:(attested 1159); this in turn was developed from the previous 121: 62: 5150:
Life After Death: A study of the afterlife in world religions
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Other philosophers born around the time of Confucius such as
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Ancient Mesopotamian Religion and Mythology: Selected Essays
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Lambert, W. G. (2016). George, A. R.; Oshima, T. M. (eds.).
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The lifespan of a Brahmās is not stated but is not eternal.
354:. Some believe in the possibility of a heaven on Earth in a 7113: 5222:. Wilmette, Illinois, US: Baháʼí Publishing Trust. p.  5182:. Wilmette, Illinois, US: Baháʼí Publishing Trust. p.  5027: 4508: 4506: 4261: 4259: 4257: 1950:
in 1122 BC, the Zhou people considered their supreme deity
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which connects the heavens, the terrestrial world, and the
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Wheaton, Illinois, US. 1915 Theosophical Publishing House.
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there are several heavens, all of which are still part of
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Jizo: Guardian of Children, Travelers, and Other Voyagers
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Wairua, where spirit gods live while waiting on those in
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The denizens here have a lifespan of 144,000,000 years.
1496:(שמים). Some of the verses in the Qur'an mentioning the 4478:
Divine Government: God's Kingship in the Gospel of Mark
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were equated with specific deities as well. The planet
721:. The highest and outermost dome of heaven was made of 452:"heofones", an ancient Anglo-Saxon word for heavens in 34: 5846:
Lange, Armin; Tov, Emanuel; Weigold, Matthias (2011).
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The Heaven of the Comfort from Others’ Transformations
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The cause for birth in the Six Desire Heavens are the
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Zoroaster, the Zoroastrian prophet who introduced the
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These are 16 in number, and are free from sensuality.
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is derived from Greek philosophy and the idea of the
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The cosmological description of the universe in the
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Heaven is often described as a "highest place", the
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The four last things: death, judgment, hell, heaven
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Leiden Indo-European Etymological Dictionary Series
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Heaven of the Comfort from Others’ Transformations.
1534:mentioned the names of the seven heavens as below: 152:. Unsourced material may be challenged and removed. 5012:, Qatar National Printing Press. p. 1139, n. 3814. 3810:Attridge, Harold. W., and R. A. Oden, Jr. (1981), 2312:(Pāli: Santusita). The beings of this world are 2 5808:The Oxford Encyclopedia of the Bible and Theology 5010:The Holy Qur-an: Text, Translation and Commentary 4983:The Holy Qur'an (Transliteration in Roman Script) 3050:, where the spirits of newborn children originate 2306:, the ruler of this world is another deva called 2079:(illusionary reality). Those who accumulate good 1638:The Quran refers to Jannah with different names: 1185:, although this is in varying degrees considered 440:being the place where bad behavior is punished). 395:. This cycle can be broken after a soul achieves 5120:. Islam International Publications. p. 50. 2196:Here the denizens are Brahmās, and the ruler is 5793:"Ancient Mesopotamian Beliefs in the Afterlife" 5359:But no soul actually goes through rebirth; see 3676: 2872: 2099:). Nirvana is not a heaven but a mental state. 1996: 1785:is the primeval, transcendent world from which 1676:, these are the different regions in paradise. 1597:"Garden " translated as "paradise"). Regarding 947:. The only two possible exceptions to this are 787:, located deep below the surface of the earth. 295:and earthly beings can ascend to Heaven in the 2745:of pleasure, where most of the Hindu Devatas ( 2713:These are 6 in number, and contain sensuality. 1981:championed a concept called "universal love" ( 1177:has taught that Heaven is the location of the 7129: 6120: 5752:. London, England: The British Museum Press. 5091:Sunan Ibn Majah Vol. 5, Book 37, Hadith 4331. 3971: 3969: 3264:Many people who come close to death and have 2817:Structure of Universe per the Jain Scriptures 2010:, Chapter 27, Paragraph 6, ca. 5th Century BC 1648:("Garden of Eden" or "Everlasting Gardens"), 903:, spoke of the existence of Heaven and Hell. 8: 6012:. Oxford, England: Oxford University Press. 5255:"Contemporary Issues for the Mandaean Faith" 3242:dysfunction of or damage to these structures 3040:Nga-roto, the heaven of lakes where the god 3034:Kiko-rangi, presided over by the gods Toumau 1936:and the sky. The Chinese term for "heaven", 5040:Al-Burhan fi Tafsir Al-Qur'an, V 5, p. 415. 4981:Pickthall, M. M.; Eliasi, M. A. H. (1999). 4460:by Bruce Chilton and Craig A. Evans (1998) 4312:Heaven and Hell: A History of the Afterlife 3561: 3542: 2924:. Unsourced material may be challenged and 1728:is seen as a state of remoteness from God. 1468:depicting the artist's impression of heaven 496:The English term has cognates in the other 389:in different living forms according to its 18: 7876: 7865: 7592: 7337: 7174: 7165: 7152: 7136: 7122: 7114: 6900: 6582: 6380: 6151: 6127: 6113: 6105: 5219:Gleanings from the Writings of Bahá'u'lláh 5179:Gleanings from the Writings of Bahá'u'lláh 4902: 4900: 4898: 4896: 3743: 3731: 3719: 3625: 3530: 3056:Nga-atua, which is ruled over by the hero 3037:Waka-maru, the heaven of sunshine and rain 1484:frequently mention the existence of seven 911:Abrahamic and Abrahamic-inspired religions 5685:Journal of Ancient Near Eastern Religions 3473:Etymological Dictionary of Proto-Germanic 3467: 3465: 2944:Learn how and when to remove this message 2160:means literally "intermediate state". In 1777:believe in an afterlife or heaven called 1472:Similar to Jewish traditions such as the 842:. Anu was himself overthrown by his son, 212:Learn how and when to remove this message 110:Learn how and when to remove this message 6095:Collection: Heaven, Hell, and Afterlives 5957:A History of Heaven: The Singing Silence 5143: 5141: 5139: 5137: 4887:"G3772 οὐρανός – Strong's Greek Lexicon" 4315:. Simon and Schuster. pp. 104–105. 3755:Harry A. Hoffner, Gary M. Beckman – 1990 3613: 1248:. Various people have been said to have 1124:According to Sanders and Casey, Jews in 713:. The middle dome of heaven was made of 575:. All of these have been derived from a 223: 24:This is an accepted version of this page 5896:Sermons for all the Sundays in the year 4959:. New York: Shocken Books. p. 75. 4924:. New York: Shocken Books. p. 74. 4790: 4788: 4779: 4681: 4641: 4613: 4556: 4428: 4354: 4339: 4296: 4248: 4236: 4120: 4011: 3944: 3640: 3601: 3578: 3515: 3413: 2552:among those in the Great Brahma Heaven. 1264:, after his resurrection. According to 1213:, usually a temporary stage before the 634:"stone, sling-stone; sky, heaven") and 299:or, in exceptional cases, enter Heaven 20: 5748:Black, Jeremy; Green, Anthony (1992). 5408:Death and Religion in a Changing World 5303:(2009). "On the Origin of the World". 4867:Liddell, Henry George; Scott, Robert. 4277: 4265: 3707: 3695: 3661: 3010:subdivided in a manner reminiscent of 2573:The Heaven of the Multitudes of Brahma 1160:Parable of the Workers in the Vineyard 656:would be another cognate to the word. 4568: 4512: 4497: 4445: 4411: 4399: 4366: 3062:Autoia, where human souls are created 2608:The Heaven of Bliss by Transformation 2560:The Heaven of the Ministers of Brahma 1882:, the character for "heaven" or "sky" 1541:(رفیع) the least heaven (سماء الدنیا) 608:"stone, heaven", has been proposed. 600:"cover, shroud", via a reconstructed 385:, and the soul is again subjected to 7: 6099:University of Michigan Museum of Art 3053:Nga-Tauira, home of the servant gods 2922:adding citations to reliable sources 2880:Bhagat Kabir, Guru Granth Sahib 325 416:At least in the Abrahamic faiths of 235:gaze upon the highest heavens; from 150:adding citations to reliable sources 6068:Stanford Encyclopedia of Philosophy 5480:. Greenwood Press: New York, 1989. 5460:"Sri Granth: Sri Guru Granth Sahib" 4869:"A Greek-English Lexicon, οὐρα^νός" 1594: 1430:have a share in the World-to-come. 1156:Parable of the Rich Man and Lazarus 483:was being used in reference to the 5852:. Leiden, The Netherlands: Brill. 5478:Dictionary of Polynesian Mythology 3086:legend, heaven is supported by an 2022:, however, under the influence of 1672:("Garden of Immortality"). In the 741:, the goddess of sex and war. The 670:Religions of the ancient Near East 92:Knowledge (XXG)'s inclusion policy 49: 7701:Attributes of God in Christianity 5933:Daily Life in Ancient Mesopotamia 5499:Journal of the Polynesian Society 5285:(PhD). University College London. 5152:. Oxford: Oneworld Publications. 5023:What Is Meant By ‘Seven Heavens’? 3185:Criticism of the belief in heaven 2772:traditions the highest heaven is 1408:believed in an afterlife but the 999:, then the Greek kingdoms of the 528:; and those with a variant final 8128: 5253:Nashmi, Yuhana (24 April 2013), 4910:, Oxford University Press, 1986. 3244:causes a loss of consciousness. 2894: 1250:entered Heaven while still alive 1244:and will return to Earth in the 1193:) of the supreme fulfillment of 1137:his combined prophecy about the 907:Buddhism, and Greek philosophy. 126: 67: 7759:Great Architect of the Universe 5873:"Chapter XXIX. Of Heaven"  5405:Garces-Foley, Kathleen (2006). 5392:"大佛顶如来密因修证了义诸菩萨万行首楞严经文句(文句卷第八)" 3259:altered states of consciousness 1793:emerged. The Great Living God ( 1375:Jewish concept of the afterlife 1335:which takes place in the risen 872:may have preserved elements of 717:stone and was the abode of the 650:"). In the latter case English 137:needs additional citations for 5980:The Historical Figure of Jesus 5891:"Sermon XVI: On Heaven."  5438:. Unistar Books. p. 271. 2458:The Heaven of Limitless Purity 2445:The Heaven of Pervasive Purity 1946:. After their conquest of the 1052:Descriptions of Heaven in the 749:, the god of justice, and the 666:Category:Conceptions of heaven 1: 7538:Trinity of the Church Fathers 4854:, book V, chapter XXXVI, 1–2" 4796:"21 July 1999 – John Paul II" 3677:Lange, Tov & Weigold 2011 2652:The Heaven of the Four Kings 2509:The Heaven of Limitless Light 2062:sporting in Heaven; mural in 1843:created by the lesser god or 1664:("Abode of Permanent Stay"), 1361:While the concept of Heaven ( 1339:through the communion of the 1331:. It is our meeting with the 1093:more commonly uses the term " 992: 725:stone and was personified as 697:Ancient Mesopotamian religion 622:ἄκμων (ákmōn "anvil, pestle; 539:"sky, heaven", Old Saxon and 463:is derived from the earlier ( 5676:General and cited references 5411:. M.E. Sharpe. p. 188. 5117:An Elementary Study of Islam 3495:(in German), s. v. "heofon". 2341:The ruler of this heaven is 1314:), applies primarily to the 1272:, is also said to have been 1164:Parable of the Great Banquet 1109: 1085: 7789:Phenomenological definition 6009:The Early History of Heaven 5435:A Complete Guide to Sikhism 5259:Mandaean Associations Union 5114:Ahmad, Mirza Tahir (1997). 3493:Fourth edition, online 2014 3240:for consciousness, because 3230:reticular activating system 3065:Aukumea, where spirits live 2696:Heavens of Formless Spirits 2471:The Heaven of Lesser Purity 2410: 2394: 2386: 2379: 2373: 2367: 2308: 2302: 2274: 2138:world view, there are also 1668:("The Secure Station") and 1419:has many sayings about the 1168:Parable of the Prodigal Son 860:Almost nothing is known of 642:"stone, rock, sling-stone; 267:place where beings such as 8169: 6089:Cornell University Library 6006:Wright, J. Edward (2000). 5997:Stephens, Kathryn (2013). 5798:World History Encyclopedia 5697:10.1163/156921207781375123 3784:Moscati, Sabatino (2001). 3352:List of angels in theology 3226:cessation of consciousness 3126: 3102:An 1869 illustration by a 2994: 2955: 2806: 2721: 2522:The Heaven of Lesser Light 2048: 2037: 1885: 1837:On the Origin of the World 1824: 1767: 1709: 1449: 1350: 1283:In the second century AD, 1103: 1079: 1027: 919: 892: 853: 818: 729:, the god of the sky. The 694: 663: 507:"sky, heaven" (hence also 379:, heaven is considered as 287:are said to originate, be 53: 8126: 7875: 7864: 7164: 7151: 7048: 6075:Heaven: A fool's paradise 5909:A Brief History of Heaven 5718:"Day 17: On Heaven"  5556:January 13, 2007, at the 5501:, 28 (1919), pp. 209–211. 5148:Masumian, Farnaz (1995). 4985:. Laurier Books Limited. 3490:Altenglisches Wörterbuch. 3250:Inside the Neolithic Mind 2164:the concept has the name 1954:to be identical with the 1827:Pleroma § Gnosticism 987:During the period of the 432:, heaven is the realm of 7543:Trinitarian universalism 6070:entry on heaven and hell 5279:Aldihisi, Sabah (2008). 4955:Ariel, David S. (1995). 4920:Ariel, David S. (1995). 4616:, pp. 170, 198–204. 4309:Ehrman, Bart D. (2020). 3459:Barnhart (1995), p. 357. 2641:The Trayastrimsha Heaven 1896:Chinese painting of the 1488:(سماوات), the plural of 1428:righteous of all nations 1391:resurrection of the dead 1215:resurrection of the dead 1041:Assumption of the Virgin 1013:resurrection of the dead 709:and was the home of the 459:The modern English word 363:Another belief is in an 322:or the "low places" and 239:'s illustrations to the 31:latest accepted revision 7745:Godhead in Christianity 5952:Russell, Jeffrey Burton 5928:Nemet-Nejat, Karen Rhea 5627:Consciousness explained 5625:Dennett, D. C. (1991). 3277:Representations in arts 3129:Theosophy (Blavatskian) 3106:portraying nine heavens 2547:The Great Brahma Heaven 1652:("Garden of Delight"), 1426:Judaism holds that the 1369:) is much discussed in 1266:Roman Catholic teaching 1166:in Matthew 22, and the 1009:immortality of the soul 969:Deuteronomistic History 56:Heaven (disambiguation) 5551:The Atheist Philosophy 5432:Singh, Jagraj (2009). 4480:by R.T. France (2003) 3744:Black & Green 1992 3732:Black & Green 1992 3720:Black & Green 1992 3626:Black & Green 1992 3531:Black & Green 1992 3266:near-death experiences 3159:(Theosophists believe 3107: 2886:Mesoamerican religions 2883: 2818: 2699:These are 4 in number. 2585:The Six Desire Heavens 2496:The Light-Sound Heaven 2374:Dhṛtarāṣṭra धृतराष्ट्र 2207:Parinirmita-vaśavartin 2066: 2003: 1909: 1883: 1781:(World of Light). The 1656:("Garden of Refuge"), 1629: 1469: 1049: 1030:Heaven in Christianity 965:Deuteronomistic source 939:and 2 Chronicles 2:6. 692: 456: 424:, and some schools of 258:religious cosmological 246: 7571:Fate of the unlearned 7523:Shield of the Trinity 6101:, Ann Arbor, Michigan 6052:Catholic Encyclopedia 5878:Preparation For Death 5659:Awakening After Life. 5611:May 16, 2007, at the 5514:Outline of Theosophy. 4957:What Do Jews Believe? 4922:What Do Jews Believe? 4873:www.perseus.tufts.edu 4380:The Gospel of Matthew 3175:cycle of incarnations 3101: 2833:(masculine form) and 2816: 2247:, formerly the chief 2215:Paranimmita-vasavatti 2058: 1895: 1870: 1697:, the founder of the 1623: 1463: 1377:, sometimes known as 1270:Mary, mother of Jesus 1207:forms of Christianity 1037: 983:Second Temple Judaism 960:God of the Israelites 895:Zoroastrian mythology 893:Further information: 819:Further information: 815:Hurrians and Hittites 682: 451: 227: 6951:Happy hunting ground 6684:14 planetary systems 5743:. Benziger Brothers. 3137:, founded mainly by 3007:Polynesian mythology 2997:Polynesian mythology 2918:improve this section 2788:(a manifestation of 2753:(Turiya, Kaivalya). 2591:ten virtuous actions 2565:Ministers of Brahma. 2395:Kumbhāṇḍas कुम्भाण्ड 2387:Vaiśravaṇa वैश्यवर्ण 2131:of Greek mythology. 1919:traditions, heaven ( 1747:Manifestation of God 1660:("Abode of Peace"), 1181:as well as the holy 1110:basileía tōn ouranōn 1104:βασιλεία τῶν οὐρανῶν 146:improve this article 8105:Slavic Native Faith 7528:Trinitarian formula 7465:Father of Greatness 7348:Abrahamic religions 7078:Mythological places 6327:Terrestrial Kingdom 6060:Jewish Encyclopedia 5904:McGrath, Alister E. 5791:Choksi, M. (2014). 5532:dwardmac.pitzer.edu 5006:Abdullah, Yusuf Ali 4906:Nicholas de Lange, 4875:. Tufts University. 4782:, pp. 196–198. 4644:, pp. 198–204. 4571:, pp. 216–217. 4515:, pp. 215–216. 4414:, pp. 213–214. 4369:, pp. 212–226. 4342:, pp. 455–456. 4280:, pp. 115–117. 4239:, pp. 453–454. 4014:, pp. 452–453. 3643:, pp. 451–452. 3628:, pp. 108–109. 2691:Heaven of the Jinas 2383:, and their leader 2380:Virūpākṣa विरुपाक्ष 2115:, the realm of the 1274:assumed into Heaven 1162:in Matthew 20, the 1151:Sermon on the Mount 1147:moral perfectionism 1046:Francesco Botticini 977:Temple in Jerusalem 737:was believed to be 595:Proto-Indo-European 285:venerated ancestors 21:Page version status 8067:Abrahamic prophecy 7997:Ayyavazhi theology 7769:Apophatic theology 7158:Conceptions of God 7058:Existential planes 5898:. Dublin, Ireland. 5713:Challoner, Richard 5378:www.many-lives.com 4945:Pirkei Avot, 4:21. 4431:, p. 169–171. 4268:, pp. 98–138. 3746:, pp. 53, 74. 3133:It is believed in 3108: 2819: 2619:The Tushita Heaven 2401:Gandharva गन्धर्वs 2368:Virūḍhaka विरुद्धक 2127:, which resembles 2104:Buddhist cosmology 2067: 2051:Buddhist cosmology 1910: 1902:the Heavenly Kings 1884: 1855:dwell. During the 1695:Mirza Ghulam Ahmad 1630: 1470: 1347:Rabbinical Judaism 1276:and is titled the 1234:ascended to Heaven 1086:basileía tou theou 1050: 1018:Hellenistic period 1003:, and finally the 856:Canaanite religion 783:), a dark shadowy 693: 498:Germanic languages 457: 247: 51:Supernatural place 27: 8140: 8139: 8122: 8121: 8118: 8117: 7860: 7859: 7856: 7855: 7751:Latter Day Saints 7720:Divine simplicity 7641: 7640: 7498:Consubstantiality 7474: 7473: 7325: 7324: 7269:Theistic finitism 7111: 7110: 7088:Spirits in prison 7044: 7043: 6968:Land without evil 6890: 6889: 6570: 6569: 6368: 6367: 6360:World of Darkness 6332:Telestial Kingdom 6322:Celestial Kingdom 6304:Sidrat al-Muntaha 6019:978-0-195-15230-2 5989:978-0-14-014499-4 5967:978-0-691-00684-0 5919:978-0-631-23354-1 5886:Liguori, Alphonus 5868:Liguori, Alphonus 5859:978-90-04-18903-4 5838:978-3-16-153674-8 5817:978-0-19-023994-7 5783:978-0-567-64517-3 5759:978-0-7141-1705-8 5736:"On Heaven"  5731:Cochem, Martin of 5657:Jorgensen, Rene. 5476:Craig, Robert D. 5464:www.srigranth.org 5445:978-8-1714-2754-3 5306:The Gnostic Bible 5233:978-0-87743-187-9 5193:978-0-87743-187-9 5159:978-1-85168-074-0 5127:978-1-85372-562-3 4852:Adversus haereses 4322:978-1-5011-3675-7 3961:Deuteronomy 10:14 3218:neurophilosophers 3094:Paumotu, Tuamotus 2954: 2953: 2946: 2867:Guru Granth Sahib 2630:The Suyama Heaven 2484:The Second Dhyana 2424:According to the 2182:According to the 1993:(天志), he writes: 1863:Chinese religions 1853:higher divinities 1791:World of Darkness 1684:According to the 1611:negative emotions 1514:Sidrat al-Muntaha 1466:Persian miniature 1456:Paradise in Islam 1435:Nicholas de Lange 1367:Kingdom of Heaven 1365:מלכות השמים, the 1363:malkuth hashamaim 1353:Heaven in Judaism 1242:Right Hand of God 1230:resurrected Jesus 1095:Kingdom of heaven 1091:Gospel of Matthew 1080:βασιλεία τοῦ θεοῦ 997:Achaemenid Empire 922:Heaven in Judaism 821:Hittite mythology 764:Epic of Gilgamesh 753:was their father 660:Ancient Near East 552:Middle Low German 509:Middle Low German 479:. By about 1000, 314:, in contrast to 222: 221: 214: 196: 120: 119: 112: 39:13 September 2024 8160: 8132: 7877: 7866: 7753: 7593: 7488:Athanasian Creed 7338: 7175: 7166: 7153: 7138: 7131: 7124: 7115: 7023:Ancient Egyptian 6923:Thirteen Heavens 6901: 6583: 6514:Asphodel Meadows 6381: 6152: 6129: 6122: 6115: 6106: 6081:, April 21, 2010 6023: 6002: 5993: 5971: 5947: 5923: 5899: 5893: 5881: 5875: 5863: 5842: 5821: 5802: 5787: 5763: 5744: 5738: 5726: 5720: 5708: 5670: 5661:BookSurge, 2007 5655: 5649: 5648: 5622: 5616: 5595: 5589: 5588: 5586: 5585: 5571:Einstein, Albert 5567: 5561: 5548: 5542: 5541: 5539: 5538: 5523: 5517: 5511:Leadbeater, C.W. 5508: 5502: 5495: 5489: 5474: 5468: 5467: 5456: 5450: 5449: 5429: 5423: 5422: 5402: 5396: 5395: 5388: 5382: 5381: 5370: 5364: 5357: 5351: 5348: 5342: 5339: 5330: 5327: 5321: 5320: 5318: 5317: 5301:Willis Barnstone 5293: 5287: 5286: 5276: 5270: 5268: 5267: 5265: 5250: 5244: 5243: 5241: 5240: 5210: 5204: 5203: 5201: 5200: 5170: 5164: 5163: 5145: 5132: 5131: 5111: 5105: 5098: 5092: 5089: 5083: 5060: 5054: 5047: 5041: 5038: 5032: 5019: 5013: 5003: 4997: 4996: 4978: 4972: 4970: 4952: 4946: 4943: 4937: 4935: 4917: 4911: 4904: 4891: 4890: 4883: 4877: 4876: 4864: 4858: 4857: 4846: 4840: 4830: 4824: 4813: 4807: 4806: 4804: 4802: 4792: 4783: 4777: 4771: 4761: 4755: 4745: 4739: 4730: 4724: 4715: 4709: 4691: 4685: 4679: 4673: 4651: 4645: 4639: 4633: 4623: 4617: 4611: 4605: 4599: 4593: 4587: 4581: 4578: 4572: 4566: 4560: 4554: 4548: 4538: 4532: 4522: 4516: 4510: 4501: 4495: 4489: 4475: 4469: 4455: 4449: 4443: 4432: 4426: 4415: 4409: 4403: 4397: 4391: 4376: 4370: 4364: 4358: 4352: 4343: 4337: 4331: 4330: 4306: 4300: 4294: 4281: 4275: 4269: 4263: 4252: 4246: 4240: 4234: 4228: 4217:Jeremiah 4:23–28 4190: 4184: 4162: 4156: 4146: 4140: 4130: 4124: 4118: 4103: 4096:Deuteronomy 34:6 4085: 4079: 4069: 4063: 4053: 4047: 4037: 4031: 4028:1 Kings 22:19–23 4021: 4015: 4009: 4003: 3996:2 Chronicles 2:6 3989: 3983: 3973: 3964: 3954: 3948: 3942: 3913: 3895: 3889: 3875: 3869: 3855: 3849: 3846: 3840: 3837: 3828: 3825: 3819: 3808: 3802: 3801: 3781: 3775: 3772: 3766: 3762: 3756: 3753: 3747: 3741: 3735: 3729: 3723: 3717: 3711: 3710:, pp. 7–65. 3705: 3699: 3693: 3680: 3674: 3665: 3659: 3644: 3638: 3629: 3623: 3617: 3611: 3605: 3599: 3582: 3576: 3565: 3562:Nemet-Nejat 1998 3559: 3546: 3543:Nemet-Nejat 1998 3540: 3534: 3528: 3519: 3513: 3496: 3488:Gerhard Köbler, 3486: 3480: 3469: 3460: 3457: 3451: 3442: 3436: 3435: 3433: 3432: 3418: 3139:Helena Blavatsky 2981:Thirteen Heavens 2949: 2942: 2938: 2935: 2929: 2898: 2890: 2881: 2670:Tibetan Buddhism 2535:The First Dhyana 2438:The Third Dhyana 2413: 2397: 2389: 2382: 2376: 2370: 2311: 2305: 2277: 2264: 2263: 2259: 2256: 2184:Aṅguttara Nikāya 2034:Indian religions 2028:Temple of Heaven 2011: 1906:Taoist cosmology 1666:al-Muqāmu-l-Amin 1596: 1232:is said to have 1158:in Luke 16, the 1118:historical Jesus 1112: 1106: 1105: 1088: 1082: 1081: 1044:, 1475–1476, by 994: 975:all portray the 879:religion in his 779:(later known as 745:was her brother 731:celestial bodies 377:Indian religions 217: 210: 206: 203: 197: 195: 154: 130: 122: 115: 108: 104: 101: 95: 71: 70: 63: 8168: 8167: 8163: 8162: 8161: 8159: 8158: 8157: 8143: 8142: 8141: 8136: 8134:Religion portal 8114: 8091: 8053: 8034:Holy Scriptures 8006: 7983: 7871: 7852: 7813: 7749: 7725:Divine presence 7689: 7637: 7591: 7547: 7493:Comma Johanneum 7470: 7435: 7399: 7333: 7321: 7278: 7160: 7147: 7142: 7112: 7107: 7040: 7017: 6989: 6971: 6955: 6937: 6886: 6863: 6840: 6822: 6794: 6776: 6758: 6723: 6670: 6577: 6566: 6538: 6534:Fortunate Isles 6480: 6437: 6419: 6375: 6364: 6341: 6308: 6260: 6178: 6146: 6139: 6133: 6079:The Independent 6031: 6026: 6020: 6005: 5996: 5990: 5974: 5968: 5950: 5944: 5926: 5920: 5902: 5884: 5866: 5860: 5845: 5839: 5824: 5818: 5805: 5790: 5784: 5766: 5760: 5747: 5729: 5711: 5682: 5678: 5673: 5656: 5652: 5637: 5624: 5623: 5619: 5613:Wayback Machine 5596: 5592: 5583: 5581: 5579:www.quotedb.com 5569: 5568: 5564: 5558:Wayback Machine 5549: 5545: 5536: 5534: 5526:Goldman, Emma. 5525: 5524: 5520: 5509: 5505: 5496: 5492: 5475: 5471: 5458: 5457: 5453: 5446: 5431: 5430: 5426: 5419: 5404: 5403: 5399: 5390: 5389: 5385: 5372: 5371: 5367: 5358: 5354: 5349: 5345: 5340: 5333: 5328: 5324: 5315: 5313: 5295: 5294: 5290: 5278: 5277: 5273: 5263: 5261: 5252: 5251: 5247: 5238: 5236: 5234: 5212: 5211: 5207: 5198: 5196: 5194: 5172: 5171: 5167: 5160: 5147: 5146: 5135: 5128: 5113: 5112: 5108: 5099: 5095: 5090: 5086: 5061: 5057: 5048: 5044: 5039: 5035: 5020: 5016: 5004: 5000: 4993: 4980: 4979: 4975: 4967: 4954: 4953: 4949: 4944: 4940: 4932: 4919: 4918: 4914: 4905: 4894: 4885: 4884: 4880: 4866: 4865: 4861: 4848: 4847: 4843: 4831: 4827: 4814: 4810: 4800: 4798: 4794: 4793: 4786: 4778: 4774: 4762: 4758: 4752:Matthew 22:1–10 4746: 4742: 4736:Matthew 20:1–16 4731: 4727: 4716: 4712: 4692: 4688: 4680: 4676: 4652: 4648: 4640: 4636: 4624: 4620: 4612: 4608: 4600: 4596: 4588: 4584: 4579: 4575: 4567: 4563: 4555: 4551: 4539: 4535: 4523: 4519: 4511: 4504: 4496: 4492: 4476: 4472: 4456: 4452: 4444: 4435: 4427: 4418: 4410: 4406: 4398: 4394: 4382:(21 Aug 2007), 4377: 4373: 4365: 4361: 4353: 4346: 4338: 4334: 4323: 4308: 4307: 4303: 4295: 4284: 4276: 4272: 4264: 4255: 4247: 4243: 4235: 4231: 4221:Zephaniah 1:2–3 4197:Psalm 102:26–27 4191: 4187: 4163: 4159: 4147: 4143: 4131: 4127: 4119: 4106: 4086: 4082: 4070: 4066: 4054: 4050: 4038: 4034: 4022: 4018: 4010: 4006: 3990: 3986: 3974: 3967: 3955: 3951: 3943: 3916: 3896: 3892: 3886:Deuteronomy 5:8 3876: 3872: 3856: 3852: 3847: 3843: 3838: 3831: 3826: 3822: 3809: 3805: 3798: 3790:. I.B. Tauris. 3787:The Phoenicians 3783: 3782: 3778: 3773: 3769: 3763: 3759: 3754: 3750: 3742: 3738: 3730: 3726: 3718: 3714: 3706: 3702: 3694: 3683: 3675: 3668: 3660: 3647: 3639: 3632: 3624: 3620: 3612: 3608: 3600: 3585: 3577: 3568: 3560: 3549: 3541: 3537: 3529: 3522: 3514: 3499: 3487: 3483: 3470: 3463: 3458: 3454: 3443: 3439: 3430: 3428: 3420: 3419: 3415: 3411: 3406: 3401: 3317: 3287:Dante Alighieri 3279: 3255:circles of hell 3236:, appear to be 3214:neuroscientists 3210: 3187: 3131: 3125: 3104:Tuomatuan chief 3096: 3028:Māori mythology 3024: 2999: 2993: 2960: 2958:Aztec mythology 2950: 2939: 2933: 2930: 2915: 2899: 2888: 2882: 2879: 2854: 2811: 2805: 2731:Hindu cosmology 2726: 2724:Hindu cosmology 2720: 2712: 2705: 2698: 2686: 2673: 2614:Transformation. 2594: 2587: 2434: 2429: 2426:Śūraṅgama Sūtra 2421: 2360:Cātummahārājika 2261: 2257: 2254: 2252: 2187: 2179: 2145:choose to do so 2053: 2047: 2042: 2036: 2013: 2005: 1890: 1865: 1829: 1823: 1772: 1766: 1722:Baháʼí writings 1714: 1708: 1682: 1670:Jannātu-l-Khuld 1654:Jannatu-l-Ma'wa 1650:Jannatu-n-Na'īm 1458: 1452:Heaven in Islam 1450:Main articles: 1448: 1359: 1351:Main articles: 1349: 1299:and others in " 1278:Queen of Heaven 1199:beatific vision 1173:Traditionally, 1063:Gospels of Mark 1032: 1026: 985: 973:Priestly source 924: 918: 913: 897: 891: 870:Philo of Byblos 858: 852: 832:Song of Kumarbi 823: 817: 699: 677: 672: 662: 541:Old High German 446: 218: 207: 201: 198: 155: 153: 143: 131: 116: 105: 99: 96: 82:Please help by 81: 72: 68: 59: 52: 47: 46: 45: 44: 43: 42: 26: 12: 11: 5: 8166: 8164: 8156: 8155: 8145: 8144: 8138: 8137: 8127: 8124: 8123: 8120: 8119: 8116: 8115: 8113: 8112: 8107: 8101: 8099: 8093: 8092: 8090: 8089: 8084: 8079: 8074: 8069: 8063: 8061: 8055: 8054: 8052: 8051: 8046: 8044:Predestination 8041: 8036: 8031: 8026: 8016: 8014: 8008: 8007: 8005: 8004: 7999: 7993: 7991: 7985: 7984: 7982: 7981: 7976: 7971: 7966: 7961: 7956: 7951: 7946: 7941: 7936: 7931: 7926: 7921: 7916: 7911: 7906: 7901: 7899:Biblical canon 7896: 7891: 7885: 7883: 7873: 7872: 7869: 7862: 7861: 7858: 7857: 7854: 7853: 7851: 7850: 7845: 7840: 7835: 7830: 7824: 7822: 7815: 7814: 7812: 7811: 7806: 7801: 7796: 7791: 7786: 7781: 7776: 7771: 7766: 7761: 7756: 7755: 7754: 7742: 7737: 7732: 7727: 7722: 7717: 7712: 7707: 7697: 7695: 7694:Other concepts 7691: 7690: 7688: 7687: 7682: 7677: 7672: 7667: 7662: 7657: 7651: 7649: 7643: 7642: 7639: 7638: 7636: 7635: 7630: 7625: 7620: 7615: 7610: 7605: 7599: 7597: 7590: 7589: 7580: 7579: 7578: 7568: 7566:Apocalypticism 7563: 7557: 7555: 7549: 7548: 7546: 7545: 7540: 7535: 7530: 7525: 7520: 7515: 7510: 7505: 7500: 7495: 7490: 7484: 7482: 7480:Trinitarianism 7476: 7475: 7472: 7471: 7469: 7468: 7454: 7449: 7443: 7441: 7437: 7436: 7434: 7433: 7428: 7423: 7418: 7413: 7407: 7405: 7401: 7400: 7398: 7397: 7395:Zoroastrianism 7392: 7387: 7382: 7377: 7372: 7371: 7370: 7365: 7360: 7355: 7344: 7342: 7335: 7327: 7326: 7323: 7322: 7320: 7319: 7314: 7313: 7312: 7299: 7294: 7289: 7286: 7284: 7280: 7279: 7277: 7276: 7271: 7266: 7261: 7256: 7251: 7246: 7241: 7236: 7231: 7230: 7229: 7227:Urmonotheismus 7219: 7214: 7209: 7204: 7199: 7194: 7189: 7184: 7181: 7179: 7172: 7162: 7161: 7156: 7149: 7148: 7143: 7141: 7140: 7133: 7126: 7118: 7109: 7108: 7106: 7105: 7100: 7095: 7090: 7085: 7080: 7075: 7070: 7065: 7060: 7055: 7049: 7046: 7045: 7042: 7041: 7039: 7038: 7033: 7027: 7025: 7019: 7018: 7016: 7015: 7010: 7005: 6999: 6997: 6991: 6990: 6988: 6987: 6985:The Summerland 6981: 6979: 6973: 6972: 6970: 6969: 6965: 6963: 6957: 6956: 6954: 6953: 6947: 6945: 6943:Plains Indians 6939: 6938: 6936: 6935: 6930: 6925: 6920: 6915: 6909: 6907: 6898: 6892: 6891: 6888: 6887: 6885: 6884: 6879: 6873: 6871: 6865: 6864: 6862: 6861: 6856: 6854:Chinvat Bridge 6850: 6848: 6846:Zoroastrianism 6842: 6841: 6839: 6838: 6832: 6830: 6824: 6823: 6821: 6820: 6815: 6810: 6804: 6802: 6796: 6795: 6793: 6792: 6790:Grotto-heavens 6786: 6784: 6778: 6777: 6775: 6774: 6768: 6766: 6760: 6759: 6757: 6756: 6755: 6754: 6749: 6744: 6733: 6731: 6725: 6724: 6722: 6721: 6716: 6711: 6706: 6701: 6696: 6691: 6686: 6680: 6678: 6672: 6671: 6669: 6668: 6667: 6666: 6656: 6651: 6649:Formless Realm 6646: 6645: 6644: 6634: 6633: 6632: 6627: 6622: 6617: 6612: 6607: 6602: 6591: 6589: 6580: 6572: 6571: 6568: 6567: 6565: 6564: 6559: 6554: 6548: 6546: 6540: 6539: 6537: 6536: 6531: 6526: 6521: 6516: 6511: 6506: 6501: 6496: 6490: 6488: 6482: 6481: 6479: 6478: 6473: 6468: 6463: 6458: 6453: 6447: 6445: 6439: 6438: 6436: 6435: 6429: 6427: 6421: 6420: 6418: 6417: 6416: 6415: 6410: 6405: 6400: 6389: 6387: 6378: 6370: 6369: 6366: 6365: 6363: 6362: 6357: 6355:World of Light 6351: 6349: 6343: 6342: 6340: 6339: 6334: 6329: 6324: 6318: 6316: 6310: 6309: 6307: 6306: 6301: 6296: 6291: 6286: 6281: 6276: 6270: 6268: 6262: 6261: 6259: 6258: 6253: 6248: 6243: 6238: 6233: 6231:Garden of Eden 6228: 6226:Kingdom of God 6223: 6222: 6221: 6211: 6210: 6209: 6204: 6199: 6188: 6186: 6180: 6179: 6177: 6176: 6171: 6166: 6160: 6158: 6149: 6141: 6140: 6134: 6132: 6131: 6124: 6117: 6109: 6103: 6102: 6092: 6082: 6072: 6064: 6056: 6048: 6030: 6029:External links 6027: 6025: 6024: 6018: 6003: 5994: 5988: 5976:Sanders, E. P. 5972: 5966: 5948: 5943:978-0313294976 5942: 5924: 5918: 5900: 5882: 5864: 5858: 5843: 5837: 5822: 5816: 5803: 5788: 5782: 5768:Casey, Maurice 5764: 5758: 5745: 5727: 5709: 5679: 5677: 5674: 5672: 5671: 5650: 5635: 5617: 5590: 5562: 5543: 5518: 5503: 5490: 5469: 5451: 5444: 5424: 5417: 5397: 5383: 5365: 5352: 5343: 5331: 5322: 5288: 5271: 5245: 5232: 5205: 5192: 5165: 5158: 5133: 5126: 5106: 5093: 5084: 5055: 5042: 5033: 5014: 4998: 4991: 4973: 4965: 4947: 4938: 4930: 4912: 4892: 4878: 4859: 4841: 4825: 4808: 4784: 4772: 4756: 4740: 4725: 4710: 4686: 4684:, p. 196. 4674: 4646: 4634: 4618: 4606: 4594: 4582: 4573: 4561: 4559:, p. 172. 4549: 4533: 4517: 4502: 4500:, p. 214. 4490: 4470: 4450: 4448:, p. 212. 4433: 4416: 4404: 4402:, p. 213. 4392: 4390:. pp. 101–103. 4378:R. T. France. 4371: 4359: 4357:, p. 169. 4344: 4332: 4321: 4301: 4299:, p. 170. 4282: 4270: 4253: 4251:, p. 454. 4241: 4229: 4185: 4157: 4141: 4125: 4123:, p. 455. 4104: 4092:Genesis 25:7–9 4080: 4064: 4048: 4032: 4016: 4004: 3984: 3965: 3949: 3947:, p. 453. 3914: 3890: 3870: 3850: 3841: 3829: 3820: 3803: 3796: 3776: 3767: 3757: 3748: 3736: 3734:, p. 174. 3724: 3712: 3700: 3681: 3679:, p. 808. 3666: 3645: 3630: 3618: 3606: 3604:, p. 451. 3583: 3581:, p. 118. 3566: 3564:, p. 203. 3547: 3545:, p. 180. 3535: 3520: 3518:, p. 452. 3497: 3481: 3471:Guus Kroonen: 3461: 3452: 3437: 3412: 3410: 3407: 3405: 3402: 3400: 3399: 3397:World of Light 3394: 3389: 3387:Servant of God 3384: 3379: 3374: 3369: 3364: 3359: 3354: 3349: 3344: 3339: 3334: 3329: 3324: 3318: 3316: 3313: 3278: 3275: 3222:Daniel Dennett 3209: 3206: 3186: 3183: 3170:Lords of Karma 3149:that has been 3127:Main article: 3124: 3121: 3095: 3092: 3076: 3075: 3069: 3066: 3063: 3060: 3054: 3051: 3045: 3038: 3035: 3023: 3020: 3003:creation myths 2995:Main article: 2992: 2989: 2983:were ruled by 2956:Main article: 2952: 2951: 2934:September 2021 2902: 2900: 2893: 2887: 2884: 2877: 2853: 2850: 2809:Jain cosmology 2807:Main article: 2804: 2801: 2797:Nasadiya Sukta 2722:Main article: 2719: 2716: 2715: 2714: 2707: 2700: 2693: 2688: 2672: 2667: 2660: 2659: 2649: 2648: 2638: 2637: 2627: 2626: 2616: 2615: 2605: 2604: 2588: 2583: 2582: 2581: 2580: 2579: 2569: 2568: 2567: 2566: 2556: 2555: 2554: 2553: 2543: 2542: 2538: 2537: 2531: 2530: 2529: 2528: 2518: 2517: 2516: 2515: 2505: 2504: 2503: 2502: 2492: 2491: 2487: 2486: 2480: 2479: 2478: 2477: 2467: 2466: 2465: 2464: 2454: 2453: 2452: 2451: 2441: 2440: 2433: 2430: 2428: 2422: 2420: 2417: 2186: 2180: 2178: 2173: 2064:Wat Bowonniwet 2049:Main article: 2046: 2043: 2038:Main article: 2035: 2032: 2008:Will of Heaven 1995: 1991:Will of Heaven 1958:supreme deity 1912:In the native 1886:Main article: 1864: 1861: 1822: 1819: 1783:World of Light 1770:World of Light 1768:Main article: 1765: 1762: 1710:Main article: 1707: 1704: 1681: 1678: 1581: 1580: 1574: 1568: 1562: 1556: 1548: 1542: 1447: 1444: 1348: 1345: 1071:Kingdom of God 1069:speak of the " 1028:Main article: 1025: 1022: 984: 981: 920:Main article: 917: 914: 912: 909: 890: 887: 854:Main article: 851: 848: 816: 813: 695:Main article: 676: 673: 661: 658: 580:Proto-Germanic 465:Middle English 445: 442: 430:Zoroastrianism 256:, is a common 220: 219: 134: 132: 125: 118: 117: 75: 73: 66: 50: 48: 28: 22: 19: 17: 16: 15: 14: 13: 10: 9: 6: 4: 3: 2: 8165: 8154: 8151: 8150: 8148: 8135: 8131: 8125: 8111: 8108: 8106: 8103: 8102: 8100: 8098: 8094: 8088: 8085: 8083: 8080: 8078: 8077:Denominations 8075: 8073: 8070: 8068: 8065: 8064: 8062: 8060: 8056: 8050: 8049:Last Judgment 8047: 8045: 8042: 8040: 8037: 8035: 8032: 8030: 8027: 8025: 8021: 8018: 8017: 8015: 8013: 8009: 8003: 8000: 7998: 7995: 7994: 7992: 7990: 7986: 7980: 7977: 7975: 7972: 7970: 7967: 7965: 7962: 7960: 7957: 7955: 7952: 7950: 7947: 7945: 7942: 7940: 7937: 7935: 7932: 7930: 7927: 7925: 7922: 7920: 7917: 7915: 7912: 7910: 7907: 7905: 7902: 7900: 7897: 7895: 7892: 7890: 7887: 7886: 7884: 7882: 7878: 7874: 7867: 7863: 7849: 7846: 7844: 7841: 7839: 7836: 7834: 7831: 7829: 7826: 7825: 7823: 7820: 7816: 7810: 7809:Unmoved mover 7807: 7805: 7802: 7800: 7797: 7795: 7792: 7790: 7787: 7785: 7782: 7780: 7777: 7775: 7772: 7770: 7767: 7765: 7762: 7760: 7757: 7752: 7748: 7747: 7746: 7743: 7741: 7738: 7736: 7733: 7731: 7728: 7726: 7723: 7721: 7718: 7716: 7713: 7711: 7710:Binitarianism 7708: 7706: 7702: 7699: 7698: 7696: 7692: 7686: 7683: 7681: 7678: 7676: 7673: 7671: 7668: 7666: 7663: 7661: 7658: 7656: 7653: 7652: 7650: 7648: 7644: 7634: 7631: 7629: 7626: 7624: 7621: 7619: 7616: 7614: 7611: 7609: 7606: 7604: 7601: 7600: 7598: 7594: 7588: 7584: 7581: 7577: 7574: 7573: 7572: 7569: 7567: 7564: 7562: 7559: 7558: 7556: 7554: 7550: 7544: 7541: 7539: 7536: 7534: 7531: 7529: 7526: 7524: 7521: 7519: 7516: 7514: 7511: 7509: 7506: 7504: 7501: 7499: 7496: 7494: 7491: 7489: 7486: 7485: 7483: 7481: 7477: 7466: 7462: 7458: 7455: 7453: 7450: 7448: 7445: 7444: 7442: 7438: 7432: 7431:Supreme Being 7429: 7427: 7424: 7422: 7419: 7417: 7414: 7412: 7409: 7408: 7406: 7402: 7396: 7393: 7391: 7388: 7386: 7383: 7381: 7378: 7376: 7373: 7369: 7366: 7364: 7361: 7359: 7356: 7354: 7351: 7350: 7349: 7346: 7345: 7343: 7339: 7336: 7332: 7328: 7318: 7315: 7311: 7308: 7307: 7306: 7303: 7302:Gender of God 7300: 7298: 7295: 7293: 7290: 7288: 7287: 7285: 7281: 7275: 7272: 7270: 7267: 7265: 7262: 7260: 7257: 7255: 7252: 7250: 7247: 7245: 7242: 7240: 7237: 7235: 7232: 7228: 7225: 7224: 7223: 7220: 7218: 7215: 7213: 7210: 7208: 7207:Kathenotheism 7205: 7203: 7200: 7198: 7195: 7193: 7190: 7188: 7185: 7183: 7182: 7180: 7176: 7173: 7171: 7167: 7163: 7159: 7154: 7150: 7146: 7139: 7134: 7132: 7127: 7125: 7120: 7119: 7116: 7104: 7103:Well of Souls 7101: 7099: 7096: 7094: 7091: 7089: 7086: 7084: 7081: 7079: 7076: 7074: 7073:Millennialism 7071: 7069: 7066: 7064: 7061: 7059: 7056: 7054: 7051: 7050: 7047: 7037: 7034: 7032: 7029: 7028: 7026: 7024: 7020: 7014: 7011: 7009: 7006: 7004: 7001: 7000: 6998: 6996: 6992: 6986: 6983: 6982: 6980: 6978: 6974: 6967: 6966: 6964: 6962: 6958: 6952: 6949: 6948: 6946: 6944: 6940: 6934: 6931: 6929: 6926: 6924: 6921: 6919: 6916: 6914: 6911: 6910: 6908: 6906: 6902: 6899: 6897: 6893: 6883: 6880: 6878: 6875: 6874: 6872: 6870: 6866: 6860: 6857: 6855: 6852: 6851: 6849: 6847: 6843: 6837: 6834: 6833: 6831: 6829: 6825: 6819: 6816: 6814: 6811: 6809: 6806: 6805: 6803: 6801: 6797: 6791: 6788: 6787: 6785: 6783: 6779: 6773: 6770: 6769: 6767: 6765: 6761: 6753: 6750: 6748: 6745: 6743: 6740: 6739: 6738: 6735: 6734: 6732: 6730: 6726: 6720: 6717: 6715: 6712: 6710: 6707: 6705: 6702: 6700: 6697: 6695: 6692: 6690: 6687: 6685: 6682: 6681: 6679: 6677: 6673: 6665: 6662: 6661: 6660: 6657: 6655: 6652: 6650: 6647: 6643: 6642:Brahmā worlds 6640: 6639: 6638: 6635: 6631: 6628: 6626: 6623: 6621: 6618: 6616: 6613: 6611: 6608: 6606: 6603: 6601: 6598: 6597: 6596: 6593: 6592: 6590: 6588: 6584: 6581: 6579: 6576:Eastern/Asian 6573: 6563: 6560: 6558: 6555: 6553: 6550: 6549: 6547: 6545: 6541: 6535: 6532: 6530: 6527: 6525: 6522: 6520: 6517: 6515: 6512: 6510: 6507: 6505: 6502: 6500: 6497: 6495: 6492: 6491: 6489: 6487: 6483: 6477: 6474: 6472: 6469: 6467: 6464: 6462: 6459: 6457: 6454: 6452: 6449: 6448: 6446: 6444: 6440: 6434: 6431: 6430: 6428: 6426: 6422: 6414: 6411: 6409: 6406: 6404: 6401: 6399: 6396: 6395: 6394: 6391: 6390: 6388: 6386: 6382: 6379: 6377: 6371: 6361: 6358: 6356: 6353: 6352: 6350: 6348: 6344: 6338: 6335: 6333: 6330: 6328: 6325: 6323: 6320: 6319: 6317: 6315: 6311: 6305: 6302: 6300: 6297: 6295: 6292: 6290: 6287: 6285: 6282: 6280: 6277: 6275: 6272: 6271: 6269: 6267: 6263: 6257: 6254: 6252: 6249: 6247: 6246:New Jerusalem 6244: 6242: 6239: 6237: 6234: 6232: 6229: 6227: 6224: 6220: 6217: 6216: 6215: 6212: 6208: 6207:Throne of God 6205: 6203: 6200: 6198: 6197:Seven heavens 6195: 6194: 6193: 6190: 6189: 6187: 6185: 6181: 6175: 6172: 6170: 6167: 6165: 6162: 6161: 6159: 6157: 6153: 6150: 6148: 6142: 6137: 6130: 6125: 6123: 6118: 6116: 6111: 6110: 6107: 6100: 6096: 6093: 6090: 6086: 6083: 6080: 6076: 6073: 6071: 6069: 6065: 6063: 6061: 6057: 6055: 6053: 6049: 6046: 6042: 6041: 6036: 6033: 6032: 6028: 6021: 6015: 6011: 6010: 6004: 6000: 5995: 5991: 5985: 5981: 5977: 5973: 5969: 5963: 5959: 5958: 5953: 5949: 5945: 5939: 5936:. Greenwood. 5935: 5934: 5929: 5925: 5921: 5915: 5911: 5910: 5905: 5901: 5897: 5892: 5887: 5883: 5880:. Rivingtons. 5879: 5874: 5869: 5865: 5861: 5855: 5851: 5850: 5844: 5840: 5834: 5830: 5829: 5823: 5819: 5813: 5809: 5804: 5800: 5799: 5794: 5789: 5785: 5779: 5775: 5774: 5769: 5765: 5761: 5755: 5751: 5746: 5742: 5737: 5732: 5728: 5725:. T. Haydock. 5724: 5719: 5714: 5710: 5706: 5702: 5698: 5694: 5690: 5686: 5681: 5680: 5675: 5668: 5667:1-4196-6347-X 5664: 5660: 5654: 5651: 5646: 5642: 5638: 5636:0-316-18065-3 5632: 5628: 5621: 5618: 5614: 5610: 5607: 5603: 5602:Beyond Belief 5599: 5594: 5591: 5580: 5576: 5572: 5566: 5563: 5559: 5555: 5552: 5547: 5544: 5533: 5529: 5522: 5519: 5515: 5512: 5507: 5504: 5500: 5494: 5491: 5487: 5486:0-313-25890-2 5483: 5479: 5473: 5470: 5465: 5461: 5455: 5452: 5447: 5441: 5437: 5436: 5428: 5425: 5420: 5418:9780765612212 5414: 5410: 5409: 5401: 5398: 5393: 5387: 5384: 5379: 5375: 5369: 5366: 5362: 5356: 5353: 5347: 5344: 5338: 5336: 5332: 5326: 5323: 5312: 5308: 5307: 5302: 5298: 5292: 5289: 5284: 5283: 5275: 5272: 5260: 5256: 5249: 5246: 5235: 5229: 5225: 5221: 5220: 5215: 5209: 5206: 5195: 5189: 5185: 5181: 5180: 5175: 5169: 5166: 5161: 5155: 5151: 5144: 5142: 5140: 5138: 5134: 5129: 5123: 5119: 5118: 5110: 5107: 5103: 5097: 5094: 5088: 5085: 5081: 5077: 5073: 5069: 5065: 5059: 5056: 5052: 5046: 5043: 5037: 5034: 5031: 5029: 5024: 5018: 5015: 5011: 5007: 5002: 4999: 4994: 4992:81-87385-07-3 4988: 4984: 4977: 4974: 4968: 4966:9780805210590 4962: 4958: 4951: 4948: 4942: 4939: 4933: 4931:9780805210590 4927: 4923: 4916: 4913: 4909: 4903: 4901: 4899: 4897: 4893: 4888: 4882: 4879: 4874: 4870: 4863: 4860: 4855: 4853: 4845: 4842: 4838: 4834: 4829: 4826: 4822: 4821:0-19-530013-0 4818: 4812: 4809: 4797: 4791: 4789: 4785: 4781: 4776: 4773: 4769: 4768:Luke 15:11–32 4765: 4760: 4757: 4753: 4749: 4744: 4741: 4737: 4734: 4729: 4726: 4722: 4721:Luke 16:19–31 4719: 4714: 4711: 4707: 4706:Luke 18:15–17 4703: 4702:Matthew 19:30 4699: 4698:Mark 10:13–16 4695: 4690: 4687: 4683: 4678: 4675: 4671: 4667: 4666:Matthew 20:16 4663: 4662:Matthew 19:30 4659: 4655: 4650: 4647: 4643: 4638: 4635: 4631: 4627: 4622: 4619: 4615: 4610: 4607: 4603: 4598: 4595: 4591: 4586: 4583: 4577: 4574: 4570: 4565: 4562: 4558: 4553: 4550: 4546: 4542: 4537: 4534: 4530: 4526: 4521: 4518: 4514: 4509: 4507: 4503: 4499: 4494: 4491: 4487: 4483: 4479: 4474: 4471: 4467: 4463: 4459: 4454: 4451: 4447: 4442: 4440: 4438: 4434: 4430: 4425: 4423: 4421: 4417: 4413: 4408: 4405: 4401: 4396: 4393: 4389: 4385: 4381: 4375: 4372: 4368: 4363: 4360: 4356: 4351: 4349: 4345: 4341: 4336: 4333: 4329: 4324: 4318: 4314: 4313: 4305: 4302: 4298: 4293: 4291: 4289: 4287: 4283: 4279: 4274: 4271: 4267: 4262: 4260: 4258: 4254: 4250: 4245: 4242: 4238: 4233: 4230: 4226: 4222: 4218: 4214: 4210: 4206: 4202: 4198: 4194: 4189: 4186: 4182: 4178: 4174: 4170: 4169:Genesis 14:19 4166: 4161: 4158: 4154: 4150: 4145: 4142: 4138: 4134: 4129: 4126: 4122: 4117: 4115: 4113: 4111: 4109: 4105: 4101: 4097: 4093: 4089: 4084: 4081: 4077: 4073: 4068: 4065: 4061: 4057: 4052: 4049: 4045: 4041: 4036: 4033: 4029: 4025: 4020: 4017: 4013: 4008: 4005: 4001: 3997: 3993: 3988: 3985: 3981: 3977: 3972: 3970: 3966: 3962: 3958: 3953: 3950: 3946: 3941: 3939: 3937: 3935: 3933: 3931: 3929: 3927: 3925: 3923: 3921: 3919: 3915: 3911: 3907: 3903: 3899: 3894: 3891: 3887: 3883: 3879: 3874: 3871: 3867: 3863: 3859: 3854: 3851: 3845: 3842: 3836: 3834: 3830: 3824: 3821: 3817: 3813: 3807: 3804: 3799: 3797:9781850435334 3793: 3789: 3788: 3780: 3777: 3771: 3768: 3761: 3758: 3752: 3749: 3745: 3740: 3737: 3733: 3728: 3725: 3722:, p. 94. 3721: 3716: 3713: 3709: 3704: 3701: 3697: 3692: 3690: 3688: 3686: 3682: 3678: 3673: 3671: 3667: 3664:, p. 29. 3663: 3658: 3656: 3654: 3652: 3650: 3646: 3642: 3637: 3635: 3631: 3627: 3622: 3619: 3615: 3614:Stephens 2013 3610: 3607: 3603: 3598: 3596: 3594: 3592: 3590: 3588: 3584: 3580: 3575: 3573: 3571: 3567: 3563: 3558: 3556: 3554: 3552: 3548: 3544: 3539: 3536: 3533:, p. 74. 3532: 3527: 3525: 3521: 3517: 3512: 3510: 3508: 3506: 3504: 3502: 3498: 3494: 3491: 3485: 3482: 3478: 3474: 3468: 3466: 3462: 3456: 3453: 3449: 3448: 3441: 3438: 3427: 3423: 3417: 3414: 3408: 3403: 3398: 3395: 3393: 3390: 3388: 3385: 3383: 3380: 3378: 3375: 3373: 3370: 3368: 3365: 3363: 3360: 3358: 3355: 3353: 3350: 3348: 3345: 3343: 3340: 3338: 3335: 3333: 3330: 3328: 3327:Beatification 3325: 3323: 3320: 3319: 3314: 3312: 3310: 3309: 3308:Paradise Lost 3304: 3300: 3299: 3298:Divine Comedy 3294: 3293: 3288: 3284: 3276: 3274: 3272: 3267: 3262: 3260: 3256: 3252: 3251: 3245: 3243: 3239: 3235: 3231: 3227: 3223: 3219: 3215: 3207: 3205: 3202: 3197: 3194: 3191: 3184: 3182: 3180: 3176: 3172: 3171: 3166: 3162: 3158: 3157: 3152: 3148: 3144: 3140: 3136: 3130: 3122: 3120: 3118: 3113: 3105: 3100: 3093: 3091: 3089: 3085: 3081: 3074: 3070: 3067: 3064: 3061: 3059: 3055: 3052: 3049: 3046: 3043: 3039: 3036: 3033: 3032: 3031: 3029: 3021: 3019: 3017: 3016:Divine Comedy 3013: 3008: 3004: 2998: 2990: 2988: 2986: 2982: 2977: 2973: 2969: 2965: 2959: 2948: 2945: 2937: 2927: 2923: 2919: 2913: 2912: 2908: 2903:This section 2901: 2897: 2892: 2891: 2885: 2876: 2871: 2869: 2868: 2863: 2858: 2852:Sikh religion 2851: 2849: 2847: 2842: 2840: 2836: 2832: 2828: 2823: 2815: 2810: 2802: 2800: 2798: 2793: 2791: 2787: 2783: 2779: 2775: 2771: 2766: 2764: 2760: 2754: 2752: 2748: 2744: 2740: 2736: 2732: 2725: 2717: 2711: 2708: 2704: 2701: 2697: 2694: 2692: 2689: 2685: 2681: 2678: 2677: 2676: 2671: 2668: 2666: 2664: 2656: 2655: 2654: 2653: 2645: 2644: 2643: 2642: 2634: 2633: 2632: 2631: 2623: 2622: 2621: 2620: 2612: 2611: 2610: 2609: 2601: 2600: 2599: 2598: 2592: 2586: 2576: 2575: 2574: 2571: 2570: 2563: 2562: 2561: 2558: 2557: 2550: 2549: 2548: 2545: 2544: 2540: 2539: 2536: 2533: 2532: 2525: 2524: 2523: 2520: 2519: 2512: 2511: 2510: 2507: 2506: 2499: 2498: 2497: 2494: 2493: 2489: 2488: 2485: 2482: 2481: 2474: 2473: 2472: 2469: 2468: 2461: 2460: 2459: 2456: 2455: 2448: 2447: 2446: 2443: 2442: 2439: 2436: 2435: 2431: 2427: 2423: 2418: 2416: 2414: 2412: 2407:(snakes) and 2406: 2402: 2398: 2396: 2390: 2388: 2381: 2375: 2369: 2363: 2362: 2361: 2356: 2352: 2349: 2346: 2344: 2339: 2337: 2333: 2332: 2327: 2324: 2323: 2322: 2317: 2315: 2310: 2304: 2299: 2295: 2290: 2285: 2283: 2279: 2278: 2276: 2269: 2267: 2250: 2246: 2240: 2238: 2234: 2230: 2228: 2224: 2218: 2216: 2212: 2208: 2204: 2201: 2199: 2194: 2193: 2192: 2185: 2181: 2177: 2174: 2172: 2169: 2167: 2163: 2159: 2158: 2153: 2148: 2146: 2141: 2137: 2132: 2130: 2126: 2125: 2120: 2119: 2114: 2110: 2109:hungry ghosts 2105: 2102:According to 2100: 2098: 2094: 2093:enlightenment 2090: 2086: 2082: 2078: 2077: 2072: 2065: 2061: 2057: 2052: 2044: 2041: 2033: 2031: 2029: 2025: 2021: 2017: 2012: 2009: 2002: 1999: 1994: 1992: 1988: 1984: 1980: 1976: 1975:Son of Heaven 1972: 1967: 1965: 1961: 1957: 1953: 1949: 1948:Shang dynasty 1945: 1941: 1940: 1935: 1931: 1930: 1924: 1922: 1918: 1915: 1907: 1903: 1899: 1894: 1889: 1881: 1877: 1876:Oracle script 1874: 1869: 1862: 1860: 1858: 1854: 1850: 1846: 1842: 1841:seven heavens 1838: 1834: 1828: 1820: 1818: 1816: 1812: 1811: 1806: 1802: 1798: 1797: 1792: 1788: 1784: 1780: 1776: 1771: 1763: 1761: 1759: 1755: 1750: 1748: 1744: 1739: 1733: 1731: 1727: 1723: 1719: 1713: 1705: 1703: 1700: 1696: 1692: 1687: 1679: 1677: 1675: 1671: 1667: 1663: 1662:Dāru-l-Muqāma 1659: 1655: 1651: 1647: 1643: 1642: 1636: 1634: 1627: 1622: 1618: 1616: 1612: 1607: 1605: 1600: 1592: 1588: 1587: 1578: 1575: 1572: 1569: 1566: 1563: 1560: 1557: 1554: 1553: 1549: 1546: 1543: 1540: 1537: 1536: 1535: 1533: 1529: 1526:According to 1524: 1522: 1517: 1515: 1511: 1507: 1503: 1499: 1495: 1491: 1487: 1483: 1479: 1475: 1467: 1464:19th century 1462: 1457: 1453: 1445: 1443: 1440: 1436: 1433:According to 1431: 1429: 1424: 1422: 1421:World to Come 1418: 1413: 1411: 1407: 1403: 1399: 1394: 1392: 1388: 1387:immortal soul 1384: 1380: 1376: 1373:thought, the 1372: 1368: 1364: 1358: 1354: 1346: 1344: 1342: 1338: 1334: 1330: 1325: 1324:heavenly body 1321: 1317: 1313: 1309: 1304: 1302: 1298: 1294: 1290: 1286: 1281: 1279: 1275: 1271: 1267: 1263: 1259: 1255: 1251: 1247: 1246:Second Coming 1243: 1239: 1235: 1231: 1226: 1224: 1223:the New Earth 1220: 1216: 1212: 1208: 1204: 1200: 1196: 1192: 1188: 1184: 1180: 1179:throne of God 1176: 1171: 1169: 1165: 1161: 1157: 1152: 1148: 1143: 1140: 1134: 1132: 1131:Lord's Prayer 1127: 1122: 1119: 1114: 1111: 1100: 1096: 1092: 1089:), while the 1087: 1076: 1072: 1068: 1064: 1060: 1055: 1054:New Testament 1047: 1043: 1042: 1036: 1031: 1023: 1021: 1019: 1014: 1010: 1006: 1002: 998: 990: 989:Second Temple 982: 980: 978: 974: 970: 966: 961: 956: 954: 950: 946: 940: 937: 933: 930:) and earth ( 929: 923: 915: 910: 908: 904: 902: 896: 888: 886: 884: 883: 882:Sanchuniathon 878: 875: 871: 867: 863: 857: 849: 847: 845: 841: 837: 833: 828: 822: 814: 812: 810: 806: 802: 798: 794: 788: 786: 782: 778: 774: 770: 766: 765: 758: 756: 752: 748: 744: 740: 736: 732: 728: 724: 720: 716: 712: 708: 704: 698: 690: 686: 683:Ruins of the 681: 674: 671: 667: 659: 657: 655: 654: 649: 645: 641: 637: 633: 632:âsemân, âsmân 629: 625: 621: 620:ancient Greek 618: 614: 609: 607: 603: 599: 596: 591: 589: 585: 581: 578: 577:reconstructed 574: 571: 568:, and modern 567: 564: 560: 556: 553: 549: 545: 542: 538: 535: 531: 527: 524: 520: 517: 516:Old Icelandic 513: 510: 506: 503: 499: 494: 492: 491: 486: 485:Christianized 482: 478: 474: 470: 466: 462: 455: 450: 443: 441: 439: 435: 431: 428:, as well as 427: 423: 419: 414: 412: 411: 406: 405: 400: 399: 394: 393: 388: 384: 383: 378: 374: 370: 366: 361: 359: 358: 357:world to come 353: 349: 348:right beliefs 345: 341: 337: 333: 329: 325: 321: 317: 313: 309: 304: 302: 301:without dying 298: 294: 290: 286: 282: 278: 274: 270: 266: 263: 259: 255: 251: 244: 243: 242:Divine Comedy 238: 234: 230: 226: 216: 213: 205: 194: 191: 187: 184: 180: 177: 173: 170: 166: 163: –  162: 158: 157:Find sources: 151: 147: 141: 140: 135:This article 133: 129: 124: 123: 114: 111: 103: 100:February 2023 93: 89: 85: 79: 76:This article 74: 65: 64: 61: 57: 40: 36: 32: 25: 7944:Hamartiology 7929:Ecclesiology 7919:Pneumatology 7828:Christianity 7819:Names of God 7794:Philo's view 7784:Personal god 7764:Great Spirit 7703: / 7660:Christianity 7582: 7518:Perichoresis 7421:Emanationism 7363:Christianity 7353:Baháʼí Faith 7331:Singular god 7304: 7264:Spiritualism 7067: 6905:Mesoamerican 6737:Three Worlds 6610:Animal world 6595:Desire Realm 6337:Spirit world 6251:Pearly gates 6202:Third Heaven 6184:Christianity 6078: 6067: 6059: 6051: 6039: 6008: 5979: 5956: 5932: 5908: 5895: 5877: 5848: 5827: 5807: 5796: 5772: 5749: 5740: 5722: 5688: 5684: 5658: 5653: 5626: 5620: 5604:conference ( 5600:at the 2006 5593: 5582:. 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Retrieved 3426:SSRF English 3425: 3416: 3306: 3296: 3290: 3280: 3271:life-reviews 3263: 3248: 3246: 3211: 3208:Neuroscience 3198: 3193:Emma Goldman 3188: 3178: 3168: 3155: 3143:astral plane 3132: 3109: 3077: 3025: 3000: 2966:such as the 2964:Nahua people 2961: 2940: 2931: 2916:Please help 2904: 2873: 2865: 2862:Bhagat Kabir 2855: 2843: 2838: 2834: 2830: 2826: 2824: 2820: 2794: 2767: 2755: 2727: 2709: 2702: 2695: 2690: 2683: 2679: 2674: 2661: 2651: 2650: 2640: 2639: 2629: 2628: 2618: 2617: 2607: 2606: 2596: 2595: 2584: 2572: 2559: 2546: 2534: 2521: 2508: 2495: 2483: 2470: 2457: 2444: 2437: 2364: 2358: 2357: 2353: 2350: 2347: 2340: 2335: 2331:Trāyastriṃśa 2329: 2328: 2325: 2319: 2318: 2286: 2281: 2271: 2270: 2241: 2236: 2232: 2231: 2219: 2214: 2206: 2205: 2202: 2195: 2189: 2188: 2170: 2165: 2155: 2149: 2133: 2124:Trāyastriṃśa 2122: 2116: 2112: 2101: 2096: 2088: 2074: 2068: 2014: 2007: 2004: 2000: 1997: 1990: 1982: 1968: 1959: 1951: 1944:Zhou dynasty 1937: 1927: 1925: 1911: 1898:Jade Emperor 1879: 1873:Zhou dynasty 1830: 1815:Jordan River 1808: 1807:, the Great 1794: 1779:Alma d-Nhura 1778: 1773: 1751: 1734: 1718:Baháʼí Faith 1715: 1712:Baháʼí Faith 1706:Baháʼí Faith 1690: 1683: 1669: 1665: 1661: 1658:Dāru-s-Salām 1657: 1653: 1649: 1646:Jannātu-′Adn 1645: 1640: 1637: 1631: 1608: 1604:original sin 1584: 1582: 1576: 1570: 1564: 1558: 1550: 1544: 1538: 1525: 1518: 1497: 1493: 1489: 1485: 1471: 1432: 1425: 1414: 1402:resurrection 1395: 1378: 1362: 1360: 1329:Holy Trinity 1311: 1305: 1282: 1252:, including 1227: 1221:' return to 1187:metaphorical 1175:Christianity 1172: 1170:in Luke 15. 1144: 1135: 1123: 1115: 1051: 1039: 1024:Christianity 1005:Roman Empire 986: 957: 941: 935: 931: 927: 925: 916:Hebrew Bible 905: 898: 889:Zoroastrians 880: 859: 825:The ancient 824: 789: 762: 759: 722: 714: 700: 651: 639: 631: 612: 610: 605: 601: 597: 592: 587: 583: 572: 565: 554: 543: 537:himel, himul 536: 529: 525: 518: 511: 504: 495: 493:, c. 725). 488: 480: 476: 468: 460: 458: 453: 418:Christianity 415: 408: 402: 396: 390: 380: 362: 355: 305: 265:supernatural 262:transcendent 253: 249: 248: 240: 237:Gustave Doré 208: 199: 189: 182: 175: 168: 156: 144:Please help 139:verification 136: 106: 97: 84:spinning off 77: 60: 38: 29:This is the 23: 8002:Krishnology 7979:Soteriology 7934:Eschatology 7914:Christology 7779:Open theism 7735:Exotheology 7633:Zoroastrian 7596:By religion 7553:Eschatology 7508:Homoiousian 7461:Ahura Mazda 7239:Panentheism 7202:Hermeticism 6747:Madhya Loka 6742:Urdhva Loka 6615:Human world 6466:Neorxnawang 6376:mythologies 6040:In Our Time 5691:(1): 7–65. 5214:Bahá'u'lláh 5174:Bahá'u'lláh 4850:"Irenaeus, 4801:31 December 4630:Matthew 5–7 4602:N.T. Wright 4590:N.T. Wright 4278:Wright 2000 4266:Wright 2000 4201:Isaiah 13:5 4181:Psalm 146:6 3906:Psalm 139:8 3882:Exodus 20:4 3708:Barret 2007 3696:Choksi 2014 3662:Wright 2000 3447:neorxnawang 3303:John Milton 2684:Ghanavyiiha 2411:Yakṣas यक्ष 2403:(fairies), 2289:Bodhisattva 2237:Nimmānaratī 2233:Nirmāṇarati 2166:antarabhāva 2020:Han dynasty 1857:end of days 1817:) of Life. 1796:Hayyi Rabbi 1730:Bahá'u'lláh 1615:God's mercy 1398:immortality 1341:Holy Spirit 1238:he now sits 675:Mesopotamia 644:thunderbolt 534:Old Frisian 473:Old English 352:divine will 342:, or other 324:universally 254:the heavens 8087:Philosophy 7974:Sophiology 7954:Philosophy 7949:Messianism 7909:Paterology 7513:Hypostasis 7503:Homoousian 7334:theologies 7274:Theopanism 7259:Polytheism 7222:Monotheism 7197:Henotheism 7098:Utopianism 7093:Underworld 7083:Otherworld 7003:Summerland 6918:Tamoanchan 6859:Hamistagan 6772:Sach Khand 6719:Akshardham 6637:Form Realm 6519:Myth of Er 6413:Tech Duinn 6403:Tír na nÓg 6393:Otherworld 6091:, New York 5606:watch here 5598:Sam Harris 5584:2023-10-31 5537:2023-10-31 5316:2022-02-03 5264:2 February 5239:2016-03-28 5199:2016-03-28 4670:Luke 13:30 4658:Mark 10:31 4569:Casey 2010 4513:Casey 2010 4498:Casey 2010 4486:1573832448 4468:p. 255–257 4466:9004111425 4446:Casey 2010 4412:Casey 2010 4400:Casey 2010 4388:080282501X 4367:Casey 2010 4044:Job 1:6–12 3431:2018-03-22 3404:References 3372:Redemption 3347:Indulgence 3220:, such as 3201:Sam Harris 3177:is called 3156:Summerland 3082:). In one 2972:Chichimecs 2839:Narka Loka 2703:Brahmaloka 2680:Akanishtha 2663:Ouyi Zhixu 2399:(dwarfs), 2198:Mahābrahmā 2191:Brahmāloka 2140:pure lands 1825:See also: 1821:Gnosticism 1799:) and his 1641:Al-Firdaws 1205:. In most 877:Phoenician 862:Bronze Age 850:Canaanites 803:temple in 785:underworld 723:luludānītu 703:flat Earth 687:temple in 664:See also: 410:otherworld 382:Svargaloka 373:underworld 369:world tree 365:axis mundi 350:or simply 320:Underworld 172:newspapers 88:relocating 7964:Practical 7959:Political 7924:Cosmology 7881:Christian 7740:Holocaust 7730:Egotheism 7685:Goddesses 7680:Mormonism 7608:Christian 7561:Afterlife 7447:Sustainer 7254:Polydeism 7249:Pantheism 7234:Mysticism 7217:Monolatry 7212:Nontheism 7192:Dystheism 6995:Theosophy 6752:Adho Loka 6704:Vaikuntha 6664:Sukhavati 6659:Pure land 6605:Pretaloka 6578:religions 6456:Fólkvangr 6347:Mandaeism 6314:Mormonism 6241:Purgatory 6147:religions 6145:Abrahamic 6138:locations 6136:Afterlife 6097:from the 5705:1569-2116 5311:Shambhala 4837:John 14:2 4545:Luke 11:2 3409:Citations 3392:Venerable 3382:Salvation 3367:Purgatory 3281:Works of 3238:necessary 3190:Anarchist 3135:Theosophy 3123:Theosophy 3112:Tuomotuan 2991:Polynesia 2905:does not 2827:Deva Loka 2774:Vaikuntha 2770:Vaishnava 2763:Paramatma 2405:Nāgas नाग 2336:Tāvatimsa 2309:Santuṣita 2294:Śākyamuni 2176:Theravada 1964:Confucius 1917:Confucian 1839:presents 1775:Mandaeans 1764:Mandaeism 1754:afterlife 1699:Ahmadiyya 1686:Ahmadiyya 1680:Ahmadiyya 1626:Ibn Arabi 1530:sources, 1521:Milky Way 1412:did not. 1410:Sadducees 1406:Pharisees 1379:olam haba 1371:Christian 1357:Olam Haba 1289:afterlife 1211:afterlife 811:himself. 769:Gilgamesh 715:saggilmut 648:firmament 624:meteorite 559:Old Dutch 548:Old Saxon 502:Old Saxon 444:Etymology 434:afterlife 310:place, a 297:afterlife 293:incarnate 289:enthroned 202:July 2023 8147:Category 8082:Kabbalah 8029:Prophets 7904:Glossary 7870:By faith 7833:Hinduism 7715:Demiurge 7705:in Islam 7665:Hinduism 7655:Buddhism 7647:Feminist 7603:Buddhist 7411:Absolute 7404:Concepts 7380:Hinduism 7375:Buddhism 7341:By faith 7305:and gods 7297:Divinity 7283:Concepts 7244:Pandeism 7145:Theology 7008:Devachan 6928:Tlālōcān 6869:Tengrism 6828:Japanese 6689:Ādi Śeṣa 6676:Hinduism 6587:Buddhism 6529:Tartarus 6524:Empyrean 6461:Valhalla 6443:Germanic 6408:Mag Mell 6374:European 6289:Jahannam 6279:As-Sirāt 6236:Paradise 6169:Gehinnom 6164:Gan Eden 6062:: Heaven 6054:: Heaven 5978:(1993). 5954:(1997). 5930:(1998). 5906:(2003). 5888:(1882). 5870:(1868). 5770:(2010). 5733:(1899). 5715:(1801). 5645:23648691 5609:Archived 5554:Archived 5488:. 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