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supportive of efforts to overturn colonialist efforts to ignore
Buddhism and Buddhist tradition. This was despite the fact that his re-interpretation of the Buddha was along modern liberal ideas promoted by the British in Sri Lanka. As David McMahan wrote, "Henry Steel Olcott saw the Buddha as a figure much like the ideal liberal freethinker – someone full of 'benevolence,' 'gratitude,' and 'tolerance,' who promoted 'brotherhood among all men' as well as 'lessons in manly self-reliance". His Europeanized view of Buddha influenced Sri Lankan leaders, such as
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Protestant
Buddhists, Olcott was the liminoid figure, the griot who because of his awkward standing betwixt and between the American Protestant grammars of his youth and the Asian Buddhist lexicon of his adulthood was able to conjure traditional Sinhalese Buddhism, Protestant modernism, metropolitan gentility, and academic
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The astrologers had foretold at his birth that he would one day resign his kingdom and become a Buddha. The King, his father, not wishing to lose his son, had carefully prevented his seeing any sights that might suggest to him human misery and death. No one was allowed even to speak of such things to
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The
Theosophists combination of spiritualism and science to investigate the supernatural reflected the society's desire to combine religion and reason and to produce a rationally spiritual movement. This "occult science" within the Theosophical Society was used to find the "truth" behind all of the
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It was Olcott who most eloquently articulated and most obviously embodied the diverse religious and cultural traditions that shaped
Protestant Buddhism, who gave the revival movement both its organizational shape and its emphasis on education-as-character-building. The most Protestant of all early
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have been named Olcott
Mawatha, to commemorate him. Statues of him has been erected in Galle and Colombo. Many other buddhist schools that he helped found or have been founded in his memory possess commemorative statues in honour of his contribution to Buddhist education. On September 10, 2011, a
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Olcott utilized scientific reasoning in his synthesis and presentation of
Buddhism. This is clearly seen in a chapter of his "Buddhist Catechism", entitled "Buddhism and Science". Notably, his efforts represent one of the earliest attempts to combine scientific understanding and reasoning with
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The effort to revitalize
Buddhism within Sri Lanka was successful and influenced many native Buddhist intellectuals. Sri Lanka was dominated by British colonial power and influence at the time, and many Buddhists heard Olcott's interpretation of the Buddha's message as socially motivating and
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While in India, Olcott strove to receive the translations of sacred oriental texts which were becoming available as a result of western researches. His intent was to avoid the
Westernized interpretations often encountered in America, and to discover the pure message of texts from the
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the Prince. He was almost like a prisoner in his lovely palaces and flower gardens. They were surrounded with high walls; and inside everything was made as beautiful as possible, so that he might not want to go and see the sorrow and distress that are in the world.
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Olcott's "Buddhist
Catechism", composed in 1881, is one of his most enduring contributions to the revival of Buddhism in Sri Lanka, and remains in use there today. The text outlines what Olcott saw to be the basic doctrines of Buddhism, including the life of the
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To know the whole secret of man's existence and destiny, so that we may estimate at no more than their actual value and this life and its relations; so that we may live in a way to insure the greatest happiness and the least suffering for our fellow-men and
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Helena
Blavatsky eventually went to live in London, where she died in 1891, but Olcott stayed in India and pursued the work of the Theosophical Society there. Olcott's role in the Theosophical Society would still be as president, but the induction of
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Because it makes us prize what is not worth prizing, grieve for that we should not grieve for, consider real what is not real but only illusory, and pass our lives in the pursuit of worthless objects, neglecting what is in reality most valuable.
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65:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge (XXG).
1545:, as well as in Theosophical communities around the globe. Olcott believed himself to be Asia's savior, the outsider hero who would sweep in at the end of the drama to save a disenchanted subcontinent from spiritual death.
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Old Boys Association Samitha Seneviratne has said that "Col. Olcott's contribution towards the betterment of our country, nation, religion, justice and good conduct has been so great that he remains in our hearts forever".
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Buddhist religion. The interrelationship he saw between Buddhism and Science paralleled his Theosophical approach to show the scientific bases for supernatural phenomena such as auras, hypnosis, and Buddhist "miracles".
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Olcott is probably the only major contributor to the nineteenth-century Sinhalese Buddhist revival who was actually born and raised in the Protestant Christian tradition, though he had already left Protestantism for
1105:, formed the Theosophical Society in New York City, USA. Olcott financially supported the earliest years of the Theosophical Society and was acting president while Blavatsky served as the Society's Secretary.
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were associates, which reflects both men's awareness of the divide between East and West—as seen in their presentation of Buddhism to Europe. Olcott helped financially support the Buddhist presence at the
1070:. In early 1875 Olcott was asked by prominent Spiritualists to investigate an accusation of fraud against the mediums Jenny and Nelson Holmes, who had claimed to materialize the famous "spirit control"
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in Chicago, 1893. The inclusion of Buddhists in the Parliament allowed for the expansion of Buddhism within Europe in general and in America specifically, leading to other Buddhist Modernist movements.
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on May 19, 1880. On that day Olcott and Blavatsky were formally acknowledged as Buddhists, although Olcott noted that they had previously declared themselves Buddhists, while still living in America.
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stated, " allied Buddhism with scientific rationalism in implicit criticism of orthodox Christianity, but went well beyond the tenets of conventional science in extrapolating from the Romantic- and
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During his time in Sri Lanka Olcott strove to revive Buddhism within the region, while compiling the tenets of Buddhism for the education of Westerners. It was during this period that he wrote the
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while both were visiting the Eddy farm. His foundational interest in the Spiritualist movement and his budding relationship with Blavatsky helped foster his development of spiritual philosophy.
948:" In 1853, after returning to New York, Olcott became a founding member of the New York Conference of Spiritualists. He also published letters and articles on spiritualist topics in the
827:(2 August 1832 – 17 February 1907) was an American military officer, journalist, lawyer, Freemason (member of Huguenot Lodge #448, now #46) and the co-founder and first president of the
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in New York. He was later promoted to the rank of colonel and transferred to the Department of the Navy in Washington, DC. He was well respected, and in 1865, following the
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A causation operating on the moral, as well as physical and other planes. Buddhists say there is no miracle in human affairs: what a man sows that he must still reap.
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world's major religions. Through their research, Olcott and Blavatsky concluded that Buddhism best embodied elements of what they found significant in all religions.
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Certainly not. A Buddhist is one who not only professes belief in the Buddha as the noblest of Teachers, in the Doctrine preached by Him, and in the brotherhood of
1163:, asking questions related to his interest in Hinduism and Buddhism and sharing discoveries from his travels in South Asia. He also personally met both Müller and
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1335:. The text also treats how the Buddha's message correlates with contemporary society. Olcott was considered by South Asians and others as a Buddhist revivalist.
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into a decidedly new creole tradition. This creole tradition Olcott then passed on to a whole generation of Sinhalese students educated in his schools.
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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statue of Colonel Olcott was unveiled at a Buddhist temple near Princeton, New Jersey. He is still remembered fondly by many Sri Lankans today.
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838:. His subsequent actions as president of the Theosophical Society helped create a renaissance in the study of Buddhism. Olcott is considered a
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sparked a new era of the movement. Upon his death, the Theosophical Society elected her to take over as president and leader of the movement.
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From 1874 on, Olcott's spiritual growth and development with Blavatsky and other spiritual leaders would lead to the founding of the
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63.2 (Summer 1995): 281–302. ATLA Religion Database with ATLASerials. EBSCO. Norlin, Boulder, Colorado. 27 April 2009, pg. 283
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Content in this edit is translated from the existing German Knowledge (XXG) article at ]; see its history for attribution.
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The list of initial schools which are established by Colonel Hendy Steel Olcott's Parama Vigngnanartha Buddhist Society.
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fraternity, a milieu of well-known people. In 1851 his father's business failed and he had to leave the university.
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1220:(1881), which is still used today. The Theosophical Society built several Buddhist schools in Ceylon, most notably
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2034:"The first Buddhist School in Sri Lanka – Piyarathana Vidyalaya of Dodanduwa dilapidated, threatened with closure"
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long before he became a Buddhist. His childhood Protestantism is a reason that many scholars have referred to the
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In December 1878, they left New York in order to move the headquarters of the Society to India. They arrived at
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Was he so kind-hearted that his father feared he might really want to sacrifice himself for the world's sake?
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Olcott's catechism reflects a new, post-Enlightenment interpretation of traditional Buddhist tenets. As
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1273:. Olcott also acted as an adviser to the committee appointed to design a Buddhist flag in 1885. The
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on February 16, 1879. Olcott set out to experience the native country of his spiritual leader, the
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He also published a genealogy of his family extending back to Thomas Olcott, one of the founders of
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businessman Henry Wyckoff Olcott and Emily Steele Olcott. As a child, Olcott lived on his father's
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2323:, 2(1), 153–154. Retrieved April 27, 2009, from ATLA Religion Database with ATLASerials database.
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2302:, 13(1), 10–13. Retrieved April 27, 2009, from ATLA Religion Database with ATLASerials database.
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The date of his death is often remembered by Buddhist centers and Sunday schools in present-day
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Baird's Manual of American College Fraternities ...: Information and Much More from Answers.com
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Killingley, D. (1998, April). "The White Buddhist: the Asian odyssey of Henry Steel Olcott".
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Olcott's research and translation efforts put him in dialogue with early, ostensibly secular
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A replica of the Certification Letter written By Henry Steel Olcott mentioning that he took
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Olcott continued to act as a lawyer during the first few years of the establishment of the
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Guruge, A. (2007, January). "Henry Steel Olcott in Sri Lanka: death centennial tribute".
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Why should these sights, so familiar to everybody, have caused him to go into the jungle?
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Olcott's main religious interest was Buddhism, and he is commonly known for his work in
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Olcott was President of the Theosophical Society until his death on February 17, 1907.
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Current Perspectives in Buddhism: Buddhism today : issues & global dimensions
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In 1860 Olcott married Mary Epplee Morgan, daughter of the rector of Trinity parish,
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2237:"Henry Steel Olcott and what has been termed by scholars as "Protestant Buddhism"."
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on tour in Cleveland. During this period, Olcott became interested in studies of "
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The Esoteric World of Madame Blavatsky: Insights Into the Life of a Modern Sphinx
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The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences
1978:
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We often see such signs. He had not; and they made a deep impression on his mind.
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It is presented in the same format of question and answer used in some Christian
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Would you call a person a Buddhist who has merely been born of Buddhist parents?
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Olcott was the first well-known American of European ancestry to make a formal
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Old diary leaves, Inside the occult, the true story of Madame H. P. Blavatsky
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Prothero, Stephen. "Henry Steel Olcott and 'Protestant Buddhism'" pg.296/297
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Yes; he seems to have felt for all being so strong a pity and love as that.
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designed with the assistance of Olcott was later adopted as a symbol by the
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Prothero, Stephen. "Henry Steele Olcott and 'Protestant Buddhism'" pg.285.
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In 1868 he became a lawyer specializing in insurance, revenue, and fraud.
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Prothero, Stephen. "Henry Steel Olcott and 'Protestant Buddhism'" pg.295
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Prothero, Stephen. "Henry Steel Olcott and 'Protestant Buddhism'" pg.283
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What other good words have been used to express the essence of Buddhism?
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Olcott statue situated near the auditorium of Dharmaraja College, Kandy
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to the source of your translation. A model attribution edit summary is
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Prothero, Stephen R.. "Henry Steel Olcott and 'Protestant Buddhism.'"
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From 1858 to 1860 Olcott was the agricultural correspondent for the
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by relatives who had formed a spiritualist circle after seeing the
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on May 16, 1880. Helena Blavatsky and Henry Steele Olcott took
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Hammer on the mountain, life of Henry Steel Olcott (1832–1907)
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and afterward was admitted as the Special Commissioner of the
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1649:(6 volumes), (New York and London: G. P. Putnam's Sons, 1895)
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The White Buddhist: The Asian Odyssey of Henry Steel Olcott
1947:, Madhusudan Sakya, Cyber Tech Publications, 2011, page 244
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The White Buddhist: The Asian Odyssey of Henry Steel Olcott
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Colonel H. S. Olcott, a forgotten page in American history
1983:. Chicago: University of Chicago Press. pp. 122–123.
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Outlines of the first course of Yale agricultural lectures
1458:-influenced 'occult sciences' of the nineteenth century."
1032:. His interest aroused, Olcott wrote an article for the
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standing behind Henry Steele Olcott (middle seated) and
1116:. The headquarters of the Society were established at
983:. They had four children, two of whom died in infancy.
1772:"Pioneering legend of Buddhist education in Sri Lanka"
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Sorgho and Imphee, the Chinese and African sugar canes
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and Olcott became the first Westerners to receive the
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1966:
Combined Chronology of The Mahatma Letters – Preface
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at the Wijayananda Viharaya located at Weliwatta in
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religions, in order to properly educate Westerners.
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2314:, Colombo, Ministry of Cultural Affairs, 1965/1991
1101:. In 1875, Olcott, Blavatsky, and others, notably
474:Theosophical Society Point Loma - Blavatskyhouse
2344:; Theosophical Publishing House, Wheaton 1972;
2204:USA: Oxford University Press, 2008. McMahon 95.
1609:; C. M. Saxton, Barker & Co., New York 1860
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1201:, he and Blavatsky arrived in the then capital
1012:of Safar Ali Bek, a drawing from Olcott's book
2358:; Indiana University Press, Bloomington 1996;
1691:; Running Press, Philadelphia 1975 (reprint);
83:accompanying your translation by providing an
49:Click for important translation instructions.
36:expand this article with text translated from
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2328:Theosophy: A Modern Revival of Ancient Wisdom
2308:, Colombo, Ministry of Cultural Affairs, 1984
1048:began with his early articles concerning the
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16:American Buddhist and Theosophist (1832–1907)
8:
1358:, but practices his Precepts in daily life.
2394:by B.P. Kirthisinghe & M.P. Amarasuriya
2370:Journal of the American Academy of Religion
2240:Journal of the American Academy of Religion
1934:, Boston: William F. Gill, pp. 233–249
1493:The unveiling a statue to Olcott in Colombo
1342:. Here are a few examples from that text:
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2217:USA: Oxford University Press, 2008. Pg 95.
1318:Henry Olcott and Buddhists (Colombo, 1883)
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464:Theosophical Society in America (Hargrove)
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129:
118:
2377:Priestess of the Occult, Madame Blavatsky
1665:The kinship between Hinduism and Buddhism
1438:And what is that which is most valuable?
1242:(First named as "Buddhist boys' School")
861:for these efforts. Vice President of the
1847:. Indiana University Press. p. 22.
1591:he influenced as "Protestant Buddhism".
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1044:, republished it. His 1874 publication
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2993:Converts to Buddhism from Protestantism
2413:Articles by and relating to H.S. Olcott
2391:Colonel Olcott, His Service to Buddhism
2161:USA: Oxford University Press, 2008. 99.
2148:USA: Oxford University Press, 2008. 95.
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1667:; The Maha-Bodhi society, Calcutta 1893
1639:Theosophy, Religion, and Occult Science
1197:. After a two-year correspondence with
905:During his teens he attended first the
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2398:Henry S. Olcott: 100 years anniversary
2320:International Journal of Hindu Studies
1677:The Life of the Buddha and its Lessons
1629:American Publishing Co., Hartford 1875
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2330:. New York: Henry Holt & Company.
2306:From the Living Fountains of Buddhism
2173:Olcott statue unveiled in New Jersey.
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1199:Sri Piyaratana Tissa Mahanayake Thero
7:
2442:Works by or about Henry Steel Olcott
2295:, Authuhouse, Bloomington, Ind, 1998
1425:Why does ignorance cause suffering?
986:He served in the US Army during the
890:Olcott was born on 2 August 1832 in
95:{{Translated|de|Henry Steel Olcott}}
2645:The Mahatma Letters to A.P. Sinnett
2379:. New York : A. A. Knopf, 1946
1159:. He corresponded extensively with
2423:The great name in Buddhist History
1906:Olcott's Old Diary Leaves, pg. 322
882:for the first time at Vijayananda
14:
2215:The Making of Buddhist Modernism.
1388:and how they impacted the Buddha:
1381:Self-culture and universal love.
1281:and as the universal flag of all
1130:Adyar Library and Research Centre
1074:(Doyle 1926: volume 1, 269–277).
894:, the oldest of six children, to
853:Olcott was a major revivalist of
3008:People of the American Civil War
3003:History of Buddhism in Sri Lanka
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2202:The Making of Buddhist Modernism
2159:The Making of Buddhist Modernism
2146:The Making of Buddhist Modernism
1908:; Amherst, "A Word to Mediums,"
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1673:; Addison & Co., Madras 1902
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1500:
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1240:Siddhartha Kumara Maha Vidyalaya
996:assassination of Abraham Lincoln
842:for his efforts in interpreting
676:Theosophy and Western philosophy
260:
235:
23:
2337:; Ganesh, Madras 1955 (English)
2032:Kaviratne, W. T. J. S. (2004).
1977:Josephson-Storm, Jason (2017).
1020:In 1874 he became aware of the
952:under the pseudonym "Amherst".
907:College of the City of New York
459:Theosophical Society in America
2948:People from Orange, New Jersey
1619:Human Spirits and Elementaries
1462:Olcott's science and theosophy
1403:Why had he not also seen them?
1265:(Girls School) in Colombo and
93:You may also add the template
1:
2988:Converts from Presbyterianism
2933:19th-century American writers
2887:Order of the Star in the East
2751:Theosophical Society Pasadena
2504:Theosophical Society founders
1843:Prothero, Stephen R. (1996).
1563:World Parliament of Religions
1279:World Fellowship of Buddhists
771:Order of the Star in the East
741:Masters of the Ancient Wisdom
469:Theosophical Society Pasadena
2963:American Theravada Buddhists
2756:United Lodge of Theosophists
2280:The History of Spiritualism.
1683:The Spirit of Zoroastrianism
1659:The Golden Rules of Buddhism
1613:Descendents of Thomas Olcott
1603:; A. O. Moore, New York 1857
1310:Text of "Buddhist Catechism"
1248:Dharmadutha College, Badulla
479:United Lodge of Theosophists
2457:(public domain audiobooks)
2451:Works by Henry Steel Olcott
2433:Works by Henry Steel Olcott
2375:Williams, Gertrude Marvin.
1626:People from the other world
1569:As Stephen Prothero wrote,
1506:Olcott statue in New Jersey
1046:People from the Other World
1014:People from the Other World
924:, Olcott was introduced to
857:and he is still honored in
106:Knowledge (XXG):Translation
3039:
3018:Theravada Buddhism writers
2983:Columbia University alumni
2746:Theosophical Society Adyar
2403:When Olcott came to Ceylon
2282:New York: G.H. Doran, Co.
2006:"That controversial clash"
1653:The Hindu Dwaita Catechism
1126:Theosophical Society Adyar
656:Christianity and Theosophy
454:Theosophical Society Adyar
158:17 February 1907 (aged 74)
135:Colonel Henry Steel Olcott
57:Machine translation, like
2943:19th-century male writers
2799:The Theosophical Movement
2255:Caldwell, Daniel H. (ed)
2074:Olcott in Caldwell (2000)
2004:Ranatunga, D. C. (2001).
1930:; Elderkin, John (eds.),
1922:Olcott, Henry S. (1875),
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1185:(seated at his right) in
1132:within the headquarters.
1055:Also in 1874, Olcott met
711:Ascended Master Teachings
671:Theosophy and visual arts
500:At the Feet of the Master
234:
128:
38:the corresponding article
2666:The Voice of the Silence
2326:Kuhn, Alvin Boyd. 1930.
1924:"How We Hung John Brown"
1820:Remembering H. S. Olcott
1259:Nalanda College, Colombo
666:Theosophy and literature
549:The Voice of the Silence
181:City College of New York
2938:19th-century occultists
2428:The Man from New Jersey
2312:Return to Righteousness
2293:Free at Last in Paradis
736:Liberal Catholic Church
104:For more guidance, see
2958:American spiritualists
2902:Theosophical mysticism
2683:Philosophical concepts
2597:Constance Wachtmeister
2408:Page at Aryasangha.org
2354:Prothero, Stephen R.:
2039:Daily News (Sri Lanka)
1751:Theosophy and Buddhism
1580:
1448:
1319:
1293:
1190:
1068:new religious movement
1041:New York Daily Graphic
1017:
981:New Rochelle, New York
913:, where he joined the
887:
836:conversion to Buddhism
661:Hinduism and Theosophy
651:Buddhism and Theosophy
429:Theosophical mysticism
2968:American Theosophists
2715:Universal Brotherhood
2659:Theosophical Glossary
2577:Rukmini Devi Arundale
2557:Gottfried de Purucker
2291:Guruge, Ananda W. P.
2278:Doyle, Arthur Conan.
2259:, Quest Books, 2000.
1770:Jayawardana, Ruwini.
1746:Buddhism in Sri Lanka
1571:
1529:Two major streets in
1327:, the message of the
1317:
1291:
1177:
1167:at least once at the
1007:
974:Hartford, Connecticut
877:
855:Buddhism in Sri Lanka
542:Theosophical Glossary
77:copyright attribution
2978:Buddhist revivalists
2741:Theosophical Society
2638:The Key to Theosophy
2300:Theosophical History
1736:Anagarika Dharmapala
1633:A Buddhist catechism
1558:Anagarika Dharmapala
1551:Anagarika Dharmapala
1169:University of Oxford
1165:Edward Burnett Tylor
1157:scholars of religion
1128:, starting also the
1099:Theosophical Society
1093:Theosophical society
1064:Theosophical Society
829:Theosophical Society
776:Perennial philosophy
528:The Key to Theosophy
449:Theosophical Society
379:Alfred Percy Sinnett
374:William Scott-Elliot
314:Isabel Cooper-Oakley
212:Theosophical Society
3023:Union Army officers
2897:Spiritual evolution
2652:The Secret Doctrine
2235:Prothero, Stephen.
1912:, October 27, 1855.
1910:Spiritual Telegraph
1891:Prothero, Stephen.
1876:Prothero, Stephen.
1283:Buddhist traditions
1030:Chittenden, Vermont
950:Spiritual Telegraph
911:Columbia University
781:Plane (esotericism)
535:The Secret Doctrine
344:Archibald Keightley
248:Part of a series on
185:Columbia University
2953:American Buddhists
2846:Western philosophy
2814:In relation to ...
2623:Theosophical texts
2607:Jiddu Krishnamurti
2587:Walter Evans-Wentz
2521:Henry Steel Olcott
2516:William Quan Judge
2418:Articles on Olcott
2213:McMahan, David L.
2200:McMahan, David L.
2179:2015-04-02 at the
2157:McMahan, David L.
2144:McMahan, David L.
2133:Buddhist Catechism
2120:Buddhist Catechism
2107:Buddhist Catechism
2094:Buddhist Catechism
1893:The White Buddhist
1878:The White Buddhist
1833:at www.answers.com
1807:2008-12-18 at the
1741:Buddhist modernism
1723:American Civil War
1589:Buddhist modernism
1331:, the role of the
1320:
1305:Buddhist catechism
1294:
1267:Dharmasoka College
1233:Maliyadeva College
1226:Dharmaraja College
1218:Buddhist Catechism
1191:
1183:Damodar Mavalankar
1103:William Quan Judge
1018:
988:American Civil War
892:Orange, New Jersey
888:
840:Buddhist modernist
825:Henry Steel Olcott
731:Jiddu Krishnamurti
364:James Morgan Pryse
289:Henry Steel Olcott
284:William Quan Judge
225:Mary Epplee Morgan
216:American Civil War
148:Orange, New Jersey
123:Henry Steel Olcott
85:interlanguage link
2910:
2909:
2892:Plane (cosmology)
2705:Astral projection
2592:Bertram Keightley
2437:Project Gutenberg
2340:Murphet, Howard:
2273:978-0-8356-0794-0
2060:Oliveira, Pedro.
1990:978-0-226-40336-6
1801:The Olcott Family
1524:
1523:
1456:Transcendentalist
963:Mark Lane Express
819:
818:
514:Esoteric Buddhism
394:Katherine Tingley
339:Wassily Kandinsky
243:
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194:Military officer
117:
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2973:Buddhist mystics
2567:Nicholas Roerich
2552:Arthur E. Powell
2511:Helena Blavatsky
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1179:Helena Blavatsky
1079:Helena Blavatsky
1057:Helena Blavatsky
958:New York Tribune
920:While living in
915:St. Anthony Hall
811:
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359:Arthur E. Powell
349:C. W. Leadbeater
334:Raghavan N. Iyer
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1153:anthropologists
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302:Theosophists
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81:edit summary
72:
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2928:1907 deaths
2923:1832 births
2872:Esotericism
2841:visual arts
2710:Mental body
2695:Astral body
2602:W. B. Yeats
1576:Orientalism
1556:Olcott and
1386:Four sights
1271:Ambalangoda
1146:Zoroastrian
1008:The spirit
976:, in 1636.
942:psychometry
930:Fox sisters
880:Pancha Sila
726:Hermeticism
716:Esotericism
644:Comparative
631:St. Germain
399:Ernest Wood
206:Revival of
196:Journalist
169:Nationality
2917:Categories
2836:literature
2250:References
2170:Ed Abdill
2045:20 January
2017:20 January
1781:2023-09-23
1776:Daily News
1340:catechisms
1236:Kurunegala
1161:Max Müller
1072:Katie King
1052:movement.
967:John Brown
934:psychology
909:and later
900:New Jersey
846:through a
721:Gnosticism
424:Seven rays
419:Root races
3013:Theosophy
2862:Agni Yoga
2497:Theosophy
2135:, pg, 27.
2131:Olcott's
2122:, pg. 18.
2118:Olcott's
2105:Olcott's
2092:Olcott's
1863:946214562
1797:Kerschner
1543:Sri Lanka
1446:ourselves
1261:in 1925,
1257:in 1892,
1250:in 1891,
1246:in 1891,
1238:in 1888,
1231:in 1887,
1224:in 1886,
1195:Sri Lanka
946:mesmerism
938:hypnotism
870:Biography
859:Sri Lanka
766:Occultism
746:Mysticism
696:Agni Yoga
369:Subba Row
254:Theosophy
230:Signature
177:Education
99:talk page
40:in German
2877:Maitreya
2831:Hinduism
2821:Buddhism
2455:LibriVox
2177:Archived
1805:Archived
1703:See also
1138:Buddhist
1077:In 1880
961:and the
844:Buddhism
611:Maitreya
412:Concepts
272:Founders
208:Buddhism
172:American
75:provide
2855:Related
2805:More...
2785:Sunrise
2778:Lucifer
2761:More...
2720:More...
2673:More...
2613:More...
2444:at the
2109:, pg 38
1531:Colombo
1244:Gampaha
1203:Colombo
1124:as the
1122:Chennai
1024:of the
1022:séances
822:Colonel
761:New Age
689:Related
606:Kuthumi
599:Masters
578:Sunrise
571:Lucifer
97:to the
79:in the
42:.
2530:People
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2096:, pg 2
1987:
1861:
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1795:Janet
1709:Portal
1695:
1685:; 1913
1679:; 1912
1661:; 1887
1655:; 1886
1621:; 1875
1615:, 1872
1436:56. Q.
1423:55. Q.
1412:28. Q:
1401:27. Q:
1391:26. Q:
1356:Arhats
1333:Sangha
1329:Dharma
1325:Buddha
1187:Bombay
1144:, and
1114:Buddha
1110:Bombay
944:, and
902:farm.
850:lens.
222:Spouse
198:Lawyer
2062:"BIO"
1926:, in
1757:Notes
1595:Works
1535:Galle
1255:Galle
1229:Kandy
1211:Galle
1142:Hindu
1118:Adyar
884:Galle
626:Morya
492:Texts
59:DeepL
2360:ISBN
2346:ISBN
2269:ISBN
2261:ISBN
2047:2015
2019:2015
1985:ISBN
1859:OCLC
1849:ISBN
1693:ISBN
1533:and
1189:1881
1155:and
1085:and
155:Died
141:Born
73:must
71:You
2453:at
2435:at
1269:in
1028:of
61:or
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101:.
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