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Hindmarsh Island Royal Commission

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It is a common practice for the elders of Indigenous communities to pass on secrets only to members deemed "worthy". One of the "dissidents" testified before the commission that when growing up she did not believe any sacred tribal secrets still existed as she knew of none. In middle age she was told
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truth. His enquiries were likely not directed towards secrets held by female members of the tribe. Connie Roberts, who was born in 1919 and was one of the elders who had allegedly passed the "women’s business" on to Doreen Kartinyeri, was asked about talking about such things with an anthropologist:
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None of the dissident women were able to take their claims of fabrication further than their own lack of knowledge of the beliefs. Several admitted that they had no knowledge of any Ngarrindjerri culture or traditions at all. Some admitted that it was not unreasonable for only a limited number of
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mentioned the existence of a secret life for Ngarrindjeri women. Cultural geographer Dr Jane Jacobs argued that these publications needed to be seen as a product of their times. In the case of Berndt, we are assuming a male anthropologist walking into an Aboriginal community in the 1940s got the
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Controversy plagued the work of the Royal Commission. The 'proponent women' refused to give evidence to the Commission; 'dissident' Ngarrindjeri women claimed threats and intimidation; Ngarrindjeri elder, Doug Milera reportedly withdrew his allegations that the 'secret women's business' had been
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women reportedly said that they did not believe in or had never heard of the 'secret women's business' until it had been raised by Doreen Kartinyeri. In June 1995 there were further allegations that two prominent members of the Ngarrindjeri community – Doug and Sarah Milera – had confirmed the
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a few secrets and was surprised to find that her husband had already been told them as a boy but could not speak of them in her presence until she had also been told. She also admitted being told by the elders she was not yet ready to receive more.
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women to be privy to traditional secrets. One took the position that they saw no point in living in the past even if the claims were true. The women all identified themselves as Christians and it has been suggested some saw
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looking at "the whole of the evidence, including the history of events, the anthropological evidence and the evidence of the dissident women, ... the whole claim of the 'women's business' from its inception was a
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the "... 'women's business' emerged in response to a need of the anti-bridge lobby to provide something of sufficient cultural significance to warrant the making of a declaration by the Federal Minister";
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the 'women's business' was unknown to the twelve dissident Ngarrindjeri women who gave evidence before the Commission and who were described by the Royal Commissioner as '
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fabricated; amateur historian, Betty Fisher, told the Commission she had first been told of the 'secret women's business' in 1960; and anthropologists from the
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rejected claims for damages by the developers, stating that he was not satisfied that the claims of "secret women's business" had been fabricated.
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the purpose of the fabrication was to obtain a declaration prohibiting the construction of the Hindmarsh Island Bridge under the Commonwealth's
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You can't. You're not supposed to talk about things like that. My parents told me, only the old people used to tell certain people.
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established a Royal Commission on 16 June 1995. A former South Australian District Court judge, Mrs Iris Stevens, was appointed as
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The secret women's business was irrational because the barrages were a more intrusive barrier than a bridge could be.
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In May 1995, the South Australian media carried reports that the 'secret women's business' had been fabricated. Five
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It had been shown before the Commission that no anthropological work regarding the Ngarrindjeri, specifically
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The Royal Commission's report was published in December 1995. Its major findings were:
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The Hindmarsh Island Bridge Royal Commission : Transcript of proceedings
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Aboriginal and Torres Strait Islander Heritage Protection Act 1984
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The Hindmarsh Island Bridge Royal Commission, (June 1996),
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Aṉangu Pitjantjatjara Yankunytjatjara Land Rights Act 1981
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View of the Hindmarsh Island Bridge from the Goolwa wharf.
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disputed the existence of the 'secret women's business'.
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Royal Commission
Aboriginal
Goolwa
Hindmarsh Island
South Australia
Hindmarsh Island bridge controversy
Hindmarsh Island bridge controversy
Ngarrindjeri
fabrication
South Australian Government
Royal Commissioner
South Australian Museum
The Dreamtime
Pagan
Ronald Berndt
credible witnesses
Aboriginal and Torres Strait Islander Heritage Protection Act 1984
Hindmarsh Island bridge controversy

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