Knowledge (XXG)

History of the Jews in Kolkata

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habits and styles of dress, had seen them initially classified as European. The community was horrified to discover in 1885 their schools were no longer classified as European. For the remainder of British rule the Baghdadi Jews struggled to be recognised as European. They sought exemption from the 1878 Indian Arms Act which forbade natives from carrying arms but were not successful. They sought to be moved from the non-Muslim native electorate to the European electoral roll in 1929 and 1935 for elections to the Bengal Legislative Council, but were not successful. Many were resentful that the British would not socialise with them or permit them membership of the whites-only clubs that elite life in colonial Kolkata revolved around or shared a sense the British were conquerors who ignored the Jews.
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production in Kolkata declined with as Judeo-Arabic cultural production declined. A new wave of English language and Zionist orientated newspapers and clubs flourishing in the mid twentieth century before Indian Independence. Middle class and poorer Jews were the ones drawn to Zionism and its new popular community associations. Throughout the closing decades of the nineteenth century and early twentieth century the community grew more British-orientated in cultural habits, dress and aspirations.
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community in the city. Without the historic leadership and charity of the merchant families communal life became hard to maintain. Barely 200 Jews remained by the mid-1990s. Lack of opportunities for both business, high quality education and in particular for Jewish marriages in Kolkata speeded up the community's dissolution in the late twentieth century. By the early twenty-first century less than twenty Jews remained in the city.
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and the Congress Party lose power in 1967 to the United Left Front, the first of a series of hard left alliances to govern West Bengal, which remained in power for the rest of the twentieth century. The late 1960s saw the renaming colonial legacy companies and families depart as the left wing government severely impacted trade.
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characterized the mostly British elite upper class to which they aspired, and a steadfast fidelity to their ancestral faith and traditions. They expressed their devotion to Jewish traditions through the sponsoring of elaborate synagogues, religious seminaries, ritual scrolls and books across Asia and the Middle East.
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factory workers or clerks. As a rule the community stuck to trade, finance and commerce with relatively few of the Baghdadi Jewish community entered either government service or the professions. As many as fifty percent of the Baghdadi Jewish community of Kolkata was poor and dependent on communal Jewish charity.
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Today the three surviving synagogues of Kolkata were restored in the early twentieth-first century and are unique in being some of the few surviving currently accessible synagogues built by Iraqi Jews. Two further synagogues formerly existed but have not survived as part of Kolkata's Jewish heritage.
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The merchant elite families emigrated rapidly as there was talk of the imposition of socialism and the nationalization of banks and they felt emigration was essential to secure their wealth. They are unsure whether they would be soon stop being able to take money out of the country. The emigration of
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However the Baghdadi Jews of British India, including Kolkata, were denied the legal inclusion as Europeans during British rule. In 1885, the Baghdadi Jews were reclassified as from the government from European to native. It has been argued their late arrival in India and pale skin, as well as social
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at home and adhered to their Arabic style of costumes in public. Slowly and unevenly this began to change as the second generation of Jews born in Kolkata adopted European dress and lifestyle and English as their language of communication. By 1906 it was recorded that as amongst the wealthier Jews in
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Throughout its heyday the Baghdadi Jewish community was dominated by its leading families including the Ezras, Elias, Judahs, Sassoons, Belilios and Musleahs. These leading families intermarried over the generations. The Ezra family was the dominant family in the Baghdadi Jewish community for much of
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Against this background the rich fabric of community institutions and charitable support networks unravelled with the departure of the remains of the merchant family elite. The closing of the B.N. Elias mills in 1973 deprived many Baghdadi Jews of jobs and formed one of the final blows to the Jewish
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Mass emigration began in a moment of extreme economic dislocation. In the space of a few years the transnational colonial trading system in which they had prospered was dismantled. In India, new economic regulations enacted by the Indian Government restricted imports and controlled foreign exchange,
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of 1946 that saw 4,000 killed and 100,000 made homeless in seventy-two hours of Hindu-Muslim communal violence. Rioting between 1945 and 1947 also killed numerous Europeans. Scenes of devastation that unsettled the Baghdadi Jewish community included vultures feasting on piles of human remains in the
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In the early nineteenth century the community grew rapidly, drawing mostly on Jewish migrants from Baghdad and to a lesser extent on those from Aleppo. Historically it was led by a flourishing merchant elite trading in cotton, jute, spices and opium issued from the leading Jewish families of Baghdad
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Those that stayed in India embraced new Judeo-Indian identities in the new state. However, in the Kolkata the Jewish population had shrunk to 700 people by 1969. The mass refugee influx and a sharp rise in radical left politics had further unsettled West Bengal. The 1960s saw further communal riots
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However this merchant elite whose firms amassed fabulous wealth, employed a great many of the Baghdadi Jewish community, whilst running the community's religious institutions and funding its charitable system, numbered less than forty families. The rest were shopkeepers, pedlars, brokers, artisans,
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in the year 1792 and established himself as a trader before moving to Kolkata. In 1805, his nephew Moses Simon Duek Ha Cohen arrived in Kolkata. He married his eldest daughter Lunah. In the early nineteenth century the Baghdadi Jews began to settle in large numbers in Kolkata, thus outnumbering the
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The cemetery reflects the Baghdadi culture of the community and its evolution. Nineteenth and early Twentieth century Baghdadi graves are rounded and flat following the traditional Sephardic and Mizrahi pattern. In the mid twentieth century a few standing tombstones marking the graves of Ashkenazi
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There was also a great desire in the Baghdadi Jewish community to settle in Australia but following 1948 the country secretly implemented an immigration policy excluding Jews from the Middle East and Asia from settling in the country frustrating Baghdadi Jews from emigrating there. However, in the
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The atmosphere in Calcutta at independence, rocked by Hindu-Muslim riots as millions were displaced and hundreds of thousands died across the country in partition was unsettled. The Japanese invasion of China, Burma and Singapore has already seen a mass flight of the Baghdadi Jews settled there to
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their habits and dress were European though their vernacular remained Arabic. Amongst lower social classes older generations retained Arabic style of dress while younger generations had adopted the European one. Their identities evolved too from a Judeo-Arabic identity towards a Judeo-British one.
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Throughout the nineteenth and twentieth centuries the grand merchant families who formed the nucleus of the Baghdadi Jewish community travelled widely building their fortunes across the Middle East and Asia. They continuously strove to maintain a balance between embracing the European culture that
183:(1817–1831) in what was then a province of the Ottoman Empire, including many of the most illustrious families of Baghdad. The Iraqi Jews, mostly from Baghdad, soon outnumbered the original settlers from Aleppo. By the end of the nineteenth century the Kolkata community numbered some 1,800 people. 142:
In the early twenty-first century fewer than twenty Jews remain in the city. The synagogues that remain are some of the last surviving and presently accessible heritage sites founded by Iraqi Jews. Today, especially in the United Kingdom, to which the wealthier Baghdadi Jewish families were drawn,
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Along with Ezekiel Judah this construction made the other pivotal figures in building the synagogues of Kolkata were the Ezra family, both David Joseph Ezra and his son Elias David Joseph Ezra. The Ezra family were seen as one of the preeminent Baghdadi Jewish merchant families in the city in the
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his family name was seen as highly aristocratic amongst Iraqi Jews. One of his sons by his first wife was a leader of the Jews in Baghdad. Another son conducted a Yeshiva in Jerusalem founded by Ezekiel Judah at which ten scholars constantly studied the Torah and recited prayers. For a year after
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Most Baghdadi Jews felt they now had to decide which citizenship to choose. From 1947 to 1952, all those living in India still held British Indian passports. Consequently, all those Indians who wanted to emigrate and could afford the fare left India. By 1951 only 1,500 Jews remained in Kolkata.
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Kolkata in the late nineteenth century was a minor centre of Iraqi-Jewish intellectual production with numerous Judeo-Arabic newspapers, closely covering events in Baghdad and the Middle East, with books in Hebrew ans Judeo-Arabic printed in Kolkata. In the early twentieth century intellectual
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In 1825, Ezekiel Judah built the Neveh Shalom Synagogue on Canning Street. It was rebuilt in 1911. In 1856, Ezekiel Judah and David Joseph Ezra built the Beth El Synagogue on Pollock Street. It was rebuilt and extended in 1886 by Elias Shalom Gubbay. In 1884, Elias David Joseph Ezra built the
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The cemetery contains around 2,000 graves almost all of them from prior to the community's mass emigration in the mid-Twentieth century. The cemetery fell into disrepair in the late twentieth century but was renovated in the early twenty-first century and is currently well maintained.
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is located on Narkeldanga Main Road. It was a Muslim Bengali friend of Shalom Obadiah Cohen, the founder of the Jewish community of Calcutta, who sold him the land to build the cemetery. The first recorded death in the Kolkata Jewish community was Moses de Pas, an emissary from
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The intellectual leadership of the Kolkata community amongst the Baghdadi Jewish community in Asia and its higher educational level can be noted in the fact that of all the memoirs written of Indian Baghdadi Jewish almost all were written by members of the Kolkata community.
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or internments. This highpoint was followed by a precipitously decline in numbers. The community largely emigrate after Indian independence in 1947, moving mainly to Australia, Canada, Great Britain, Israel and the USA. This migration followed the turmoil of
372:. Ezekiel Judah was an esteemed talmudist who led the Baghdadi Jewish community in Kolkata in spiritual matters during his lifetime, building two synagogues. He was a leading indigo merchant who traded in silks and muslins. A descendant of 236:
Following Indian Independence majority of the Baghdadi Jewish population began to rapidly emigrate to London, to where the richer Baghdadi Jewish merchant families had been drawn for a generation. The community was deeply affected by the
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to the new state of Israel, the collapse of the Dutch East Indies, and successive nationalist revolutions in Iraq, Syria and Egypt. Emigration of Baghdadi Jewish business owners was soon followed by those they employed.
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immigration policy was progressively dismantled. This saw considerable Baghdadi Jewish emigration from Kolkata to Australia. It has been estimated a third of the Baghdadi Jewish community of Kolkata eventually settled in
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and one under the leadership of the mercantile Sassoon, Ezra, Elias, Gubbay, Belilios and Judah families. In their heyday such mercantile Kolkata Jews sponsored numerous leading religious and charitable institutions in
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The Jewish community established five independent synagogues in Kolkata, out of which regular prayers are only heard in one. The first synagogue, now known as the Old Synagogue, was built by Shalome David Cohen.
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and the Kurdani neighborhood near Haifa and in across Israel's major cities. Broadly those that did settle in Israel did not maintain a communal identity but merged with the wider Iraqi Jewish community.
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The wealthier Baghdadi Jewish merchant families from Kolkata with ties to the British establishment and the Sassoon family settled in West London where they soon formed the majority of the historic
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in North London. By the early 1960s Golders Green had become home to a larger Baghdadi Jewish diaspora from Shanghai, Burma, India and Singapore who founded numerous small synagogues following the
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in Kolkata before World War Two relatively few of the Baghdadi Jews from Kolkata eventually settled permanently in Israel. Baghdadi Jews from India settled in concentration in Ramat Eliyahu,
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Jews appear. Later graves of the wealthier Baghdadi Jews, from the 1930s onwards, are more decorative and use English and not just Hebrew, showing growing Westernisation of the community.
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Mercantile Baghdadi Jewish families based in the city tied together through bonds of marriage or commerce the smaller Baghdadi Jewish communities trading across Asia including in
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Sally Lewis Meyer, Teacher of Botany at Bethune College, Calcutta (1937–1959), educated in Taxonomy at Kew Gardens, England, founder-member of the Zionist youth group Habonim
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Within a few years of Indian Independence, a series of major geopolitical events occurred that had serious economic implications for the community, including the
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its history and much of the communal political history of the Baghdadi Jews of Kolkata revolved around the acceptance or opposition to their dominance.
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Ezra Barook Hakham Reuben - known as Ezra Reuben David Barook, a High Priest in Jerusalem in 1856. He traveled to India and settled in Calcutta.
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witnessed during World War Two frightened the Baghdadi Jewish community and led them to believe there was no future for them in the city.
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Hannah Sen, Founder Member of the Lady Irwin College, New Delhi, alumnus of the Jewish Girls School, noted public figure and social worker
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The Calcutta home of Moise Abraham Sassoon, in the early 20th century. One of the grand residences of the Baghdadi Jewish merchant elite.
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Nevertheless, the identity of the community evolved. The first generation of Jewish settlers in Kolkata in the early 19th century spoke
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Ezekiel Judah's death, his sons invited scholars from Jerusalem, Syria and Baghdad as well as the poor of Calcutta to study the Torah.
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the wealthier families saw their businesses close and since they employed other Baghdadi Jews those too began to seek jobs abroad.
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Iris Moses, Principal of Sir Romesh Mitter School in Calcutta, MSc BT in Geography, Organized the Girls' Guide Movement in England
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early 1950s the Baghdadi Jews alongside other minority populations in India were granted the right to migrate to Australia as the
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Ezra Arakie, barrister and Cambridge graduate, educationist, founder-member of the Elias Meyer Free School and Talmud Torah
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late nineteenth and early twentieth century. The name Ezra was seen as a highly aristocratic name amongst Iraqi Jews.
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The community grew rapidly, in terms of both size and prestige, as Jews from Iraq fled the persecution of the rule
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The smaller Magen Aboth, dating back to 1897, is now demolished and Shaare Rason, dating to 1933, is now closed.
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Rubeigh James Minney, novelist, playwright, biographer and film producer, Descendant of Elias Moses Duek Cohen
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Samuel Solomon, Indian Civil Servant who campaigned to bring an end to people's widespread addiction to opium
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The Baghdadi Jews in India: Maintaining Communities, Negotiating Identities and Creating Super-Diversity
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The Baghdadi Jews in India: Maintaining Communities, Negotiating Identities and Creating Super-Diversity
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The Baghdadi Jews in India: Maintaining Communities, Negotiating Identities and Creating Super-Diversity
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seriously hampering the business of the Baghdadi Jewish merchants families which led the community.
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During the mid-twentieth century the Baghdadi Jewish community peaked at over 6,000 members during the
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Ramah Luddy, Principal of the Jewish Girls' School, Calcutta, Zionist, Worked for St. John's Ambulance
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Beyond Strategies: Cultural Dynamics in Asian Connections: Cultural Dynamics in Asian Connections
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Sonny Solomon, Flying Officer in the RAF, killed during mission over Nazi Germany, 1945
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identity and achieved prominent positions in the military, politics and the arts.
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Singh, Ms Priya; Chatterjee, Ms Suchandana; Sengupta, Ms Anita (15 January 2014).
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Kolkata. Many of these were able to secure refugee status in the United States.
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Jews tracing roots to Kolkata now enjoy prominence in British culture and media.
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Trans-Status Subjects: Gender in the Globalization of South and Southeast Asia
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During the late nineteenth century Kolkata was a minor intellectual centre of
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in Australia with the remainder not departing to Britain settling in Israel.
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Jewish Portraits, Indian Frames: Women's Narratives from a Diaspora of Hope
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Aaron Toric Rodney Neville Zacahriah, Group Captain in the Indian Air Force
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chose to establish themselves permanently in the emerging capital of the
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Indo-Judaic Studies in the Twenty-First Century: A View from the Margin
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Encyclopedia of the Jewish Diaspora: Origins, Experiences, and Culture
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One of the pivotal figures in building the synagogue of Kolkata was
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A Baghdadi Jewish man contemplates his heritage, late 20th century
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Katz, N.; Chakravarti, R.; Sinha, B.; Weil, S. (2 April 2007).
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The Jews of Calcutta: Autobiography of a Community 1792–1947
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before the Baghdadi Jews began to slowly transition from a
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Return Migration in Later Life: International Perspectives
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Elias Moses Duek Cohen, Publisher of The Jewish Gazette
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Lt. David Ezra, British Indian Army, Killed in Malaya
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Glimpses into the Jewish World of Calcutta 1798–1948
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Sarker, Sonita; De, Esha Niyogi (29 November 2002).
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India's Jewish Heritage, Ritual, Art and Life Cycle
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Contours of Relationship: India and the Middle East
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Jewish Community of Golders Green: A Social History
68:. The community they founded became the hub of the 534:Matilda Cohen, first graduate from Bethune School 516:, Jewish Member of the Bengal Legislative Council 242:streets of Kolkata. Both the extreme violence of 414:for the ritual disposition of sacred writings. 669:The Jews of India: A Story of Three Communities 285:in Maida Vale. Those less wealthy settled in 8: 1124: 1122: 1120: 1104:"Economic Life: Trade and Other Occupations" 171:in present-day Syria in 1762. 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Sydney University Press. 949:Fox, Pam (3 October 2016). 770:. Kopelman Foundation. 1906 267:communist takeover in China 1490: 1386:Who are the Jews of India? 1365:, Readers Service, Kolkata 1356:Calcutta's Jewish Heritage 1111:shodhganga.inflibnet.ac.in 601:, Businessman in Hong Kong 571:Arati Devi (Rachel Sofaer) 483:Rev. David Hai Jacob Cohen 159:and the commercial hub of 72:-speaking Baghdadi Jewish 56:merchants originally from 17: 1399:Recalling Jewish Calcutta 1334:, Marg Publishers, Mumbai 1129:Parasuram, T. V. (1982). 928:. Duke University Press. 894:. KW Publishers Pvt Ltd. 271:mass flight of Iraqi Jews 1444:Ethnic groups in Kolkata 1148:Bengal: Past and Present 666:Yisrael, Muzeon (1995). 599:Emanuel Raphael Belilios 102:identity towards a more 1132:India's Jewish heritage 401:The Jewish cemetery in 1459:Jewish history by city 1454:Iraqi diaspora in Asia 501:Eddie Joseph, Magician 495:Maurice Arthur Shellim 361: 347: 339: 216: 29: 1464:Jewish Indian history 1409:Synagogues of Kolkata 1375:Sally Solomon Luddy: 1361:Kaustav Chakrabarti: 1135:. Sagar Publications. 955:. The History Press. 447:Solomon David Sassoon 441:Rachel Ezra, wife of 383:Magen David Synagogue 353: 345: 337: 239:Great Kolkata Killing 214: 153:British rule in India 91:and the Middle East. 27: 1469:Jewish Iraqi history 1151:. The Society. 1974. 470:Shalom Obadiah Cohen 463:Shalom Obadiah Cohen 357:at Jewish Cemetery, 165:Shalom Obadiah Cohen 1358:, Minerva, Calcutta 768:Jewish Encyclopedia 459:Shalome Aaron Cohen 291:Mizrahi Jewish rite 1449:History of Kolkata 362: 348: 340: 217: 176:Jews from Aleppo. 128:Japanese invasions 44:formerly known as 30: 1303:978-1-4473-0123-3 1248:978-0-429-53387-7 1215:"Jewish Calcutta" 1175:978-0-429-53387-7 1069:978-1-00-052740-7 1016:978-1-920899-36-3 989:978-1-85109-873-6 962:978-0-7509-6950-5 935:978-0-8223-8423-6 901:978-93-85714-53-5 840:978-1-134-14655-0 813:978-0-429-53387-7 742:978-0-230-60362-2 679:978-965-278-179-6 514:David Jacob Cohen 432:David Joseph Ezra 1481: 1430: 1428: 1426: 1308: 1307: 1296:. Policy Press. 1287: 1281: 1280: 1278: 1276: 1262: 1253: 1252: 1232: 1226: 1225: 1223: 1221: 1211: 1205: 1204: 1202: 1200: 1186: 1180: 1179: 1159: 1153: 1152: 1143: 1137: 1136: 1126: 1115: 1114: 1108: 1100: 1094: 1093: 1083: 1074: 1073: 1053: 1047: 1046: 1044: 1042: 1027: 1021: 1020: 1000: 994: 993: 973: 967: 966: 946: 940: 939: 919: 906: 905: 885: 876: 875: 873: 871: 862:. 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Index

Baghdadi Jews

Jews
Kolkata
India
Baghdadi Jewish
Aleppo
Baghdad
British Raj
Judeo-Arabic
trading diaspora
Rangoon
Mumbai
Iraqi Jews
Judeo-Arabic
Judeo-British
Palestine
Lebanon
Iraq
Second World War
Japanese invasions
partition
Judeo-Indian
British rule in India
British India
India
Shalom Obadiah Cohen
Aleppo
Surat
Dawud Pasha

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