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271:(poems, songs, etc.) recited during High Holy Day services. Many who partake in these customs consider it respectful to stand as long as the ark is open and the Torah is being moved to the reading table (or podium). However, there is no actual obligation (law) to remain standing when the ark is open, but it is a universally accepted custom. In addition to this custom is the custom to never turn ones back towards the ark even when leaving the sanctuary. Instead one must back out until they have left the vicinity of the ark, and only then can they turn their back (by the
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347:, columns, and vases became a standard practice. Wood and stone carvers in Eastern Europe began to employ unique local craft designs in synagogue architecture. Folk art and animals were popular design features added to arks created during this period. Early designs in the United States featured built-in arks in synagogues, such as the 1763
312:) was created for the ark. In ancient times, the cloth wrapped scrolls are believed to have been placed flat within a low wooden box. Historical records or discoveries point to a variety of exterior designs becoming popular within the Jewish culture of the time. Archeologists found early Torah arks within the
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ark, which takes up the entire width of the central hub of the building. The
Sephardic synagogue based as far north as London (c. 1701) adopted the design as mainstream. In this period, most synagogues in Europe were designed with the reading table (or podium) in the center of the building. The ark
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synagogues influenced by the
Oriental style became the latest fashion in synagogue design. The Oriental ark design included sliding doors and a curved forepart. The most notable features of this era included domes and arches that contained geometrical polychrome designs. Many synagogue styles from
212:, the Torah scroll was not placed inside the synagogue at all, but in a room adjacent to it, signifying that the sacredness of the synagogue does not come from the ark but from its being a house of prayer. The Torah was brought into the synagogue for reading purposes.
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Originally, the scrolls were placed in moveable containers that were risen up. The more permanent placement of the ark was designed as the tribes settled and built temples. As early as 245 C.E. in the synagogue of
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custom). The parochet is an ornate cloth that resembles the same cloth that was once on the golden Ark. Both the aron kodesh and parochet are usually inscribed with verses from
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Jewish law states the ark is the second holiest part of a synagogue after the Torah scrolls themselves. Customs call for the congregation when reciting key prayers (such as
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Jewish Hebrew texts depict a new design. These texts placed the scrolls inside the ark standing upright, decorated, and wrapped with the appropriate cloth and covers. A
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Jüdische
Schweiz : 50 Objekte erzählen Geschichte = Jewish Switzerland : 50 objects tell their stories
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Niche-Torah Shrine. Date of
Photography: 1933-1934. Artstor, library.artstor.org/asset/AYALE_DURAIG_10311826445
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During the 18th century, German synagogues incorporated a baroque style design. Decorative features such as
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In synagogues outside of
Jerusalem, the ark is placed in a chamber that is in a recess in the wall, facing
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the 16th to the 19th century can be seen across
American and throughout Europe. However, after
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was placed on the
Eastern wall, so the congregation would be facing Jerusalem when praying.
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Hachlili, Rachel (2000). "Torah Shrine and Ark in
Ancient Synagogues: A Re-evaluation".
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which is considered as a synagogue itself, this custom also exists).
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In some ancient synagogues, such as the fifth-century synagogue in
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19th century Torah shrine from the Jewish
Community of Solothurn,
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decorated with
Pompeian frescoes, paintings, and graffiti.
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Receptacle which contains a synagogue's Torah scrolls
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uses two alcoves on either side of a window as arks
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267:(also called the High Holidays), and for many
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864:: CS1 maint: multiple names: authors list (
308:a slit within the holy wall (or wall facing
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836:(1st ed.). Basel: Christoph Merian.
830:Battegay, Lubrich, Caspar, Naomi (2018).
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240:custom) or inside the doors of the ark (
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712:"The Holy Ark: Aron Hakodesh"
106:The ark is also known as the
811:www.jewishvirtuallibrary.org
653:Jewish Museum of Switzerland
520:The ark of the 19th century
96:Yochanan ben Zakai Synagogue
598:Grande synagogue de la Paix
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615:ark from the 1950s in the
600:, constructed in the 1950s
391:Spanish Synagogue (Prague)
319:Throughout Europe, in the
146:, which was stored in the
524:of Prague, Czech Republic
464:Freestanding ark made in
1340:Ashkenazi Jewish culture
736:"Ark | Encyclopedia.com"
480:Ark in the 17th century
446:Synagogue of El Tránsito
441:Ark of the 14th century
396:Synagogue of El Tránsito
314:Jewish catacombs in Rome
1355:Sephardi Jewish culture
1345:Medieval Jewish culture
386:Dohány Street Synagogue
168:'palace'; also written
128:communities and as the
36:Dohány Street Synagogue
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242:Spanish and Portuguese
198:Table of the Showbread
142:is a reference to the
138:communities. The name
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687:Encyclopaedia Judaica
621:Alexandria, Louisiana
299:(Salahiyeh) in Syria.
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250:Judaic holy scripture
246:Moroccan or Sephardic
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740:www.encyclopedia.com
425:A mobile ark at the
204:Customs and location
134:('sanctuary') among
929:Books that are read
886:Jewish Encyclopedia
540:design used by the
156:Temple in Jerusalem
144:Ark of the Covenant
110:, or in Hebrew the
46:(also known as the
678:Berenbaum, Michael
613:Mid-century modern
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843:978-3-85616-847-6
697:978-0-02-866097-4
522:Spanish Synagogue
502:Synagogue of Győr
482:Saluzzo Synagogue
406:Church tabernacle
287:Photograph of an
34:Torah ark of the
16:(Redirected from
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966:Lamentations
961:Ecclesiastes
956:Book of Ruth
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814:. Retrieved
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743:. Retrieved
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719:. Retrieved
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542:Kaifeng Jews
429:in Jerusalem
427:Western Wall
358:World War II
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306:Dura-Europos
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94:Arks in the
71:אֲרוֹן קׄדֶש
64:
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1305:Karne parah
1244:Zakef gadol
1180:Segol group
1099:Zakef katan
1077:Katan group
1044:Sefer Torah
596:Ark of the
564:, Lithuania
321:Middle Ages
140:Aron Kodesh
112:Aron Kodesh
65:aron qodesh
1324:Categories
1290:Shalshelet
1171:Sof passuk
852:1030337455
816:2020-02-16
745:2020-02-16
721:2020-02-16
660:References
265:Yom Kippur
152:Tabernacle
108:ark of law
1254:Gershayim
1059:Ner Tamid
1027:Equipment
860:cite book
785:0012-1169
635:The 1981
582:Bnei Brak
508:, Hungary
443:Sephardic
345:pilasters
333:Sephardic
310:Jerusalem
293:synagogue
279:Evolution
234:Ashkenazi
217:Jerusalem
126:Ashkenazi
76:synagogue
44:Torah ark
1140:Etnachta
975:Readings
941:Haftarah
793:27931648
684:(eds.).
584:, Israel
544:of China
364:See also
289:aedicula
269:piyyutim
238:Mizrachi
229:parochet
154:and the
18:Holy Ark
1084:Mahpach
1001:Process
987:Yom Tov
562:Vilnius
488:, Italy
486:Saluzzo
452:, Spain
412:Gallery
325:Spanish
190:Menorah
178:heichal
136:Sefardi
86:History
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1161:Tipcha
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1135:Munach
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466:Modena
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170:hechal
165:הֵיכָל
160:Hekhál
131:Hekhal
54:Hebrew
49:hekhal
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1264:Tevir
1259:Darga
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1237:Other
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1202:Segol
1192:Zarka
1109:Yetiv
1104:Kadma
1039:Bimah
936:Torah
807:"Ark"
789:JSTOR
676:. In
674:"Ark"
623:, USA
273:Kotel
210:Susya
174:echal
120:) or
62:, or
1283:Rare
866:link
848:OCLC
838:ISBN
781:ISSN
692:ISBN
619:in
506:Győr
327:and
263:and
244:and
236:and
196:and
59:היכל
1054:Yad
1034:Ark
884:in
777:116
580:in
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