Names and titles of Jesus in the New Testament

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most Jewish Gospel of Matthew, held to be the first Gospel according to the tradition of the Christian Church, identifies Jesus Christ as "the Son of Man" and "the Son of the Living God" (Matthew 16:13), the Son of the Virgin and as God with us (Matthew 1:23). So in Orthodox Christian theology, Jesus Christ is both Most High and Son of Man, whose mystical Body is the Church, and "of His Kingdom there shall be no end" (Luke 1:33; Nicene Creed). According to Christian theology, the faithful of Christ will reign with Him over sin, death, and corruption both in this life and in the next (Romans 5:17; 2 Timothy 2:12). This unfolding kingdom is held by Christians to be the fulfillment of the Son-of-Man vision recorded in Daniel 7.

2239:," and 3) as "the Most High" Himself where it says "the Most High; his kingdom." Furthermore, the passage presents a contextual time frame for the events envisioned—the time of the "fourth kingdom on earth" (Daniel 7:23). The most traditional and widespread view is that the fourth kingdom represents the Roman governmental system. With the establishment of Christianity under this Roman governmental system, the Christian Churches came to identify the son of man in Daniel 7 as Jesus the Christ. The Apostle Paul describes the corporate nature of the Son of Man envisioned in Daniel 7 when he writes to the Church at Corinth, saying, 2771: 1596: 1190: 3120: 130: 1386: 2303:

as being current as He reigns at the right hand of the Father (Hebrews 8:1; Revelation 2:26-27; 20:4-6). It should be no surprise to anyone familiar with the Scriptures that the Throne of the LORD is the same as the Throne of David because these are equated in First Chronicles 29:23. The Messianic vision of Isaiah in Isaiah chapter 11 is envisioned in the New Testament as spreading gradually toward a final culmination (Matthew 13:33; Luke 17:20-21).

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the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever (2 Samuel 7:11-16).

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Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, including you who are called to belong to Jesus Christ, To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ (Romans 1:1-7, ESV).

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of preparing Jesus Christ's way. The most striking element of this passage, however, is the equivalency Mark draws between the way of Jesus Christ and "the way of the Lord" (τὴν ὁδὸν Κυρίου). The implication is that Jesus Christ is the Lord (Κύριος). This reference to the way of the Lord is taken from the prophet Isaiah 40:3:

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continued this tradition and stated: "so that what we had lost in Adam - namely to be according to the image and likeness of God- that we might recover in Christ Jesus." Irenaeus also used the analogy of "second Adam and second Eve" and suggested the Virgin Mary as the "second Eve" who had set a path

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The series of statements regarding the Logos at the very beginning of the Gospel of John build on each other. The statement that the Logos existed "at the beginning" asserts that as Logos Jesus was an eternal being like God. The statement that the Logos was "with God" asserts the distinction of Jesus

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The New American Church Monthly Charles Sears Baldwin, Selden Peabody Delany, Charles Carroll Edmunds - 1917 Volume 1 - Page 34 "And of the same nature is the offense of the Commission in reversing the decision of the General Convention of 1895 on the issue of the vocative form "Jesu!" in hymns. The

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According to the Apostle Paul, the unjust death of the Son of God and His resurrection from the dead result in grace, peace, and an increasing faithful obedience among all nations through the proclamation of the Gospel. The Kingdom of the Son of David, Jesus Christ, is portrayed in the New Testament

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Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the

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Moreover, the LORD declares to you that the LORD will make you a house. When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish

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In the Hebrew texts, "the way of the LORD" is "the way of Y-WH," using the Holy Tetragrammaton, the Divine Name of the God of Israel revealed to Moses on Mount Sinai (Exodus 3:13-15). In this way the Gospel according to Mark identifies Jesus as both Messiah and the LORD God of Israel. Likewise, the

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The Pauline epistles depict Christ as the Head of His people the Church (Ephesians 1:15-23; Colossians 1:13-18). The New Testament identifies Jesus the Christ as the Most High, Whose Name is above all names (Philippians 2:9-10). The Gospel of Mark, often claimed by modern scholarship to be the first

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Therefore just as one man's trespass led to condemnation for all, so one man's act of righteousness leads to justification and life for all. For just as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. But law came in, with the

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This promise assures King David of an ongoing royal lineage forever that cannot be thwarted or annulled through human sin. The Promised Offspring par excellence will build a House for God, will reign on an Eternal Throne, will be called the "son" of God, and will be chastened with beating should he

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From the context, it is evident that Mark is identifying "my messenger" as John the Baptist, sent to prepare the way of Jesus Christ. The Sender of the messenger is God. When it says "before your face, who will prepare your way," the context confirms Mark as speaking of the face of Jesus Christ and

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The presentation in the Gospel of John is somewhat different from the Synoptics and in John 1:51 he is presented as contact with God through "angelic instrumentality", in John 6:26 and 6:53 he provides life through his death and in John 5:27 he holds the power to judge men. The first chapter of the

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for Jesus is central to the development of New Testament Christology, for the early Christians placed it at the center of their understanding and from that center attempted to understand the other issues related to the Christian mysteries. The question of the deity of Christ in the New Testament is

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argued that the definitive article used in the New Testament makes the title "the Son of Man" a distinguishing appellation exclusive to Jesus. Talmage supports the view of Vermes, but adds to it the additional meaning that Jesus is the son of an exalted man, subscribing to the Church's doctrine of

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The Medium of Jesus' Anointing Jesus gave Himself not to anointing oil but to baptismal water, another symbol of the Holy Spirit (John 7:37-39). The mass of water in which he was immersed (Matt. 3:16) portrayed the unlimited fullness of the Holy Spirit . Thus the Father was the Anointer of Jesus

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Pilate seeks to release Jesus, but the Jews object, saying: "If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar" bringing the power of Caesar to the forefront of the discussion for the assumption of the title King implies rebellion

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I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an

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did not simply repeat his messages, but focused on him, proclaimed him, and tried to understand and explain his message. One element of the process of understanding and proclaiming Jesus was the attribution of titles to him. Some of the titles that were gradually used in the early Church and then

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The Hymnal Companion to the Book of Common Prayer. Edward Henry Bickersteth - 1872 "On the other hand, the vocative of the sacred name Jesus seems, from the plaintive euphony of the Greek form, Jesu, ... When used in the genitive case, it should be either Jesus' (not Jesu's) or, when the metre

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commit iniquity. One might well ask what would be the result for humankind if a Son of David who is sinless were to be beaten with "the stripes of the sons of men." Would it result in Divine judgment or Divine mercy? The Apostle Paul seems to answer this question in his Epistle to the Romans:

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when Jesus states: "If you ask the Father anything in my name he will give it you." Many Christian prayers thus conclude with the words: "Through Our Lord Jesus Christ". There is widespread belief among Christians that the name Jesus is not merely a sequence of identifying symbols but includes

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The beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight’” (Mark 1:1-3,

184:, first published in 1737, and continuously in print ever since. The first index of the book (following the royal dedications and author's preface) is entitled "A collection of the Names and Titles given to Jesus Christ", with 198 names listed, each accompanied by a biblical reference. 1339:

in the New Testament, with Matthew showing an interest in identifying Jesus as "God with us" and later developing the Emmanuel theme at key points throughout his Gospel. The name Emmanuel does not directly appear elsewhere in the New Testament, but Matthew builds on the motif in

6181: 807:), as found in the Hebrew text of verses Ezra 2:2, 2:6, 2:36, 2:40, 3:2, 3:8, 3:9, 3:10, 3:18, 4:3, 8:33; Nehemiah 3:19, 7:7, 7:11, 7:39, 7:43, 8:7, 8:17, 9:4, 9:5, 11:26, 12:1, 12:7, 12:8, 12:10, 12:24, 12:26; 1 Chronicles 24:11; and 2 Chronicles 31:15—as well as in 2581:), the first having corrupted himself by his disobedience, also infected humanity and left it with a curse as inheritance. The birth of Jesus, on the other hand, counterbalanced the fall of Adam, bringing forth redemption and repairing the damage done by Adam. 2593:

result that the trespass multiplied; but where sin increased, grace abounded all the more, so that, just as sin exercised dominion in death, so grace might also exercise dominion through justification* leading to eternal life through Jesus Christ our Lord.

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And the kingdom and the dominion and the greatness of the kingdoms under the whole heaven shall be given to the people of the saints of the Most High; his kingdom shall be an everlasting kingdom, and all dominions shall serve and obey him (Daniel 7:27,

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In the context of this vision, Daniel is troubled and approaches someone standing there with him observing this bequeathal of kingship at the Throne of the Ancient of Days. The heavenly by-stander explains the import of the vision in the following

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views Jesus as a paraclete, the reference in John 14:16 states that Jesus sends a second paraclete to continue the life of the Church after his departure. The statement regarding the paraclete is made within the "farewell discourse" during the

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when the high priest asked Jesus: "Art thou the Christ, the Son of the Blessed?" Jesus responded "I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven." This builds on the statement in

2057:. The profession begins with expressing belief in the "Father almighty, creator of heaven and earth" and then immediately, but separately, in "Jesus Christ, his only Son, our Lord", thus expressing both senses of fatherhood within the Creed. 2494:

wrote: "Why a lamb in his passion? For he underwent death without being guilty of any inequity. Why a lion in his resurrection? For in being slain, he slew death." The Lamb of God title has found widespread use in Christian prayers and the

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further established the various theological consequences of the Lord/Kyrios concept among early Christians, and emphasized the attributes of Jesus as not only referring to his eschatological victory, but to him as the "divine image" (Greek

2193:. In monologues or dialogues the speaker can refer to himself, not as 'I', but as "the son of man" in the third person, in contexts implying awe, reserve, or modesty. (4) In none of the extant texts does "son of man" figure as a title. 1989:

states, "You are Christ, the Son of the living God", Jesus not only accepts the titles, but calls Peter "blessed" and declares the profession a divine revelation, unequivocally declaring himself to be both Christ and the Son of God in

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when Jesus states: "If you ask the Father anything in my name he will give it you." There is widespread belief among Christians that the name Jesus is not merely a sequence of identifying symbols but includes intrinsic divine power.

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uses several titles to refer to Jesus. However, some terms that are commonly used in the Christian tradition rarely appear in the New Testament, e.g. the exact term "Savior" appears only once, and is uttered by the Samaritans in

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For centuries, the Christological perspective on son of man has been a natural counterpart to that of son of God and in many cases affirms the humanity of Jesus just as son of God affirms his divinity. In the 5th century,

1637:. In Greek this has at times been translated as Kyrios. While the term Mari expressed the relationship between Jesus and his disciples during his life, the Greek Kyrios came to represent his lordship over the world. 1495:

is so closely associated with Jesus that it is apparent that for the early Christians there is no need to claim that Jesus is Christ, for that is considered widely accepted among them. Hence Paul can use the term

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No discussion of the title "Son of Man" (בר אנש) is complete without reference to the appearance of the term in the seventh chapter of the biblical book of Daniel. Daniel 7:13-14 in the English Standard Version

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was increasingly seen as antiquated, some churches attempted to update the wording of hymns containing "Jesu" to "Jesus". In modernizing hymn texts the use of "Jesu's" or "Jesus'" could cause problems where the

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theme of the redemptive and sacrificial death of Jesus followed by his resurrection which is built upon in other proclamations such as "this is indeed the Saviour of the world" uttered by the Samaritans in

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are generally categorized into three groups: those that refer to his "coming" (as an exaltation), those that refer to "suffering" and those that refer to "now at work", i.e. referring to the earthly life.

1733:) is used only in Luke's gospel, where it occurs six times. Robert O'Toole argues that the word relates to Jesus' power over the material world rather than his teaching. Some commentators suggest that in 1688:

inherently related to the Kyrios title of Jesus used in the early Christian writings and its implications for the absolute lordship of Jesus. In early Christian belief, the concept of Kyrios included the

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In the New Testament, Jesus uses the term "my Father" as a direct and unequivocal assertion of his sonship, and a unique relationship with the Father beyond any attribution of titles by others, e.g., in

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Although as of the 2nd century the use of the title Logos gave rise to debate between the Alexandrian and Antiochian schools of thought regarding the interaction of the human and divine elements in the

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includes over twenty references to a lion-like lamb ("slain but standing") which delivers victory in a manner reminiscent of the resurrected Christ. In the first appearance of the lamb in Revelation (

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is derived. "Christ" has now become a name, one part of the name "Jesus Christ", but originally it was a title ("the Messiah") and not a name; however its use in the phrase "Christ Jesus" is a title.

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of kings, establishing the claim of Jesus Christ to the Davidic Throne based on the promises God made to King David through Nathan the prophet when David was hoping to build God a house, or temple:

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titles used in the New Testament, Son of God has had one of the most lasting impacts in Christian history and has become part of the profession of faith by many Christians. In the mainstream

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Jesus rejected the title of Rabbi for his disciples, saying: "But be not ye called Rabbi: for one is your teacher, and all ye are brethren". The role of teacher is also referred to the

3153:" (εγω ειμι in Greek) was considered a name for Jesus by Aquinas who considered it the most proper of all divine names, for Aquinas believed it to refer to the "being of all things". 2726:

where Jesus claims to possess life Just as the Father does and provide it to those who follow him. The term "Life of the World" is applied in the same sense by Jesus to himself in

2095:, its proclamation has never been an article of faith in Christianity. While the profession of Jesus as the son of God has been an essential element of Christian creeds since the 4269:(John 3:34; Acts 10:38); Jesus was the Anointed One; and the Holy Spirit was the Anointing Agent, in whose power Jesus would forever carry out all His messianic functions as man. 6565: 2804:

on three occasions, coming at the beginning of his life and at the end. Both uses of the title lead to dramatic results in the New Testament accounts. In the account of the

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Philo Judaeus, De ebrietate in Philonis Alexandrini opera quae supersunt, ed. P. Wendland, Berlin: Reimer, 1897 (repr. De Gruyter, 1962)vol. 2:170-214, Section 96, Line 2.

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son of Nun). This historical change may have been due to a phonological shift whereby guttural phonemes weakened, including . Usually, the traditional theophoric element

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Talmudic Scholar (c. 906 CE to c. 1006 CE) wrote that the title Rabbi did not exist until at least 50 CE. Thus, the New Testament references to rabbi are anachronisms.

1476:, the Apostle Peter—in what has become a famous proclamation of faith among Christians since the first century—said, "You are the Christ, the Son of the living God." In 3194:

above all else, attributing that title to Jesus more often than even Mark. A prophet is not someone who merely preaches, but claims divine revelation through God. In

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that "The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again." In the parable of

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For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ (First Corinthians 12:12, ESV).

1942:(son of the Divine One) and "Dei filius" (Son of God) and used the ambiguous inscription "DF" to refer to himself to emphasize the divine component of his image. 2099:, such professions do not apply to son of man. Yet, the Christological analysis of the relationship between the two terms has been the subject of much research. 180:

Although the precise difference between a 'name' and a 'title' may be open to interpretation, 198 different names and titles of Jesus in the Bible are listed in

4025: 1763: 2331: 1356:, appearing explicitly and implicitly in several other passages, setting the tone for the salvific theme of Matthew. Some Christians see the same meaning in 1091:

in the 16th century, but did not become common in Modern English until the 17th century, so that early 17th century works such as the first edition of the

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the Jewish priests mock Jesus as "King of Israel", saying: "He is the King of Israel; let him now come down from the cross, and we will believe on him."

2507:. It references the concept of a scapegoat, where people put their blame on others, however with the interpretation of Jesus taking on Christian's sins. 428: 421: 266: 7135: 6593: 2248:

and earliest of the Four Gospels, identifies Jesus Christ as the LORD God of Israel by reference to the Tetragrammaton at the beginning of his Gospel:

2499:("Lamb of God who take away the sins of the world have mercy on us; Lamb of God who take away the sins of the world grant us peace") is used both in 2479:) only the lamb (which is of the tribe of Judah, and the root of David) is found worthy to take the judgment scroll from God and break the seals. In 2231:

Here the term son of man is explained in three distinct ways: 1) as "the people of the saints of the Most High," 2) as a single entity in the words "

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The title "Son of God" is applied to Jesus in many cases in the New Testament. It is often used to refer to his divinity, from the beginning in the

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include the exclamation by the Roman commander, "He was surely the Son of God!", after the earthquake following the Crucifixion of Jesus. When, in

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title is used in several New Testament episodes to refer to Jesus, but more often in the Gospel of John than elsewhere and does not appear in the

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only in the Gospel of John. The terms "Bread of Life" and "Life of the World" are also applied by Jesus to himself in John's Gospel in the same

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usages. He begins with the observation that there is no example of "the" son of man in Hebrew sources. He suggests that the term originates in

764:"to liberate, save". There have been various proposals as to how the literal etymological meaning of the name should be translated, including: 383: 173:

to name the child Jesus. The statement in Matthew 1:21 "you shall call his name Jesus, for he will save his people from their sins" associates

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which present the two functions of Jesus: as an Apostle he represents God to humanity and as a High Priest he represents humanity to God.

2722:, where Jesus states: "I am the bread of life: he who comes to me shall not hunger. These assertions build on the Christological theme of 1826:

from God. The statement that the Logos "was God" states the unity of Jesus with God the Father, thus stating his divinity as God the Son.

1501: 1527:(Matthew 3:16) as a metaphorical anointing carried out in the light of Isaiah 61:1 – "the Lord hath anointed me to preach good tidings". 7479: 1240: 1134: 42: 3266: 3262: 3254: 2480: 2151:, the returning son of man has the power to judge, by separating men from "all the nations" into distinct groups, in Matthew 25:31–46. 1819: 1680:

to refer to Jesus in this way. This title persisted among Christians as the predominant perception of Jesus for a number of centuries.

1133:, as in Latin. The form "Jesu" was preserved in hymns and poetry long after it had fallen out of general use in speech, for example in 7388: 3288: 2116: 937:

frequently mention this name. It also occurs in the Greek New Testament at Acts 7:45 and Hebrews 4:8, referring to Joshua son of Nun.

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in general. (2) It often serves as an indefinite pronoun ("one" or "someone"). (3) In certain circumstances it may be employed as a

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would not have been present in Hebrew/Aramaic pronunciation during this period, and some scholars believe some dialects dropped the

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Brown, Driver, Briggs, Gesenius, Hebrew and English Lexicon With an Appendix Containing the Biblical Aramaic (Hendrickson, 1985),

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there were people claiming to be prophets, there are no records of anyone else claiming to be a prophet during the life of Jesus.

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where he states: "That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth".

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A Complete Concordance to the Holy Scriptures of the Old and New Testament: or a Dictionary and Alphabetical Index to the Bible

3180: 3176: 1360:("I am with you always, even unto the end of the world") indicates that Jesus will be with the faithful to the end of the age. 1092: 681: 534: 195:

would be added to his given name. These forms of address have been translated into English as "Jesus son of Joseph," "Jesus of

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and the Roman soldiers. In contrast the Jewish leaders in the Passion accounts prefer the designation "King of Israel", as in

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and wrote: "Since he is the only Son of God by nature, he became also the Son of Man that he might be full of grace as well."

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begins by calling Jesus the Son of God and reaffirms the title twice when a voice from Heaven calls Jesus "my beloved Son" in

1903:. The declaration that Jesus is the Son of God is made by many individuals in the New Testament, on two separate occasions by 1654: 1505: 7235: 7058: 6899: 3234: 3230: 2961: 2734: 2347: 2339: 1834: 1830: 1815: 501: 477: 1785: 1150: 3218: 3019: 3015: 2957: 2917: 2868: 2856: 2852: 2783: 2135: 1477: 1247: 737:' companions and his successor as leader of the Israelites. This name is usually considered to be a compound of two parts: 102: 7324: 6941: 6802: 6586: 3203: 3195: 3161: 3146: 3082: 3047: 3039: 3035: 3027: 2727: 2723: 2719: 2708: 2680: 2457: 2436: 2421: 2417: 2185:. Based on his study of Aramaic sources, he concludes that in these sources: (1) "Son of man" is a regular expression for 2144: 2007: 2003: 1511:

Canonical biblical texts lack any account of a formal literal anointing of Jesus as "Christ" with the traditional oil (or

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Matthew pays more attention to the name of the child and its theological implications than the actual birth event itself.

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consciously affirms the belief in the divinity of Jesus: that he was God who came to be among men as the Word Incarnate.

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A voice cries: “In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God (ESV).

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intrinsic divine power, and that where the name of Jesus is spoken or displayed the power of Jesus can be called upon.

393: 124: 2208:. In this sense, too, the title is unique to Jesus, as he is the only literal physical offspring of God the Father. 7175: 7078: 7008: 6769: 6699: 3675: 3293: 3034:

in the same sentence. On several occasions, the disciples also refer to Jesus as Rabbi in the Gospel of John, e.g.

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Although the son of man is distinct from the son of God, some gospel passages equate them in some cases, e.g. in

2066: 2010:. In a number of other episodes, Jesus claims sonship by referring to the Father, e.g., in Luke 2:49, when he is 1982: 1870: 1658: 348: 2999: 2987:

says "Surely it is not I, Rabbi", using the term Rabbi instead of Lord. The Iscariot again calls Jesus Rabbi in

2855:. The use of the term "King" in the charges brought against Jesus is central in the decision to crucify him. In 1595: 7257: 7130: 6931: 6869: 6579: 5770:

Burke, Raymond L.; et al. (2008). Mariology: A Guide for Priests, Deacons, Seminarians, and Consecrated Persons

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takes place in the Gospel of John shortly after Jesus feeds the crowds with five loaves of bread and two fish.

3105: 2451:. In Johannine Christology the proclamation "who takes away the sins of the world" begins the unfolding of the 2139: 1779: 1325: 561: 2343: 2335: 2327: 2714:

In the Christological context, the use of the title "Light of the World" is similar to the use of the title "

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for they believed that if Christ is one with God, he must have been united with God from the very beginning.

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I am the light of the world: he who follows me shall not walk in darkness, but shall have the light of life.

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Singer, Isidore; Broydé, Isaac; Jacobs, Joseph; Eisenstein, Judah David; Kohler, Kaufmann; Landsberg, Max.

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to ask God help, "for he said, I am the Son of God", referring to the claim of Jesus to be the Son of God.

1958: 1802:), often used as "the Word" in English translations. The identification of Jesus as the Logos which became 7425: 7352: 7018: 6787: 3172: 2879:, offer him vinegar and say: "If thou art the King of the Jews, save thyself." In the parallel account in 2825: 2205: 1189: 516: 447: 343: 2995:

episode, heavily implying he may never have acknowledged, believed, or understood the divinity of Jesus.

1837:

builds on it to emphasize the water and blood of incarnation. With the use of the title Logos, Johannine

7307: 7240: 7145: 7125: 7120: 6960: 6874: 6764: 6692: 3278: 2925: 2559: 2487: 2435:

These two proclamations of Jesus as the Lamb of God closely bracket the Baptist's other proclamation in

2362:, where Jesus refers to himself as "the Root and the Offspring of David". According to Anglican Bishop 2359: 2080: 2030:, Jesus allows himself to be called the Son of God by the voice from above, not objecting to the title. 2011: 1145: 613: 608: 546: 323: 308: 271: 229: 174: 3795: 3206:

the Jews again doubt that Jesus is a prophet. The view of Jesus as a prophet is used in the concept of

1907:

as a voice from Heaven, and is also asserted by Jesus himself. The Son of God title, according to most

1012:. Similarly, Greek minuscules were invented about the same time, prior to that the name was written in 46: 7274: 7269: 7045: 6936: 6797: 6653: 3662: 3618: 3226: 3157: 3150: 3134: 2909: 2833: 2555: 2504: 1962: 1943: 1923: 1900: 1854: 1790: 1746: 1673: 1640: 1214: 1118: 918: 811:

at verse Ezra 5:2. These Bible verses refer to ten individuals (in Nehemiah 8:17, the name refers to

568: 484: 460: 313: 70: 2574:. Unlike Adam, the new man born in Jesus obeys God and ushers in a world of morality and salvation. 2119:

which radiantly stands in glory and speaks to the author. In the Gospel of John Jesus is not just a

2091:

appears many times in all four gospel accounts, e.g. 30 times in Matthew. However, unlike the title

1553:

symbol, formed by superimposing the first two Greek letters in "Christ" ( Greek : "Χριστός" ):

1221:. The devotions and venerations to the name Jesus also extend to the IHS monogram, derived from the 129: 7245: 6916: 6835: 6831: 6741: 6171: 3900: 2749: 1927: 1380: 958:. The morphological jump this time was not as large as previous changes between language families. 930: 754: 674: 643: 551: 467: 408: 291: 79: 66: 1385: 1228:

The significance of the name of Jesus in the New Testament is underscored by the fact that in his

7435: 7420: 7415: 7302: 7281: 7102: 7092: 6965: 6909: 6889: 6663: 6648: 3250: 3211: 3199: 2669: 2647: 2472: 2315: 2217:

everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.

2112: 1677: 1481: 1393: 1210: 1206: 1184: 618: 601: 573: 511: 506: 442: 328: 98: 74: 3119: 2577:

In the Pauline view, Adam is positioned as the first man and Jesus as the second and last Adam (

2054: 3089:" applied to Jesus has been also used to designate Christians in Syriac and Arabic traditions. 1797: 7383: 7330: 7202: 7068: 6988: 6879: 6864: 6859: 6819: 6774: 6759: 6539: 6512: 6475: 6452: 6425: 6405: 6385: 6365: 6345: 6322: 6285: 6279: 6255: 6233: 6154: 6134: 6111: 6091: 6064: 6044: 6015: 5995: 5970: 5945: 5925: 5905: 5882: 5859: 5832: 5812: 5792: 5772: 5753: 5733: 5713: 5681: 5661: 5641: 5621: 5598: 5578: 5558: 5538: 5518: 5310: 5293: 5273: 5253: 5233: 5213: 5189: 5162: 5139: 5116: 5089: 5066: 5043: 5023: 5000: 4971: 4947: 4927: 4907: 4887: 4867: 4847: 4816: 4792: 4744: 4722: 4689: 4676: 4652: 4628: 4605: 4580: 4560: 4533: 4494: 4488: 4460: 4436: 4416: 4393: 4373: 4350: 4330: 4307: 4284: 4250: 4243:

Barackman, Floyd H. (25 October 2001) . "Christology: The Doctrine of the Lord Jesus Christ".

4226: 4206: 4186: 4166: 4103: 4083: 4063: 4043: 4005: 3985: 3962: 3928: 3908: 3904: 3875: 3855: 3750: 3646: 3622: 3595: 3568: 3548: 3496: 3473: 3450: 3430: 3407: 3382: 3359: 3336: 3243: 2809: 2805: 2617: 2307: 1229: 1076: 578: 433: 338: 303: 298: 286: 276: 192: 154: 87: 37: 6175: 4454: 7073: 7053: 6894: 6884: 6852: 6847: 6812: 6792: 6726: 6535: 6275: 5448:"The Nicene Creed - Personal and Devotional Prayers - Greek Orthodox Archdiocese of America" 5209: 3313: 3207: 3116:, but was associated in Jewish thinking with triumph and glory, rather than with suffering. 3109: 3097: 3086: 2945: 2876: 2829: 2550:

Just as the Gospel of John proclaims the universal relevance of the Incarnation of Jesus as

2448: 2413: 2363: 2196: 2178: 2160: 1970: 1846: 1771: 1758: 1754: 1524: 1520: 1488: 1045: 808: 583: 472: 281: 200: 5399: 4967: 2891: 2711:

where Jesus metaphorically explains that he came to this world, so that the blind may see.

2570:

view of Jesus counter-positions him as a new man of morality and obedience, in contrast to

2350:: "Hosanna to the Son of David" (Matthew 21:9). Other references with the same use include 705:

There have been a number of proposals as to the origin and etymological origin of the name

7398: 7361: 6948: 6926: 6781: 6618: 6204: 5514: 5471: 4701: 4648: 4520:

Henry George Liddell and Robert Scott, An Intermediate Greek-English Lexicon: logos, 1889.

3283: 3258: 2904: 2817: 2787: 2621: 2491: 2425: 2156: 2103: 1306: 1013: 722: 710: 378: 318: 3687: 2159:

viewed the duality of son of God and son of man in terms of the dual nature of Christ in

1711:), where Jesus is referred to as Lord in one case, and as Christ immediately thereafter. 5351: 2832:, the use of the "King of the Jews" title leads to charges against Jesus that result in 2388: 1737:, Peter progresses from seeing Jesus as "Master" (v. 5) to seeing him as "Lord" (v. 8). 7453: 7393: 7252: 7153: 7013: 7003: 6998: 6993: 6628: 6571: 3803: 3591: 3202:, Jesus remarks that as a prophet he is not welcome in his own hometown. Elsewhere, in 3187: 3142: 3124: 3003: 3002:, Jesus affirms the term Rabbi and Father are not to be used for any man, but only for 2984: 2972: 2921: 2895: 2844: 2745: 2424:. The second use of the title Lamb of God takes place in the presence of the first two 2326:), the crowd who are amazed at Jesus' healing of a blind, mute and demon-possessed man 2190: 2076: 2071: 2046: 2038: 1950: 1912: 1904: 1880: 1807: 1374: 1222: 1218: 1137: 1114: 1080: 1035: 969: 667: 556: 366: 261: 236: 210: 150: 138: 2737:

which applies it to God and states: "God is light, and in him is no darkness at all."

7468: 7212: 7197: 6975: 6953: 6921: 6746: 5328:"The Secret of the Dreidel by Rabbi Yaakov Asher Sinclair - www.seasonsofthemoon.com" 3145:

have produced significant arguments analyzing various names and titles for Jesus. In

3129: 3077: 3007: 2992: 2840: 2813: 2795: 2715: 2598: 2563: 2096: 1986: 1974: 1888: 1730: 1582: 1465: 1357: 1353: 1168: 895: 860: 388: 373: 353: 251: 58: 3670: 1833:

the arrival of the Logos as "the Word of life" from the beginning is emphasized and

7335: 7313: 7286: 7158: 7115: 6754: 4120: 3666: 2861: 2631: 2606: 2538:

Just as in Adam all of us died, so too in Christ all of us will be brought to life.

2530: 2526: 2447:

as a dove in John 1:32 reinforce each other to establish the divine element of the

2397: 2280: 2174: 2042: 2023: 1896: 1858: 1562: 1554: 1547:, developed symbols for representing Christ (i.e. Christograms) – for example, the 1449: 1349: 1332: 1259: 1141: 1088: 1039: 955: 655: 170: 120: 1633:

was a very respectful form of polite address, well above "Teacher" and similar to

6316: 4244: 2366:, "Son of David" was "the most popular of all the names of the expected Christ". 929:) , which in any case had no counterpart in ancient Greek. The Greek writings of 7319: 7180: 7170: 6904: 6638: 6448: 3239: 3023: 2976: 2673: 2638:

viewed the birth of Jesus as the second Adam one of the six modes of atonement.

2635: 2626: 2567: 2444: 2440: 2383: 2311: 2170: 2050: 2034: 1939: 1916: 1838: 1803: 1625:

or master appears 775 times in the New Testament, referring to him. In everyday

1586: 1516: 1404: 1397: 1344:

to indicate that Jesus will be with the faithful to the end times. According to

1336: 1321: 1271: 1205:

Christians have attached theological significance to the name of Jesus from the

1194: 1122: 1110: 1029: 872: 541: 241: 91: 5309:

Vermes, Geza, Jesus in his Jewish context. Minneapolis: Fortress Press. p. 82.

2014:, a young Jesus calls the temple "my Father's house", just as he does later in 1508:

he can use expressions such as "in Christ" to refer to the followers of Jesus.

7340: 6840: 4766: 4145: 3524: 3057:(who "sit on the seat of Moses") and use the title as a sign of authority, in 3031: 2465: 2128: 2124: 2123:

figure, nor a prophet like Moses, but the key emphasis is on his dual role as

1915:

in belief, refers to the relationship between Jesus and God, specifically as "

1445: 1345: 1313: 1236: 1106: 989: 864: 83: 3653:

for the edition published 1984 by Hendrickson Publishers, Massachusetts, USA.

3065:, mentioned by Jesus for the first time on the night before the Crucifixion. 2683:

Jesus applies the title to himself while debating with the Jews, and states:

730: 7405: 6643: 5447: 5375: 3949: 3945: 3222: 3062: 3054: 2875:

and has been nailed to the cross, the soldiers look up on him on the cross,

2516: 2409: 2393: 1811: 1721: 1695:

The title, even in the Greek form, continues to be widely used in Christian

1424: 1301:, meaning 'God') and עִמָּנוּ (ʻImmānū, meaning 'with us'); Standard Hebrew 1001: 906: 638: 134: 17: 1875: 1468:

states that the long-awaited Messiah had come and describes this savior as

1198: 90:

and teachings of Jesus. In time, some of these titles gathered significant

6560: 2740:

Jesus also used the term Light of the World to refer to his disciples, in

992:(lower case) letters were developed around 800 AD and some time later the 3807: 2839:

The title "King of the Jews" is used only by the gentiles, namely by the

2601: 1935: 1298: 1263: 1172: 1130: 1126: 934: 700: 196: 188: 158: 62: 5942:

Metamorphosis: the Transfiguration in Byzantine theology and iconography

4246:

Practical Christian Theology: Examining the Great Doctrines of the Faith

7346: 7230: 3447:

The Titles of Jesus in Christology: Their History in Early Christianity

3210:

which sees his three roles as "Prophet, Priest and King". While during

3191: 3113: 2872: 2610: 2500: 2120: 1696: 1626: 1600: 1549: 1437: 853: 623: 3832:

subject came up in the House of Deputies, and after full discussion, "

3229:

and apart from the four uses in the Gospel of John it appears only in

3092:

The title "Chosen one" or "Elect one" is used twice in Luke's gospel:

2521: 2173:

has argued that "the son of man" in the Gospels is unrelated to these

1930:

in Greece have assumed titles that reflect a filial relationship with

1530:

Early followers of Jesus, who soon came known as "Christians" (Greek:

7410: 7366: 6983: 6658: 5484: 3957: 3953: 3164:: "I am the bread of life: he who comes to me shall not hunger." The 2661: 2041:

context, the title implies the full divinity of Jesus as part of the

1734: 1613: 1590: 1512: 1389: 1294: 1290: 812: 750: 256: 4999:

by Jack Dean Dean Kingsbury, Mark Allan Powell, David R. Bauer 1999

4249:(4 ed.). Grand Rapids, Michigan: Kregel Academic. p. 177. 3242:

of Jesus and the Apostles. The paraclete is thus a link between the

2816:) who come from the east call Jesus the "King of the Jews", causing 2668:

Jesus is called a light in seven instances in the New Testament and

2374:

Jesus was referred to as the Son of Joseph many times in the bible.

1452:(translated over a century before the time of Jesus), used the word 844:, the vowel is instead fronted (perhaps due to the influence of the 6318:

The Gospel According to John: A Literary and Theological Commentary

2733:

This application of "light compared with darkness" also appears in

2416:: "Behold the Lamb of God who takes away the sins of the world" in 1348:, the Emmanuel motif brackets the entire Gospel of Matthew between 6715: 6606: 3118: 2968: 2952:

being a Jewish teacher, or master. In the New Testament, the term

2949: 2929: 2890: 2769: 2551: 2520: 2432:

with respect and later in the narrative bring others to meet him.

2429: 2276: 2163:, in that the son of God became the son of man through the act of 1931: 1874: 1700: 1634: 1594: 1417: 1317: 1188: 1159: 997: 951: 901: 734: 726: 403: 219: 54: 6494:. Ed. Walter A. Elwell. (Grand Rapids: Baker Academic, 2001). 858 5424:"matthew - What are the arguments in favor of Matthean Priority?" 3179:, the preparation for the two titles being the preceding text of 2102:

In modern biblical research the occurrences of son of man in the

852:). During the post-biblical period, the name was also adopted by 2775: 2765: 2571: 2275:

The title "Son of David" indicates Jesus' physical descent from

1965:, the disciples tell Jesus: "You really are the Son of God!" In 1622: 746: 6688: 6575: 6404:

by Jack Dean Kingsbury, Mark Allan Powell, David R. Bauer 1999

1611:

Early Christians viewed Jesus as "the Lord" and the Greek word

1075:(attested from the 12th century). The name participated in the 145:

states: "... bring forth a son, and shalt call his name JESUS."

3700:

A Comprehensive Etymological Dictionary of the Hebrew Language

2744:: The term "Light of the World" is related to the parables of 2554:, the Pauline view emphasizes the cosmic view that his birth, 2486:

The theme of a sacrificial lamb which rises in victory as the

2412:) only appears in the Gospel of John, with the exclamation of 1618: 1054: 876: 30:

This article is about the names of Jesus. For other uses, see

5710:

An exposition of the epistle of Saint Paul to the Philippians

4370:

Lord Jesus Christ: Devotion to Jesus in Earliest Christianity

4223:

Lord Jesus Christ: Devotion to Jesus in Earliest Christianity

2960:

by the blind man Bartimaeus in the account of the miracle of

2439:: "I have borne witness that this is the Son of God". From a 1922:

For thousands of years, emperors and rulers ranging from the

1795: 1645: 1407: 1403:

The title "Christ" used in the English language is from the

1023: 1017: 959: 941: 880: 82:, while others were selected to refer to, and underscore the 6131:

Prophet and teacher: an introduction to the historical Jesus

3186:

While John's Gospel emphasizes Jesus as the Son of God, the

187:

During his lifetime, when the need for specificity arose, a

3053:

Intimating that the title Rabbi was used by status-seeking

2306:

The phrase "Son of David" is used a number of times in the

1885:

The beginning of the gospel of Jesus Christ, the Son of God

1060: 101:. The use of the name of Jesus in petitions is stressed in 5730:

An introduction to the early history of Christian doctrine

2656:

Stained glass of Jesus as "Light of the World", Church of

1051: 6382:

Christ the 'name' of God: Thomas Aquinas on naming Christ

6362:

Christ the 'name' of God: Thomas Aquinas on naming Christ

5700:

by Wolfhart Pannenberg 2004 0567084663 ISBN pages 297-303

3149:

Jesus says: "Before Abraham was born, I am." The phrase "

3006:

and for Christ. Jesus is called Rabbi in conversation by

1661:

value of the title, and stated that confessing by mouth (

1480:

Martha tells Jesus "you are the Christ", just before the

1262:("they shall call his name Emmanuel") provides the name ' 1246:

The use of the name of Jesus in petitions is stressed in

1084: 1009: 1005: 993: 149:

In the New Testament the name Jesus is given both in the

97:

Christians have attached theological significance to the

6684: 6180:. Cambridge University Press (Archive). pp. 25–26. 5678:

Prayer Book Parallels: The Public Services of the Church

2956:

is only used by the Magdalene here in John 20:16 and in

2443:

perspective, these proclamations and the descent of the

1672:

The high frequency of the use of the term Kyrios in the

5327: 5015: 5013: 2605:

of obedience for the second Adam (i.e. Jesus) from the

2346:). It also forms part of the shout of the crowds when 1129:, "Jesu!", but may also stand for other cases, such as 889:). Since Greek had no equivalent to the Semitic letter 53:

Two names and a variety of titles are used to refer to

6321:. Oxford University Press, Incorporated. p. 266. 5086:

Symbols of Jesus: A Christology of Symbolic Engagement

4721:, Collegeville, Minn.: Liturgical Press, p. 149, 3175:, Jesus is called an "Apostle" and a "High Priest" in 6342:

Encyclopedia of theology: a concise Sacramentum mundi

4789:

One teacher: Jesus' teaching role in Matthew's gospel

3374: 3372: 3225:, i.e. comforter. The term paraclete only appears in 3160:" assertion of Jesus is the "Bread of Life" title in 2428:

of Jesus, who immediately follow him, address him as

1969:, while Jesus hangs on the cross, the Jewish leaders 1500:

with no confusion as to whom it refers to, and as in

1063: 1057: 4459:. Editrice Pontificio Istituto biblico. p. 20. 3777:(Harvard Semitic Studies: Scholars Press 1986), p.25 3221:

Jesus said he will ask the Father to send "another"

2703:

When I am in the world, I am the Light of the World.

1460:(messiah), meaning "anointed". (Another Greek word, 822:‎ was shortened at the beginning of a name to 177:

attributes to the name Jesus in Christian theology.

165:

an angel tells Mary to name her child Jesus, and in

78:

appeared in the New Testament were adopted from the

7376: 7295: 7221: 7144: 7101: 7044: 6974: 6740: 4718:

Who is Jesus? : an introduction to Christology

2948:the Gospel of John translates this as "teacher", a 1538: 1048: 5811:by Madeleine Pelner Cosman, Linda Gale Jones 2008 5400:"What is the tetragrammaton? What does YHWH mean?" 4987:Crossan, John Dominic, God and Empire, 2007, p. 28 3449:by Ferdinand Hahn, Harold Knight, George Ogg 2002 1810:and the term Logos/Word is used only in two other 1653:) in whose face the glory of God shines forth. In 1274:, does not appear elsewhere in the New Testament. 1087:was first distinguished from 'I' by the Frenchman 4884:China : a cultural and historical dictionary 4060:Merriam-Webster's Encyclopedia of World Religions 1946:argues that early Christians adopted this title. 1235:Reverence for the name of Jesus is emphasized by 6402:Who do you say that I am?: essays on Christology 5809:Handbook to life in the medieval world, Volume 1 4997:Who do you say that I am?: essays on Christology 3897:Who do you say that I am?: essays on Christology 3610: 3608: 2468:refers the death of Jesus using the same theme. 1822:. It appears nowhere else in the New Testament. 1427:. The Greek is a loan translation of the Hebrew 45:: "At the name of Jesus every knee should bow", 27:Designations for Jesus used in the New Testament 6177:The Fourfold Gospel: the law of the new kingdom 6031:Strong's Greek Concordance, no. G4461 and G4462 4552: 4550: 4548: 4546: 3406:by Georg Strecker, Friedrich Wilhelm Horn 2000 2691:Jesus again claims to be Light of the World in 2536: 2529:out of their graves, with Satan bound in Hell, 2490:was employed in early Christology, e.g. in 375 2464:directly implies that in that specific passage 2318:and the gospel. It is found on the lips of the 2201:The Church of Jesus Christ of Latter-day Saints 1605:Lord Jesus Christ, Son of God, have mercy on me 7036:Names and titles of Jesus in the New Testament 6566:Names and titles of Jesus in the New Testament 4839: 4837: 4835: 4833: 4831: 4829: 4743:by Watson E. Mills, Roger Aubrey Bullard 1998 4579:by Watson E. Mills, Roger Aubrey Bullard 1998 4408: 4406: 4306:by Watson E. Mills, Roger Aubrey Bullard 1998 3892: 3890: 3888: 3671:Names and titles of Jesus in the New Testament 3253:. He is referred to as "Faithful and True" in 2616:The tradition continued in the 4th century by 1857:in 451 the Logos and the second person of the 1095:(1611) continued to print the name with an I. 65:that refer to Jesus in the New Testament have 6700: 6587: 6467: 6465: 6252:Recovering Jewish-Christian Sects and Gospels 6012:The Passion of Jesus in the Gospel of Matthew 5851: 5849: 5847: 5845: 5250:Who Is Jesus?: An Introduction to Christology 4844:The International Standard Bible Encyclopedia 4620: 4618: 4557:The International Standard Bible Encyclopedia 4365: 4363: 4035: 4033: 3702:(New York: Macmillan Publishing Company 1987) 3351: 3349: 2871:. Here, after Jesus has carried the cross to 1464:, appears in Daniel 9:26 and Psalm 2:2.) The 1105:"Jesu" is a remnant in modern English of the 799:) underwent a shortening into later biblical 675: 8: 6504: 6502: 6500: 6126: 6124: 5874: 5872: 5597:by David J. Lull, William A. Beardslee 2007 5506: 5504: 5131: 5129: 4807: 4805: 4597: 4595: 4593: 3112:notes that the phrase is used repeatedly in 1938:exploited the similarity between the titles 6083: 6081: 6079: 6077: 5962: 5960: 5958: 5658:Holy Conversation: Spirituality for Worship 5613: 5611: 5557:and the Early Church by T. E. Pollard 2005 5154: 5152: 5108: 5106: 5104: 5102: 4456:Luke's Presentation of Jesus: A Christology 4322: 4320: 3525:"CATHOLIC ENCYCLOPEDIA: Holy Name of Jesus" 3465: 3463: 2867:The final use of the title only appears in 2332:Canaanite woman whose daughter is exorcised 1703:eleison, Christe eleison combination (i.e. 61:. In Christianity, the two names Jesus and 7031:New Testament places associated with Jesus 7026:Historical background of the New Testament 6707: 6693: 6685: 6594: 6580: 6572: 6440: 6438: 6310: 6308: 6108:The place of Judas Iscariot in Christology 5987: 5985: 5983: 5081: 5079: 5058: 5056: 4761: 4759: 4757: 4675:, Leiden, Netherland: Brill, p. 463, 3822:, Methodist Publishing House, 1983, nr 145 3519: 3517: 3515: 3513: 3511: 3509: 3399: 3397: 3395: 3304:New Testament places associated with Jesus 2483:the lamb is said to have twelve apostles. 2115:refers to "one like unto a son of man" in 1144:'s wording for the English translation of 875:as closely as possible in the 3rd-century 682: 668: 218: 205: 6527: 6525: 6509:The Bible knowledge background commentary 6061:The Bible Knowledge Background Commentary 5897: 5895: 5879:Names and Titles of the Lord Jesus Christ 4299: 4297: 3583: 3581: 3540: 3538: 3488: 3486: 3333:Names and Titles of the Lord Jesus Christ 3265:and elsewhere, and the "Morning Star" in 2342:("Lord, Son of David, have mercy on us", 2334:("Lord, Son of David, have mercy on me," 1435:(מְשִׁיחָא), from which the English word 7358:Jacob (paternal grandfather per Matthew) 5472:Ellicott's Commentary for Modern Readers 3422: 3420: 2651: 2387: 2070: 1762: 1384: 128: 36: 4944:The world that shaped the New Testament 4864:Introduction to the Science of Religion 4784: 4782: 4780: 3977: 3975: 3325: 3249:Some titles of Jesus are unique to the 2420:, the title reaffirmed the next day in 2400:and carrying a Christian victory banner 749:, the distinctive personal name of the 5789:The Early Christian World, Volumes 1-2 5474:on Matthew 1, accessed 10 January 2016 5181: 5179: 5177: 5175: 4697: 4687: 3808:http://nazirene.peopleofhonoronly.com/ 2358:. A variant of this title is found in 1934:. At the time of Jesus, Roman Emperor 753:, plus a form derived from the Hebrew 5732:by James Franklin Bethune-Baker 2005 4002:The theology of the Gospel of Matthew 3872:The Continuum encyclopedia of symbols 2460:. However, nothing in the context of 1806:appears only at the beginning of the 7: 5485:"Luke 3:23 - The Genealogy of Jesus" 5428:Biblical Hermeneutics Stack Exchange 4625:A Complete Introduction to the Bible 4530:The Christology of the New Testament 4413:Christology: Biblical And Historical 4347:The Christology of the New Testament 4327:The Christology of the New Testament 3565:Dictionary of Premillennial Theology 3472:, Volume 2 by Sylvester Hunter 2010 2975:at all. In Matthew's account of the 2782:) written in three languages, as in 2630:, i.e. the happy fall from grace of 2584:The theme is reiterated by Paul, in 2199:, a prominent writer and leader in 1456:to express in Greek the Hebrew word 490:Sources for the historicity of Jesus 6088:Great Themes of the Bible, Volume 2 5159:Christian Theology: An Introduction 4813:The words and works of Jesus Christ 4767:"CATHOLIC ENCYCLOPEDIA: Son of God" 4493:. B&H Publishing. p. 171. 4435:by Charles Webster Leadbeater 2007 3246:and the future life of the Church. 2322:("Have mercy on us, Son of David", 2279:, as well as his membership of the 1776:At the beginning there was the Word 1270:). 'Emmanuel', which is taken from 1162:. During the late 19th century, as 1109:and use of grammatically inflected 1028:with a line over the top, see also 7349:(traditional maternal grandfather) 7343:(traditional maternal grandmother) 6492:Evangelical Dictionary of Theology 6230:The theology of the Gospel of John 6184:from the original on June 14, 2019 5618:Reclaiming the book of Revelation: 5376:"Isaiah 40:3 Hebrew Text Analysis" 5186:The 'Son of Man' as the Son of God 5022:by Gerrit Cornelis Berkouwer 1954 3775:The Hebrew of the Dead Sea Scrolls 3289:Life of Jesus in the New Testament 3156:One of the titles preceded by an " 2511:New Adam / Second Adam / Last Adam 1209:. Devotions to and feasts for the 1156:Jesu, Jesu, fill us with your love 1071:derives from Early Middle English 1008:to distinguish the consonant from 25: 5750:A History of the Christian Church 5272:by Saint Augustine of Hippo 2008 5232:by Christopher Mark Tuckett 2001 5230:Christology and the New Testament 5063:Christology and the New Testament 4669:Editors, Erwin Fahlbusch (1999), 4100:Jesus of history, Christ of faith 3096:is used in 23:35 when the rulers 2075:"Son of man" appears 25 times in 1861:were often used interchangeably. 1676:indicates how natural it was for 1665:) the belief that Jesus is Lord ( 867:had already transliterated ישוע ( 7449: 7448: 6559: 6284:. Wm. B. Eerdmans. p. 689. 4672:The encyclopedia of Christianity 4602:A concise dictionary of theology 4146:"CATHOLIC ENCYCLOPEDIA: Messiah" 3852:Christian sacrament and devotion 1158:, based on a song from northern 1044: 996:was invented to distinguish the 791:This early Biblical Hebrew name 649: 637: 349:Apparitions and visions of Jesus 7495:New Testament words and phrases 7355:(paternal grandfather per Luke) 6472:The Gospel according to Matthew 4283:by Alva William Steffler, 2002 3842:requires three syllables, Jesus 3800:King James Version of the Bible 2924:encounters Jesus shortly after 1093:King James Version of the Bible 429:Background to the New Testament 32:Name of Christ (disambiguation) 7059:Quest for the historical Jesus 5535:The Life and Ministry of Jesus 5356:www.earlychristianwritings.com 5065:Christopher Mark Tuckett 2001 4741:Mercer dictionary of the Bible 4577:Mercer dictionary of the Bible 4304:Mercer dictionary of the Bible 4281:Symbols of the Christian faith 3379:All the Doctrines of the Bible 3141:Christian theologians such as 3030:, where he is also called the 2962:healing the blind near Jericho 2798:, Jesus is referred to as the 2634:. Later, in the 16th century, 2562:brought forth a new man and a 478:Quest for the historical Jesus 1: 5944:by Andreas Andreopoulos 2005 5791:by Philip Francis Esler 2004 5698:Systematic Theology, Volume 2 5680:by Paul Victor Marshall 1990 4964:A companion to Roman religion 4846:by Geoffrey W. Bromiley 1988 4559:by Geoffrey W. Bromiley 1988 4433:The Science of the Sacraments 4082:by Rudolf Karl Bultmann 2007 4080:Theology of the New Testament 3470:Outlines of dogmatic theology 3404:Theology of the New Testament 3133:appears as one of the seven " 2944:. For those who do not speak 2340:blind men healed near Jericho 2235:kingdom" and "serve and obey 1669:) signifies one's salvation. 1207:earliest days of Christianity 709:. The name is related to the 6281:The Gospel according to Luke 6041:The Gospel according to John 5992:Studies in Early Christology 5640:by William C. Weinrich 2005 5620:by Wilfried E. Glabach 2007 5575:Studies in Early Christology 5115:by Chrys C. Caragounis 1986 5040:The Wiersbe Bible Commentary 4627:by Christopher Gilbert 2009 4042:by Wolfhart Pannenberg 1968 3798:of the first edition of the 3713:A Grammar of Mishnaic Hebrew 3299:Names of God in Christianity 2902:and receiving the response: 2525:The Resurrected Jesus pulls 1335:providing a key to Emmanuel 1154:and in T. S. Colvin's hymn, 954:at least by the time of the 745:, a theophoric reference to 7500:New Testament-related lists 6232:by Dwight Moody Smith 1995 5829:The theology of John Calvin 5161:by Alister E. McGrath 2010 4791:by John Yueh-Han Yieh 2004 4453:O'Toole, Robert F. (2004). 4205:by Donald W. Ekstrand 2008 4185:by Donald W. Ekstrand 2008 3810:. Retrieved March 28, 2006. 3127:, the only Gospel in which 3018:, and by Judas Iscariot in 2991:when he betrays him in the 2320:blind men healed in Galilee 1926:(c. 1000 B.C.) in China to 1539: 1151:Jesu, Joy of Man's Desiring 1125:. The form Jesu is often a 1083:(15th century). The letter 899:, it was replaced with a σ 125:Name of God in Christianity 7516: 7480:Christianity-related lists 7009:Five Discourses of Matthew 6384:by Henk J. M. Schoot 1993 6364:by Henk J. M. Schoot 1993 6153:by Mark Allan Powell 1995 6133:by William R. Herzog 2005 5088:by Robert C. Neville 2002 5042:by Warren W. Wiersbe 2007 4946:by Calvin J. Roetzel 2002 4904:Early Christian literature 4715:Rausch, Thomas P. (2003), 3294:List of Christian synonyms 2759: 2697:healing the blind at birth 2645: 2514: 2381: 2064: 1961:. In Matthew 14:33, after 1868: 1796: 1744: 1646: 1603:circled with the Prayer: " 1580: 1519:thought may interpret the 1408: 1378: 1372: 1277:The name 'Emmanuel' (also 1182: 1113:with some proper nouns in 1024: 1018: 960: 942: 921:sound of the final letter 881: 779:YHWH (is) a cry-for-saving 698: 495:Reliability of the Gospels 118: 29: 7444: 6722: 6614: 6315:Brodie, Thomas L (1997). 6211:. The Kopelman Foundation 6090:by Sarah S. Henrich 2007 5904:by Marinus de Jonge 1988 5856:New Testament christology 5752:by Williston Walker 2010 5252:by Thomas P. Rausch 2003 4866:by Friedrich Muller 2004 4604:by Gerald O'Collins 2004 4487:Stein, Robert H. (1992). 4415:by Mini S. Johnson, 2005 4392:by Larry W. Hurtado 2005 4372:by Larry W. Hurtado 2005 4225:by Larry W. Hurtado 2005 3927:by Manlio Simonetti 2001 3715:(Tel Aviv: 1936), p. 146. 3493:Jesus: the complete guide 2824:. In the accounts of the 2822:Massacre of the Innocents 2067:Son of man (Christianity) 1871:Son of God (Christianity) 1566: 1558: 1531: 1293:with us" consists of two 922: 890: 856:and Greek-speaking Jews. 830: 823: 819: 800: 792: 738: 718: 80:Jewish context of the age 7236:In comparative mythology 6250:Luomanen, Petri (2011). 5858:by Frank J. Matera 1999 5660:by Jonathan Linman 2010 5537:by Douglas Redford 2007 5136:Jesus and the Son of Man 4645:Introduction to theology 3961:by Louise Perrotta 2004 3427:Jesus: a Gospel portrait 3381:by Herbert Lockyer 1988 3335:. by Charles Spear 2003 2707:This episode leads into 2695:, during the miracle of 2140:Sanhedrin trial of Jesus 1768:In principio erat verbum 1617:(κύριος) which may mean 1179:Significance of the name 836:. In the contraction of 782:YHWH (is) a cry-for-help 434:Language spoken by Jesus 7389:Interactions with women 6511:by Craig A. Evans 2005 6063:by Craig A. Evans 2003 6043:by Colin G. Kruse 2004 5924:by H. A. Ironside 2006 5831:by Charles Partee 2008 5270:The Augustine Catechism 4886:by Michael Dillon 1998 4532:by Oscar Cullmann 1959 4349:by Oscar Cullmann 1959 4329:by Oscar Cullmann 1959 3676:Encyclopædia Britannica 3495:by Leslie Houlden 2006 3309:Redeemer (Christianity) 3166:Bread of Life Discourse 2812:, wise men (called the 2762:Jesus, King of the Jews 2392:A typical depiction of 2149:the Sheep and the Goats 2020:Cleansing of the Temple 1909:Christian denominations 1851:First Council of Nicaea 1778:. John 1:1-18 from the 1751:Pre-existence of Christ 1690:pre-existence of Christ 1225:word for Jesus ΙΗΣΟΥΣ. 1117:, which persisted into 725:first mentioned in the 644:Christianity portal 7490:Language and mysticism 7399:Mary, sister of Martha 7019:Oral gospel traditions 6014:by Donald Senior 1985 5994:by Martin Hengel 2004 5902:Christology in Context 5881:by Charles Spear 2003 5577:by Martin Hengel 2004 5352:"The Priority of Mark" 5292:by Mary T. Clark 2005 5206:The Book of Revelation 5138:by A J B Higgins 2002 4165:by Walter Kasper 1976 4102:by Thomas Zanzig 2000 4062:by Wendy Doniger 2000 3984:by David D. Kupp 1997 3907:, David R. Bauer 1999 3854:by Servus Gieben 1997 3711:Talshir, M. H. Segal, 3698:"שׁוע", Ernest Klein, 3547:by Jordan Aumann 1980 3429:by Donald Senior 1992 3358:by John Phillips 2002 3356:Bible explorer's guide 3173:Epistle to the Hebrews 3138: 3072:Other names and titles 2940:or (more extensively) 2913: 2791: 2665: 2595: 2548: 2534: 2401: 2348:Jesus enters Jerusalem 2314:to introduce both the 2300: 2290: 2264: 2255: 2245: 2229: 2219: 2084: 1892: 1782: 1608: 1502:First Corinthians 4:15 1431:(מָשִׁיחַ) or Aramaic 1400: 1331:Some interpreters see 1202: 1121:to around the time of 776:YHWH (is) a saving-cry 448:Mental health of Jesus 146: 69:attributes. After the 50: 7126:Life of Christ Museum 7121:Life of Christ in art 6254:. Brill. p. 55. 6110:by Anthony Cane 2005 5969:by R. T. France 2007 5967:The Gospel of Matthew 5555:Johannine Christology 4926:by Pat Southern 1998 3724:Strong's Concordance 3615:The Gospel of Matthew 3279:Jesus in Christianity 3122: 3106:Jesus is transfigured 3104:is used in 9:35 when 2894: 2773: 2655: 2590: 2524: 2391: 2295: 2285: 2260: 2250: 2241: 2224: 2214: 2074: 1878: 1766: 1598: 1388: 1192: 1146:Johann Sebastian Bach 721:‎), which is a 614:Life of Christ Museum 535:Perspectives on Jesus 230:Jesus in Christianity 132: 41:Latin inscription of 40: 6942:Sayings on the cross 6900:Entry into Jerusalem 6609:in the New Testament 6568:at Wikimedia Commons 6474:by Leon Morris 1992 6424:David L. Allen 2010 6344:by Karl Rahner 2004 5712:by Jean Daille 1995 5020:The Person of Christ 3738:De Mutatione Nominum 3663:Jaroslav Jan Pelikan 3643:Cruden's Concordance 3619:Rudolf Schnackenburg 3227:Johannine literature 2910:Antonio da Correggio 2778:(Jesus of Nazareth, 2533:, Istanbul, c. 1315. 2505:contemplative prayer 1963:Jesus walks on water 1924:Western Zhou dynasty 1855:Council of Chalcedon 1747:Logos (Christianity) 1674:Acts of the Apostles 1657:Paul emphasized the 1219:Western Christianity 1119:Early Modern English 984:, and nominative of 829:, and at the end to 733:referring to one of 182:Cruden's Concordance 161:only in Matthew. In 71:crucifixion of Jesus 7485:Epithets of deities 7431:Race and appearance 7369:(traditional uncle) 7275:Jesus the Splendour 6917:Agony in the Garden 6832:Sermon on the Mount 6538:, Susan Hylen 2006 6209:Jewish Encyclopedia 6172:Edwin Abbott Abbott 5404:CompellingTruth.org 5188:by Seyoon Kim 1983 4906:by Helen Rhee 2005 4647:by Owen C. Thomas, 4121:"Etymology Online: 4004:by Ulrich Luz 1995 3901:Jack Dean Kingsbury 3874:by Udo Becker 2000 2750:Lamp under a bushel 2597:In the 2nd century 2579:1 Corinthians 15:45 2544:1 Corinthians 15:22 2012:found in the temple 1928:Alexander the Great 1444:The Greek-language 1381:Confession of Peter 1022:or abbreviated as: 931:Philo of Alexandria 909:vowel of Masoretic 879:, the result being 848:in triliteral root 773:YHWH (is) salvation 755:triconsonantal root 292:Sermon on the Mount 7416:Rejection of Jesus 7093:Christ myth theory 6910:Farewell Discourse 6649:Light of the World 6445:Themes of St. Luke 4700:has generic name ( 3982:Matthew's Emmanuel 3567:by Mal Couch 1997 3545:Spiritual theology 3251:Book of Revelation 3212:early Christianity 3200:hometown rejection 3139: 2914: 2792: 2670:Light of the World 2666: 2648:Light of the World 2642:Light of the World 2588:, when he states: 2535: 2488:Resurrected Christ 2473:Book of Revelation 2402: 2396:, bleeding into a 2183:bar nash/bar nasha 2117:Revelation 1:12–13 2113:Book of Revelation 2085: 1893: 1783: 1780:Clementine Vulgate 1609: 1543:) after the title 1482:raising of Lazarus 1401: 1394:Christ Pantocrator 1326:Isaiah 8:8 1211:Holy Name of Jesus 1203: 1185:Holy Name of Jesus 147: 99:Holy Name of Jesus 51: 47:Church of the Gesù 7462: 7461: 7384:Language of Jesus 7331:Brothers of Jesus 7203:Session of Christ 7079:Mara bar Serapion 6880:Great Commandment 6775:Flight into Egypt 6682: 6681: 6564:Media related to 6276:Edwards, James R. 5910:978-0-664-25010-2 5777:978-1-57918-355-4 5258:978-0-8146-5078-3 5048:978-0-7814-4539-9 4811:Dwight Pentecost 4771:www.newadvent.org 4390:Lord Jesus Christ 4380:pages 113 and 179 4150:www.newadvent.org 4040:Jesus God and Man 4022:Blue Letter Bible 3905:Mark Allan Powell 3759:Blue Letter Bible 3641:(commonly called 3529:www.newadvent.org 3244:ministry of Jesus 3190:depicts him as a 2887:Rabboni and Rabbi 2830:Canonical Gospels 2810:Gospel of Matthew 2806:Nativity of Jesus 2618:Ephrem the Syrian 2503:and as a form of 2462:1 Corinthians 5:7 2308:gospel of Matthew 1709:Christ have mercy 1537: 1398:Christogram IC XC 1316:name used in the 1285:) of the Hebrew 1171:only allowed two 1140:' translation of 1077:Great Vowel Shift 863:was written, the 785:YHWH (is) my help 692: 691: 507:Jesus myth theory 199:" and "Jesus the 155:Gospel of Matthew 16:(Redirected from 7507: 7452: 7451: 7327:(alleged father) 7181:Person of Christ 7054:Historical Jesus 6885:Olivet Discourse 6813:Great Commission 6709: 6702: 6695: 6686: 6654:Logos (The Word) 6644:Last/Second Adam 6634:King of the Jews 6629:Christ (Messiah) 6596: 6589: 6582: 6573: 6563: 6547: 6529: 6520: 6506: 6495: 6489: 6483: 6469: 6460: 6442: 6433: 6419: 6413: 6399: 6393: 6379: 6373: 6359: 6353: 6339: 6333: 6332: 6312: 6303: 6302: 6300: 6298: 6272: 6266: 6265: 6247: 6241: 6227: 6221: 6220: 6218: 6216: 6200: 6194: 6193: 6191: 6189: 6168: 6162: 6148: 6142: 6128: 6119: 6105: 6099: 6085: 6072: 6058: 6052: 6038: 6032: 6029: 6023: 6009: 6003: 5989: 5978: 5964: 5953: 5939: 5933: 5919: 5913: 5899: 5890: 5876: 5867: 5853: 5840: 5826: 5820: 5806: 5800: 5786: 5780: 5767: 5761: 5747: 5741: 5727: 5721: 5707: 5701: 5695: 5689: 5675: 5669: 5655: 5649: 5635: 5629: 5615: 5606: 5592: 5586: 5572: 5566: 5552: 5546: 5532: 5526: 5508: 5499: 5498: 5496: 5495: 5481: 5475: 5468: 5462: 5461: 5459: 5458: 5444: 5438: 5437: 5435: 5434: 5420: 5414: 5413: 5411: 5410: 5396: 5390: 5389: 5387: 5386: 5372: 5366: 5365: 5363: 5362: 5348: 5342: 5341: 5339: 5338: 5324: 5318: 5307: 5301: 5287: 5281: 5267: 5261: 5247: 5241: 5227: 5221: 5210:Robert H. Mounce 5203: 5197: 5183: 5170: 5156: 5147: 5133: 5124: 5110: 5097: 5083: 5074: 5060: 5051: 5037: 5031: 5017: 5008: 4994: 4988: 4985: 4979: 4961: 4955: 4941: 4935: 4921: 4915: 4901: 4895: 4881: 4875: 4861: 4855: 4841: 4824: 4809: 4800: 4786: 4775: 4774: 4763: 4752: 4738: 4732: 4731: 4712: 4706: 4705: 4699: 4695: 4693: 4685: 4666: 4660: 4642: 4636: 4622: 4613: 4599: 4588: 4574: 4568: 4554: 4541: 4527: 4521: 4518: 4512: 4511: 4509: 4507: 4484: 4478: 4477: 4475: 4473: 4450: 4444: 4430: 4424: 4410: 4401: 4387: 4381: 4367: 4358: 4344: 4338: 4324: 4315: 4301: 4292: 4278: 4272: 4271: 4265: 4263: 4240: 4234: 4220: 4214: 4200: 4194: 4180: 4174: 4163:Jesus the Christ 4160: 4154: 4153: 4142: 4136: 4135: 4133: 4132: 4127:. Etymonline.com 4117: 4111: 4097: 4091: 4077: 4071: 4057: 4051: 4037: 4028: 4019: 4013: 3999: 3993: 3979: 3970: 3942: 3936: 3922: 3916: 3894: 3883: 3869: 3863: 3849: 3843: 3839: 3833: 3829: 3823: 3820:Hymns and Psalms 3817: 3811: 3793: 3787: 3784: 3778: 3771: 3765: 3747: 3741: 3734: 3728: 3722: 3716: 3709: 3703: 3696: 3690: 3685: 3679: 3660: 3654: 3636: 3630: 3612: 3603: 3585: 3576: 3562: 3556: 3542: 3533: 3532: 3521: 3504: 3490: 3481: 3467: 3458: 3444: 3438: 3424: 3415: 3401: 3390: 3376: 3367: 3353: 3344: 3330: 3314:Threefold office 3267:Revelation 22:16 3263:Revelation 22:13 3255:Revelation 19:11 3208:threefold office 3198:, following his 3110:James R. Edwards 2981:Matthew 26:22-25 2928:, she calls him 2926:the Resurrection 2826:Passion of Jesus 2801:King of the Jews 2780:King of the Jews 2756:King of the Jews 2546: 2481:Revelation 21:14 2449:Person of Christ 2414:John the Baptist 2364:Charles Ellicott 2360:Revelation 22:16 2310:. It appears in 2197:James E. Talmage 2161:hypostatic union 2104:Synoptic gospels 1992:Matthew 16:15-16 1983:Matthew 16:15–16 1847:Person of Christ 1820:Revelation 19:13 1801: 1800: 1788:calls Jesus the 1759:Hypostatic union 1755:Person of Christ 1741:Logos (the Word) 1678:early Christians 1649: 1648: 1641:Pauline writings 1568: 1560: 1542: 1536:romanized: 1535: 1533: 1525:John the Baptist 1521:baptism of Jesus 1489:Pauline Epistles 1411: 1410: 1241:Philippians 2:10 1230:Nativity account 1201:, Czech Republic 1197:with angels, in 1070: 1069: 1066: 1065: 1062: 1059: 1056: 1053: 1050: 1027: 1026: 1021: 1020: 980:, accusative of 963: 962: 945: 944: 924: 892: 884: 883: 859:By the time the 832: 825: 821: 809:Biblical Aramaic 802: 794: 740: 720: 684: 677: 670: 656:Islam portal 654: 653: 652: 642: 641: 602:Jesus in culture 473:Historical Jesus 461:Jesus in history 384:Names and titles 339:Heavenly Session 247:Names and titles 222: 206: 43:Philippians 2:10 21: 7515: 7514: 7510: 7509: 7508: 7506: 7505: 7504: 7465: 7464: 7463: 7458: 7440: 7372: 7291: 7223:In other faiths 7217: 7140: 7136:Transfiguration 7097: 7040: 6970: 6870:Transfiguration 6744: 6736: 6718: 6713: 6683: 6678: 6619:Alpha and Omega 6610: 6600: 6556: 6551: 6550: 6530: 6523: 6507: 6498: 6490: 6486: 6470: 6463: 6443: 6436: 6420: 6416: 6400: 6396: 6380: 6376: 6360: 6356: 6340: 6336: 6329: 6314: 6313: 6306: 6296: 6294: 6292: 6274: 6273: 6269: 6262: 6249: 6248: 6244: 6228: 6224: 6214: 6212: 6202: 6201: 6197: 6187: 6185: 6170: 6169: 6165: 6149: 6145: 6129: 6122: 6106: 6102: 6086: 6075: 6059: 6055: 6039: 6035: 6030: 6026: 6010: 6006: 5990: 5981: 5965: 5956: 5940: 5936: 5920: 5916: 5900: 5893: 5877: 5870: 5854: 5843: 5827: 5823: 5807: 5803: 5787: 5783: 5768: 5764: 5748: 5744: 5728: 5724: 5708: 5704: 5696: 5692: 5676: 5672: 5656: 5652: 5636: 5632: 5616: 5609: 5593: 5589: 5573: 5569: 5553: 5549: 5533: 5529: 5515:Sergei Bulgakov 5511:The Lamb of God 5509: 5502: 5493: 5491: 5483: 5482: 5478: 5469: 5465: 5456: 5454: 5446: 5445: 5441: 5432: 5430: 5422: 5421: 5417: 5408: 5406: 5398: 5397: 5393: 5384: 5382: 5374: 5373: 5369: 5360: 5358: 5350: 5349: 5345: 5336: 5334: 5326: 5325: 5321: 5308: 5304: 5288: 5284: 5268: 5264: 5248: 5244: 5228: 5224: 5204: 5200: 5184: 5173: 5157: 5150: 5134: 5127: 5111: 5100: 5084: 5077: 5061: 5054: 5038: 5034: 5018: 5011: 4995: 4991: 4986: 4982: 4962: 4958: 4942: 4938: 4922: 4918: 4902: 4898: 4882: 4878: 4862: 4858: 4842: 4827: 4810: 4803: 4787: 4778: 4765: 4764: 4755: 4739: 4735: 4729: 4714: 4713: 4709: 4696: 4686: 4683: 4668: 4667: 4663: 4649:Ellen K. Wondra 4643: 4639: 4623: 4616: 4600: 4591: 4575: 4571: 4555: 4544: 4528: 4524: 4519: 4515: 4505: 4503: 4501: 4486: 4485: 4481: 4471: 4469: 4467: 4452: 4451: 4447: 4431: 4427: 4411: 4404: 4388: 4384: 4368: 4361: 4345: 4341: 4325: 4318: 4302: 4295: 4279: 4275: 4261: 4259: 4257: 4242: 4241: 4237: 4221: 4217: 4201: 4197: 4181: 4177: 4161: 4157: 4144: 4143: 4139: 4130: 4128: 4119: 4118: 4114: 4098: 4094: 4078: 4074: 4058: 4054: 4038: 4031: 4020: 4016: 4000: 3996: 3980: 3973: 3943: 3939: 3923: 3919: 3895: 3886: 3870: 3866: 3850: 3846: 3840: 3836: 3830: 3826: 3818: 3814: 3794: 3790: 3785: 3781: 3773:Elisha Qimron, 3772: 3768: 3748: 3744: 3735: 3731: 3723: 3719: 3710: 3706: 3697: 3693: 3686: 3682: 3661: 3657: 3637: 3633: 3613: 3606: 3586: 3579: 3563: 3559: 3543: 3536: 3523: 3522: 3507: 3491: 3484: 3468: 3461: 3445: 3441: 3425: 3418: 3402: 3393: 3377: 3370: 3354: 3347: 3331: 3327: 3322: 3284:Jesus as Wisdom 3275: 3259:Alpha and Omega 3123:A 13th century 3074: 3000:Matthew 23:8–10 2905:Noli me Tangere 2889: 2834:his Crucifixion 2788:Ellwangen Abbey 2768: 2760:Main articles: 2758: 2650: 2644: 2622:Saint Augustine 2547: 2542: 2519: 2513: 2492:Saint Augustine 2386: 2380: 2372: 2273: 2157:Saint Augustine 2069: 2063: 2055:Apostles' Creed 1873: 1867: 1761: 1745:Main articles: 1743: 1719:The Greek word 1717: 1705:Lord have mercy 1683:The use of the 1593: 1579: 1572: 1448:version of the 1383: 1377: 1371: 1366: 1307:Tiberian Hebrew 1257: 1187: 1181: 1103: 1047: 1043: 1014:capital letters 1000:sound from the 763: 723:theophoric name 711:Biblical Hebrew 703: 697: 688: 650: 648: 636: 629: 628: 604: 594: 593: 537: 527: 526: 463: 453: 452: 424: 414: 413: 369: 359: 358: 232: 169:an angel tells 133:Beginning of a 127: 117: 112: 35: 28: 23: 22: 15: 12: 11: 5: 7513: 7511: 7503: 7502: 7497: 7492: 7487: 7482: 7477: 7475:Names of Jesus 7467: 7466: 7460: 7459: 7457: 7456: 7445: 7442: 7441: 7439: 7438: 7433: 7428: 7423: 7418: 7413: 7408: 7403: 7402: 7401: 7396: 7394:Mary Magdalene 7386: 7380: 7378: 7374: 7373: 7371: 7370: 7364: 7359: 7356: 7350: 7344: 7338: 7333: 7328: 7322: 7317: 7316:(legal father) 7311: 7305: 7299: 7297: 7293: 7292: 7290: 7289: 7284: 7279: 7278: 7277: 7267: 7262: 7261: 7260: 7250: 7249: 7248: 7238: 7233: 7227: 7225: 7219: 7218: 7216: 7215: 7210: 7205: 7200: 7195: 7190: 7189: 7188: 7183: 7178: 7168: 7167: 7166: 7161: 7150: 7148: 7142: 7141: 7139: 7138: 7133: 7128: 7123: 7118: 7113: 7107: 7105: 7099: 7098: 7096: 7095: 7090: 7089: 7088: 7087: 7086: 7081: 7076: 7071: 7061: 7050: 7048: 7042: 7041: 7039: 7038: 7033: 7028: 7023: 7022: 7021: 7016: 7014:Gospel harmony 7011: 7006: 7001: 6996: 6991: 6980: 6978: 6972: 6971: 6969: 6968: 6963: 6958: 6957: 6956: 6946: 6945: 6944: 6934: 6929: 6924: 6919: 6914: 6913: 6912: 6902: 6897: 6892: 6887: 6882: 6877: 6872: 6867: 6862: 6857: 6856: 6855: 6845: 6844: 6843: 6829: 6828: 6827: 6817: 6816: 6815: 6810: 6800: 6795: 6790: 6785: 6779: 6778: 6777: 6772: 6767: 6757: 6751: 6749: 6738: 6737: 6735: 6734: 6732:List of topics 6729: 6723: 6720: 6719: 6714: 6712: 6711: 6704: 6697: 6689: 6680: 6679: 6677: 6676: 6671: 6666: 6661: 6656: 6651: 6646: 6641: 6636: 6631: 6626: 6621: 6615: 6612: 6611: 6601: 6599: 6598: 6591: 6584: 6576: 6570: 6569: 6555: 6554:External links 6552: 6549: 6548: 6521: 6496: 6484: 6461: 6434: 6414: 6394: 6374: 6354: 6334: 6327: 6304: 6290: 6267: 6260: 6242: 6222: 6195: 6163: 6143: 6120: 6100: 6073: 6053: 6033: 6024: 6004: 5979: 5954: 5934: 5914: 5891: 5868: 5841: 5821: 5801: 5781: 5762: 5742: 5722: 5702: 5690: 5670: 5650: 5630: 5607: 5587: 5567: 5547: 5527: 5500: 5476: 5470:Ellicott, C., 5463: 5452:www.goarch.org 5439: 5415: 5391: 5367: 5343: 5319: 5302: 5282: 5262: 5242: 5222: 5198: 5171: 5148: 5125: 5113:The Son of Man 5098: 5075: 5052: 5032: 5009: 4989: 4980: 4956: 4936: 4916: 4896: 4876: 4856: 4825: 4801: 4776: 4753: 4733: 4727: 4707: 4681: 4661: 4637: 4614: 4589: 4569: 4542: 4522: 4513: 4499: 4479: 4465: 4445: 4425: 4402: 4382: 4359: 4339: 4316: 4293: 4273: 4255: 4235: 4215: 4195: 4175: 4155: 4137: 4112: 4092: 4072: 4052: 4029: 4014: 3994: 3971: 3937: 3917: 3884: 3864: 3844: 3834: 3824: 3812: 3804:Gospel of Luke 3788: 3779: 3766: 3742: 3729: 3717: 3704: 3691: 3680: 3655: 3631: 3604: 3592:Thomas G. Long 3577: 3557: 3534: 3505: 3482: 3459: 3439: 3416: 3391: 3368: 3345: 3324: 3323: 3321: 3318: 3317: 3316: 3311: 3306: 3301: 3296: 3291: 3286: 3281: 3274: 3271: 3188:Gospel of Luke 3181:Hebrews 2:5-18 3143:Thomas Aquinas 3125:Gospel of John 3073: 3070: 3059:Matthew 23:1-8 2985:Judas Iscariot 2973:Gospel of Luke 2922:Mary Magdalene 2908:, depicted by 2898:calling Jesus 2896:Mary Magdalene 2888: 2885: 2845:Pontius Pilate 2757: 2754: 2746:Salt and Light 2705: 2704: 2689: 2688: 2674:Christological 2646:Main article: 2643: 2640: 2586:Romans 5:18-21 2568:eschatological 2540: 2515:Main article: 2512: 2509: 2441:Christological 2382:Main article: 2379: 2376: 2371: 2368: 2272: 2269: 2191:circumlocution 2065:Main article: 2062: 2059: 2049:, Son and the 2035:Christological 1951:Gospel of Mark 1905:God the Father 1879:First page of 1869:Main article: 1866: 1863: 1808:Gospel of John 1742: 1739: 1716: 1713: 1699:, e.g. in the 1655:Romans 10:9–13 1578: 1575: 1570: 1569:), to produce 1517:Christological 1425:"anointed one" 1375:Christ (title) 1373:Main article: 1370: 1367: 1365: 1362: 1268:God is with us 1256: 1253: 1213:exist both in 1180: 1177: 1138:Robert Bridges 1115:Middle English 1102: 1099: 1081:Middle English 1036:Modern English 1004:sound and the 970:transliterated 789: 788: 787: 786: 783: 780: 777: 774: 771: 761: 696: 693: 690: 689: 687: 686: 679: 672: 664: 661: 660: 659: 658: 646: 631: 630: 627: 626: 621: 616: 611: 605: 600: 599: 596: 595: 592: 591: 586: 581: 576: 571: 566: 565: 564: 554: 549: 544: 538: 533: 532: 529: 528: 525: 524: 519: 514: 509: 504: 499: 498: 497: 492: 482: 481: 480: 470: 464: 459: 458: 455: 454: 451: 450: 445: 436: 431: 425: 420: 419: 416: 415: 412: 411: 406: 401: 396: 391: 386: 381: 376: 370: 367:Jesus in Islam 365: 364: 361: 360: 357: 356: 351: 346: 341: 336: 331: 326: 321: 316: 311: 306: 301: 296: 295: 294: 284: 279: 274: 269: 264: 262:Gospel harmony 259: 254: 249: 244: 239: 233: 228: 227: 224: 223: 215: 214: 151:Gospel of Luke 139:Gospel of Luke 116: 113: 111: 108: 94:significance. 92:Christological 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 7512: 7501: 7498: 7496: 7493: 7491: 7488: 7486: 7483: 7481: 7478: 7476: 7473: 7472: 7470: 7455: 7447: 7446: 7443: 7437: 7434: 7432: 7429: 7427: 7426:Mental health 7424: 7422: 7419: 7417: 7414: 7412: 7409: 7407: 7404: 7400: 7397: 7395: 7392: 7391: 7390: 7387: 7385: 7382: 7381: 7379: 7375: 7368: 7365: 7363: 7360: 7357: 7354: 7351: 7348: 7345: 7342: 7339: 7337: 7334: 7332: 7329: 7326: 7323: 7321: 7318: 7315: 7312: 7309: 7306: 7304: 7301: 7300: 7298: 7294: 7288: 7285: 7283: 7280: 7276: 7273: 7272: 7271: 7268: 7266: 7263: 7259: 7256: 7255: 7254: 7251: 7247: 7246:In the Talmud 7244: 7243: 7242: 7239: 7237: 7234: 7232: 7229: 7228: 7226: 7224: 7220: 7214: 7213:Cosmic Christ 7211: 7209: 7206: 7204: 7201: 7199: 7198:Second Coming 7196: 7194: 7191: 7187: 7186:Pre-existence 7184: 7182: 7179: 7177: 7174: 7173: 7172: 7169: 7165: 7162: 7160: 7157: 7156: 7155: 7152: 7151: 7149: 7147: 7143: 7137: 7134: 7132: 7129: 7127: 7124: 7122: 7119: 7117: 7114: 7112: 7109: 7108: 7106: 7104: 7100: 7094: 7091: 7085: 7082: 7080: 7077: 7075: 7072: 7070: 7067: 7066: 7065: 7062: 7060: 7057: 7056: 7055: 7052: 7051: 7049: 7047: 7043: 7037: 7034: 7032: 7029: 7027: 7024: 7020: 7017: 7015: 7012: 7010: 7007: 7005: 7002: 7000: 6997: 6995: 6992: 6990: 6987: 6986: 6985: 6982: 6981: 6979: 6977: 6976:New Testament 6973: 6967: 6964: 6962: 6959: 6955: 6952: 6951: 6950: 6947: 6943: 6940: 6939: 6938: 6935: 6933: 6930: 6928: 6925: 6923: 6920: 6918: 6915: 6911: 6908: 6907: 6906: 6903: 6901: 6898: 6896: 6893: 6891: 6888: 6886: 6883: 6881: 6878: 6876: 6873: 6871: 6868: 6866: 6863: 6861: 6858: 6854: 6853:Lord's Prayer 6851: 6850: 6849: 6846: 6842: 6839: 6838: 6837: 6833: 6830: 6826: 6823: 6822: 6821: 6818: 6814: 6811: 6809: 6806: 6805: 6804: 6801: 6799: 6796: 6794: 6791: 6789: 6788:Unknown years 6786: 6783: 6780: 6776: 6773: 6771: 6770:Date of birth 6768: 6766: 6763: 6762: 6761: 6758: 6756: 6753: 6752: 6750: 6748: 6743: 6739: 6733: 6730: 6728: 6725: 6724: 6721: 6717: 6710: 6705: 6703: 6698: 6696: 6691: 6690: 6687: 6675: 6672: 6670: 6667: 6665: 6662: 6660: 6659:Lord (Kyrios) 6657: 6655: 6652: 6650: 6647: 6645: 6642: 6640: 6637: 6635: 6632: 6630: 6627: 6625: 6624:Bread of Life 6622: 6620: 6617: 6616: 6613: 6608: 6604: 6597: 6592: 6590: 6585: 6583: 6578: 6577: 6574: 6567: 6562: 6558: 6557: 6553: 6545: 6544:0-664-25260-5 6541: 6537: 6536:Gail R. O'Day 6533: 6528: 6526: 6522: 6518: 6517:0-7814-4228-1 6514: 6510: 6505: 6503: 6501: 6497: 6493: 6488: 6485: 6481: 6480:0-85111-338-9 6477: 6473: 6468: 6466: 6462: 6458: 6457:88-7652-358-8 6454: 6450: 6446: 6441: 6439: 6435: 6431: 6430:0-8054-0135-0 6427: 6423: 6418: 6415: 6411: 6410:0-664-25752-6 6407: 6403: 6398: 6395: 6391: 6390:90-6831-511-0 6387: 6383: 6378: 6375: 6371: 6370:90-6831-511-0 6367: 6363: 6358: 6355: 6351: 6350:0-86012-006-6 6347: 6343: 6338: 6335: 6330: 6328:9780195353488 6324: 6320: 6319: 6311: 6309: 6305: 6293: 6291:9780802837356 6287: 6283: 6282: 6277: 6271: 6268: 6263: 6261:9789004209718 6257: 6253: 6246: 6243: 6239: 6238:0-521-35776-4 6235: 6231: 6226: 6223: 6210: 6206: 6199: 6196: 6183: 6179: 6178: 6173: 6167: 6164: 6160: 6159:0-8006-2881-0 6156: 6152: 6147: 6144: 6140: 6139:0-664-22528-4 6136: 6132: 6127: 6125: 6121: 6117: 6116:0-7546-5284-X 6113: 6109: 6104: 6101: 6097: 6096:0-664-23064-4 6093: 6089: 6084: 6082: 6080: 6078: 6074: 6070: 6069:0-7814-3868-3 6066: 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4314:pages 520-525 4313: 4312:0-86554-373-9 4309: 4305: 4300: 4298: 4294: 4290: 4289:0-8028-4676-9 4286: 4282: 4277: 4274: 4270: 4258: 4256:9780825497254 4252: 4248: 4247: 4239: 4236: 4232: 4231:0-8028-3167-2 4228: 4224: 4219: 4216: 4212: 4211:1-60477-929-2 4208: 4204: 4199: 4196: 4193:pages 147-150 4192: 4191:1-60477-929-2 4188: 4184: 4179: 4176: 4173:pages 104-105 4172: 4171:0-8091-2081-X 4168: 4164: 4159: 4156: 4151: 4147: 4141: 4138: 4126: 4124: 4116: 4113: 4109: 4108:0-88489-530-0 4105: 4101: 4096: 4093: 4089: 4088:1-932792-93-7 4085: 4081: 4076: 4073: 4069: 4068:0-87779-044-2 4065: 4061: 4056: 4053: 4049: 4048:0-664-24468-8 4045: 4041: 4036: 4034: 4030: 4027: 4023: 4018: 4015: 4011: 4010:0-521-43576-5 4007: 4003: 3998: 3995: 3992:pages 220-224 3991: 3990:0-521-57007-7 3987: 3983: 3978: 3976: 3972: 3968: 3967:0-8294-1541-6 3964: 3960: 3959: 3955: 3951: 3947: 3941: 3938: 3934: 3933:0-8308-1486-8 3930: 3926: 3921: 3918: 3914: 3913:0-664-25752-6 3910: 3906: 3902: 3898: 3893: 3891: 3889: 3885: 3881: 3880:0-8264-1221-1 3877: 3873: 3868: 3865: 3861: 3860:90-04-06247-5 3857: 3853: 3848: 3845: 3838: 3835: 3828: 3825: 3821: 3816: 3813: 3809: 3805: 3801: 3797: 3792: 3789: 3783: 3780: 3776: 3770: 3767: 3764: 3760: 3756: 3755:0-913573-20-5 3752: 3746: 3743: 3739: 3733: 3730: 3727: 3721: 3718: 3714: 3708: 3705: 3701: 3695: 3692: 3689: 3684: 3681: 3678: 3677: 3672: 3668: 3664: 3659: 3656: 3652: 3651:0-917006-31-3 3648: 3644: 3640: 3635: 3632: 3628: 3627:0-8028-4438-3 3624: 3620: 3616: 3611: 3609: 3605: 3601: 3600:0-664-25257-5 3597: 3593: 3589: 3584: 3582: 3578: 3574: 3573:0-8254-2410-0 3570: 3566: 3561: 3558: 3554: 3553:0-7220-8518-4 3550: 3546: 3541: 3539: 3535: 3530: 3526: 3520: 3518: 3516: 3514: 3512: 3510: 3506: 3502: 3501:0-8264-8011-X 3498: 3494: 3489: 3487: 3483: 3479: 3478:1-146-98633-5 3475: 3471: 3466: 3464: 3460: 3456: 3455:0-227-17085-7 3452: 3448: 3443: 3440: 3437:pages 145-147 3436: 3435:0-8091-3338-5 3432: 3428: 3423: 3421: 3417: 3413: 3412:0-664-22336-2 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Given that 3232: 3228: 3224: 3220: 3215: 3213: 3209: 3205: 3201: 3197: 3193: 3189: 3184: 3182: 3178: 3174: 3169: 3167: 3163: 3159: 3154: 3152: 3148: 3144: 3136: 3132: 3131: 3130:Bread of Life 3126: 3121: 3117: 3115: 3111: 3107: 3103: 3099: 3095: 3090: 3088: 3085:. The title " 3084: 3079: 3078:New Testament 3071: 3069: 3066: 3064: 3060: 3056: 3051: 3049: 3045: 3041: 3037: 3033: 3029: 3025: 3021: 3017: 3013: 3009: 3008:Apostle Peter 3005: 3001: 2996: 2994: 2993:Kiss of Judas 2990: 2989:Matthew 26:49 2986: 2982: 2978: 2974: 2970: 2965: 2963: 2959: 2955: 2951: 2947: 2943: 2939: 2935: 2931: 2927: 2923: 2919: 2911: 2907: 2906: 2901: 2897: 2893: 2886: 2884: 2882: 2881:Matthew 27:42 2878: 2874: 2870: 2869:Luke 23:36-37 2865: 2863: 2858: 2854: 2850: 2849:Matthew 27:42 2846: 2842: 2837: 2835: 2831: 2827: 2823: 2820:to order the 2819: 2815: 2811: 2807: 2803: 2802: 2797: 2796:New Testament 2789: 2785: 2781: 2777: 2772: 2767: 2763: 2755: 2753: 2751: 2747: 2743: 2738: 2736: 2731: 2729: 2725: 2721: 2717: 2716:Bread of Life 2712: 2710: 2702: 2701: 2700: 2698: 2694: 2686: 2685: 2684: 2682: 2677: 2675: 2671: 2663: 2659: 2654: 2649: 2641: 2639: 2637: 2633: 2629: 2628: 2623: 2620:and later by 2619: 2614: 2612: 2608: 2603: 2600: 2599:Church Father 2594: 2589: 2587: 2582: 2580: 2575: 2573: 2569: 2565: 2561: 2557: 2553: 2545: 2539: 2532: 2528: 2523: 2518: 2510: 2508: 2506: 2502: 2498: 2493: 2489: 2484: 2482: 2478: 2474: 2469: 2467: 2463: 2459: 2454: 2450: 2446: 2442: 2438: 2433: 2431: 2427: 2423: 2419: 2415: 2411: 2407: 2399: 2395: 2390: 2385: 2377: 2375: 2370:Son of Joseph 2369: 2367: 2365: 2361: 2357: 2353: 2349: 2345: 2344:Matthew 20:30 2341: 2337: 2336:Matthew 15:22 2333: 2329: 2328:Matthew 12:23 2325: 2321: 2317: 2313: 2309: 2304: 2299: 2294: 2289: 2284: 2282: 2278: 2270: 2268: 2263: 2259: 2254: 2249: 2244: 2240: 2238: 2234: 2228: 2223: 2218: 2213: 2209: 2207: 2202: 2198: 2194: 2192: 2188: 2184: 2180: 2176: 2172: 2168: 2166: 2162: 2158: 2152: 2150: 2146: 2141: 2138:, during the 2137: 2132: 2130: 2126: 2122: 2118: 2114: 2108: 2105: 2100: 2098: 2097:Apostolic Age 2094: 2090: 2082: 2078: 2073: 2068: 2060: 2058: 2056: 2052: 2048: 2044: 2040: 2036: 2031: 2029: 2025: 2021: 2017: 2013: 2009: 2005: 2001: 2000:Matthew 11:27 1995: 1993: 1988: 1987:Apostle Peter 1984: 1980: 1976: 1975:Matthew 27:54 1972: 1968: 1967:Matthew 27:43 1964: 1960: 1956: 1952: 1947: 1945: 1944:J. D. Crossan 1941: 1937: 1933: 1929: 1925: 1920: 1918: 1914: 1910: 1906: 1902: 1898: 1891:14th century. 1890: 1889:Sargis Pitsak 1886: 1882: 1877: 1872: 1864: 1862: 1860: 1856: 1852: 1848: 1842: 1840: 1836: 1832: 1827: 1823: 1821: 1817: 1813: 1809: 1805: 1799: 1793: 1792: 1787: 1781: 1777: 1773: 1769: 1765: 1760: 1756: 1752: 1748: 1740: 1738: 1736: 1732: 1731:vocative case 1728: 1724: 1723: 1714: 1712: 1710: 1706: 1702: 1698: 1693: 1691: 1686: 1681: 1679: 1675: 1670: 1668: 1667:Kyrion Iesoun 1664: 1660: 1656: 1652: 1642: 1638: 1636: 1632: 1628: 1624: 1620: 1616: 1615: 1606: 1602: 1597: 1592: 1588: 1584: 1583:Jesus is Lord 1576: 1574: 1564: 1557:= ch (Greek: 1556: 1552: 1551: 1546: 1541: 1528: 1526: 1522: 1518: 1514: 1509: 1507: 1503: 1499: 1494: 1490: 1485: 1483: 1479: 1475: 1474:Matthew 16:16 1471: 1467: 1466:New Testament 1463: 1459: 1455: 1451: 1447: 1442: 1440: 1439: 1434: 1430: 1426: 1422: 1419: 1415: 1406: 1399: 1395: 1391: 1387: 1382: 1376: 1368: 1363: 1361: 1359: 1358:Matthew 28:20 1355: 1351: 1347: 1343: 1342:Matthew 28:20 1338: 1334: 1329: 1327: 1323: 1319: 1315: 1311: 1308: 1304: 1300: 1296: 1292: 1288: 1284: 1280: 1275: 1273: 1269: 1265: 1261: 1254: 1252: 1249: 1244: 1242: 1238: 1233: 1231: 1226: 1224: 1220: 1216: 1212: 1208: 1200: 1196: 1191: 1186: 1178: 1176: 1175:, "Je-su's". 1174: 1170: 1165: 1161: 1157: 1153: 1152: 1147: 1143: 1139: 1136: 1135:poet laureate 1132: 1128: 1124: 1120: 1116: 1112: 1108: 1101:"Jesus" forms 1100: 1098: 1096: 1094: 1090: 1086: 1082: 1078: 1074: 1068: 1042: 1041: 1037: 1033: 1031: 1015: 1011: 1007: 1003: 999: 995: 991: 987: 983: 979: 975: 971: 967: 957: 953: 950:) moved into 949: 938: 936: 932: 928: 920: 916: 912: 908: 904: 903: 898: 897: 888: 878: 874: 870: 866: 862: 861:New Testament 857: 855: 851: 847: 843: 839: 835: 828: 818: 814: 810: 806: 798: 784: 781: 778: 775: 772: 769: 768: 767: 766: 765: 759: 756: 752: 751:God of Israel 748: 744: 736: 732: 728: 724: 716: 712: 708: 702: 694: 685: 680: 678: 673: 671: 666: 665: 663: 662: 657: 647: 645: 640: 635: 634: 633: 632: 625: 622: 620: 617: 615: 612: 610: 607: 606: 603: 598: 597: 590: 587: 585: 582: 580: 577: 575: 572: 570: 567: 563: 560: 559: 558: 555: 553: 550: 548: 545: 543: 540: 539: 536: 531: 530: 523: 520: 518: 517:Unknown years 515: 513: 510: 508: 505: 503: 500: 496: 493: 491: 488: 487: 486: 483: 479: 476: 475: 474: 471: 469: 466: 465: 462: 457: 456: 449: 446: 444: 440: 437: 435: 432: 430: 427: 426: 423: 418: 417: 410: 407: 405: 402: 400: 397: 395: 392: 390: 387: 385: 382: 380: 377: 375: 372: 371: 368: 363: 362: 355: 354:Second Coming 352: 350: 347: 345: 342: 340: 337: 335: 332: 330: 327: 325: 322: 320: 317: 315: 312: 310: 307: 305: 302: 300: 297: 293: 290: 289: 288: 285: 283: 280: 278: 275: 273: 270: 268: 265: 263: 260: 258: 255: 253: 252:Life of Jesus 250: 248: 245: 243: 240: 238: 235: 234: 231: 226: 225: 221: 217: 216: 212: 208: 207: 204: 202: 198: 194: 190: 185: 183: 178: 176: 172: 168: 164: 160: 156: 152: 144: 140: 136: 131: 126: 122: 114: 109: 107: 104: 100: 95: 93: 89: 85: 81: 76: 72: 68: 64: 60: 59:New Testament 56: 48: 44: 39: 33: 19: 7336:Holy Kinship 7287:Master Jesus 7265:Baháʼí Faith 7159:Christianity 7146:Christianity 7116:Christ Child 7111:Bibliography 7035: 6961:Resurrection 6875:Homelessness 6784:(apocryphal) 6765:Virgin birth 6755:Annunciation 6747:Jesus's life 6602: 6531: 6508: 6491: 6487: 6471: 6444: 6421: 6417: 6401: 6397: 6381: 6377: 6361: 6357: 6341: 6337: 6317: 6295:. Retrieved 6280: 6270: 6251: 6245: 6229: 6225: 6213:. Retrieved 6208: 6198: 6186:. Retrieved 6176: 6166: 6150: 6146: 6130: 6107: 6103: 6087: 6060: 6056: 6040: 6036: 6027: 6011: 6007: 5991: 5966: 5941: 5937: 5921: 5917: 5901: 5878: 5855: 5828: 5824: 5808: 5804: 5788: 5784: 5769: 5765: 5749: 5745: 5729: 5725: 5709: 5705: 5697: 5693: 5677: 5673: 5657: 5653: 5637: 5633: 5617: 5594: 5590: 5574: 5570: 5554: 5550: 5534: 5530: 5510: 5492:. Retrieved 5488: 5479: 5466: 5455:. Retrieved 5451: 5442: 5431:. Retrieved 5427: 5418: 5407:. Retrieved 5403: 5394: 5383:. Retrieved 5380:biblehub.com 5379: 5370: 5359:. Retrieved 5355: 5346: 5335:. Retrieved 5332:Ohr Somayach 5331: 5322: 5305: 5289: 5285: 5269: 5265: 5249: 5245: 5229: 5225: 5205: 5201: 5185: 5158: 5135: 5123:page 145–147 5112: 5085: 5062: 5039: 5035: 5019: 4996: 4992: 4983: 4963: 4959: 4943: 4939: 4923: 4919: 4903: 4899: 4883: 4879: 4863: 4859: 4854:page 571–572 4843: 4812: 4788: 4770: 4740: 4736: 4717: 4710: 4671: 4664: 4644: 4640: 4624: 4601: 4576: 4572: 4556: 4529: 4525: 4516: 4504:. Retrieved 4489: 4482: 4470:. Retrieved 4455: 4448: 4432: 4428: 4412: 4389: 4385: 4369: 4346: 4342: 4326: 4303: 4280: 4276: 4267: 4260:. Retrieved 4245: 4238: 4222: 4218: 4203:Christianity 4202: 4198: 4183:Christianity 4182: 4178: 4162: 4158: 4149: 4140: 4129:. Retrieved 4122: 4115: 4099: 4095: 4079: 4075: 4059: 4055: 4039: 4021: 4017: 4001: 3997: 3981: 3944: 3940: 3925:Matthew 1-13 3924: 3920: 3896: 3871: 3867: 3851: 3847: 3837: 3827: 3819: 3815: 3791: 3782: 3774: 3769: 3758: 3745: 3737: 3732: 3720: 3712: 3707: 3699: 3694: 3688:Matthew 1:21 3683: 3674: 3667:E.P. Sanders 3658: 3642: 3638: 3634: 3614: 3587: 3564: 3560: 3544: 3528: 3492: 3469: 3446: 3442: 3426: 3403: 3378: 3355: 3332: 3328: 3248: 3216: 3185: 3170: 3155: 3140: 3137:" assertions 3128: 3102:eklelegmenos 3101: 3093: 3091: 3075: 3067: 3052: 2997: 2966: 2953: 2941: 2937: 2936:) literally 2933: 2915: 2903: 2899: 2866: 2862:Roman Empire 2860:against the 2838: 2828:in all four 2799: 2793: 2774:The acronym 2742:Matthew 5:14 2739: 2732: 2713: 2706: 2690: 2678: 2667: 2632:Adam and Eve 2625: 2615: 2607:Annunciation 2596: 2591: 2583: 2576: 2560:Resurrection 2549: 2537: 2531:Chora Church 2527:Adam and Eve 2496: 2485: 2470: 2434: 2405: 2403: 2398:Holy Chalice 2373: 2324:Matthew 9:27 2305: 2301: 2296: 2291: 2286: 2281:Davidic line 2274: 2271:Son of David 2265: 2261: 2256: 2251: 2246: 2242: 2236: 2232: 2230: 2225: 2220: 2215: 2210: 2195: 2186: 2182: 2175:Hebrew Bible 2169: 2153: 2133: 2109: 2101: 2092: 2088: 2086: 2043:Holy Trinity 2032: 2024:Matthew 1:11 2022:episode. In 1996: 1948: 1921: 1897:Annunciation 1894: 1884: 1849:, after the 1843: 1828: 1824: 1789: 1784: 1775: 1767: 1726: 1720: 1718: 1708: 1704: 1694: 1685:Kyrios title 1684: 1682: 1671: 1666: 1662: 1650: 1639: 1630: 1612: 1610: 1604: 1565:= r (Greek: 1548: 1544: 1529: 1523:in water by 1510: 1497: 1492: 1486: 1469: 1461: 1457: 1453: 1450:Hebrew Bible 1443: 1436: 1432: 1428: 1420: 1413: 1402: 1333:Matthew 1:23 1330: 1309: 1302: 1297:words: אֵל ( 1286: 1282: 1278: 1276: 1267: 1260:Matthew 1:23 1258: 1245: 1234: 1227: 1204: 1195:IHS monogram 1163: 1155: 1149: 1148:'s cantata, 1142:Johann Schop 1111:case endings 1104: 1097: 1089:Pierre Ramus 1072: 1038: 1034: 985: 981: 977: 973: 965: 956:Vetus Latina 947: 940:From Greek, 939: 926: 914: 910: 900: 894: 886: 868: 858: 849: 845: 841: 837: 834: 827: 816: 804: 796: 790: 757: 742: 714: 706: 704: 589:Bar-Serapion 441: / 344:Intercession 324:Resurrection 272:Virgin birth 246: 186: 179: 167:Matthew 1:21 148: 137:copy of the 121:Jesus (name) 96: 75:early Church 52: 18:Holy Saviour 7362:Descendants 7320:Holy Family 7303:Genealogies 7270:Manichaeism 7176:Incarnation 7171:Christology 7164:1st century 7046:Historicity 6937:Crucifixion 6905:Last Supper 6639:Lamb of God 6449:John Navone 6161:pages 80-82 6151:God with us 5760:pages 65-66 5146:pages 13–15 4698:|last= 4262:20 December 4050:pages 30-31 3602:pages 14-15 3457:pages 11-12 3240:Last Supper 2977:Last Supper 2658:St. Brendan 2636:John Calvin 2627:Felix culpa 2556:Crucifixion 2445:Holy Spirit 2406:Lamb of God 2384:Lamb of God 2378:Lamb of God 2338:), and the 2312:Matthew 1:1 2171:Geza Vermes 2165:incarnation 2083:shown here. 2081:copy c. 800 2039:Trinitarian 2033:Of all the 1940:Divi filius 1917:God the Son 1913:Trinitarian 1901:Crucifixion 1853:in 325 and 1839:Christology 1786:John 1:1-18 1587:Christology 1540:Christianoi 1506:Romans 12:5 1423:. It means 1416:), via the 1337:Christology 1322:Isaiah 7:14 1287:עִמָּנוּאֵל 1272:Isaiah 7:14 1266:' (meaning 1123:Shakespeare 1030:Christogram 1002:consonantal 907:diphthongal 873:Koine Greek 731:Exodus 17:9 609:Life in art 485:Historicity 439:Jesus' race 309:Humiliation 242:Christology 7469:Categories 7208:Son of God 7103:Depictions 6841:Beatitudes 6798:Temptation 6742:Chronology 6674:Son of man 6669:Son of God 5638:Revelation 5494:2024-07-30 5457:2020-07-31 5433:2020-07-31 5409:2020-07-31 5385:2020-07-31 5361:2020-07-31 5337:2020-07-31 4968:Jörg Rüpke 4966:edited by 4291:, page 66. 4131:2010-11-19 3343:pages ix-x 3320:References 3235:1 John 2:1 3231:1 John 2:1 3219:John 14:16 3098:mock Jesus 3032:Son of God 3020:Mark 14:45 3016:Mark 11:21 2958:Mark 10:51 2942:my Teacher 2918:John 20:16 2912:, c. 1534. 2857:John 19:12 2853:Mark 15:32 2818:King Herod 2784:John 19:20 2735:1 John 1:5 2699:, saying: 2466:Saint Paul 2404:The title 2356:Mark 12:35 2352:Mark 10:48 2206:Exaltation 2136:Mark 14:61 2129:son of man 2125:son of God 2093:son of God 2089:son of man 2061:Son of man 1979:Mark 15:39 1899:up to the 1865:Son of God 1835:1 John 5:6 1831:1 John 1:1 1816:1 John 1:1 1814:passages: 1581:See also: 1532:Χρῑστῐᾱνοί 1478:John 11:27 1470:the Christ 1446:Septuagint 1379:See also: 1346:Ulrich Luz 1314:theophoric 1312:. It is a 1310:ʻImmānûʼēl 1303:ʻImmanuʼel 1248:John 16:23 1237:Saint Paul 1183:See also: 1107:declension 919:pharyngeal 865:Septuagint 793:יְהוֹשֻׁעַ 770:YHWH saves 719:יְהוֹשֻׁעַ 699:See also: 569:Manichaean 468:Chronology 422:Background 119:See also: 103:John 16:23 7436:Sexuality 7421:Criticism 7406:Christmas 7282:Mandaeism 7258:Ahmadiyya 6966:Ascension 6890:Anointing 6825:Disciples 6808:Selecting 6352:page 1082 5977:page 1048 5489:Bible Hub 5290:Augustine 5196:pages 2–3 3946:Matthew 1 3223:paraclete 3204:Luke 7:39 3196:Luke 4:24 3162:John 6:35 3147:John 8:58 3083:John 4:42 3063:Paraclete 3055:Pharisees 3028:John 1:49 3024:Nathanael 2954:Rhabbouni 2938:my great 2790:, Germany 2728:John 6:51 2724:John 5:26 2720:John 6:35 2709:John 9:39 2681:John 8:12 2664:, Ireland 2566:. 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