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Author
Raymond Steadman was irritated by the usage of what he viewed as a stereotypical phrase, and closed with "Reader gettum sick? Have-um enough?" [
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256:. The latter featured white actors in stereotypical costumes, performing what they presented as "Indian" dance numbers and singing gibberish.
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closing particle "Ha gschlosse" (have closed), which is used by the speaker to indicate they are done speaking. In both cases, he used the
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Handbuch der
Phraseologie, Harald Burger, Annelies Häcki Buhofer, Ambros Sialm, Brigit Eriksson, Verlag Walter de Gruyter, 1982,
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and outdated depictions of Native
Americans, made by non-Natives, in some Hollywood movies and various novels, e.g. those of
328:"I have spoken." Die Darstellung und ideologische Funktion indianischer MĂĽndlichkeit in der nordamerikanischen Literatur.
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killum papoose und killum squaw, so Jo Fixum will find this Kaiser and stickum bayonet clear through. Ugh! [
364:: Karl May and 19th century representations of American Indians, Thesis (M.A.) – Arizona State University, 2001,
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In the 1950s, "How" and primitive utterances like "Ugg-a-Wugg!" were used for two songs in two adaptations of
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gained popularity as a reference to Native
Americans through Cooper's and Parkman's books. By 1917, it was so
287:"Da sprach der alte Häuptling der Indianer" ("then spoke the old chieftain of the Indians", covered e.g. by
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in 1846. He mentions their use of "How". By 1900 "Good morning" was the preferred greeting among Omaha.
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accepted that it found its way into US World War I propaganda depicting Native
American soldiers:
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to signify the end of their speaking, which was answered by the community with a long "Hooow".
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The
Conservative (Nebraska City, Neb.) 18. August 1898, Seite 3, von Laurence Laughlin,
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also appears in German pop songs depicting stereotypes of Native
Americans, such as in "
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Der
Wortschatz Karl Mays, von Joachim Dietze, Georg Olms Verlag Hildesheim, 1999,
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as a greeting of the Lakota, Dakota, and/or Nakoda peoples; giving "Háu kola" (
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This article is about the archaic word, used in fiction. For other uses, see
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had described the use of the term as an interjection of approval with the
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104:(OED) gives ("how") as the pronunciation, and claims Jesuit missionary
449:. Handbook of North American Indians, Band 17 (Languages), pp. 440–482.
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and the canary say "How" as they dress themselves as Native
Americans.
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416:, 1636, see Wolfgang Hochbruck "I have spoken" p. 36, and J. Axtell,
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Longman
Webster English college dictionary. Harlow: Longman, 1984
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Stereotypes of Indigenous peoples of Canada and the United States
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popular image of Native Americans in German-speaking countries
153:, gives a first-person account of three weeks spent hunting
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greeting. However, it would be the only Lakota term using a
112:(Hurons). De Brébeuf described individual speakers using
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Shadows of the Indian. Stereotypes in American culture.
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University of Oklahoma Press, Norman OK et al. 1982,
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American Indians in World War I: At home and at war
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519:, Thomas A. Britten, Verlag UNM Press, 1999,
438:Rood, David S., and Taylor, Allan R. (1996).
8:
440:Sketch of Lakhota, a Siouan Language, Part I
342:32), (Freiburg i. Br., Univ., Diss., 1990).
310:Native Americans in German popular culture
114:Condayauendi Ierhayde cha nonhwicwahachen
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613:Stereotypes of Native American people
593:Indigenous languages of North America
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418:The Indian People of Eastern America
199:" have had a major influence on the
135:and is possibly of external origin.
598:Native Americans in popular culture
458:see I have spoken, Hochbruck p. 153
330:Gunter Narr Verlag, TĂĽbingen 1991,
14:
143:use slightly different versions.
59:greeting by men to men. The term
49:anglicization of the Lakota word
562:Steadman p. 71, in I have spoken
362:Howgh!! I have spoken, uff, uff!
250:Walt Disney's 1953 animated film
172:, in his works of fiction, used
188:, and a longing for consensus.
1:
542:. McFarland. pp. 9, 41.
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90:, French Jesuit missionary,
254:Edwin Lester's 1954 musical
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608:Greeting words and phrases
246:What Made the Red Man Red?
119:Longman Webster describes
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539:Diversity in Disney Films
360:April Renae S. Watchman:
345:Raymond William Stedman:
101:Oxford English Dictionary
603:Lakota words and phrases
315:Native Americans in film
16:Lakota language greeting
393:Sinte Gleska University
536:Cheu, Johnson (2013).
231:short "Kitty Foiled",
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69:James Fenimore Cooper
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564:, Wolfgang Hochbruck
469:The Indians at Omaha
326:Wolfgang Hochbruck:
252:and "Ugg-a-Wugg" in
289:Wildecker Herzbuben
576:Youtube, see 0.51.
414:Jesuit Relation 10
184:term to express a
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63:is often found in
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31:Frederic Remington
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225:In the 1948
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195:and Lakota "
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182:appropriated
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141:Omaha people
125:Hallo friend
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99:
97:
60:
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42:
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34:
566:p. 153
398:21 November
279:(lyrics by
47:pop culture
35:The Parley,
587:Categories
525:0826320902
505:3110080028
486:3487105357
376:References
285:Gus Backus
79:Background
41:The word "
389:"Hau/Han"
241:Peter Pan
133:diphthong
507:, p. 116
443:Archived
370:49709527
299:See also
273:Indianer
197:Hoka Hey
170:Karl May
73:Karl May
265:]
221:]
193:Manitou
155:buffalo
127:) as a
110:Wyandot
45:" is a
546:
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503:
484:
368:
353:
334:
283:) and
275:" by
269:Howgh
248:" in
233:Jerry
205:Howgh
174:Howgh
165:Usage
121:Howgh
544:ISBN
521:ISBN
501:ISBN
482:ISBN
400:2019
366:OCLC
351:ISBN
332:ISBN
291:and
277:Nena
139:and
98:The
94:1627
55:, a
37:1903
295:).
262:sic
244:; "
218:sic
71:or
61:how
52:háu
43:how
33:'s
21:How
589::
492:^
391:.
203:.
92:c.
75:.
552:.
471:,
402:.
357:.
338:(
23:.
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