165:
Chapter three argues intuitions about what we should do can be more useful, but are undermined because our multiple intuitions often lead to contradictory advice (e.g. âhelp a strangerâ or âput family firstâ?). Philosophers have sought to eliminate these contradictions by locating right and wrong in
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Chapter 40 concludes it is impossible to make good decisions all the time because we can never know enough about the world, and the consequences of our actions. Hence, ethics can never emulate the scientific revolution by offering a simple set of rules for every situation, similar to those derived
188:
Chapter five cites seven faults with utilitarianism. These are that it can be self-defeating; that it considers only future events and ignores the past; that it places decision-making authority in questionable hands; that it doesnât discriminate fairly between people; that it sacrifices individual
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psychologists have used the book to explain why only proven phenomena is needed to prove why morality exists, and what the parameters of morality should be. Theists have commented on the way the book grounds ethics without recourse to religion.
201:, arguing âWhat does it hurt to pursue value and virtue? If there is value, then we have everything to gain, but if there is none, then we havenât lost anything.â Thus, it rationally makes sense for us to pursue something of value.
189:
concerns to the group interest; that it down-grades promises, fairness and truth-telling; and that it doesnât offer any clear rules. The chapter also argues that the main argument for utilitarianism is invalid, and âemptyâ.
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It then presents four different arguments for deriving a basic principle from which right and wrong can be developed. These are an adaptation of utilitarianism; an adaptation of
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Part V deals with situations when information is not certain, and other real world problems which are absent from much academic philosophy. These problems make
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449:"From Divine Command and Prophetic Goals to Sapiential Character Formation: A Survey of Old Testament Ethical Reflection Informed by Philosophical Ethics"
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581:
230:, King's philosophy advocates: "If spending one unit of your effort could help another person by two units, he detailed in his book, you should help."
249:
It results in an approach to ethics which combines deontology, consequentialism and virtue ethics. This has been described as quasi-utilitarianism.
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The book is used to apply ethical considerations to finance and accounting, and has been used to justify certain bad actions as a ânecessary evilâ.
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162:â a man who makes choices based on dice rolls â as an example of advice-following which is arbitrary and so cannot be regarded as ethical.
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by Newton. This is because Newtonâs own rules can never be applied perfectly, because we can never know how the world really is.
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Chapters 28 and 29 reconcile individual human rights with group interests. Both individual justice and social justice feature.
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265:, who believed all lies were sinful, the book presents a definition of good lies, and argues why it is credible and superior.
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Chapter four explains how âdo whatever is bestâ (utilitarianism) still dominates modern philosophical and economic thinking.
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can only make sense in ethics if it is applied to the consequences people allow to happen rather than to people themselves.
261:, who believed no general rule on lying was possible, 'For he who advocates lying can never be believed or trusted,' and
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Part VI claims a hybrid system can be internally-consistent and address several problems of the main schools of ethics.
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title, and was published on 1 December 2008. It became a bestseller within the category of philosophy books in 2013.
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It says that âpeople ultimately derive their choices from what they want to do and what other people want to doâ
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1137:"Bad Action Being Moral Due to Necessary Evil, in Journal of the Arts and Humanities, Vol 9, No 2 (2020)"
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For ethical advice to be credible, the book says it cannot be perceived as arbitrary. The book cites
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and the âHelp
Principleâ, which the book argues are kernels of a viable ethical system. According to
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Part VI. The
Prognosis: How to Make Good Decisions and Be Right All the Time (Chapters 39â40)
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a single part of the decision-making process: for example, in the actions we take (e.g.
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and presents new ideas in ethics, which have been described as quasi-utilitarianism.
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Part I. The
Problem: We Need to Make Decisions, But We Don't Know How (Chapters 1â6)
315:
262:
159:
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DâSouza, J. F. and Adams, C. K. (2016). "On
Measuring the Moral Value of Action".
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The book has been used in freshman philosophy classes, to teach teenagers, and in
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Part IV. The
Program: Extending the Principles to Other Problems (Chapters 23â31)
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Part V. Practical Advice: For Real People in the Modern World (Chapters 32â38)
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Part IV attempts to distinguish white lies from bad lies. Contradicting
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Part II. The Proof: Finding the Basics of Right and Wrong (Chapters 7â14)
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Part III defines the Help
Principle more carefully, with a section on
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Part III. The
Principle: Refining the Help Principle (Chapters 15â22)
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Honest, Authentic & Distinct: Ethical Not-For-Profit
Branding
659:"Moral Laws of the Jungle | Issue 100 | Philosophy Now"
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942:"How to Make Good Decisions and Be Right All the Time (Review)"
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Re-imagining
Government: Public Leadership in Challenging Times
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967:"Philosophy catalogue 2013 by Bloomsbury Publishing - Issuu"
810:"Does Closeness Effect Lying Online Versus Lying In-Person?"
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An
Enlightened Philosophy: Can an Atheist Believe Anything?
427:"Philosophy Documentation Center: Philosophy Now Issue 100"
922:. Public Diplomacy Magazine. Summer 2020. pp. 38â42
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595:
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1187:"Home â SAT Suite of Assessments | College Board"
372:"How to Make Good Decisions and Be Right All the Time"
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has forty chapters, which are grouped into six parts.
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theory; an argument from evolutionary theory; and a '
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How to Make Good Decisions and Be Right All the Time
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How to Make Good Decisions and Be Right All the Time
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How to Make Good Decisions and Be Right All the Time
326:, although the given answers have been challenged.
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16:2008 English-language philosophy book by Iain King
838:"Sunday Observer (Sri Lanka), February 5th, 2012"
762:Where's My Dog? The Search for Honest Leadership
178:) or in the consequences of our actions (e.g.
992:"talks.cam : Moral Philosophy for Elves"
8:
1113:DeZoort, Pollard and Schnee (October 2017).
917:"Should Indiana Jones Eat the Monkey Brain?"
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1100:"Atheism and Theism, A Grounding of Ethics"
197:Part II starts with a secular revision of
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684:"Open Source Enlightenment 2015 (Part 1)"
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1055:"On Measuring the Moral Value of Action"
865:The Conundrum of Illicit Financial Flows
374:. Bloomsbury. 2008-10-16. Archived from
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1243:Contemporary philosophical literature
283:Chapter 34 argues that the notion of
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406:Vocabulary for the Study of Religion
329:The book has been used to reconcile
1068:Johnstone, Albert A. (2018-06-01).
867:, Teshome Abebe, November 14, 2014"
502:. Palgrave MacMillan. p. 222.
14:
789:(Masters). McMasters University.
764:. WM Consulting. pp. 53â54.
1175:(Ph.D.). Edith Cowan University.
1102:. Red Pill Religion. 2017-12-27.
748:Frontiers of Philosophy in China
314:The book attempts to answer the
844:from the original on 2012-02-11
218:All four arguments converge on
1141:Journal of Arts and Humanities
1:
1216:How to Make Good Decisions...
602:Chandler Brett (2014-07-16).
531:How to Make Good Decisions...
785:Schokking, David J. (2013).
135:. It sets out a history of
1238:Bloomsbury Publishing books
1074:The Humanistic Psychologist
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1263:Works about utilitarianism
627:Did Angela do Good or Bad?
170:), in our character (e.g.
31:Cover of the first edition
1191:satsuite.collegeboard.org
1169:Monteath, Andrea (2011).
760:Watkins B, David (2013).
533:a 62 point summary (pdf)"
24:
1172:Philosophy for Teenagers
447:Bosman, Hendrik (2014).
242:, and a critique of the
1016:Crocker, Geoff (2011).
817:Christopherxjjensen.com
1248:English-language books
1233:2008 non-fiction books
635:. 2015. Archived from
324:Open-question argument
280:impractical and rare.
750:. 11(1), pp. 122â136.
498:Quirk, Barry (2011).
1218:: A 62-point Summary
892:"Food for the Mind"
604:"24 and Philosophy"
316:FregeâGeach Problem
21:
1086:10.1037/hum0000090
946:Publishers' Weekly
633:Petergreenwell.com
398:Kocku von Stuckrad
278:effective altruism
131:is a 2008 book by
1135:ME Karim (2020).
1053:D'Souza, Jeevan.
1039:978-1-84694-424-6
896:Food for the Mind
771:978-3-033-03950-6
663:philosophynow.org
639:on 2 January 2023
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331:utilitarian
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209:John Rawls'
1227:Categories
952:2015-11-06
848:2016-07-31
719:2016-07-24
610:2015-11-06
567:2016-07-30
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429:. Jan 2014
412:2015-11-06
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358:References
322:, and the
224:obligation
69:Bloomsbury
1149:2167-9053
1026:Iff Books
971:Issuu.com
485:0254-1807
453:Scriptura
309:satirical
285:integrity
259:Aristotle
172:Aristotle
133:Iain King
98:Hardcover
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842:Archived
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341:Humanist
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