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fabricated. Casewit states that “his alleged suicide seems untenable firstly because it was related by one of Ibn Sabʿīn’s foes, and secondly because suicide is wholly contrary to both
Islamic law and Ibn Sabʿīn’s philosophical beliefs.” Despite the mutually exclusive versions, it is the more controversial suicide adopted by Massignon and Corbin that is repeatedly stated, and even fictionalised by Bensalem Himmich in
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the words of
Aristotle, either summarizing it or validating it. And he is in his spirit short in breadth, scant in offering, of primitive conceptualization, and incognizant. However, he is a man of quality and of little meddlesomeness, and he is fair and aware of his shortcomings. He cannot be relied upon in his exegesis for he is an imitator of Aristotle.
275:وهذا الرجل بن رشد مفتون بارسط ومعظم له ويكاد أن يقلده في الحس والمعقولات الأولى. ولو سمع الحكيم يقول إن القائم قاعد في زمان واحد لقال به وإعتقده. واكثر تواليفه من كلام ارسط إما يلخصها أو يمشي معها. وهو في نفسه قصير الباع قليل المباع بليد التصور غير مدرك, غير أنه إنسان جيد وقليل الفضول ومنصف وعالم بعجزه. ولا يعول عليه في إجتهاده فإنه مقلد لأرسط.
281:
And this man, Ibn Rushd, is a fanatic of
Aristotle and his glorifier and would almost imitate him in the senses and the first intelligibles, and if he hears the philosopher saying that the standing is sitting at the same time, he would believe in it and assert it. And most of his writings are from
246:(The Essential of the Gnostic), which is extant in manuscript and an edited version. His writing style has been described as composite and cryptic, which some of the modern publishers had difficulty understanding. He authored a number of epistles and books, some of which have been published by
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From his time and continuing through to today, Ibn Sabʿīn has been criticized for his views, though often by detractors who did so without an in-depth knowledge of his works, as many of the accusations against Ibn Sabʿīn are invalidated by Ibn Sabʿīn’s own writings, and suggest that some of our
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In approximately 668/1270 Ibn Sabʿīn died in Mecca, under suspicious circumstances. There are two descriptions of his death, one that states that he was poisoned and another that reports that he committed suicide. However there is evidence indicating that the story of Ibn Sabʿīn’s suicide was
192:. It has been suggested that he was a Neoplatonic philosopher, a Peripatetic philosopher, a Pythagorean philosopher, a Hermeticist, an alchemist, a heterodox Sufi, a pantheist, though none of these adequately characterise Ibn Sab'in. He was also known for his knowledge of
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Averroes’ Middle
Commentary on Aristotle’s Metaphysics Critical Editionof the Arabic Version, French Translation and English Introduction
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who always sought to validate
Aristotle's ideas even when they were absurd. In this work, Ibn Sab'in states:
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who recognised Ibn Sab'in as the author, among others, of the responses to the
Sicilian Questions.
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Ibn Sabʿīn is most famously remembered for his replies to the questions sent to him by
482:"Ibn Sab'īn's Sicilian Questions: the Text, its Sources, and their Historical Context"
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Islamic
Philosophy from Its Origin to the Present: Philosophy in the Land of Prophecy
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http://gallica.bnf.fr/ark:/12148/bpt6k931611/f240.pagination.r=Michele+Amari.langEN
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Questions philosophiques adressées aux savants musulmans par l'Empereur Frédéric II
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523:"The Objective of Metaphysics in Ibn Sabʿīn's Answers to the Sicilian Questions"
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In addition to the
Sicilian Question, his other major work and longest is
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and was well versed in the knowledge of Islam and of other religions.
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262:(The Essential of the Gnostic), Ibn Sab'in virulently criticized
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Aouad, Maroun; Di
Vincenzo, Silvia; Fadlallah, Hamidé (2023).
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de Ibn Sabin, GEU, Granada 2009 (in Arabic and
Spanish).
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author’s critics were not even familiar with his works.
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The Biographical Encyclopedia of Islamic Philosophy
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409:, State University of New York Press, pp. 156-157.
372:"Ibn Sabʿīn and Islamic Orthodoxy: A Reassessment"
548:"Muslim Suicide, A – Syracuse University Press"
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480:Akasoy, Anna Ayşe (2008-06-30).
370:Cook, Benjamin G. (2012-07-01).
210:Frederick II, Holy Roman Emperor
161:ʿAbd al-Ḥaqq b. Sabʿīn al-Mursī
35:ʿAbd al-Ḥaqq b. Sabʿīn al-Mursī
27:13th-century Muslim philosopher
184:world. He was born in 1217 in
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376:Journal of Islamic Philosophy
340:Leaman, Oliver (2015-07-16).
316:History of Islamic Philosophy
313:Leaman, Oliver (2013-03-07).
266:and considered him a fanatic
599:Philosophers from al-Andalus
451:, Paris, 1853, pp. 240-274.
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469:. Brill. pp. 539–540.
215:الكلام على المسائل الصقلية
614:13th-century philosophers
423:Las Cuestiones Sicilianas
388:10.5840/islamicphil201288
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521:Casewit, Yousef (2008).
156:محمدبن عبدالحق بن سبعين
40:محمدبن عبدالحق بن سبعين
204:The Sicilian Questions
172:philosopher, the last
604:Sufis from al-Andalus
254:Criticism of Averroes
594:Islamic philosophers
180:in the west land of
609:13th-century Sufis
248:Abderrahman Badawi
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96:Notable work
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194:esotericism
174:philosopher
568:Categories
553:2023-09-12
486:Al-Qanṭara
401:S. H. Nasr
382:: 94–109.
148:Ibn Sab'īn
136:philosophy
120:Sab'iniyya
508:1988-2955
240:بد العارف
165:) was an
18:Ibn Sabin
403:(2006),
264:Averroes
182:Islamic
178:Andalus
176:of the
84:669 AH)
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152:Arabic
132:Sufism
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526:(PDF)
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287:Death
233:Works
190:Ceuta
186:Spain
88:Mecca
68:Spain
504:ISSN
348:ISBN
321:ISBN
170:Sufi
167:Arab
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