144:" in form, as ideas are generated by a few people with others merely perceiving and accepting these ideas from these "external authorities." He advocates an "omnicentric" configuration, wherein all individuals create new ideas and interact as self-authorities. There is the notion that most of humanity remains the consumer instead of producer of ideas. To address this, Kimura proposed the so-called ideospheric transformation, triggered by a synergetic phenomenon produced by the emergence of a sufficient number of authentic and independent thinkers.
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The ideosphere is not considered to be a physical place by most people; instead, it is "inside the minds" of all the humans in the world. It is also sometimes believed that the
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137:, books, and other media could be considered to be part of the ideosphere—however such media lack the ability to process the thoughts they contain.
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The health of an ideosphere, in this sense, can be measured by its memetic diversity. Moreover, like the biosphere, it has
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Carey, John C., and Wayne L. Lanning. "Virus-like Ideas: The Role of
Counselors in the Ecology of the Ideosphere."
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that involves a mixture of cynicism and sentimentality as well as the violent appropriation of the other's word.
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According to philosopher
Yasuhiko Kimura, the ideosphere is "
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Hale-Evans, Ron (2008). "Memetics: A Systems
Metabiology".
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are considered to have independently co-invented the term
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Silence and
Subject in Modern Literature: Spoken Violence
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Kryger, Meir H., Tom Roth, and
William C. Dement. 1994.
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are regarded to be created, evaluated, and evolved.
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427:Kimura, Yasuhiko Genku. 2000. "
394:on 2006-05-16. (Also available
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108:in Christianity and in
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253:. (Also available in
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468:. Robotic Technology.
462:A Memetics Compendium
382:Lynch, Aaron. 1998. "
250:Principia Cybernetica
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358:Olsson, Ulf (2013).
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182:Logosphere
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20:—like the
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187:Noosphere
63:, where '
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