478:, vegetables and plantain. Other occupations include hunting, trading, and medicine. The women are mostly traders. The Igbanke Eke Market, located at Oligie, served as a major market that connected the northern and southern regions during the colonial era. some Igbanke people are also craftsmen/women and some specialize in blacksmithing, pottery, and basket making among others. There are also traditional midwives and healers, and diviners in Igbanke. However, in modern times, the Igbanke are represented in most fields of human endeavours across the world
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dancers while waiting for Nwa Obu priest to return from the shrine because the priest is the only one meant to perform the rituals, the people only give their support. The priest distribute Nzu to the people which was dug out from the shrine after the sacrifice. People come from various communities for cleansing and healing. Also, part of the activities is the wrestling contests between various clans and dancing competition which is done at the village square. The warrior who is the strongest during the competition will be given a title.
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and painting of walls and palaces by women, which is usually done with native chalk called "nzu" and red earth. They do all these, believing that some of their ancestors would visit them. Also, family heads appease their gods which are also part of the cleansing, water yam pudding known as ‘Embeghe’ is prepared to drive evil away from the land. Those who worship "Nwa Obu" from other villages and other towns also come to
Igbanke for the Egu
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around 11 pm. After this is the Nni Ogwa Efinai, the ”afternoon food” which is sacrifice to the gods in the daytime. Uroko dance is performed round the villages by the men dancing and visiting every compound entertaining and also collecting a variety of gifts from people. This happens just for few days before the next Eken day.
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On "Ohiuhiu" day, the "Nwa Obu" priest in the night goes to the forest hill where the NwaObu shrine is located at
Ogbogbo. He is accompanied by the worshippers, including priests, priestesses and the Otu Ikpedi; their drummers and various dance groups. The people are entertained by the musicians and
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Before the announcement of Egu by the six Enogie in their various villages, they must meet and perform the Okika Nmo which is the sacrifice to the gods of the land, performed by the kings. Part of the festival is making the community clean by clearing the bushes and roads in the villages the youths
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to join their brethren in Igbake to appease "Nwa Obu" on behalf of the land. After the
Embeghe, on the Eken which is the market day, the Nni Ogwa Ukin, that is, the ‘night food’ is prepared using the old yams and with some local spices to appease the gods and ancestors in the night, this is eaten
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is also referred to as
Ohiuhiu. It is a religious feast done in honour of the head deity of Igbanke. This god is known as the god of harvest and sustainer of the people. This festival precedes the new yam harvest, so it is fondly called the New yam festival. It is often held between August and
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On the last eke day of the festival, the Egu is brought to a close by the Nwa Obu priests, who go around to pray for people from house to house. The prayer marks the end and the completion of the Egu
Festival before the people start eating the new yam.
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Towards the last week of the festival, the people share gifts among themselves. Gifts are shared between relatives and friends and all married women are permitted to go to their maiden family to prepare food for them and spend some time with them.
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Igbanke people practice an autonomous kind of leadership. Each of the villages is governed by its traditional ruler, addressed as the obi (King). The oldest (elderly) man in the community is also seen as a ceremonial monarch called okpala uku
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era. The people of
Idumodin, Ake, Omolua, Oligie, Ottah, and Igbontor are the villages that came together to establish their settlement which over the years has been referred to as Igbanke.
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September and the duration of the festival is one month full of various activities that are held every market day which is the Eken, which is every four days.
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The igbanke practice similar culture as other igbo groups such as the new yarn festival, masquerade, The Egu
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Igbanke consists of six villages which came together from the earliest times preceding the
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506:"The Historical Evolution of Igbanke People and the Path to Development"
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Igbanke is located within the rainforest belt of the vegetation zone of
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562:"CONTINUITY AND CHANGE IN EGU FESTIVAL IN IGBANKE CULTURE"
543:"CONTINUITY AND CHANGE IN EGU FESTIVAL IN IGBANKE CULTURE"
524:"CONTINUITY AND CHANGE IN EGU FESTIVAL IN IGBANKE CULTURE"
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143:Onukokomeh Ogbu Ofifi
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560:Onwaniban, Evelyn.
541:Onwaniban, Evelyn.
522:Onwaniban, Evelyn.
286:Enogie of Idumuodin
272: • Enigie
203:6.38694°N 6.16472°E
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387:Ika language
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40:Please help
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472:West Africa
426:Delta state
414:slave trade
402:Delta State
206: /
586:Ika people
580:Categories
491:References
482:Governance
466:Occupation
395:North East
379:Orhionmwon
340:Population
313:Isan Chuks
267:Government
261:Orhionmwon
68:newspapers
391:Ika South
383:Edo State
194:6°09′53″E
191:6°23′13″N
134:Community
98:July 2021
57:"Igbanke"
447:festival
438:Festival
420:Language
278:6 Enigie
476:cassava
408:History
375:Igbanke
362:Climate
225:Nigeria
220:Country
169:Igbanke
127:Igbanke
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348:30,500
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509:(PDF)
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398:LGAs
393:and
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61:news
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