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Igong Maji

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25: 211:, fish, fruits, vegetables, eggs, wine, and a Jeju Island cuisine called dollaetteok. The essential ingredients of the Igong Maji were the Suremyeolmangaksimkkot and the Hwansaengkkot. A bundle of intertwined ropes symbolized the Suremyeolmangaksimkkot, and camellia flowers placed in a bowl of rice symbolized the Hwansaengkkot. 188:). The Hwansaengkkot include the Bbyeoalikkot (flower that revives the bones), Salsalikkot (flower that revives the flesh), Ojangyukbusalikkot (flower that revives the intestines), Pisalikkot (flower that revives the blood), Sumsalikkot (flower that revives the breath), and Honsalikkot (flower that revives the soul). 234:
Igong Jilchim, an integral part of the Igong Maji. The shaman says that the way that Igong walks through is a steep, dirty road, and cleans the road. The shaman cuts plants with a sacred sword, sweeps the dead plants with a stick, digs up the roots of the plants, stomps on the humps of the trail,
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Chogamje, an introduction. It starts from the creation of the world. Next, the shaman gives a geographical and historical explanation of the location (this is called the Bepodoeobchim), then the shaman describes the date and location of the ritual (this is called the Gukseomgim). Next, the shaman
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gives the reason for the ritual (this is called the Jiban Yeonyu Dakkeum). The Gunmun Yeollim follows. The Gunmun Yeollim opens the way for Igong. Next, the Saedorim cleans the way for Igong, the Shincheonggwe checks if the way is open or not, and the Bunbusaroem checks if the god came or not.
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and wine, then suddenly pretends to be ill. He signifies that his head is ill by putting a tteok on his head, and also puts a tteok on his ears, nose, chin, shoulder, hip, belly, legs, and feet. Then, the shaman uses the power of Igong to expel the sickness from the
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Additionally, the Igong Maji had another function. Because it was believed that the children who died under the age of fifteen would assist in raising the magical flowers, parents who lost their children prayed to Igong to not harass their children.
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Thus, the Igong Maji ritual was intended to ward off destruction and evil caused by the Suremyeolmangakshimkkot and gather the prosperity caused by the Hwansaengkkot.
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into the air. Finally, the shaman covers the trails with a long piece of linen, slices up the linen, and sprinkles rice and powder on the linen.
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The Igong Maji was done in the hall of the house. In the hall was a large table, filled with sacrifices for the Igong. The sacrifices included
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realm of magical flowers. The myth concerning the Igong (Hallakgungi being his true name, and Igong being only a title) is called the
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sweeps away the stones, smoothens the trail, waters the trail to dispose of the dust, covers mud with a belt, and releases
302: 89: 61: 597: 42: 412: 180:, the Fields of Seocheon include many magical flowers, but only two have importance; the Hwansaengkkot (literally 68: 904: 375: 278: 513: 704: 480: 322: 75: 35: 587: 615: 444: 694: 627: 379: 57: 828: 642: 606: 489: 725: 679: 656: 711: 686: 663: 398: 649: 531: 465: 458: 837: 635: 570: 508: 451: 430: 563: 472: 437: 718: 405: 778: 758: 739: 798: 732: 671: 555: 523: 164: 140: 768: 228: 126: 147:. Because Igong, the god of flowers, does not have an important role in common life, the 82: 578: 546: 498: 898: 169: 371: 152: 386: 236: 144: 24: 882:
The Chogong-maji and the Igong-maji are nowadays often fused into one ritual
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Repeated every day for the two weeks during which the rituals are held
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Held several hours before the formal beginning of the rituals
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Igongi Jeonsanggut, a curious ritual. The shaman makes
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Soji Sareum, a ritual where people pray to the Igong.
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Flower that brings destruction through the evil mind
810: 749: 49:. Unsourced material may be challenged and removed. 850:† denotes narratives no longer recited by shamans. 163:Igong was the patron of the Fields of Seocheon, a 878: 876: 355: 219:The Igong Maji was divided into seven parts. 8: 184:) and the Suremyeolmangaksimkkot (literally 130: 136: 362: 348: 340: 269: 267: 109:Learn how and when to remove this message 854: 263: 253:Seoksalim, a ritual to rest the Igong. 231:urging the Igong to eat the sacrifice. 7: 47:adding citations to reliable sources 782:(bamboo pole for the gods' descent) 151:was done only as a part of a large 14: 811:Priests and worshippers involved 23: 34:needs additional citations for 139: Greeting the Igong is a 131: 1: 325:. 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"Igong Maji"
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Korean
Korean shamanistic
Jeju Island
gut ritual
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Igong Bonpuli
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butterflies
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"이공맞이"
Academy of Korean Studies
"불도맞이"
National Folk Museum of Korea
"네이버 지식백과"
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