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146:"The writer became a Christian on April 29, 1866, simply for the sake of attaining salvation. But many people, among them my elders, friends, acquaintances and others, have expressed various ideas of their own about me. There are those who say that Imad ud-Din is merely a fictitious person, a doubt shared by some persons in Peshawar. Others say, that I became a Christian for worldly gain. Some orthodox Muslims cannot believe that I have really become a Christian, an opinion expressed by people in Qaroli and elsewhere. Thus, I have deemed it necessary to relate my full story in such a way that all who know me may know that the subject of this account is truly I."
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who was also in attendance and a close friend, subsequently converted to
Christianity. Imad ud-din Lahiz was so impressed with Pfander's arguments in his work Mizan Al Haqq (The Balance of Truth) that he noted upon his conversion to Christianity:
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Imad ud-din Lahiz was among the fourth generation of
Islamic scholars in the family. His father, Mohammed Siraj ud-din, grandfather and great-grandfather had all been maulvis (Muslim doctors of law or imams). The Lahiz family hailed from
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on 29 April, 1866, together with his aged father and brother. The primary cause behind his conversion was to ensure his attainment of salvation. His conversion was followed by that of his wife, five sons and four daughters.
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in Agra, 1854. The interest of the debate aroused, led a number of
Muslims to read Pfander's literature and consider the questions that had been discussed. Some, such as Imad ud-Din Lahiz himself and Sufi Maulvi
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Imad-ud-Din, "The
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commentaries. In addition to Lahiz’s writings about Islam, its history, faith and practices, his translation of the
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Imad-ud Din Lahiz wrote his autobiography in 1866. After becoming a
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to represent the Muslim side in a widely publicised Muslim-Christian debate featuring German
Christian
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Bennett, C.; The Legacy of Carl
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criticizing those
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had a reputation for being zealous in the faith of Islam and were well-versed in
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Christians and
Missionaries in India: Cross-cultural Communication Since 1500
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and his many Bible commentaries, he wrote many rebuttals to the works of Sir
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http://www.internationalbulletin.org/issues/1996-02/1996-02-076-bennett.pdf
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29:(1830–1900) was an Islamic writer, preacher and Quranic translator, who
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Heirs of the
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Waqicat-i Imadiyya, Punjab Religious book society, Lahore 1957
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Imad ud-Din Lahiz was a prolific writer. He translated the
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This is his own account from the document referred to:
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