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Immanuel Hermann Fichte

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but as an Infinite Person, whose desire it is that he should realize himself in finite persons. These persons are objects of God's love, and he arranges the world for their good. The direct connecting link between God man is the genius, a higher spiritual individuality existing fan by the side of his
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structure was sound in the main, and its imperfections might be mended, Fichte held it to be defective, and spoke of it as a masterpiece of erroneous consistency or consistent error. Fichte's general views on philosophy seem to have changed considerably as he gained in years, and his influence has
300:, but felt averse to what he deemed to be his pantheistic tendencies. As a result of semi-official suggestions, based on official disapproval of his supposedly liberal views, he decided, in 1822, to leave Berlin, and accepted a professorship at the 419:, and his arguments might be turned to account by the apologist of Christianity. In conception of finite personality he recurs to something like monadism of Leibniz. His insistence on moral experience connected with his insistence on personality. 370:
been impaired by certain inconsistencies and an appearance of eclecticism, which is strengthened by his predominantly historical treatment of systems, his desire to include divergent systems within his own, and his conciliatory tone.
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The regeneration of Christianity, according to Fichte, would consist in its becoming the vital and organizing power in the state, instead of being occupied solely, as heretofore, with the salvation of individuals.
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One of the tests which Fichte discriminates the value of previous systems is adequateness with which they interpret moral experience. The same reason that made him depreciate Hegel made him praise
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The great aim of his speculations was to find a philosophic basis for the personality of God, and for his theory on this subject he proposed the term "
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in 1842 where he continued to give lectures on all philosophic subjects until his retirement in 1875 when he moved to Stuttgart. He died in
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Personalität und Wirklichkeit: nachidealistische Schellingrezeption bei Immanuel Hermann Fichte und Christian Hermann Weisse
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He also edited the complete works and literary correspondence of his father. Some of his works were translated by
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joined him as editors. This journal served as an organ of Fichte's views, especially on the subject of the
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in 1818. Soon after, he became a lecturer in philosophy there. He also attended the lectures of
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Josiah Royce for the Twenty-first Century: Historical, Ethical, and Religious Interpretations
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This work cites the same sources as the 1911 Encyclopædia Britannica's and in addition:
1092: 711: 655: 487: 365:(with whom he regularly corresponded after 1829); but, whereas Weisse thought that the 350: 321: 305: 1141: 1122: 1031: 1026: 387: 309: 990: 870: 860: 856: 842: 838: 806: 788: 772: 768: 756: 743: 723: 719: 707: 691: 677: 673: 669: 651: 647: 591: 553: 541: 537: 529: 515: 511: 491: 479: 469: 940: 427: 277: 183: 58: 852: 826: 816: 703: 687: 665: 643: 605: 587: 573: 395: 265: 403: 333: 328:
Ministry of Education, he accepted a call to the chair of philosophy at the
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Nature from Within: Gustav Theodor Fechner and His Psychophysical Worldview
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Fragen und Bedenken über die nächste Fortbildung deutscher Speculation
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This article incorporates text from a publication now in the
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Johann Gottlieb Fichtes Leben und literarischer Briefwechsel
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Der neuere Spiritualismus, sein Wert und seine Täuschungen
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Die Idee der Persönlichkeit und die individuelle Fortdauer
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lower, earthly individuality. Fichte advocates an ethical
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and edited from then on. In 1847, the name was changed to
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Vermischte Schriften zur Philosophie, Theologie und Ethik
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Psychologie. Die Lehre vom bewussten Geiste des Menschen
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Die speculative Theologie oder allgemeine Religionslehre
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Die Seelenfortdauer und die Weltstellung des Menschen
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Zeitschrift für Philosophie und philosophische Kritik
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Zeitschrift für Philosophie und speculative Theologie
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Anthropologie, Die Lehre von der menschlichen Seele
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Beiträge zur Charakteristik der neueren Philosophie
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New York: Dodd, Mead. 931:, John Wiley & Sons, 2015, p. 68. 560:Grundzüge zum Systeme der Philosophie 252: 7: 1173:Humboldt University of Berlin alumni 1094:"Fichte, Immanuel Hermann von"  1002:Internet Encyclopedia of Philosophy 883:Contributions to Mental Philosophy 753:Contributions to Mental Philosophy 402:). He attacks Hegelianism for its 14: 1091:Rines, George Edwin, ed. (1920). 466:Sätze zur Vorschule der Theologie 442:cast, not unlike that adopted by 1168:19th-century German philosophers 1124:"Fichte, Immanuel Hermann"  1018: 905:, Lexington Books, 2012, p. 202. 678:University of Michigan (1&2) 361:, where he was in alliance with 221: 1058:Zeitschrift für die Philosophie 624:De principiorum contradictionis 570:Das Erkennen als Selbsterkennen 197: 1130:New International Encyclopedia 1081:Allgemeine Deutsche Biographie 1076:Fichte, Immanuel Hermann (von) 272:. In his philosophy, he was a 16:German philosopher (1796–1879) 1: 298:Georg Wilhelm Friedrich Hegel 1065:Die Gotteslehre von I. H. F. 1036:Fichte, Immanuel Hermann von 339:In 1837, Fichte founded the 276:and strongly opposed to the 204: 259:Immanuel Hermann von Fichte 1199: 929:A Companion to Kierkegaard 173:(epistolary correspondent) 1046:This work in turn cites: 436:Der neuere Spiritualismus 210: 97: 28: 744:University of California 562:(1833–1846). 3 volumes. 470:University of California 171:Christian Hermann Weisse 35:Portrait of Fichte, 1859 1163:People from Saxe-Weimar 1054:Zur Erinnerung I. H. F. 1041:Encyclopædia Britannica 991:Immanuel Hermann Fichte 520:University of Göttingen 314:extraordinary professor 312:. In 1836 he became an 217:Immanuel Hermann Fichte 106:19th-century philosophy 23:Immanuel Hermann Fichte 1112:(3 vols., London 1890) 1100:Encyclopedia Americana 914:Michael Heidelberger, 861:University of Michigan 843:University of Michigan 773:University of Michigan 767:(1864–73). 2 volumes. 712:University of Michigan 656:University of Michigan 636:(1850–53). 2 volumes. 592:University of Michigan 554:University of Michigan 500:(1830–31). 2 volumes. 359:philosophy of religion 330:University of Tübingen 270:Johann Gottlieb Fichte 193:philosophy of religion 148:University of Tübingen 1110:History of Philosophy 316:of philosophy at the 294:University of Berlin 92:University of Berlin 927:Jon Stewart (ed.), 881:under the title of 805:(1869). 2 volumes. 355:Johann Ulrich Wirth 288:Fichte was born in 996:2005-11-09 at the 958:Anatol Schneider, 374:Philosophical work 336:on 8 August 1879. 318:University of Bonn 142:University of Bonn 132:Speculative theism 116:Western philosophy 1158:Writers from Jena 824: 814: 786: 780: 729: 717: 685: 663: 641: 619: 599: 581: 567: 535: 527: 509: 505: 485: 214: 213: 156:Academic advisors 1190: 1134: 1126: 1108:Erdmann, J. 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Myers 432:Schleiermacher 394:) by means of 375: 372: 351:Hermann Ulrici 322:full professor 320:, and in 1840 285: 282: 257:; ennobled as 212: 211: 208: 207: 202: 199: 196: 195: 181: 179:Main interests 178: 175: 174: 168: 164: 163: 157: 153: 152: 139: 135: 134: 125: 119: 118: 113: 109: 108: 103: 99: 98: 95: 94: 89: 85: 84: 75: 73:(aged 83) 67: 63: 62: 53: 42: 38: 37: 34: 26: 25: 22: 15: 13: 10: 9: 6: 4: 3: 2: 1195: 1184: 1181: 1179: 1176: 1174: 1171: 1169: 1166: 1164: 1161: 1159: 1156: 1154: 1151: 1149: 1146: 1145: 1143: 1132: 1131: 1125: 1120: 1119:Gilman, D. 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Eucken 404:pantheism 334:Stuttgart 302:gymnasium 77:Stuttgart 994:Archived 941:"Fichte" 885:(1860). 869:(1878). 851:(1876). 837:(1873). 823:Volume 2 813:Volume 1 787:, 1873. 785:Volume 2 779:Volume 1 755:(1860). 742:(1859). 718:, 1860. 702:(1856). 686:, 1853. 664:, 1851. 652:Stanford 642:, 1850. 640:Volume 1 626:(1840). 616:(1834). 600:, 1846. 598:Volume 3 582:, 1836. 580:Volume 2 568:, 1833. 566:Volume 1 552:(1832). 542:Stanford 536:, 1862. 528:, 1831. 526:Volume 2 516:Stanford 510:, 1862. 506:, 1830. 504:Volume 1 486:, 1841. 478:(1829). 468:(1826). 412:absolute 396:monadism 367:Hegelian 326:Prussian 1029::  853:Gallica 827:Gallica 817:Gallica 799:(1867). 789:Harvard 781:, 1864. 757:Harvard 736:(1857). 730:, 1876. 704:Gallica 688:Gallica 666:Gallica 644:Gallica 628:Gallica 620:, 1855. 606:Gallica 588:Gallica 574:Gallica 488:Gallica 480:Harvard 462:(1818). 400:Leibniz 392:Herbart 250:German: 1067:(1902) 1023:  871:Oxford 857:Oxford 839:Oxford 807:Oxford 769:Oxford 720:Oxford 538:Oxford 512:Oxford 430:) and 424:Krause 417:theism 384:monism 274:theist 263:German 188:ethics 123:School 112:Region 1056:, in 889:Notes 454:Works 708:Lane 692:NYPL 670:NYPL 648:NYPL 530:NYPL 492:NYPL 353:and 290:Jena 284:Life 66:Died 55:Jena 41:Born 1078:", 1038:". 408:God 304:in 102:Era 1144:: 1127:. 1097:. 1052:, 967:^ 943:. 859:; 855:; 841:; 825:. 815:. 809:. 775:. 771:; 746:. 726:. 722:; 714:. 710:; 706:; 690:; 676:; 672:; 668:; 654:; 650:; 646:; 604:. 590:; 586:. 572:. 540:; 532:. 518:; 514:; 490:; 482:. 446:. 280:. 248:; 186:, 79:, 57:, 1103:. 1004:. 981:. 949:. 873:. 863:. 845:. 829:. 819:. 791:. 759:. 694:. 680:. 658:. 630:. 608:. 594:. 576:. 556:. 544:. 522:. 494:. 472:. 426:( 398:( 390:( 244:/ 241:ə 238:t 235:k 232:ɪ 229:f 226:ˈ 223:/ 219:( 190:, 49:) 45:(

Index


Jena
Saxe-Weimar
Stuttgart
Württemberg
University of Berlin
19th-century philosophy
Western philosophy
School
German idealism
Speculative theism
University of Bonn
University of Tübingen
J. G. Fichte
Christian Hermann Weisse
Metaphysics
ethics
philosophy of religion
Concrete theism
/ˈfɪktə/
[ˈfɪçtə]
German
philosopher
Johann Gottlieb Fichte
theist
Hegelian School
Jena
University of Berlin
Georg Wilhelm Friedrich Hegel
gymnasium

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