38:. These were often on biblical subjects, but could also deal with literary, philosophical or historical matters. Although they could be straightforward, they were often riddles or jokes. They were probably used to stimulate thought and aid memory.
108:
was an especially favoured topic. Questions about who in the Bible was first to do something were popular. The questioner and responder may or may not be identified in the text. The lines are usually prefaced with
85:. Charles Wright gives as a modern American example of the same sort of riddle "Who first played tennis in the Bible? Moses served in Pharaoh's court".
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may appear in several manuscript collections. Although the answers were usually short, generally a single name, long answers were not unknown. The
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336:
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242:
Spoken and
Written Language: Relations between Latin and the Vernacular Languages in the Earlier Middle Ages
34:, meaning "monks' pastimes" or "monks' jokes", was a genre of short questions and answers for use by
280:
Jacques Dubois, "Comment lest moines du moyen âge chantaient et goutâient les Sainte Écritures", in
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but spread throughout
Christendom. By the sixth century it had reached
207:, "The Supposedly 'Frankish' Table of Nations: An Edition and Study",
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169:"Who killed Holofernes, leader of the army of King Nebuchadnezzar?
54:
177:
46:
240:", in Mary Garrison, Arpad P. Orbán and Marco Mostert (eds.)
232:
Charles D. Wright, "From Monks' Jokes to Sages' Wisdom: The
266:(Oxford University Press, 2010). Retrieved 17 March 2020.
304:Erik Wahlgren, "A Swedish-Latin Parallel to the
176:"Who robbed his grandmother of her virginity?
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264:The Oxford Dictionary of the Middle Ages
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125:(answer) and only in later dialogues
77:. It survived down to the end of the
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288:(Beauchesne, 1984), pp. 264–270.
214:(1983): 98–130, esp. at 128–130.
158:. Who was born but did not die?
145:are used for the interlocutors.
81:. It has modern a parallel in
1:
244:(Brepols, 2013), pp. 199–225.
209:FrĂĽhmittelalterliche Studien
154:"Who died but was not born?
41:The genre originated in the
137:, the names of the emperor
133:(teacher). In one group of
96:, a brief genealogy of the
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284:and Guy Lobrichon (eds.),
262:in Robert E. Bjork (ed.),
337:Christian literary genres
94:Frankish Table of Nations
286:Le Moyen Ă‚ge et la Bible
260:"Joca (Ioca) monachorum"
238:Immacallam in dá Thúarad
236:Tradition and the Irish
53:. Examples are known in
342:Christian monasticism
141:and the philosopher
332:Medieval literature
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315:(1939): 239–245.
310:Modern Philology
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258:George Ferzoco,
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98:Germanic peoples
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306:Joca Monachorum
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234:Joca Monachorum
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36:Christian monks
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129:(student) and
121:(question) or
117:(I tell you),
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83:trivia games
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180:the earth".
113:(tell me),
79:Middle Ages
326:Categories
185:References
127:discipulus
43:Greek East
31:monachorum
143:Epictetus
123:responsio
115:dico tibi
88:A single
75:Castilian
149:Examples
131:magister
111:dic mihi
49:and the
139:Hadrian
71:Catalan
67:Occitan
63:Swedish
171:Judith
160:Elijah
104:. The
59:German
164:Enoch
90:iocus
55:Latin
19:ioca
178:Cain
162:and
156:Adam
135:ioca
102:ioca
73:and
47:Gaul
25:joca
22:(or
16:The
308:",
328::
313:36
293:^
271:^
249:^
219:^
212:17
193:^
173:".
166:".
69:,
65:,
61:,
57:,
28:)
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