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Ionel Gherea

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1029:, who formed a friendship with the aging Gherea, was entertained by him with stories about Enescu and about Sașa Gherea. To the sadness of his friends, the philosopher was experiencing mental decline, and on one occasion complained publicly that he could no longer remember his home address. Gherea died shortly after his Nietzsche book had seen print—according to Ornea, "it seemed to him almost indecent that he should still linger among us." The date of his death is sometimes given as November 5, 1978, while Ornea has 1979. The death announcement, published in 704:. In a 1989 interview, he was more skeptical: "I had this friend, Ionel Gherea, who could only write about the problem of the self. He could not write on any other topic, and claimed there was no reason to even write on any other topic. I asked him: let's say there's this American fella and he's wiring to you that 'I'll be in Bucharest tomorrow, to find out from you what the self means.' Would you know what to tell him? Ionel Gherea answered: yes I would. That's when I sensed he was no philosopher. I myself wouldn't know." 333: 31: 582:. As he noted in a 1975 interview, his father was only an indirect influence on his work, shaping his own "left-wing sympathies" and his belief that "the social environment the aesthetic phenomenon". His abstract, philosophically grounded speculations somewhat resemble Zarifopol's (with much of it stemming from a single conversation they had in 1915 or 1916); unlike his onetime mentor, he often wrote down 392:, who, Ionel notes, had a "great power of seduction". Alexandru and Ionel were split over political issues: while both had a calling for socialism, Ionel saw himself as "not at all political in spirit"; Cocea then scolded him over his apparent passivity: "he told me that a time would come when I'll come to regret not taking an interest in, and not fighting for, the future of mankind". 630:, at intermission. That's one authentic fact for you. As for the delicate accompanist, Mr Ionel Gherea: he had to struggle with an upright piano that was missing some ten keys." The two men reunited in 1936, when Enescu returned to the country and included Gherea on his team of touring pianists, which also included 321:, who was also Gherea's business associate. Around the time of Ionel's birth, his father, mother, and his grown-up siblings were managing the Ploiești Train Station Restaurant, a venue for commercial and literary transactions, but also a hangout for Romanian and exile Russian Marxists, including 1041:
in January 1979, in which he noted: "Just before the holidays, the philosopher, essayist and musician Ioan D. Gherea has died, an octogenarian; except for the notice that his family sent to the newspapers, there was not a single line on this event published anywhere in the literary press. The
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in 1968—as noted by Ornea: "curiously, it featured only a few lateral mentions about his father", with most of the text being about the Caragiales, the Zarifopols, and Enescu; he confessed to Ornea that he did not see a point to adding details on Constantin's already well-researched biography.
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in 1920. The work shocked conservative sensibilities with its supposed libertinage, and was only taken up by the literary magazine following Zarifopol's intercession. Ionel and Ștefania looked after their father during his terminal illness in 1920; with Luki dying the next year, Gherea Jr never
799:. Noica wrote in 1936: "One of the several things about that left a mark on me is that, although he lives in a leftist milieu and carries a surname dear to the Jewish and socialist circles, he has never once profited from this and has been living in want, at least for these past few years." 663:
in 1938. The book was noted by reviewer Constantin Floru for its disregard toward academic terminology, basing itself on "common sense", "years-long meditation", and "the erudition of a subtle spirit". Ornea similarly notes that the largely self-taught Gherea was fortunately indifferent to
214:, which was also his only contribution to the genre. Following Constantin's death and Sașa's imprisonment, he had to handle family affairs, but his mismanagement of their money led him into remorseful despair; in 1924, he briefly disappeared, and was presumed to have committed suicide. 995:
on Gherea's 70th birthday. Csehi left this portrait of Gherea Jr: "His face is surprisingly like his father's. He is a quiet, gentle, thoughtful man, mindful of all exaggeration." Returning to philosophical work, in 1978 Gherea and Ion Herdan also published a translation from
617:: in 1927 or 1928, he accompanied Enescu as a pianist on a domestic concert tour, also leaving anecdotes from that encounter. According to Ornea, this "supreme recognition of his talent" was made possible after Enescu was told of Gherea's abilities by another pianist, 446:
sees Zarifopol as Gherea Jr's main "intellectual influence"—their literary contributions were forever twinned, though not entirely alike. Around 1915, Ionel was in the audience as Gherea Sr gave some of his select few speeches at gatherings of the
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translator, and was sought after to provide details on his father's family life. Selections from Gherea's essays appeared in quick succession, but, having lived a discreet life, he was still largely ignored by the public at the time of his death.
835:, he expressed his support for a "tolerant and libertarian democracy", but believed that the future belonged to "the sort of socialism that prevents people from speaking their mind." Gherea's work was initially given positive coverage by the 856:
Ionel was the only Gherea of his generation to have survived into the 1950s; he was the family doyen, an elder to his first-cousins Fany (Alexandru's daughter) and Sonia and Paul Zarifopol. Gherea's final decades were lived under the
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in mid 1934. As reported by music chronicler A. Liviu, that show was remarkably ill-fated, attesting to the poor state of culture in Constanța: "Enescu's name only managed to attract twenty individuals. Of them, the majority were...
510:—with his market speculation. In early 1924, his relatives reported him as missing, fearing that the "fragile young man" he was going to harm himself over his shame. Based on details from a letter he had addressed to his wife, 2285: 910:
agents, who were monitoring Noica for his former Iron Guard affiliation. Noica and many of his friends were arrested and tried in 1960, with Gherea himself interrogated. Later that decade, the regime introduced
877:, and needed Ionel's permission. The two authors met in October of that year, with Ornea recalling that: "everything in self-presentation a great material distress." He had been stripped of his position as 506:. Its proceedings were attended by Sofia, who had to be evicted after her emotional outburst. During this interval, Ionel was handling family affairs, but lost some of the assets—as much as 200 thousand 435:, the war ended young Gherea's prospects of studying in Germany; though his father was pained by this apparent failure, Ionel himself found an opportunity to read only what he pleased, and slid into 815:, himself a Zarifopol disciple and fellow Jewish writer. However, with Vulcănescu and Noica, he remained one of the "young philosophers and disciples" who stood by metaphysician and Guard affiliate 590:, one of his favorite authors, glossing over the discrepancies and limitations of the texts he discussed. According to Paleologu, he is most akin stylistically to the Anglo-Saxon essayists, from 407:, as well as in Germany, he became acquainted with Caragiale; Gherea became friends with the playwright's younger son Luca (Luki). Other cultural figures whom he met in the family homes include 845:. In February 1945, it called attention to him as a critic of idealism, and as such compatible with Marxism. In March of the following year, Gherea signed a communist letter of protest against 887:, and was tutoring for a living; he refused to answer most of Ornea's questions about "the old socialist movement", preferring instead to reminisce about Caragiale and his own siblings. 498:
In 1922, Gherea married the daughter of a Romanian engineer, Popovici, originally from Ploiești; she brought him a sizable dowry. Also then, Alexandru was involved in the creation of a
983:; Gherea believed, however, that such confusion was productive in both everyday life and cultural experience. Living his final years in Bucharest, he was sought after by his father's 734:—hence, "cosmogony is anthropomorphic". Gherea affirmed that the "pure self" existed beyond the successive phases of memory and psychology; as read by Floru, he understood selves as 528: 313:: patriarch Gherea, born Solomon Abramovich Katz, fled to Romania to escape persecution for his political activism, and worked menial jobs before getting his break in journalism. At 2305: 2121: 448: 385: 1253: 210:
and his family, who were also influential on Gherea's writing, and the focus of his old-age memoirs. Gherea's debut as a writer was a 1920 novel written jointly with
2175: 2310: 2255: 865:, he was marginalized together with other thinkers of his generation. By 1955, his father, Constantin, was being officially recovered as a precursor of 2170: 2160: 935:
On May 7, 1970, Gherea was a guest at the unveiling of a Bucharest bust of his father, done by Naum Cornescu; also present were communist dignitaries—
2260: 2335: 2325: 2315: 2180: 2165: 2320: 1906: 1833: 884: 228: 1543: 655: 388:, where he graduated from the sciences section. It was around that time that the young Gherea brothers met the writer and political radical 2275: 664:
philosophical traditions, and was therefore able to describe the common ground between seemingly opposite thinkers—his system "reconciled"
1513: 638:, and Muza Ghermani Ciomac. Gherea claimed that, overall, he had been Enescu's piano accompanist in as many as 300 separate performances. 2270: 2150: 484:
To his father's chagrin, Ionel Gherea never graduated, focusing instead on his literary career. Together with Luki, he wrote the novel
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by Fany (married Lipatti), together with the Zarifopol cousins, reports December 15, 1978. Paleologu authored an obituary for
763: 2360: 2345: 344:'s 60th anniversary, in 1915. Constantin and Sofia Gherea in the front row, seated (fifth and sixth from the left, alongside 251:(1933), which was only translated into Romanian some six years after his death. Gherea's lasting friendship with philosopher 2250: 2200: 2077: 1574: 602:, being similarly adverse to "all pedantry or arrogance". Gherea is especially known for his pioneering study on Proust's 550: 456: 105: 2340: 2265: 2230: 2195: 866: 783: 341: 183: 123: 2295: 2245: 2235: 1717: 1051: 912: 353: 191: 819:, when the latter was released from a concentration camp for political prisoners. In December 1940, the Iron Guard's 488:("The Cunning Naïvetés"). A study in adolescent psychology, which has earned posthumous appreciation, it appeared in 376:; Constantin also made sure that his youngest son would be introduced to serious literature, beginning with works by 368:
Gherea's early education took place at home, largely because his father feared that he would otherwise be exposed to
2280: 2225: 1883: 1379:"Ultima oră. Sinuciderea lui Ionel Dobrogeanu-Gherea. Cauzele actului disperat.—Personalitatea celui dispărut", in 1059: 1019: 719: 236: 136: 1458: 538: 2220: 2019: 739: 1230: 1152: 689: 490: 427:. His memoirs include sharply drawn portraits as well as revealing anecdotes about Caragiale and his elder son, 1556: 1011: 920: 862: 836: 820: 583: 499: 264: 232: 944: 823:
ordered his father's remains to be exhumed and reburied in a Jewish-only cemetery. After World War II and the
754:; the overall result is labeled by Ornea as a kind of "rationalist idealism", and by Paleologu as a uniquely " 1569: 1042:
unnoticed dead of a sage carries something of profound and exemplary significance; that is the way in which
466: 412: 88: 74: 403:, and in Italy, but returned home upon the outbreak of World War I. In his father's houses in Ploiești and 1829: 1426: 1249: 1114: 1062:
in Romania, noting that this tradition had already broken down when both Ionel Gherea and Zarifopol chose
932:, 1969. Paleologu still offered his praise to this "booklet", noting its "charming and wise simplicity". 824: 767: 701: 635: 1838: 1463: 1431: 1350: 1319: 1173: 1037: 461: 2210: 1780: 984: 980: 796: 526:
Later in the 1920s, Gherea dedicated himself to philosophy and criticism, with essays which appeared in
2051: 1775: 1007: 827:, Gherea, whose brother had taken refuge to the Soviet Union and been killed as a dissident during the 255:
transcended ethnic and ideological barriers, also bringing him into contact with the far-right thinker
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into French. In the late 1950s, Gherea's continued visits with Noica became a subject of interest for
2215: 2155: 2145: 2001: 1856: 1795: 1031: 936: 841: 792: 470: 1981: 2108: 1911: 1744: 1736: 1518: 1454: 1345: 997: 940: 929: 899: 726:, imagining situations in which the "coexistence" of individual minds creates an implicit need for 697: 693: 622: 503: 443: 268: 195: 2086: 1907:"Constantin Noica în vizorul Securității. Meditații la limba engleză (la Cîmpulung, în 1957–1958)" 953: 948: 2205: 1759: 1026: 988: 971: 735: 642: 563: 357: 345: 207: 140: 98: 55: 850: 424: 2055: 2014: 1887: 1860: 1721: 1694: 1539: 1404: 1118: 1055: 891: 858: 795:, who reused his notes. He and Noica became friends, despite the latter being a right-leaning 677: 618: 518:, on March 5; Alexandru Gherea and Zarifopol reportedly traveled there to see for themselves. 260: 544: 2065: 1875: 1762:, "Ginerele Anei Pauker vorbește. Ce-a fost să fie (asta e părerea lui Ghiță Brătescu)", in 1682: 1606: 1002: 812: 775: 751: 742:'s ontological essences. Gherea's "anthropomorphism" was nevertheless a critique of "naive" 685: 681: 599: 595: 428: 416: 329:. Alexandru soon made his name as a revolutionary socialist, and later communist, militant. 252: 118: 2084:
Ion D. Gherea, Ileana Corbea, "'Tatăl meu a arătat atunci o deosebită clarviziune...'", in
1926: 879: 364:). Ștefania is also pictured, directly above Alexandru and holding her hand on his shoulder 332: 293:, he was the third child of Marxist doyen Constantin Dobrogeanu-Gherea and his wife Sofia ( 223: 206:, who became one of his main references. As a youth, Zarifopol took him to meet playwright 1422: 1400: 976: 846: 727: 669: 478: 377: 194:, he was only mildly interested in politics of any kind, embracing an apolitical form of 2037:
Pagini din istoria contimporană a României: 1881-1916. I. Mișcarea socialistă: 1881-1900
915:, and Gulian was sidelined. Gherea's work became more available. A book of his memoirs, 259:. As a committed anti-authoritarian, Gherea was repressed by during the first decade of 2048:
Fără interpret. Convorbiri cu 56 de scriitori despre relațiile literare româno-maghiare
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Cartea neagră. Suferințele evreilor din România, 1940—1944. I. Legionarii și rebeliunea
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Ionel Gherea was mainly focused on translation work, putting out versions of Jammes,
665: 614: 567: 559: 369: 326: 298: 286: 218: 718:(as Gherea put it: "I am not at all a metaphysician"). It mapped out an independent 1984:, "Oglinzi carnivore (Note răzlețe despre relația dintre Breban și Nietzsche)", in 1690: 1106: 1063: 711: 631: 507: 420: 322: 318: 199: 172: 1554:
A. Liviu, "In Constanța antimuzicală. La recitalul pianistei Irina Lăzărescu", in
515: 2040: 1810: 1487: 1392: 1015: 951:—as well as "old militants of the labor movement". His essays were reprinted in 828: 816: 771: 743: 715: 591: 579: 474: 436: 389: 381: 373: 349: 337: 302: 290: 256: 114: 51: 1314: 1168: 1046:
passed." Gherea's 1938 study was only fully published in Romanian in 1984, as
907: 832: 808: 770:, found the work to be "original", but remained critical of Gherea's implicit 673: 432: 244: 148: 1010:, did not feature the author's name, and was intertwined with fragments from 481:, and, together with Zarifopol, helped her launch her career as a novelist. 787:
cultural forum. He was supposed to lecture there about the phenomenology of
759: 660: 650: 1137:, Issues 6–7–8/2004, p. 44; Radu Stelian, "Medalion. Centenarul Cehov", in 831:, was troubled by the prospects of communization. In a 1946 interview with 455:
newspaper, his earliest philosophical contributions came out that year, in
1022:, making its homage to Nietzsche harder to detect by regular censorship. 811:
fascism and antisemitism was a disappointment for Gherea—as documented by
680:. It earned Gherea the friendship and admiration of academic philosophers 2059: 1808:"Intelectualii români vestejesc regimul de inchiziție al lui Franco", in 1006:, also signaling a recovery for the German thinker; the book, put out by 747: 731: 723: 603: 395:
Together with his elder sister Ștefania and her husband, literary critic
240: 144: 110: 1408: 965:("On Those More Useful Absurdities"). The latter book was influenced by 297:
Parcevska, or Parcevskaia), herself noted as a translator of stories by
1970:
Nietzsche-Studien. Internationales Jahrbuch Fur Die Nietzsche-Forschung
400: 314: 263:, being identified as "decadent" by the regime's official philosopher, 231:, Gherea also became a respected literary essayist, well-liked for his 187: 179: 1662:
Anuarul Institutului de Cercetări Socio-umane C. S. Nicolăescu-Plopșor
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are seated in the second row, fourth and fifth from the left (between
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Simion Dănilă, "Die Rezeption Friedrich Nietzsches in Rumänien", in
1043: 873:. Ornea began publishing Constantin Dobrogeanu-Gherea's works for 791:, but, being a timid man, lost his composure; he was filled in by 331: 2075:
Constantin Floru, "O încercare de cosmogonie antropomorfică", in
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Istoria teatrului la Botoșani: 1838-1944. Vol 3: 1925–1944, Index
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During those years, Gherea was writing a lengthy treatise on the
235:
approach and his direct expression. He was also a noted Romanian
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During the early 1930s, Gherea and Noica were involved with the
621:. Enescu took Gherea on his other tours, including a concert at 190:
theoretician and critic, and the brother of communist militant
869:, the standard literary dogma, but his works appeared only in 1660:
Constantin Mihai, "Dinamica conferințelor Criterionului", in
1254:"Un stilist al ideilor: Paul Zarifopol și snobismul mesianic" 562:; a generous use of irony; complex readings from Tolstoy and 2286:
Academic staff of the National University of Music Bucharest
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Le Moi el le monde. Essai d'une cosmogonie anthropomorphique
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Faculty of Letters, where he became close friends with poet
861:. Branded a "decadent" philosopher in the Marxist works of 1050:(a translation done by Mariana Noica). Shortly after the 247:; his main work was condensed and published in France as 610:, and in which he opposed Zarifopol's own Proustianism. 2068:, "Corespondență. Scrisori către Petru Comarnescu", in 1924:"Dezvelirea unui bust al lui C. Dobrogeanu-Gherea", in 961:("Essays"), followed by a book of philosophical humor, 692:. Noica referred to Gherea as an "innovative" asset in 182:
philosopher, essayist, and concert pianist. The son of
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Ion Felea, "Acuzat în procesul din Dealul Spirii", in
849:, demanding that it be isolated internationally after 649:("The Self and the World. An Essay in Anthropomorphic 653:"), it initially appeared in 1933 in the Paris-based 317:, he married Sofia; she was the daughter of a Polish 1834:"C. I. Gulian, exterminatorul filosofiei românești" 1778:, "La început, la mijloc, la sfârșit de secol", in 399:, Ionel lived in Germany for a time, especially in 198:. Largely self-taught, he became interested in the 130: 104: 94: 84: 70: 62: 44: 21: 1714:Autobiography, Vol. 2. 1937–1960, Exile's Odyssey 1609:, "Ultimul interviu al lui Constantin Noica", in 1171:, "Ediții. Zarifopol și corespondenții săi", in 659:. It was published in book form in Paris and in 613:Gherea was also friends with violinist-composer 217:Enjoying national success as an accompanist for 502:, an activity which saw his prosecution in the 267:. He reemerged in the 1960s as a memoirist and 1341: 1339: 1337: 1335: 1333: 1331: 1329: 1150:Tamara Gane, "Gorki și scriitorii români", in 975:, suggesting that common sense had confounded 1938: 1936: 1156:, Vol. XXI, Issue 3, March 1968, pp. 110, 112 558:. Such works reveal his intellectual debt to 8: 2017:, "Vieți paralele: Maiorescu și Gherea", in 1242: 1240: 972:Essay on the Immediate Data of Consciousness 2306:Romanian people of Ukrainian-Jewish descent 2105:Curente și tendințe în filozofia românească 2095:Câteva amintiri despre C. Dobrogeanu-Gherea 1822: 1820: 1755: 1753: 1447: 1445: 1443: 1441: 16:Romanian philosopher, essayist, and pianist 1375: 1373: 1371: 1369: 1164: 1162: 1133:Ovidiu Lazăr, "A. P. Cehov — lecturi", in 714:, which tried to control the influence of 514:reported that he had committed suicide in 477:, his fellow critic. He was also close to 29: 18: 2023:, Vol. XX, Issue 236, November 1990, p. 6 1784:(Romanian edition), Issue 62, Summer 2007 1624:Floru, pp. 686–689; Pătrășcanu, pp. 92–98 1530: 1528: 1317:, "Ediții. Filosoful Ioan D. Gherea", in 1310: 1308: 1306: 1304: 1234:, Vol. XXV, Issue 6, June 1972, pp. 44–45 1204:Atanasiu, pp. 57–58, 178–180; Păcurariu, 1111:Dicționarul general al literaturii Române 1102: 1100: 1098: 875:Editura de Stat pentru Literatură și Artă 1990:, Vol. XXX, Issue 2, February 2019, p. 7 1950:, Vol. VII, Issue 8, February 1972, p. 4 1766:, Vol. XVIII, Issue 206, May 2004, p. 43 1302: 1300: 1298: 1296: 1294: 1292: 1290: 1288: 1286: 1284: 1096: 1094: 1092: 1090: 1088: 1086: 1084: 1082: 1080: 1078: 606:, which appeared in the 1929 edition of 1224: 1222: 1141:, Vol. XI, Issue 1, January 1960, p. 60 1074: 1793:Ulysse, "Pagina a doua. Obiectiv", in 1615:, Vol. I, Issue 31, August 1993, p. 14 1944:Despre cîteva absurdități folositoare 963:Despre cîteva absurdități folositoare 730:, which inevitably leads them to the 7: 2090:, Vol. VI, Issue 4, 1975, pp. 12–16. 2072:, Issues 5–6–7/2009, pp. 72–80. 1853:De la proletcultism la postmodernism 1058:reflected on the overall failure of 2097:. Bucharest: M. M. Antonescu, 1936. 928:came out in a paperback edition at 431:. As noted by cultural sociologist 384:. Ionel then enrolled at the local 178:; 1895 – December 15, 1978), was a 2176:20th-century Romanian philosophers 2081:, Issue 10/1937, pp. 684–689. 1514:"Receptarea lui Proust în România" 1113:, Vol. 6, pp. 325–326. Bucharest: 656:Revue de Métaphysique et de Morale 14: 2311:Romanian people of Polish descent 1942:Emil Nicolae, "Mențiuni critice. 386:Saints Peter and Paul High School 2171:20th-century Romanian memoirists 2161:20th-century classical musicians 1972:, Vol. 34, Issue 1, 1973, p. 243 1485:"Ultima oră. Știri diverse", in 991:, their interviews published in 710:was in large part a critique of 336:Romanian socialists gathered in 2336:Romanian people of World War II 2326:Missing person cases in Romania 2316:Romanian expatriates in Germany 2181:20th-century Romanian novelists 2166:20th-century classical pianists 1572:, "Anul muzical 1936—1937", in 1538:, p. 224. Botoșani: Quadrant. 1399:, Vol. III, p. 321. Bucharest: 1269:Gherea & Corbea, pp. 14, 15 898:into Romanian, while rendering 2321:Romanian people of World War I 495:returned to fiction writing. 1: 1596:Chișu & Noica, pp. 72, 77 821:National Legionary government 451:. According to one report in 36: 2256:English–Romanian translators 2126:(translated by Liviu Bleoca) 904:Sfârșit de veac în București 688:, who prepared the book for 608:Adevărul Literar și Artistic 539:Adevărul Literar și Artistic 409:Barbu Ștefănescu Delavrancea 342:Constantin Dobrogeanu-Gherea 184:Constantin Dobrogeanu-Gherea 2276:Romanian classical pianists 2261:German–Romanian translators 1718:University of Chicago Press 1052:Romanian Revolution of 1989 987:biographer and translator, 738:, with direct reference to 354:Alexandru Dobrogeanu-Gherea 305:. The family originated in 66:December 15, 1978 (aged 83) 2377: 2271:Romanian writers in French 2151:1920s missing person cases 2078:Revista Fundațiilor Regale 1578:, Nr. 10/1937, pp. 204–205 1575:Revista Fundațiilor Regale 1500:Gherea & Corbea, p. 12 1476:Gherea & Corbea, p. 15 1363:Gherea & Corbea, p. 14 1278:Gherea & Corbea, p. 14 1020:Johann Joachim Winckelmann 746:, seeking to rehabilitate 690:Editura Fundațiilor Regale 586:thoughts in the manner of 551:Revista Fundațiilor Regale 457:Constantin Rădulescu-Motru 309:, a Ukrainian part of the 2241:Romanian literary critics 2005:, December 18, 1978, p. 4 1799:, February 27, 1945, p. 2 921:Editura pentru Literatură 913:controlled liberalization 863:Constantin Ionescu Gulian 265:Constantin Ionescu Gulian 154: 80: 28: 2356:Romanian anti-communists 2186:20th-century translators 1855:, pp. 94–95. Constanța: 1673:Chișu & Noica, p. 73 1522:, Issue 436, August 2008 1012:Gotthold Ephraim Lessing 837:Romanian Communist Party 500:Romanian Communist Party 465:. Ionel had entered the 2331:Formerly missing people 2301:Jewish Romanian writers 1560:, August 11, 1934, p. 4 1348:, "Ioan D. Gherea", in 803:Repression and recovery 548:, later in Zarifopol's 467:University of Bucharest 449:Social Democratic Party 202:of his brother-in-law, 192:Alexandru "Sașa" Gherea 89:20th-century philosophy 75:University of Bucharest 2351:Libertarian socialists 2191:20th-century essayists 2124:The Self and the World 1915:, Issue 277, July 2005 1664:, Vol. 13, 2012, p. 50 1491:, March 11, 1924, p. 4 1383:, March 12, 1924, p. 4 1177:, Issue 31/1987, p. 19 885:Bucharest Conservatory 768:historical materialist 365: 281:Origins and early life 229:Bucharest Conservatory 165:Ioan Dobrogeanu-Gherea 2361:Censorship in Romania 2346:Romanian libertarians 1882:, p. 410. Bucharest: 1814:, March 3, 1946, p. 1 1781:Lettre Internationale 1743:, p. 197. Bucharest: 1651:Pătrășcanu, pp. 97–98 1323:, Issue 19/1984, p. 8 1186:Atanasiu, pp. 373–377 945:Constantin Pîrvulescu 926:Nevinovățiile viclene 797:national conservative 486:Nevinovățiile viclene 335: 2291:People from Ploiești 2251:Romanian translators 2201:Philosophers of mind 1512:Dana Pîrvan-Jenaru, 1354:, Issue 2/1979, p. 8 1195:Păcurariu, pp. 42–43 1115:Univers Enciclopedic 937:Miron Constantinescu 636:Alfred Alessandrescu 556:Revista de Filosofie 2341:Romanian socialists 2231:Jewish philosophers 2196:Philosophers of art 2101:Lucrețiu Pătrășcanu 1930:, May 8, 1970, p. 3 1912:Observator Cultural 1851:Florin Mihăilescu, 1830:Vladimir Tismăneanu 1716:, p. 83. Chicago: 1519:Observator Cultural 1346:Alexandru Paleologu 1250:Vladimir Tismăneanu 957:, then as the 1971 930:Editura Tineretului 900:Ion Marin Sadoveanu 764:Lucrețiu Pătrășcanu 696:, comparing him to 694:Romanian philosophy 536:and its satellite, 529:Revue Philosophique 522:Pianist-philosopher 504:Dealul Spirii Trial 462:Noua Revistă Română 444:Alexandru Paleologu 196:left-libertarianism 2296:Romanian agnostics 2246:Romanian humorists 2236:Romanian essayists 1905:George Ardeleanu, 1689:, p. 135. London: 1687:Journal, 1935-1944 1642:Pătrășcanu, p. 167 1633:Floru, pp. 688–689 1534:Ștefan Cervatiuc, 1459:"În numele fiului" 1025:Medical historian 985:Hungarian Romanian 762:" anti-mysticism. 708:Le Moi el le monde 643:philosophy of self 564:Fyodor Dostoyevsky 366: 358:Gheorghe Cristescu 346:Christian Rakovsky 261:Romanian communism 249:Le Moi el le monde 245:philosopher of art 208:Ion Luca Caragiale 141:philosophy of self 99:Western philosophy 56:Kingdom of Romania 2226:Consequentialists 2052:Editura Kriterion 1776:Gabriel Dimisianu 1544:978-606-8238-88-3 1216:Beke, pp. 240–241 1008:Editura Meridiane 892:Thomas de Quincey 867:socialist realism 793:Mircea Vulcănescu 678:Richard Avenarius 619:Florica Musicescu 413:Alexandru Vlahuță 158: 157: 2368: 2266:Adevărul writers 2221:Phenomenologists 2066:Constantin Noica 2041:Editura Adevĕrul 2035:I. C. 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Ionel and 323:Leon Trotsky 319:gourmet chef 294: 285:Born into a 284: 248: 222: 216: 200:aestheticism 176:J. D. Ghéréa 175: 168: 164: 161:Ionel Gherea 160: 159: 122: 23:Ionel Gherea 2281:Répétiteurs 2216:Ontologists 2156:1978 deaths 2146:1895 births 1880:Unde scurte 1760:G. Brătescu 1393:Tudor Vianu 1135:Teatrul Azi 1027:G. Brătescu 1016:Erwin Rohde 989:Gyula Csehi 829:Great Purge 817:Nae Ionescu 772:agnosticism 744:materialism 716:metaphysics 592:T. S. Eliot 580:Knut Hamsun 572:Paul Valéry 475:Tudor Vianu 437:bohemianism 390:N. D. Cocea 382:Leo Tolstoy 374:tonsillitis 362:Ottoi Călin 350:I. C. Frimu 303:Maxim Gorky 257:Nae Ionescu 115:Rationalism 2140:Categories 2030:References 1315:Zigu Ornea 1169:Zigu Ornea 908:Securitate 880:répétiteur 833:Ion Biberi 809:Iron Guard 674:Ernst Mach 433:Zigu Ornea 289:family in 241:ontologist 224:répétiteur 149:aesthetics 2206:Idealists 2054:, 1972. 1886:, 1990. 1884:Humanitas 1859:, 2002. 1720:, 1988. 1693:, 2003. 1427:"Memorii" 1403:, 1971. 1117:, 2007. 1054:, critic 998:Nietzsche 784:Criterion 661:Bucharest 651:Cosmogony 645:; titled 516:Constanța 276:Biography 269:Nietzsche 173:Francized 124:Criterion 2060:38751437 1811:Scînteia 1488:Adevărul 1044:Lao-Tseu 993:Igaz Szó 981:duration 917:Amintiri 883:for the 748:idealism 732:noumenon 724:ontology 604:snobbery 473:and met 338:Ploiești 291:Ploiești 227:for the 180:Romanian 145:ontology 111:Idealism 52:Ploiești 2111:, 1946. 1948:Cronica 1764:Minimum 1409:7431692 1258:LaPunkt 1109:(ed.), 758:" and " 756:gnostic 740:Leibniz 545:Kalende 401:Leipzig 188:Marxist 35:Gherea 2130:Plural 2058:  1946:", in 1890:  1863:  1747:, 1946 1724:  1697:  1612:Dilema 1542:  1407:  1381:Opinia 1206:passim 1121:  1018:, and 959:Eseuri 676:, and 578:, and 512:Opinia 453:Opinia 429:Mateiu 405:Sinaia 287:Jewish 243:, and 106:School 95:Region 2128:, in 2020:Vatra 1927:Munca 1909:, in 1836:, in 1557:Rampa 1516:, in 1461:, in 1429:, in 1256:, in 1070:Notes 979:into 668:with 2056:OCLC 1888:ISBN 1861:ISBN 1722:ISBN 1695:ISBN 1540:ISBN 1405:OCLC 1119:ISBN 894:and 722:and 700:and 684:and 594:and 554:and 423:and 380:and 372:and 360:and 348:and 340:for 325:and 315:Iași 301:and 221:and 186:, a 63:Died 48:1895 45:Born 39:1978 1000:'s 969:'s 902:'s 839:'s 598:to 508:lei 459:'s 439:. 295:née 167:or 85:Era 2142:: 2103:, 1935:^ 1878:, 1832:, 1819:^ 1752:^ 1739:, 1712:, 1685:, 1527:^ 1457:, 1440:^ 1425:, 1395:, 1368:^ 1328:^ 1283:^ 1252:, 1239:^ 1221:^ 1161:^ 1077:^ 1066:. 1014:, 947:, 943:, 939:, 778:. 672:, 634:, 574:, 570:, 542:, 532:, 419:, 415:, 411:, 239:, 147:, 143:, 139:, 54:, 37:c. 2043:. 171:(

Index


Ploiești
Kingdom of Romania
University of Bucharest
20th-century philosophy
Western philosophy
School
Idealism
Rationalism
Consequentialism
Criterion
Phenomenology
philosophy of self
ontology
aesthetics
Francized
Romanian
Constantin Dobrogeanu-Gherea
Marxist
Alexandru "Sașa" Gherea
left-libertarianism
aestheticism
Paul Zarifopol
Ion Luca Caragiale
Luca Caragiale
George Enescu
répétiteur
Bucharest Conservatory
impressionistic
phenomenologist

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