Knowledge (XXG)

Iranian philosophy

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philosophy, and the Islamic religious views. On the other hand, a relatively strong translation movement has been shaped in which the Iranian readers are provided by some of the important sources of contemporary philosophy in Persian including both the analytic and continental traditions. In the former, Wittgenstein, Searle, and Kripke, and in the latter, Nietzsche, Heidegger, and Foucault can be mentioned. There have also been concentrations on a local polar contrast between Popper and Heidegger, and, due to the religious atmosphere, on the philosophy of religion."
640: 625:, a philosophy founded by Mazdak. Under this dualism, there were two original principles of the universe: Light, the good one; and Darkness, the evil one. These two had been mixed by a cosmic accident, and man's role in this life was through good conduct to release the parts of himself that belonged to Light. Mani saw the mixture of good and bad as a cosmic tragedy, while Mazdak viewed this in a more neutral, even optimistic way. 40: 4361: 304: 4348: 791: 1855:
influence later faiths. He was a priest of the Early Iranian Religion who received a vision from Ahura Mazda – the chief deity of that faith's pantheon – telling him to correct the error of polytheistic religious understanding and proclaim the existence of only one true god – Ahura Mazda – the Lord of Wisdom.
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Philosophy was and still is a popular subject of study in Iran. Previous to Western-style universities, philosophy was a major field of study in religious seminaries. Comparing the number of philosophy books currently published in Iran with that in other countries, Iran possibly ranks first in this
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imagination—imagination in the thing itself—what this thing might have been but didn't become; what is a secret potential in the thing. So, to understand a thing means not only forget about your mind, focus just on what that thing really is. To understand a thing means to include into its identity,
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has stated "One part of philosophical endeavor in Iran today, and perhaps the main one is concerned with the local philosophy which is dominated by the school of Mulla Sadra. He has provided a philosophy in line with the old metaphysical inclination but in the feature of a combination of mysticism,
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Zarathustra (also given as Zoroaster, Zartosht, Zarathustra Spitama, l. c. 1500-1000 BCE) was the Persian priest-turned-prophet who founded the religion of Zoroastrianism (also given as Mazdayasna "devotion to Mazda"), the first monotheistic religion in the world, whose precepts would come to
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resulted from the doctrine of limited time with the implication that nothing could change this preordained course of the material universe and that the path of the astral bodies of the 'heavenly sphere' was representative of this preordained course. According to the
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Zarathustra was known as a sage, magician and miracle-worker in post-Classical Western culture, though almost nothing was known of his ideas until the late eighteenth century. By this time his name was associated with lost ancient wisdom and was appropriated by
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In 2005, the Oxford Dictionary of Philosophy ranked Zarathustra as first in the chronology of philosophers. Zarathustra's impact lingers today due in part to the system of rational ethics he founded called Mazda-Yasna. The word Mazda-Yasna is
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is characterized by the element of its First Principle which is Time, "Zurvan", as a primordial creator. According to Zaehner, Zurvanism appears to have three schools of thought all of which have classical Zurvanism as their foundation:
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means to me. Maybe this is a little bit of a wild reading but I will brutally impose my view. In her dealings of imagination, she demonstrates that already ancient Islamic philosophy went this way; namely she goes beyond
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continued after Islam and was of great influence on the further development of Iranian Philosophy. The main schools for such studies were, and to some extents still are, Shiraz, Khurasan, Maragheh, Isfahan, Tehran.
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Philip G. Kreyenbroek: "Morals and Society in Zoroastrian Philosophy" in "Persian Philosophy". Companion Encyclopedia of Asian Philosophy: Brian Carr and Indira Mahalingam. Routledge, 2009.
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Nahyan A. G. Fancy (2006), p. 80-81, "Pulmonary Transit and Bodily Resurrection: The Interaction of Medicine, Philosophy and Religion in the Works of Ibn al-Nafīs (d. 1288)",
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Seyyed Hossein Nasr and Mehdi Amin Razavi, An Anthology of Philosophy in Persia, Volume 2: "Ismaili Thought in the Classical Age", I.B. Tauris/Ismaili Studies, October 2008
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by the 12th century. Avicenna had become a central authority on philosophy by then, and several scholars in the 12th century commented on his strong influence at the time:
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Mary Boyce: "The Origins of Zoroastrian Philosophy" in "Persian Philosophy". Companion Encyclopedia of Asian Philosophy: Brian Carr and Indira Mahalingam. Routledge, 2009.
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Seyyed Hossein Nasr and Mehdi Amin Razavi, An Anthology of Philosophy in Persia, Volume 1: "From Zoroaster to Omar Khayyam" I.B. Tauris/Ismaili Studies, February 2008.
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Little is known of the situation of philosophy during the time of the ancient Greek philosophers. We know that the Persian culture had an influence on the creation of
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Aristotle has a theory of imagination and if we take away some subversive hints it's a pretty traditional theory of imagination. My main point is this one: In the
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kind, viewed Zurvan as undifferentiated Time, which, under the influence of desire, divided into reason (a male principle) and concupiscence (a female principle).
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published by Daftar Tablighat in Qom, which often includes articles on philosophical topics and other issues of interest to religious thinkers and intellectuals.
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and how Iranian philosophers had already beaten the path which was later completed by modern philosophy. In this regard he has emphasized the role of
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Seyyed Hossein Nasr, The Islamic Intellectual Tradition in Persia. Edited by Mehdi Amin. Razavi. (Richmond, Surrey: Curzon Press, 1996). Pp. xv, 375
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of Persia, a wide spectrum of schools of thoughts showed a variety of views on philosophical questions extending from Old Iranian and mainly
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philosophy. Zarathustra was the first who treated the problem of evil in philosophical terms. He is also believed to be one of the oldest
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published by the Imam Khomeini Education and Research Institute in Qom, and many others. Also worthy of mention is the journal,
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Frankfort, H., Frankfort, H. A. G., Wilson, J. A., & Jacobsen, T. (1964). Before Philosophy. Penguin, Harmondsworth.
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Greco-Roman Culture and the New Testament: Studies Commemorating the Centennial of the Pontifical Biblical Institute
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In history of Islamic philosophy, there were a few Persian philosophers who had their own schools of philosophy:
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There are some instances where the effect of Iranian philosophy is traceable in contemporary world philosophers.
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Dobroruka, Vicente (April 2020). "Mithridates and the Oracle of Hystaspes: Some dating issues (Cambridge)".
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allotted happiness to man, but if man did not receive it, it was owing to the extortion of these planets."
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is another example who has expressed the significance of Iranian and Islamic philosophy in the case of
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Wherry, Rev. E. M. "A Comprehensive Commentary on the Quran and Preliminary Discourse", 1896. pp 66.
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all its potentialities. Maftouni demonstrates that already ancient Islamic philosophy went this way.
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in the 17th century. Mulla Sadra bought "a new philosophical insight in dealing with the nature of
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Human Station in the Baháʼí Faith: Selected Sections: Philosophy and Knowledge of the Divine.
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at some point during the period 1700-1800 BCE. His wisdom became the basis of the religion
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Blackburn, S. (2005). p 409, The Oxford dictionary of philosophy. Oxford University Press.
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learnt of Zoroastrian philosophy through Eudoxus and incorporated much of it into his own
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good thoughts (andiše-e-nik), good words (goftâr-e-nik), and good deeds (kerdâr-e-nik).
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published by the department of philosophy of the University of Tehran since 1972 and
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in the history of religion. He espoused an ethical philosophy based on the primacy of
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Islamic Philosophy from Its Origin to the Present: Philosophy in the Land of Prophecy
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and other groups who claimed access to such knowledge. He appears in Mozart's opera
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in the East. Its influence subtly continues in Western Christian thought via Saint
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promoted research into Zoroastrianism in the belief that it was a form of rational
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in shedding the light on early views of Islamic philosophers about Imagination:
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are regarded as two of the main philosophical traditions of that era in Persia.
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Magic, witchcraft, and ghosts in the Greek and Roman worlds : a sourcebook
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field but it is definitely on top in terms of publishing philosophy books.
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The works of Zoroaster and Zoroastrianism had a significant influence on
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of God and instituted communal possessions and social welfare programs.
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But I think what we learn from the tradition which is close to me from
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http://eepat.net/doku.php?id=interviews:islam_philosophy_and_education
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In many ways Mazdak's teaching can be understood as a call for social
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claims that Zoroastrians later educated the Greeks who, starting with
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and is translated as "Worship of Wisdom" in English. The encyclopedia
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as well as various post-Islamic schools. Iranian philosophy after the
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distinction, along with the debates and censure that they raised in
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is one such instance whose major work on Central Asian and Iranian
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has had a great amount of influence on Iranian/Persian philosophy.
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challenged the concept that anything could be made out of nothing.
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Whitley, C.F. (Sep 1957). "The Date and Teaching of Zarathustra".
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school of thought, but nothing has been left in Persian writings.
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philosophical traditions and thoughts which originated in ancient
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Jalal-e-din Ashtiyani. "Zarathushtra, Mazdayasna and Governance".
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Among journals being published in Iran on philosophy, there are
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Persian reformer who gained influence under the reign of the
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and due to remarkable political and social changes such as
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Studien zum antiken Synkretismus aus Iran und Griechenland
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Studien zum antiken Synkretismus aus Iran und Griechenland
1334:. Borzouye wrote several books such as the translation of 1888:
The Dying God: The Hidden History of Western Civilization
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En Islam Iranien: Aspects spirituels et philosophiques
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published by Allamah Tabataba'i University in Tehran,
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En Islam Iranien: Aspects spirituels et philosophiques
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On the diversity and expansion of philosophy in Iran,
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in the 12th century. This school is a combination of
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Some Answered Questions: A Philosophical Perspective
2123:"UT's Colloquium: Slavoj Žižek on Iranian Tradition" 1143:
Ancient philosophy § Ancient Iranian philosophy
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Ancient Philosophy § Ancient Iranian philosophy
4292: 4192: 4154: 4101: 4068: 4059: 3988: 3900: 3738: 3729: 3662: 3436: 3414: 3369: 3311: 3263: 3217: 3208: 3171: 3042: 2907: 2854: 2845: 2795: 2719: 2691: 2648: 2600: 2557: 2510: 2482: 2434: 2406: 2333: 1653:, has explained the Baháʼí philosophy in the work 848:, particularly his doctrines on the nature of the 468:, and generally influenced the development of the 1320:, Persian philosopher, physician and Chancellor ( 2074:. Ashgate Publishing, Ltd. pp. 9 & 39. 613:. An important principle of Manichaeism was its 2175:. Oxford: Oxford University Press. p. 36. 1911:by R. Reitzenstein, H. H. Schaeder, Fr. Saxl", 1870:by R. Reitzenstein, H. H. Schaeder, Fr. Saxl", 1073:are out there, they are what they are in their 938:is the school of Islamic philosophy founded by 838: 909:was a school of Islamic philosophy founded by 2296: 2196:Edward Aune, David; Brenk, Frederick (2012). 326: 8: 2136:Slavoj Žižek on Iran, philosophy to politics 1348:. His philosophical ideas were described by 1462:Persian genius Philosopher in 12th century. 1061:we usually reduce imagination to something 709:which was apparently not as popular as the 4065: 4056: 4039: 3735: 3442: 3214: 2851: 2792: 2781: 2330: 2319: 2303: 2289: 2281: 1649:, son and successor of the founder of the 1112:FALSAFEH-The Iranian Journal of Philosophy 364:roots and were considerably influenced by 333: 319: 18: 2166: 2164: 2162: 1982:Manfred, Albert Zakharovich, ed. (1974). 1844:. World History Encyclopedia. 28 May 2020 1801: 1799: 1948:"Pliny Natural History Vol 8; Book XXX" 1704: 946:" and created "a major transition from 725:created the universe with his thought, 264: 217: 142: 124: 106: 88: 30: 16:Philosophical traditions of Iran/Persia 1785: 1774: 2072:Mulla Sadra's Transcendent Philosophy 1673:Intellectual movements in modern Iran 676:, and has been referred to as early " 512:of plagiarizing parts of Zoroaster's 7: 2149:Journal of the Royal Asiatic Society 864:. This was particularly the case in 820:) successful reconciliation between 2027:Electronic Theses and Dissertations 1201:, influential Persian high priest ( 876:and theory of knowledge influenced 844:Avicennism was also influential in 1508:Mowlana Jalal ad-Din Balkhi (Rumi) 1013:The Man of Light in Iranian Sufism 989:It is also important to note that 502:. In the 3rd century BC, however, 14: 1688:Religious intellectualism in Iran 1277:, Iranian proto-socialism in the 1045:Now I come with what the work of 4360: 4359: 4346: 2244:Juxta Publishing Co., Hong Kong. 2226:, in Lights of Irfan, Volume 10. 1132:List of schools and philosophers 356:can be traced back as far as to 302: 38: 2271:Persian Religion and Philosophy 1913:The Journal of Hellenic Studies 1872:The Journal of Hellenic Studies 958:Contemporary Iranian philosophy 370:Oxford Dictionary of Philosophy 368:'s teachings. According to the 2200:. Leiden: Brill. p. 197. 1693:International rankings of Iran 1430:Muhammad ibn Musa Al-Khwarizmi 1023:. It has been translated into 771:The intellectual tradition in 1: 1886:David N. Livingstone (2002), 1612:Gholamhossein Ebrahimi Dinani 1415:Muhammad ibn Zakariya al-Razi 868:, where Avicennism was later 3832:Ordinary language philosophy 1984:A Short History of the World 653:(d. 524/528 CE) was a proto- 419:and with the development of 3882:Contemporary utilitarianism 3797:Internalism and externalism 1950:. Heinemann. Archived from 1404:List of Muslim philosophers 872:in 1210. Nevertheless, his 4408: 3146:Svatantrika and Prasangika 1435:Imam Mohammad Ghazali Tusi 1389: 1224:Mardan-Farrux Ohrmazddadan 1140: 1137:Ancient Iranian philosophy 997:Impact on World Philosophy 961: 928: 907:Illuminationist philosophy 902:Illuminationist philosophy 899: 888:influenced the thought of 816:'s (Ibn Sina's; born near 783: 760: 687: 632: 583: 449: 438: 435:Ancient Iranian Philosophy 4340: 4055: 4038: 3445: 2791: 2780: 2368:Philosophy of mathematics 2358:Philosophy of information 2329: 2318: 1890:, p. 144-145, iUniverse, 1642:Iranian Baháʼí philosophy 1400:Modern Islamic philosophy 1313:University of Gundishapur 964:Modern Islamic philosophy 409:Muslim conquest of Persia 2070:Kamal, Muhammad (2006). 2031:University of Notre Dame 1632:Shahab al-Din Suhrawardi 1533:Shahab al-Din Suhrawardi 1468:known as Imam Fakhr Razi 1396:Early Islamic philosophy 1366:philosophical discourses 1209:based on the concept of 911:Shahab al-Din Suhrawardi 767:Early Islamic philosophy 757:Classical Islamic period 460:(Zoroaster) appeared in 3837:Postanalytic philosophy 3778:Experimental philosophy 1656:Some Answered Questions 1561:Transcendent Philosophy 1523:Nematollah Vali Kermani 1498:Ashraf Jahangir Semnani 1440:Abd al-Qahir al-Jurjani 1356:Bakhtshooa Gondishapuri 1229:Adurfarnbag Farroxzadan 621:, which is shared with 597:, was influential from 558:Natural History (Pliny) 429:Transcendent Philosophy 3970:Social constructionism 2982:Hellenistic philosophy 2398:Theoretical philosophy 2373:Philosophy of religion 2363:Philosophy of language 2171:Ogden, Daniel (2002). 1946:Jones, W.H.S. (1963). 1784:Cite journal requires 1587:Hossein Elahi Ghomshei 1544:Dashtaki Shiraz School 1106:Philosophical Journals 1103: 936:Transcendent theosophy 931:Transcendent Theosophy 925:Transcendent theosophy 842: 805: 680:" or proto-socialism. 647: 413:Old Iranian philosophy 4353:Philosophy portal 3872:Scientific skepticism 3852:Reformed epistemology 2378:Philosophy of science 2105:Corbin, Henry (1978) 2008:", SUNY Press, 2006, 2004:Seyyed Hossein Nasr," 1043: 793: 727:materialist Zurvanism 717:Materialist Zurvanism 665:. He claimed to be a 642: 3773:Critical rationalism 3480:Edo neo-Confucianism 3324:Acintya bheda abheda 3303:Renaissance humanism 3014:School of the Sextii 2388:Practical philosophy 2383:Political philosophy 1907:A. D. Nock (1929), " 1866:A. D. Nock (1929), " 1582:Reza Davari Ardakani 1578:and Neyshabor School 1576:Mulla Hadi Sabzevari 1460:Afdal al-Din Kashani 1220:("Good Sovereignty") 738:Fatalistic Zurvanism 733:Fatalistic Zurvanism 80:World Heritage Sites 3344:Nimbarka Sampradaya 3255:Korean Confucianism 3002:Academic Skepticism 2220:Kluge, Ian (2009). 1537:Illumination School 1518:Shams al-Din Lahiji 1186:Sortes Astrampsychi 1122:Ma'rifat-e Falsafeh 1027:twice from French. 1019:is the four volume 878:William of Auvergne 707:Aesthetic Zurvanism 702:Aesthetic Zurvanism 615:dualistic cosmology 425:Illumination School 376:, and therefore on 352:: فلسفه ایرانی) or 4392:Philosophy in Iran 4387:Iranian philosophy 3965:Post-structuralism 3867:Scientific realism 3822:Quinean naturalism 3802:Logical positivism 3758:Analytical Marxism 2977:Peripatetic school 2889:Chinese naturalism 2416:Aesthetic response 2343:Applied philosophy 2276:Persian philosophy 2263:2006-06-18 at the 2258:Iranian philosophy 2109:Gallimard, Paris, 2039:2015-04-04 at the 1683:Ancient philosophy 1678:Eastern philosophy 1602:Abdolkarim Soroush 1513:Mahmoud Shabestari 1482:Farid al-Din Attar 1392:Islamic philosophy 1379:Pahlavi literature 1118:Hikmat va Falsafeh 1088:and others in the 834:Islamic philosophy 810:Islamic Golden Age 806: 763:Islamic philosophy 721:While Zoroaster's 648: 607:Augustine of Hippo 421:Islamic philosophy 354:Persian philosophy 346:Iranian philosophy 208:Miniature painting 200:Visual art history 4374: 4373: 4336: 4335: 4332: 4331: 4328: 4327: 4034: 4033: 4030: 4029: 4026: 4025: 3753:Analytic feminism 3725: 3724: 3687:Kierkegaardianism 3649:Transcendentalism 3609:Neo-scholasticism 3455:Classical Realism 3432: 3431: 3204: 3203: 3019:Neopythagoreanism 2776: 2775: 2772: 2771: 2393:Social philosophy 2236:Davudi, Ali Murad 2016:, Chapters 10-13. 1877:(1), p. 111-116 . 1742:978-1-84511-542-5 1726:978-1-84511-541-8 1566:Rajab Ali Tabrizi 1528:Abdol-Rahman Jami 1484:(Attar Nishapuri) 1472:Nasir al-Din Tusi 1466:Fakhr al-Din Razi 1363:Emperor Khosrau's 1067:objective reality 862:scholastic Europe 801:Canon of Medicine 568:Greco-Persian Era 456:The teachings of 343: 342: 4399: 4363: 4362: 4351: 4350: 4349: 4066: 4057: 4040: 3930:Frankfurt School 3877:Transactionalism 3827:Normative ethics 3807:Legal positivism 3783:Falsificationism 3768:Consequentialism 3763:Communitarianism 3736: 3604:New Confucianism 3443: 3250:Neo-Confucianism 3215: 3024:Second Sophistic 3009:Middle Platonism 2852: 2793: 2782: 2625:Epiphenomenalism 2492:Consequentialism 2426:Institutionalism 2331: 2320: 2305: 2298: 2291: 2282: 2245: 2233: 2227: 2218: 2212: 2211: 2193: 2187: 2186: 2168: 2157: 2156: 2144: 2138: 2133: 2127: 2126: 2119: 2113: 2103: 2097: 2092: 2086: 2085: 2067: 2061: 2060: 2049: 2043: 2023: 2017: 2002: 1996: 1995: 1979: 1973: 1970: 1964: 1963: 1961: 1959: 1943: 1937: 1934: 1928: 1925: 1919: 1918:(1), p. 111-116. 1905: 1899: 1884: 1878: 1864: 1858: 1857: 1851: 1849: 1838: 1832: 1831: 1803: 1794: 1793: 1787: 1782: 1780: 1772: 1768: 1762: 1759: 1753: 1750: 1744: 1734: 1728: 1718: 1712: 1709: 1661:Ali Murad Davudi 1617:Abdolhamid Ziaei 1477:Zakariya Qazwini 1455:Qutb-al-din Razi 1371:Paul the Persian 1289:Mazdak the Elder 601:in the West, to 544:, preferable to 536:writers such as 506:accused Plato's 500:Platonic realism 492:Roman philosophy 488:Greek philosophy 417:Greek philosophy 393:Mongol invasions 378:Middle Platonism 335: 328: 321: 307: 306: 305: 42: 19: 4407: 4406: 4402: 4401: 4400: 4398: 4397: 4396: 4377: 4376: 4375: 4370: 4347: 4345: 4324: 4288: 4188: 4150: 4097: 4051: 4050: 4022: 4011:Russian cosmism 3984: 3980:Western Marxism 3945:New Historicism 3910:Critical theory 3896: 3892:Wittgensteinian 3788:Foundationalism 3721: 3658: 3639:Social contract 3495:Foundationalism 3428: 3410: 3394:Illuminationism 3379:Aristotelianism 3365: 3354:Vishishtadvaita 3307: 3259: 3200: 3167: 3038: 2967:Megarian school 2962:Eretrian school 2903: 2864:Agriculturalism 2841: 2787: 2768: 2715: 2687: 2644: 2596: 2553: 2537:Incompatibilism 2506: 2478: 2430: 2402: 2325: 2314: 2309: 2265:Wayback Machine 2254: 2249: 2248: 2234: 2230: 2219: 2215: 2208: 2195: 2194: 2190: 2183: 2170: 2169: 2160: 2146: 2145: 2141: 2134: 2130: 2121: 2120: 2116: 2104: 2100: 2093: 2089: 2082: 2069: 2068: 2064: 2051: 2050: 2046: 2041:Wayback Machine 2024: 2020: 2003: 1999: 1981: 1980: 1976: 1971: 1967: 1957: 1955: 1945: 1944: 1940: 1935: 1931: 1926: 1922: 1906: 1902: 1885: 1881: 1865: 1861: 1847: 1845: 1840: 1839: 1835: 1820:10.2307/3269345 1805: 1804: 1797: 1783: 1773: 1770: 1769: 1765: 1760: 1756: 1751: 1747: 1735: 1731: 1719: 1715: 1710: 1706: 1701: 1669: 1644: 1592:Mahmoud Khatami 1571:Qazi Sa’id Qumi 1488:Umar Suhrawardi 1406: 1388: 1346:Burzoe's quotes 1279:Sassanid Empire 1207:Sassanian state 1145: 1139: 1134: 1108: 1094:quantum physics 1082:German idealism 999: 983:Khosrow Bagheri 979: 966: 960: 933: 927: 904: 898: 896:Illuminationism 882:Albertus Magnus 846:medieval Europe 822:Aristotelianism 788: 782: 769: 759: 735: 719: 704: 692: 686: 637: 631: 588: 582: 570: 530:The Magic Flute 454: 448: 443: 437: 385:Iranian history 339: 309:Iran portal 303: 301: 296: 292:Kurdish cuisine 287:Caspian cuisine 282:Balochi cuisine 273: 260: 226: 213: 151: 138: 120: 102: 84: 65: 32:Culture of Iran 17: 12: 11: 5: 4405: 4403: 4395: 4394: 4389: 4379: 4378: 4372: 4371: 4369: 4368: 4356: 4341: 4338: 4337: 4334: 4333: 4330: 4329: 4326: 4325: 4323: 4322: 4317: 4312: 4307: 4302: 4296: 4294: 4290: 4289: 4287: 4286: 4281: 4276: 4271: 4266: 4261: 4256: 4251: 4246: 4241: 4236: 4231: 4226: 4221: 4220: 4219: 4209: 4204: 4198: 4196: 4190: 4189: 4187: 4186: 4181: 4176: 4171: 4166: 4160: 4158: 4156:Middle Eastern 4152: 4151: 4149: 4148: 4143: 4138: 4133: 4128: 4123: 4118: 4113: 4107: 4105: 4099: 4098: 4096: 4095: 4090: 4085: 4080: 4074: 4072: 4063: 4053: 4052: 4049: 4048: 4044: 4043: 4036: 4035: 4032: 4031: 4028: 4027: 4024: 4023: 4021: 4020: 4013: 4008: 4003: 3998: 3992: 3990: 3986: 3985: 3983: 3982: 3977: 3972: 3967: 3962: 3957: 3952: 3947: 3942: 3937: 3932: 3927: 3922: 3920:Existentialism 3917: 3915:Deconstruction 3912: 3906: 3904: 3898: 3897: 3895: 3894: 3889: 3884: 3879: 3874: 3869: 3864: 3859: 3854: 3849: 3844: 3839: 3834: 3829: 3824: 3819: 3814: 3809: 3804: 3799: 3794: 3785: 3780: 3775: 3770: 3765: 3760: 3755: 3750: 3748:Applied ethics 3744: 3742: 3733: 3727: 3726: 3723: 3722: 3720: 3719: 3714: 3712:Nietzscheanism 3709: 3704: 3699: 3694: 3689: 3684: 3683: 3682: 3672: 3666: 3664: 3660: 3659: 3657: 3656: 3654:Utilitarianism 3651: 3646: 3641: 3636: 3631: 3626: 3621: 3616: 3611: 3606: 3601: 3596: 3591: 3586: 3581: 3576: 3571: 3566: 3561: 3556: 3555: 3554: 3552:Transcendental 3549: 3544: 3539: 3534: 3529: 3519: 3518: 3517: 3507: 3502: 3497: 3492: 3490:Existentialism 3487: 3482: 3477: 3472: 3467: 3462: 3457: 3452: 3446: 3440: 3434: 3433: 3430: 3429: 3427: 3426: 3420: 3418: 3412: 3411: 3409: 3408: 3403: 3396: 3391: 3386: 3381: 3375: 3373: 3367: 3366: 3364: 3363: 3358: 3357: 3356: 3351: 3346: 3341: 3336: 3331: 3326: 3315: 3313: 3309: 3308: 3306: 3305: 3300: 3295: 3290: 3285: 3280: 3278:Augustinianism 3275: 3269: 3267: 3261: 3260: 3258: 3257: 3252: 3247: 3242: 3237: 3232: 3227: 3221: 3219: 3212: 3206: 3205: 3202: 3201: 3199: 3198: 3193: 3191:Zoroastrianism 3188: 3183: 3177: 3175: 3169: 3168: 3166: 3165: 3164: 3163: 3158: 3153: 3148: 3143: 3138: 3133: 3128: 3123: 3113: 3112: 3111: 3106: 3096: 3095: 3094: 3089: 3084: 3079: 3074: 3069: 3064: 3059: 3048: 3046: 3040: 3039: 3037: 3036: 3034:Church Fathers 3031: 3026: 3021: 3016: 3011: 3006: 3005: 3004: 2999: 2994: 2989: 2979: 2974: 2969: 2964: 2959: 2954: 2949: 2948: 2947: 2942: 2937: 2932: 2927: 2916: 2914: 2905: 2904: 2902: 2901: 2896: 2891: 2886: 2881: 2876: 2871: 2866: 2860: 2858: 2849: 2843: 2842: 2840: 2839: 2838: 2837: 2832: 2827: 2822: 2817: 2807: 2801: 2799: 2789: 2788: 2785: 2778: 2777: 2774: 2773: 2770: 2769: 2767: 2766: 2761: 2756: 2751: 2746: 2741: 2736: 2731: 2725: 2723: 2717: 2716: 2714: 2713: 2708: 2703: 2697: 2695: 2689: 2688: 2686: 2685: 2680: 2675: 2670: 2665: 2660: 2654: 2652: 2646: 2645: 2643: 2642: 2637: 2632: 2627: 2622: 2617: 2612: 2606: 2604: 2598: 2597: 2595: 2594: 2589: 2584: 2579: 2574: 2569: 2563: 2561: 2555: 2554: 2552: 2551: 2549:Libertarianism 2546: 2545: 2544: 2534: 2533: 2532: 2522: 2516: 2514: 2508: 2507: 2505: 2504: 2499: 2494: 2488: 2486: 2480: 2479: 2477: 2476: 2471: 2466: 2461: 2456: 2451: 2446: 2440: 2438: 2432: 2431: 2429: 2428: 2423: 2418: 2412: 2410: 2404: 2403: 2401: 2400: 2395: 2390: 2385: 2380: 2375: 2370: 2365: 2360: 2355: 2353:Metaphilosophy 2350: 2345: 2339: 2337: 2327: 2326: 2323: 2316: 2315: 2310: 2308: 2307: 2300: 2293: 2285: 2279: 2278: 2273: 2268: 2253: 2252:External links 2250: 2247: 2246: 2228: 2213: 2206: 2188: 2181: 2158: 2139: 2128: 2114: 2098: 2087: 2080: 2062: 2044: 2018: 1997: 1974: 1965: 1938: 1929: 1920: 1900: 1879: 1859: 1833: 1814:(3): 219–223. 1795: 1786:|journal= 1763: 1754: 1745: 1729: 1713: 1703: 1702: 1700: 1697: 1696: 1695: 1690: 1685: 1680: 1675: 1668: 1665: 1643: 1640: 1620: 1619: 1614: 1609: 1604: 1599: 1597:Nadia Maftouni 1594: 1589: 1584: 1579: 1573: 1568: 1563: 1554: 1552:Isfahan School 1545: 1539: 1530: 1525: 1520: 1515: 1510: 1505: 1500: 1495: 1490: 1485: 1479: 1474: 1469: 1463: 1457: 1452: 1447: 1442: 1437: 1432: 1427: 1422: 1417: 1412: 1387: 1386:Islamic period 1384: 1383: 1382: 1375: 1374: 1373: 1360: 1359: 1358: 1353: 1350:Ibn al-Muqaffa 1342:Middle Persian 1330:, inventor of 1310: 1305: 1304: 1303: 1293: 1292: 1291: 1286: 1272: 1267: 1257: 1256: 1255: 1248: 1241: 1236: 1234:Adurbad Emedan 1231: 1226: 1221: 1196: 1191: 1188: 1183: 1178: 1169:Middle Persian 1162: 1157: 1149:Zoroastrianism 1138: 1135: 1133: 1130: 1107: 1104: 1065:as opposed to 1047:Nadia Maftouni 1039:Nadia Maftouni 998: 995: 978: 975: 959: 956: 952:existentialism 929:Main article: 926: 923: 900:Main article: 897: 894: 890:Thomas Aquinas 794:Manuscript of 784:Main article: 781: 778: 758: 755: 743:Middle Persian 734: 731: 718: 715: 703: 700: 688:Main article: 685: 682: 633:Main article: 630: 627: 584:Main article: 581: 578: 569: 566: 516:, such as the 466:Zoroastrianism 452:Zoroastrianism 450:Main article: 447: 446:Zoroastrianism 444: 436: 433: 397:Zoroastrianism 341: 340: 338: 337: 330: 323: 315: 312: 311: 298: 297: 295: 294: 289: 284: 278: 275: 274: 272: 271: 265: 262: 261: 259: 258: 253: 247: 242: 237: 231: 228: 227: 225: 224: 218: 215: 214: 212: 211: 197: 192: 187: 182: 177: 167: 162: 156: 153: 152: 150: 149: 143: 140: 139: 137: 136: 131: 125: 122: 121: 119: 118: 113: 107: 104: 103: 101: 100: 95: 89: 86: 85: 83: 82: 77: 72: 66: 64: 63: 58: 53: 47: 44: 43: 35: 34: 28: 27: 15: 13: 10: 9: 6: 4: 3: 2: 4404: 4393: 4390: 4388: 4385: 4384: 4382: 4367: 4366: 4357: 4355: 4354: 4343: 4342: 4339: 4321: 4318: 4316: 4313: 4311: 4308: 4306: 4303: 4301: 4298: 4297: 4295: 4293:Miscellaneous 4291: 4285: 4282: 4280: 4277: 4275: 4272: 4270: 4267: 4265: 4262: 4260: 4257: 4255: 4252: 4250: 4247: 4245: 4242: 4240: 4237: 4235: 4232: 4230: 4227: 4225: 4222: 4218: 4215: 4214: 4213: 4210: 4208: 4205: 4203: 4200: 4199: 4197: 4195: 4191: 4185: 4182: 4180: 4177: 4175: 4172: 4170: 4167: 4165: 4162: 4161: 4159: 4157: 4153: 4147: 4144: 4142: 4139: 4137: 4134: 4132: 4129: 4127: 4124: 4122: 4119: 4117: 4114: 4112: 4109: 4108: 4106: 4104: 4100: 4094: 4091: 4089: 4086: 4084: 4081: 4079: 4076: 4075: 4073: 4071: 4067: 4064: 4062: 4058: 4054: 4046: 4045: 4041: 4037: 4019: 4018: 4014: 4012: 4009: 4007: 4004: 4002: 3999: 3997: 3994: 3993: 3991: 3989:Miscellaneous 3987: 3981: 3978: 3976: 3975:Structuralism 3973: 3971: 3968: 3966: 3963: 3961: 3960:Postmodernism 3958: 3956: 3953: 3951: 3950:Phenomenology 3948: 3946: 3943: 3941: 3938: 3936: 3933: 3931: 3928: 3926: 3923: 3921: 3918: 3916: 3913: 3911: 3908: 3907: 3905: 3903: 3899: 3893: 3890: 3888: 3887:Vienna Circle 3885: 3883: 3880: 3878: 3875: 3873: 3870: 3868: 3865: 3863: 3860: 3858: 3855: 3853: 3850: 3848: 3845: 3843: 3840: 3838: 3835: 3833: 3830: 3828: 3825: 3823: 3820: 3818: 3817:Moral realism 3815: 3813: 3810: 3808: 3805: 3803: 3800: 3798: 3795: 3793: 3789: 3786: 3784: 3781: 3779: 3776: 3774: 3771: 3769: 3766: 3764: 3761: 3759: 3756: 3754: 3751: 3749: 3746: 3745: 3743: 3741: 3737: 3734: 3732: 3728: 3718: 3715: 3713: 3710: 3708: 3705: 3703: 3700: 3698: 3695: 3693: 3690: 3688: 3685: 3681: 3678: 3677: 3676: 3673: 3671: 3668: 3667: 3665: 3661: 3655: 3652: 3650: 3647: 3645: 3642: 3640: 3637: 3635: 3632: 3630: 3627: 3625: 3622: 3620: 3619:Phenomenology 3617: 3615: 3612: 3610: 3607: 3605: 3602: 3600: 3597: 3595: 3592: 3590: 3587: 3585: 3582: 3580: 3577: 3575: 3572: 3570: 3567: 3565: 3562: 3560: 3559:Individualism 3557: 3553: 3550: 3548: 3545: 3543: 3540: 3538: 3535: 3533: 3530: 3528: 3525: 3524: 3523: 3520: 3516: 3513: 3512: 3511: 3508: 3506: 3503: 3501: 3498: 3496: 3493: 3491: 3488: 3486: 3483: 3481: 3478: 3476: 3473: 3471: 3468: 3466: 3463: 3461: 3458: 3456: 3453: 3451: 3448: 3447: 3444: 3441: 3439: 3435: 3425: 3424:Judeo-Islamic 3422: 3421: 3419: 3417: 3413: 3407: 3404: 3402: 3401: 3400:ʿIlm al-Kalām 3397: 3395: 3392: 3390: 3387: 3385: 3382: 3380: 3377: 3376: 3374: 3372: 3368: 3362: 3359: 3355: 3352: 3350: 3349:Shuddhadvaita 3347: 3345: 3342: 3340: 3337: 3335: 3332: 3330: 3327: 3325: 3322: 3321: 3320: 3317: 3316: 3314: 3310: 3304: 3301: 3299: 3296: 3294: 3291: 3289: 3286: 3284: 3283:Scholasticism 3281: 3279: 3276: 3274: 3271: 3270: 3268: 3266: 3262: 3256: 3253: 3251: 3248: 3246: 3243: 3241: 3238: 3236: 3233: 3231: 3228: 3226: 3223: 3222: 3220: 3216: 3213: 3211: 3207: 3197: 3194: 3192: 3189: 3187: 3184: 3182: 3179: 3178: 3176: 3174: 3170: 3162: 3159: 3157: 3154: 3152: 3149: 3147: 3144: 3142: 3139: 3137: 3134: 3132: 3129: 3127: 3124: 3122: 3119: 3118: 3117: 3114: 3110: 3107: 3105: 3102: 3101: 3100: 3097: 3093: 3090: 3088: 3085: 3083: 3080: 3078: 3075: 3073: 3070: 3068: 3065: 3063: 3060: 3058: 3055: 3054: 3053: 3050: 3049: 3047: 3045: 3041: 3035: 3032: 3030: 3027: 3025: 3022: 3020: 3017: 3015: 3012: 3010: 3007: 3003: 3000: 2998: 2995: 2993: 2990: 2988: 2985: 2984: 2983: 2980: 2978: 2975: 2973: 2970: 2968: 2965: 2963: 2960: 2958: 2955: 2953: 2950: 2946: 2943: 2941: 2938: 2936: 2933: 2931: 2928: 2926: 2923: 2922: 2921: 2918: 2917: 2915: 2913: 2910: 2906: 2900: 2897: 2895: 2892: 2890: 2887: 2885: 2882: 2880: 2877: 2875: 2872: 2870: 2867: 2865: 2862: 2861: 2859: 2857: 2853: 2850: 2848: 2844: 2836: 2833: 2831: 2828: 2826: 2823: 2821: 2818: 2816: 2813: 2812: 2811: 2808: 2806: 2803: 2802: 2800: 2798: 2794: 2790: 2783: 2779: 2765: 2762: 2760: 2757: 2755: 2752: 2750: 2747: 2745: 2742: 2740: 2737: 2735: 2734:Conceptualism 2732: 2730: 2727: 2726: 2724: 2722: 2718: 2712: 2709: 2707: 2704: 2702: 2699: 2698: 2696: 2694: 2690: 2684: 2681: 2679: 2676: 2674: 2671: 2669: 2666: 2664: 2663:Particularism 2661: 2659: 2656: 2655: 2653: 2651: 2647: 2641: 2638: 2636: 2633: 2631: 2630:Functionalism 2628: 2626: 2623: 2621: 2618: 2616: 2615:Eliminativism 2613: 2611: 2608: 2607: 2605: 2603: 2599: 2593: 2590: 2588: 2585: 2583: 2580: 2578: 2575: 2573: 2570: 2568: 2565: 2564: 2562: 2560: 2556: 2550: 2547: 2543: 2540: 2539: 2538: 2535: 2531: 2528: 2527: 2526: 2523: 2521: 2520:Compatibilism 2518: 2517: 2515: 2513: 2509: 2503: 2500: 2498: 2495: 2493: 2490: 2489: 2487: 2485: 2481: 2475: 2472: 2470: 2467: 2465: 2462: 2460: 2459:Particularism 2457: 2455: 2452: 2450: 2447: 2445: 2442: 2441: 2439: 2437: 2433: 2427: 2424: 2422: 2419: 2417: 2414: 2413: 2411: 2409: 2405: 2399: 2396: 2394: 2391: 2389: 2386: 2384: 2381: 2379: 2376: 2374: 2371: 2369: 2366: 2364: 2361: 2359: 2356: 2354: 2351: 2349: 2346: 2344: 2341: 2340: 2338: 2336: 2332: 2328: 2321: 2317: 2313: 2306: 2301: 2299: 2294: 2292: 2287: 2286: 2283: 2277: 2274: 2272: 2269: 2266: 2262: 2259: 2256: 2255: 2251: 2243: 2242: 2237: 2232: 2229: 2225: 2224: 2217: 2214: 2209: 2207:9789004226319 2203: 2199: 2192: 2189: 2184: 2182:9780198034483 2178: 2174: 2167: 2165: 2163: 2159: 2154: 2150: 2143: 2140: 2137: 2132: 2129: 2124: 2118: 2115: 2112: 2108: 2102: 2099: 2096: 2091: 2088: 2083: 2081:0-7546-5271-8 2077: 2073: 2066: 2063: 2058: 2054: 2048: 2045: 2042: 2038: 2035: 2032: 2028: 2022: 2019: 2015: 2014:0-7914-6799-6 2011: 2007: 2001: 1998: 1993: 1989: 1985: 1978: 1975: 1969: 1966: 1954:on 2017-01-01 1953: 1949: 1942: 1939: 1933: 1930: 1924: 1921: 1917: 1914: 1910: 1904: 1901: 1897: 1896:0-595-23199-3 1893: 1889: 1883: 1880: 1876: 1873: 1869: 1863: 1860: 1856: 1843: 1842:"Zarathustra" 1837: 1834: 1829: 1825: 1821: 1817: 1813: 1809: 1802: 1800: 1796: 1791: 1778: 1767: 1764: 1758: 1755: 1749: 1746: 1743: 1739: 1733: 1730: 1727: 1723: 1717: 1714: 1708: 1705: 1698: 1694: 1691: 1689: 1686: 1684: 1681: 1679: 1676: 1674: 1671: 1670: 1666: 1664: 1662: 1658: 1657: 1652: 1648: 1641: 1639: 1637: 1633: 1629: 1625: 1618: 1615: 1613: 1610: 1608: 1605: 1603: 1600: 1598: 1595: 1593: 1590: 1588: 1585: 1583: 1580: 1577: 1574: 1572: 1569: 1567: 1564: 1562: 1558: 1555: 1553: 1549: 1546: 1543: 1540: 1538: 1534: 1531: 1529: 1526: 1524: 1521: 1519: 1516: 1514: 1511: 1509: 1506: 1504: 1501: 1499: 1496: 1494: 1491: 1489: 1486: 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2668:Relativism 2658:Absolutism 2587:Naturalism 2497:Deontology 2469:Skepticism 2454:Naturalism 2444:Empiricism 2408:Aesthetics 2312:Philosophy 1699:References 1445:Iranshahri 1390:See also: 1332:Backgammon 1260:Anacharsis 1141:See also: 1063:subjective 962:See also: 884:, and his 874:psychology 870:proscribed 786:Avicennism 780:Avicennism 761:See also: 674:revolution 562:Pythagoras 526:Freemasons 518:Myth of Er 472:branch of 439:See also: 401:Manicheism 235:Embroidery 204:Modern art 165:Literature 134:Irreligion 111:Philosophy 4179:Pakistani 4141:Taiwanese 4088:Ethiopian 4061:By region 4047:By region 3862:Scientism 3857:Systemics 3717:Spinozism 3644:Socialism 3579:Modernism 3542:Objective 3450:Anarchism 3384:Averroism 3273:Christian 3225:Neotaoism 3196:Zurvanism 3186:Mithraism 3181:Mazdakism 2952:Cyrenaics 2879:Logicians 2512:Free will 2474:Solipsism 2421:Formalism 2155:(2): 188. 1628:al-Farabi 1548:Mir Damad 1420:Miskawayh 1410:Al-Farabi 1326:) of the 1308:Zurvanism 1275:Mazdakism 1218:huxwadāīh 1160:Hystaspes 1052:Aristotle 854:existence 812:, due to 695:Zurvanism 690:Zurvanism 684:Zurvanism 678:communism 659:Sassanian 655:socialist 629:Mazdakism 623:Mazdakism 514:On Nature 405:Mazdakism 116:Astronomy 93:Mythology 75:Festivals 61:Languages 4365:Category 4320:Yugoslav 4310:Romanian 4217:Scottish 4202:American 4131:Japanese 4111:Buddhist 4093:Africana 4083:Egyptian 3925:Feminist 3847:Rawlsian 3842:Quietism 3740:Analytic 3692:Krausism 3599:Nihilism 3564:Kokugaku 3527:Absolute 3522:Idealism 3510:Humanism 3298:Occamism 3265:European 3210:Medieval 3156:Yogacara 3116:Buddhist 3109:Syādvāda 2992:Stoicism 2957:Cynicism 2945:Sophists 2940:Atomists 2935:Eleatics 2874:Legalism 2815:Medieval 2739:Idealism 2693:Ontology 2673:Nihilism 2577:Idealism 2335:Branches 2324:Branches 2261:Archived 2238:(2013). 2037:Archived 1667:See also 1624:Avicenna 1425:Avicenna 1318:Borzouye 1264:Scythian 1213:kshathra 1075:identity 915:Avicenna 852:and his 814:Avicenna 796:Avicenna 663:Kavadh I 619:theology 538:Voltaire 427:and the 389:the Arab 129:Religion 98:Folklore 24:a series 22:Part of 4315:Russian 4284:Spanish 4279:Slovene 4269:Maltese 4264:Italian 4244:Finland 4212:British 4194:Western 4184:Turkish 4169:Islamic 4164:Iranian 4116:Chinese 4103:Eastern 4070:African 4017:more... 3702:Marxism 3532:British 3475:Dualism 3371:Islamic 3329:Advaita 3319:Vedanta 3293:Scotism 3288:Thomism 3230:Tiantai 3173:Persian 3161:Tibetan 3151:Śūnyatā 3092:Cārvāka 3082:Ājīvika 3077:Mīmāṃsā 3057:Samkhya 2972:Academy 2925:Ionians 2899:Yangism 2856:Chinese 2847:Ancient 2810:Western 2805:Ancient 2764:Realism 2721:Reality 2711:Process 2592:Realism 2572:Dualism 2567:Atomism 2449:Fideism 2057:utm.edu 1992:1159025 1828:3269345 1190:Gobryas 1181:Ostanes 1025:Persian 944:reality 858:essence 818:Bukhara 808:In the 751:Ohrmazd 667:prophet 554:Avestan 504:Colotes 470:Iranian 374:Judaism 350:Persian 269:Cuisine 256:Jewelry 250:Pottery 195:Gardens 185:Theater 174:Dastgah 70:Symbols 51:History 4274:Polish 4254:German 4249:French 4234:Danish 4224:Canada 4174:Jewish 4136:Korean 4121:Indian 3663:People 3584:Monism 3537:German 3505:Holism 3438:Modern 3416:Jewish 3339:Dvaita 3312:Indian 3235:Huayan 3087:Ajñana 3044:Indian 2909:Greco- 2894:Taoism 2884:Mohism 2830:Modern 2797:By era 2786:By era 2701:Action 2582:Monism 2502:Virtue 2484:Ethics 2204:  2179:  2078:  2012:  1990:  1894:  1826:  1740:  1724:  1402:, and 1323:vizier 1284:Mazdak 1252:Gathas 1245:Avesta 1199:Tansar 1165:Jamasp 1071:Things 1015:. His 1009:Sufism 991:Sufism 773:Persia 723:Ormuzd 651:Mazdak 645:Mazdak 635:Mazdak 462:Persia 423:. The 415:, the 245:Carpet 190:Cinema 56:People 26:on the 4305:Aztec 4259:Greek 4239:Dutch 4229:Czech 4078:Bantu 3515:Anti- 3062:Nyaya 3052:Hindu 2912:Roman 2706:Event 2348:Logic 1824:JSTOR 1808:Numen 1340:into 1211:vohu 1203:mobad 1171:book 1086:Hegel 866:Paris 830:Kalam 745:work 661:king 603:China 574:Stoic 542:Deism 496:Plato 180:Dance 170:Music 3406:Sufi 3240:Chan 3099:Jain 3072:Yoga 2602:Mind 2542:Hard 2530:Hard 2202:ISBN 2177:ISBN 2076:ISBN 2010:ISBN 1988:OCLC 1960:2016 1892:ISBN 1850:2021 1790:help 1738:ISBN 1722:ISBN 1634:and 1559:and 1550:and 1535:and 1344:and 1301:Mani 1262:, a 1059:West 880:and 850:soul 824:and 765:and 595:Mani 490:and 403:and 391:and 147:Arts 3680:Neo 3245:Zen 1816:doi 1216:or 950:to 798:'s 749:: " 380:." 4383:: 2161:^ 2153:30 2151:. 2055:. 2029:, 1916:49 1875:49 1852:. 1822:. 1810:. 1798:^ 1781:: 1779:}} 1775:{{ 1663:. 1630:, 1626:, 1398:, 1394:, 1084:, 1069:. 1054:. 921:. 892:. 548:. 520:. 494:. 206:, 2304:e 2297:t 2290:v 2210:. 2185:. 2125:. 2084:. 2059:. 2033:. 1994:. 1962:. 1898:. 1830:. 1818:: 1812:4 1792:) 1788:( 1352:. 1177:. 856:- 804:. 617:/ 348:( 334:e 327:t 320:v 252:, 210:) 202:( 176:) 172:(

Index

a series
Culture of Iran

History
People
Languages
Symbols
Festivals
World Heritage Sites
Mythology
Folklore
Philosophy
Astronomy
Religion
Irreligion
Arts
Architecture
Literature
Music
Dastgah
Dance
Theater
Cinema
Gardens
Visual art history
Modern art
Miniature painting
Handicrafts
Embroidery
Calligraphy

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