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Wise and his followers on one side, and prominent rabbis in the eastern part of the country on the other side. These differences were partly removed during the rabbinical conference of
Philadelphia (1869), which Wise attended. The New York conference of 1870, and the Cincinnati conference of 1871 were efforts in the same direction; but a controversy ensuing from the latter served only to widen the breach. Yet was the great "unionist" not discouraged. He continued agitating for a synod which was to be the central body of authority for American Judaism. In 1881 he submitted to the meeting of the Rabbinical Literary Association a report urging the formation of a synod; but the matter never passed beyond the stage of discussion. However, he lived to see the establishment of the
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receive a Jewish education. He enlisted the interest and support of a number of influential Jews of
Cincinnati and adjacent towns, and in 1855 founded the Zion Collegiate Association. The venture, however, proved a failure, and the society did not succeed in opening a college. Not daunted, Wise entered upon a literary campaign, and year in and year out he presented the subject in the columns of
211:, which he stated was based on "such facts as are able to stand the test of criticism", eliminating miracles, dogmas, and doctrines, and as a general principle, distinguishing religion from history. Unable to find a publisher, he printed it at his own expense with help from friends. As he put it, "it fell into the orthodox camps like a veritable bomb".
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Besides the arduous labors that the organization of these national institutions entailed, Wise was active in many other ways. In 1857, when a new treaty was to be concluded between the United States and
Switzerland, he visited Washington as chairman of a delegation to protest against the ratification
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The first outcome of Wise's agitation for union among the Jews was the
Cleveland Conference held in 1855, and convened at his initiative. This conference was unfortunate, for, instead of uniting the rabbis of all parts of the country in a bond of fellowship, it gave rise to strained relations between
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Wise has been criticized for his attitude toward slavery. In "On the
Provisional Portion of the Mosaic Code, with Special Reference to Polygamy and Slavery", an article from 1864 whose opening sentence is: "It is evident that Moses was opposed to slavery", Wise said that it was not necessarily wrong
369:
he gives a vivid picture of the incompetency of many of the men who posed as spiritual guides of congregations, during his early days in the United States. He had scarcely arrived in
Cincinnati when, with his characteristic energy, he set to work to establish a college in which young men could
123:. His eight years in that position has been described as "crucial period of his existence" and his "storm and stress period". During this time, he conceived many of his later projects. Soon after his appointment, Wise began with reforms. His congregation was the first American synagogue to:
297:. Wise suggested that a meeting be held in the spring of 1849 in Philadelphia to establish a union of the congregations of the entire country. This meeting did not take place, but the originator of the idea never ceased advocating it, especially after he had established his own newspaper,
184:. A letter from the Charleston congregation documenting his statements was published, and the leaders of his synagogue Beth-El were outraged. As a result, the trustees of the synagogue dismissed him; Wise did not accept his dismissal. At the following day's service, the first day of
428:
As part of a program to defend
Judaism against the inroads of Christianity, while refusing to demonize it, Isaac Mayer Wise offered innovative and influential views of the founding figures of Christianity. He was among the earliest Jewish scholars to reclaim
386:" for this first graduating class included a number of non-kosher foods; Wise was probably not responsible for it, but he refused to condemn it, and criticism from him and his movement of what he called "kitchen Judaism" spurred the splitting-off of
196:, an altercation broke out between opponents and defenders of Wise. The chaos was so pronounced that the sheriff was called—he cleared the synagogue, locked the doors, and took the keys. This was the end of Wise's position at Temple Beth-El.
1849:
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As early as 1848 Wise issued a call to the "ministers and other
Israelites" of the United States, urging them to form a union which might put an end to the Jewish disunity in the United States. His call appeared in the columns of
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of this treaty unless
Switzerland should cease its discrimination against American Jews. In his own city, besides officiating as rabbi of the Bene Yeshurun congregation and as president of the Hebrew Union College, he edited the
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Earnest as he was in proclaiming the necessity for union among the congregations, he was equally indefatigable in insisting upon the pressing need of a theological seminary for the training of rabbis for
American pulpits. In his
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to purchase savages... and secure them the benefit of civilized society... The negro race... might reap the benefit of its enslaved members, if the latter or the best instructed among them were sent back to the interior of
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in 1889, which was the third enduring offspring of his tireless energy and unfailing perseverance. During the last eleven years of his life he served as president of the conference which he had called into existence.
1879:
96:, Samuel Freund, and E. L. Teweles, or from Rabbi Falk Kohn, however there is debate as to whether he was an ordained rabbi at all. It was even a source of controversy with his intellectual rival, Rabbi
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appeared months later, but the synagogue maintained its support for him. He moved to Cincinnati in April 1854, and was rabbi of that congregation for the remaining 46 years of his life.
203:. Wise remained with this congregation until 1854. In January 1852, Wise was Chaplain of the Legislature of the State of New York, a position supporters, including then-New York Senator
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in 1874). In its columns he tirelessly expounded his views upon the subject. His persistence won its reward when in 1873, twenty-five years after he had first broached the idea, the
269:, and was practically Wise's work; it was adopted by most of the congregations of the Western and Southern states. So pronounced was Wise's desire for unity that when in 1894 the
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was formed, which was to act in the capacity of an advisory committee to the congregations of the country, without, however, exercising hierarchic powers. As members of this
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327:, Ohio. He accepted on condition that it be a lifetime appointment, which the congregation agreed to. He offered to release the congregation when his controversial
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Pronaos to Holy Writ: establishing on documentary evidence, the authorship, date, form, and contents of each of its books, and the authenticity of the Pentateuch
420:. He traveled throughout the United States, lecturing, dedicating synagogues, and enlisting the interest of the Jewish communities in his plans and projects.
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111:), where he remained for about two years. In 1846 Weis emigrated to the United States, arriving on 23 July. He changed the spelling of his surname to Wise.
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opened its doors for the reception of students, four of whom were ordained eight years later. In a famous incident, the 1883 "
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1191:"The Myth of the Trefa Banquet: American Culinary Culture and the Radicalization of Food Policy in American Reform Judaism"
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480:; and Harry Wise. She died in 1874. In 1876, he married Selma Bondi; they had four children: Elsie Corrine Wise; Rabbi
233:, Lilienthal named Wise and two others besides himself. At a meeting held in the spring of 1847, Wise submitted to the
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American Jewish Archives: "A Finding Aid to the Isaac Mayer Wise Papers. 1838–1931 - Manuscript Collection No. 436"
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In 1850, Wise had famously remarked in reply to a question brought during a public forum with an Orthodox rabbi at
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348:. Wise was above all an organizer, and called numerous institutions into being. He organized the building of the
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Southern Methodist University - Perkins School of Theology - Bridwell Library: "Books in the Jewish Tradition"
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During his lifetime Wise was regarded as the most prominent Reform Jew of his time in the United States.
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ceremony at a more informed age than 13 that allows for both boys and girls (at age 12) to participate.
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207:, helped him get as Anshe Emeth was unable to pay a full salary. During this time Wise, worked on his
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Temkin, Sefton D. "Isaac Mayer Wise and the Civil War". In Sarna, Jonathan; Mendelsohn, Adam (eds.).
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Wise was married twice. His first wife was Therese Bloch, sister of Edward H. Bloch, the founder of
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The martyrdom of Jesus of Nazareth: a historic-critical treatise on the last chapters of the Gospel
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The Martyrdom of Jesus of Nazareth: a Historico-Critical Treatise on the Last Chapter of the Gospel
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852: One or more of the preceding sentences incorporates text from a publication now in the
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In 1853 Wise was offered a position as rabbi of the Beth K.K B’nai Jeshurun congregation of the
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and to be used by all the congregations of the country. No action was taken, however, until the
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education from his father and grandfather, later continuing his Hebrew and secular studies in
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472:. They had 10 children eight of whom were living at the time of his death: Emily Wise May;
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378:. His indomitable perseverance was crowned with success when, on 3 October 1875, the
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1316:"Letter to the editor (Delivered by the Rev. Dr. Wise before the State Legislature)"
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651:. He also wrote two plays, "Der Maskirte Liebhaber" and "Das Glück Reich zu Sein".
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39:, editor, and author. At his death he was called "the foremost rabbi in America".
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Romance, Philosophy, and Cabalah, or the Conflagration in Frankfort-on-the-Main
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968:"Historically significant people of Bohemian-Moravian-Austrian Jewish origin"
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History of the Israelitish nation: from Abraham to the present time, Volume 1
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374:. Starting in 1868 the project benefited from the administrative skills of
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in 1866. The temple, noted for its architectural grandeur, was renamed the
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1777: This article incorporates text from a publication now in the
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was dedicated to Wise. In 2022, the park was renovated and re-dedicated.
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The origin of Christianity: and a commentary to the Acts of the Apostles
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The Origin of Christianity, and a Commentary on the Acts of the Apostles
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899:, transl. from the German and ed. by David Philipson, Cincinnati, 1901;
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In his early years he wrote novels, which appeared first as serials in
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Isaac Mayer Wise : Founder of American Judaism : A Biography
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The cosmic God: A fundamental philosophy in popular lectures, Volume 3
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The History of the Israelitish Nation from Abraham to the Present Time
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In October 1846, Wise was appointed rabbi of Congregation Beth-El of
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905:, with a biography by David Philipson and Louis Grossmann, ib. 1900;
146:. (Another source says this first happened in 1851 at Anshe Emeth.)
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Presidents of Hebrew Union College – Jewish Institute of Religion
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71:). The son of Leo Weis, a schoolteacher, he received his early
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Isaac Mayer Wise: The Founder of American Judaism; a Biography
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He also wrote German novels, which appeared as serials in the
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Judaism and Christianity, Their Agreements and Disagreements
1164:"A Finding Aid to the Isaac Mayer Wise Papers. 1838–1931"
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Emigrants from the Austrian Empire to the United States
1629:. Littman Library of Jewish Civilization. p. 380.
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Wise, Isaac Mayer; Philipson, David; Grossmann, Louis.
1142:"Selected Writings of Isaac M. Wise: With a Biography"
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A defense of Judaism versus proselytizing Christianity
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Shortly after his move, he began the weekly newspaper
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as a Jew, and, more controversially, to suggest that
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A Defense of Judaism vs. Proselytizing Christianity
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510:History of the first commonwealth of the Israelite
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225:, who was at that time stationed in New York, a
103:In 1843 he was appointed rabbi at Radneitz (now
32:(29 March 1819 – 26 March 1900) was an American
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344:), and a German-language supplement for women,
59:Wise was born on 29 March 1819 in Steingrub in
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1288:. Vol. 24, no. 2. pp. 160–183.
1203:. Vol. 57, no. 1–2. pp. 29–52.
199:Supporters of Wise formed a new congregation,
136:Allow men and women to sit together in family
1460:. Cambridge University Press. pp. 77–79.
612:The Combat of the People, or Hillel and Herod
595:Resignation and Fidelity, or Life and Romance
176:that he did not believe in the coming of the
16:American rabbi, editor and author (1819–1900)
8:
1698:Rabbi in America: The Story of Isaac M. Wise
637:Der Rothkopf, oder des Schulmeisters Tochter
546:History of the Hebrews' Second Commonwealth
1458:The Apostle Paul in the Jewish Imagination
1531:, November 1963, pp. 120–142). New York:
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1875:Religious leaders from Albany, New York
1865:American people of Czech-Jewish descent
1274:Rubinger, Naphtali J. (November 1972).
917:, and the Jubilee number, 30 June 1904.
801:
647:Wise wrote in the editorial columns of
293:, and was ably seconded by its editor,
251:, when a committee consisting of Wise,
1170:from the original on 28 September 2015
484:; Regina Wise May; and Isaac M. Wise.
309:Union of American Hebrew Congregations
153:tradition and replace it with a later
1673:from the original on 4 September 2022
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401:Central Conference of American Rabbis
277:Central Conference of American Rabbis
263:. This book appeared under the title
55:, where Wise was a rabbi in 1843–1846
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1707:"Isaac Mayer Wise and the Civil War"
1210:from the original on 17 October 2014
978:from the original on 26 January 2018
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684:. Office of the American Israelite.
487:Wise had no close relation to Rabbi
1860:American people of Bohemian descent
1845:Jewish American non-fiction writers
1567:11, no. 26 (23 December 1864): 204.
1476:"Isaac Meyer Wise on the Civil War"
1295:from the original on 29 August 2021
1255:from the original on 29 August 2021
948:from the original on 29 August 2021
1496:from the original on 29 April 2018
1373:from the original on 6 August 2019
1334:from the original on 21 March 2019
1104:. Arcadia Publishing. p. 31.
1079:from the original on 10 March 2016
1051:from the original on 27 April 2015
1007:] (in German). R. Oldenbourg.
903:Selected Writings of Isaac M. Wise
192:scroll was being removed from the
14:
1855:American male non-fiction writers
1786:; et al., eds. (1901–1906).
1765:is a digitized periodical at the
1643:from the original on 8 March 2022
1431:. Yale University Press. p.
1118:from the original on 8 March 2022
891:Jewish Encyclopedia bibliography:
695:Judaism: its doctrines and duties
528:Judaism, Its Doctrines and Duties
329:History of the Israelitish Nation
209:History of the Israelitish Nation
1796:. New York: Funk & Wagnalls.
1772:
1734:Isaac Mayer Wise Digital Archive
1705:Temkin, Sefton (November 1963).
1404:from the original on 9 June 2011
1392:Appel, John J. (February 1966).
847:
1736:at the American Jewish Archives
1539:from the original on 6 May 2022
1098:Grace, Kevin (4 January 2012).
1072:SCRJ Symposium 2013 - Session 1
1041:"Biography of Isaac Meyer Wise"
1021:from the original on 6 May 2022
879:. New York: Funk & Wagnalls
606:The Last Struggle of the Nation
1101:Legendary Locals of Cincinnati
221:In 1847, at the suggestion of
1:
1742:in the German Union Catalogue
311:was organized in Cincinnati.
279:, he voluntarily retired the
1885:19th-century American rabbis
1820:19th-century Austrian people
1700:. Little, Brown and Company.
249:Cleveland Conference of 1855
1830:American Jewish theologians
1663:"2022 Wise Park Renovation"
1610:retrieved 27 September 2015
1591:retrieved 27 September 2015
1483:Hebrew Union College Annual
1427:American Judaism: A History
1423:Sarna, Jonathan D. (2005).
1314:Bassist (30 January 1852).
1146:Robert Clarke & Company
658:Links to some works of Wise
283:from his own congregation.
63:(today Lomnička, a part of
1903:
1667:North College Hill website
1623:May, Max Benjamin (1992).
1189:Sussman, Lance J. (2005).
742:Wise, Isaac Mayer (1876).
731:Wise, Isaac Mayer (1854).
717:Wise, Isaac Mayer (1891).
703:Wise, Isaac Mayer (1868).
692:Wise, Isaac Mayer (1872).
678:Wise, Isaac Mayer (1874).
664:Wise, Isaac Mayer (1889).
618:The First of the Maccabees
424:Jewish-Christian relations
259:was appointed to edit the
174:Charleston, South Carolina
1870:People from Cheb District
1740:Works by Isaac Mayer Wise
1606:29 September 2015 at the
1587:28 September 2015 at the
784:, was named in his honor.
188:, at the moment when the
82:He may have received the
1715:American Jewish Archives
1524:American Jewish Archives
1456:Langton, Daniel (2010).
1284:American Jewish Archives
1199:American Jewish Archives
1160:American Jewish Archives
997:Wlaschek, R. M. (1997).
789:North College Hill, Ohio
574:and later in book form:
470:Bloch Publishing Company
418:University of Cincinnati
182:resurrection of the dead
170:Kahal Kadosh Beth Elohim
1793:The Jewish Encyclopedia
876:The Jewish Encyclopedia
632:Die Juden von Landshuth
585:The Catastrophe of Eger
1840:Rabbis from Cincinnati
1825:American Reform rabbis
1521:. (First published in
1518:Jews and the Civil War
1237:"Career of Rabbi Wise"
910:The American Israelite
873:; et al. (eds.).
670:. American Israelite.
590:The Shoemaker's Family
516:The Essence of Judaism
461:
394:Rabbinical conferences
342:The American Israelite
321:Lodge Street Synagogue
304:The American Israelite
140:, doing away with the
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1746:Funeral of Rabbi Wise
1696:Knox, Israel (1954).
1276:"Dismissal in Albany"
930:"Sorrow in this City"
642:Baruch und Sein Ideal
275:was published by the
92:, composed of Rabbis
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24:
1535:. pp. 161–180.
1366:. pp. 139–143.
1353:May, Max B. (1916).
564:Pronaos to Holy Writ
388:Conservative Judaism
380:Hebrew Union College
360:Hebrew Union College
354:Isaac M. Wise Temple
237:the manuscript of a
1788:"Wise, Isaac Mayer"
1767:Leo Baeck Institute
1394:"The Trefa Banquet"
1087:– via YouTube
867:"WISE, ISAAC MAYER"
489:Stephen Samuel Wise
301:, in 1854 (renamed
133:(religious quorum).
1245:The New York Times
938:The New York Times
518:, Cincinnati, 1861
512:, Cincinnati, 1860
410:American Israelite
350:Plum Street Temple
315:Move to Cincinnati
57:
27:
1248:. 27 March 1900.
941:. 27 March 1900.
764:Legacy and honors
725:Isaac Mayer Wise.
711:Isaac Mayer Wise.
686:Isaac Mayer Wise.
672:Isaac Mayer Wise.
272:Union Prayer Book
243:to be titled the
205:William H. Seward
115:Reforms in Albany
51:The Synagogue in
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482:Jonah Bondi Wise
437:was in fact the
121:Albany, New York
88:from the Prague
85:hattarat hora'ah
30:Isaac Mayer Wise
25:Isaac Mayer Wise
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1784:Singer, Isidore
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1690:Further reading
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1608:Wayback Machine
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162:mixed-sex choir
127:Count women in
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1677:4 September
1489:: 635–658.
579:The Convert
478:Adolph Ochs
346:Die Deborah
201:Anshe Emeth
151:bar mitzvah
1804:Categories
1647:23 October
1543:10 January
1442:0300109768
1398:Commentary
1025:23 October
883:3 December
796:References
787:A park in
325:Cincinnati
253:Rothenberg
43:Early life
1533:NYU Press
1083:6 October
1055:6 October
1045:jbuff.com
709:. Bloch.
1671:Archived
1641:Archived
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1474:(1947).
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459:Africa."
439:Talmudic
412:and the
143:mechitza
94:Rapoport
1781::
1286:Journal
1201:Journal
856::
625:Deborah
449:Slavery
441:figure
414:Deborah
235:bet din
231:bet din
227:bet din
180:or the
178:Messiah
160:Have a
105:Radnice
90:bet din
67:in the
61:Bohemia
53:Radnice
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1529:15 (2)
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1259:12 May
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952:12 May
915:passim
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524:, 1868
261:siddur
255:, and
240:siddur
130:minyan
77:Prague
73:Hebrew
65:Plesná
34:Reform
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1003:[
946:(PDF)
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869:. In
495:Works
443:Acher
431:Jesus
190:Torah
109:Plzeň
107:near
37:rabbi
1679:2022
1649:2020
1631:ISBN
1545:2022
1502:2019
1437:ISBN
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1009:ISBN
984:2009
954:2019
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769:The
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435:Paul
138:pews
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323:of
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