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Isaac Hecker

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611:, who in 1892 called on French Catholics loyally to accept the Republic, several young French priests determined that because the church had held itself aloof from modern philosophies and practices, people had turned away from it. They also noted that Catholicism was not making much use of modern means of propaganda, such as social movements or the organization of clubs. In short, the church had not adapted to modern needs. They agitated for social and philanthropic projects, a closer relationship between priests and parishioners, and general cultivation of personal initiative, both in clergy and laity. Not unnaturally, they looked for inspiration to America. 532:. So rapidly did the disease progress that by 1871, he could not continue his work as Paulist director, pastor, lecturer, and writer. Hecker had great difficulty accepting that the God he served would allow him to be cut down in mid-career. When he left for Europe to seek a cure, he told his Paulist brothers: "Look upon me as a dead man. ...God is trying me severely in soul and body, and I must have the courage to suffer crucifixion." He wandered from one European spa to another, worn in body and sorely tried in spirit, struggling to believe that God was as much at work in him now as he was on the lecture platform. 222: 491:
wrote: "We can never forget how distinctly American was the impression of his personality. We heard the nation's greatest men then living. ...Father Hecker was so plainly a great man of this type, so evidently an outgrowth of our institutions, that he stamped American on every Catholic argument he proposed. ...Never was a man a more Catholic than Father Hecker, simply, calmly, joyfully, entirely Catholic." Another writer quipped, "He is putting American machinery into the ancient ark and is getting ready to run her by steam."
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Europe became associated with the church in the United States and particularly with Hecker. Inspired by Hecker's life and character, the activist French priests undertook the task of persuading their fellow-priests to accept the political system, and then to break out of their isolation, put themselves in touch with the intellectual life of the country, and take an active part in the work of social amelioration. In 1897 the movement received an impetus O'Connell, former Rector of the
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voice, they declared that the incriminated opinions had no existence among American Catholics. Hecker had never countenanced the slightest departure from Catholic principles in their fullest and most strict application. The disturbance caused by the condemnation was slight; almost the entire laity and a considerable part of the clergy were unaware of this affair. However, the pope's brief did end up strengthening the position of the conservatives in France.
3363: 48: 984: 3351: 3300: 3375: 3312: 403:, Isaac Hecker had the wide-awake mind of the typical American. He perceived that the Catholic Church's missionary activity in the United States must remain to a large extent ineffective unless it adopted methods suited to the country and the age. In this, he had the sympathy of four fellow Redemptorists, who like himself were of American birth and converts from 572: 444: 365: 3339: 490:
from lecture platforms, delivered more than 56 lecture series, traveling from Boston to Missouri, from Chicago to Hartford. During one Western tour, he traveled more than 4,500 miles and spoke to more than 30,000 people, two-thirds of whom were non-Catholics. Hecker's first biographer, Walter Elliot,
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During his months in Rome, Isaac had determined that the best way to serve the church in the United States was to establish a congregation of priests to labor for the conversion of his native land. Pope Pius approved his plan and encouraged him to take the steps necessary for its realization. "To me,
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on December 18, 1819, the third son and youngest child of German immigrants, John and Caroline (Freund) Hecker. When barely twelve years of age, he had to go to work and pushed a baker's cart for his elder brothers who had a bakery on Rutgers Street. He studied at every possible opportunity, becoming
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In 1875, the American Paulists invited Hecker to return to their midst. He came back and started to work once more, although on a limited basis. For 13 more years, he exerted his constantly diminishing strength to bring Catholicism to the hearts of his fellow Americans. During these declining years,
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During his last years, Hecker always struggled with the feeling that God had abandoned him and that his life was useless. But, as the terrible blood cancer destroyed his body, his spirit found new strength. He turned back the despair; he accepted his lot as God's will for him. The spirit within him
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When the church in America was struggling with the question of whether the assimilation of Catholics, many of whom were immigrants, into American culture would compromise their Catholic faith, Hecker saw no contradiction between being American and being Catholic. According to Russell Shaw, "On the
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The brief did not assert that Hecker and the Americans had held any unsound doctrine on the above points. Instead, it merely stated that if such opinions did exist, the Pope called upon the hierarchy to eradicate them. Cardinal Gibbons and many other prelates replied to Rome. With a near-unanimous
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Conservative Catholics took alarm at what they considered to be symptoms of pernicious modernism or Liberalism. They thought the "Allons au peuple" catchphrase had a ring of heresy, breaking down the divinely established distinction between the priest and the layman and giving lay people too much
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The French reformers took him as a kind of patron saint. His biography, written in English by Paulist priest Walter Elliott in 1891, was translated into French six years later. A long introduction by a liberal French priest made exaggerated claims for Hecker. Trends in liberal Catholic thought in
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within the soul as well as the necessity of being attuned to how the Lord prompts one in great and small moments in life. Hecker believed that the Catholic faith and American political culture of small government, property rights, civil society and liberal democracy were not opposed but could be
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to beg of the Rector Major of his Order that a Redemptorist novitiate might be opened in the United States, in order thus to attract American youths to the missionary life. In furtherance of this request, he took with him the strong approval of some American hierarchy members. The Rector Major,
604:(which began in 1870), the power and influence of French Catholicism steadily declined. The French government passed laws bearing more and more stringently on the church, and most French citizens did not object. Indeed, they began to look toward legislators and not to the clergy for guidance. 352:, who exercised a marked influence over him. Isaac was deeply religious, a characteristic for which he gave much credit to his prayerful mother, and remained so amid all the reading and agitating in which he engaged. Having grown into young manhood, he joined the 255:
priest in 1849. With the blessing of Pope Pius IX, he founded the Missionary Society of St. Paul the Apostle, now known as the Paulist Fathers, in New York on July 7, 1858. The Society was established to evangelize both believers and non-believers to convert
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power in church affairs. The insistence upon individual initiative was judged to be incompatible with the fundamentals of Catholicism. Moreover, the conservatives were, almost to a man, anti-republicans who distrusted and disliked the democratic
631:(clergy). It was for this reason that Hecker acquired the reputation of being called "The Yellow Dart." The conservatives complained to the Pope, and in 1898 Abbé Charles Maignen wrote a violent polemic against the new movement called 482:
on 59th Street for their home. The five men decided on calling themselves the "Missionary Priests of St. Paul the Apostle." The priests, popularly known as the Paulists, conducted parish missions and retreats for non-Catholics.
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with supervisory responsibility for the church in the United States. Cardinal Barnabo, made aware by American bishops of Hecker's outstanding missionary work and personal holiness, arranged an interview with
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was reluctant to chastise the American Catholics, whom he had often praised for their loyalty and faith. But he eventually made concessions to the pressures upon him, and in early February 1899 addressed to
539:; the sail benefited him immensely. "This trip," he wrote, "has been in every respect much more to my benefit than my most sanguine expectations led me to hope. It seems to me almost like an inspiration." 3440: 310:
on the occasion of Hecker's death, Newman wrote: "I have ever felt that there was a sort of unity in our lives, that we had both begun a work of the same kind, he in America and I in England."
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Returning home in June 1870, the 55-year-old Hecker, full of enthusiasm, looked forward to resuming his American apostolate. But instead, he was stricken with painful, chronic
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reconciled. The ideas of individual freedom, community, service, and authority were fundamental to Hecker when conceiving how the Paulists would be governed and administered.
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Americans using the popular means of his day, primarily preaching, the public lecture circuit, and the printing press. One of his more enduring publications is
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on January 25, 2008, at St. Paul the Apostle Catholic Church in New York City, mother church of the Paulist Fathers, at which time Hecker was given the title
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level of ideas, no one before or since has done more than Isaac Hecker did to promote Catholic assimilation into the secular culture of the United States."
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Hecker's cause for sainthood was opened January 25, 2008, in the mother church of the Paulist Fathers on 59th St, New York City. He was thereafter named a
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the future looks bright, hopeful, full of promise," he wrote home, "and I feel confident in God's providence and assured of his grace in our regard."
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he also expanded his vision to the entire world, mainly Europe, where the prestige of the Roman Catholic Church was in decline. At the
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Hecker returned to America from Rome and gathered his American friends Hewit, Baker, and Deshon to plan their congregation. Archbishop
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instead of listening to Hecker, expelled him from the Order for having made the journey to Rome without sufficient authorization.
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and, while still a young man, took part in certain politico-social movements which aimed at the elevation of the working man.
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brought him new peace and serenity. Isaac Hecker died December 22, 1888, at the Paulist House on 59th Street in Manhattan.
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The Ecclesial Dimension of Personal and Social Reform in the Writings of Isaac Thomas Hecker. Roman Catholic Studies 15.
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in Clapham. He returned to New York in March 1851 and worked until 1857 as a Redemptorist missionary. With all his
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Shortly after leaving the Brook Farm in 1844, Hecker was baptized into the Roman Catholic Church by Bishop
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in the renewal of both church and state. Hecker's theology foreshadowed by 80 years the interest of the
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attacks on religious vows, and disparagement of the value of religious orders in the modern world,
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in 1849, he spent a year as a parish priest and chaplain with the small Redemptorist community at
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undue insistence on interior initiative in the spiritual life, as leading to disobedience,
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Many powerful Vatican authorities also detested the Americanist tendency. However, Pope
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Hecker, determined to fight the expulsion, remained in Rome. He approached Cardinal
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In April 1865, adding the written word to his speaking campaign, Isaac launched
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Acting as their agent, and with his local superiors' consent, Hecker went to
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edited by John Farina, 1983, published by The Missionary Society of St. Paul
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in Rome, spoke on behalf of Hecker's ideas at the Catholic Congress in
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Hecker's spirituality mainly centered on cultivating the action of the
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Smith, Michael Paul. "Isaac Thomas Hecker." The Catholic Encyclopedia
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of New York. One year later, he was entered in the novitiate of the
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This article incorporates text from a publication now in the
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Hoover CSP, Brett. "Isaac Hecker: Living by the Holy Spirit,"
855:"History of St. Mary's Parish," St. Mary's RC Church, Clapham 299:
politics in the church. Hecker's work was likened to that of
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Vol. 7. New York: Robert Appleton Company, 1910. 4 Oct. 2015
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The Early Diary: Romantic Religion in Ante-bellum America
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movement, and he tarried in that colony some six months.
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The Story of Isaac Hecker: Missionary to North America
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Hecker Studies: Essays on the Thought of Isaac Hecker
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Hecker Studies: Essays on the Thought of Isaac Hecker
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People of the Roman Catholic Archdiocese of New York
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He spent the winter of 1873-74 aboard a boat on the
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Conversion to Catholicism and ordination as a priest
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Hecker sought to 1090:Lewistone, NY: Edwin Mellen Press, 2001. 3334: 828: 826: 824: 791: 789: 787: 733: 502:, a magazine for young boys and girls. 27:American Catholic clergyman (1819–1888) 1046:Isaac Thomas Becker: Spiritual Pilgrim 868: 866: 864: 862: 822: 820: 818: 816: 814: 812: 810: 808: 806: 804: 283:Hecker was a friend and colleague of 7: 3436:Religious leaders from New York City 766:. Religion and Liberty, 1994 issue. 348:It was at this juncture that he met 751: 474:accepted the men into his New York 2090:Forty Martyrs of England and Wales 1208:Dicastery for the Causes of Saints 1161:The Brownson-Hecker Correspondence 1095:Isaac Hecker: An American Catholic 25: 3416:American people of German descent 3411:19th-century venerated Christians 1083:. Milwaukee: Bruce Pub. Co, 1958. 617:Pontifical North American College 422:, prefect of the Propaganda, the 251:Hecker was originally ordained a 212:Roman Catholic priest, missionary 3373: 3361: 3349: 3337: 3310: 3298: 3177:María de las Maravillas de Jesús 3034:Seven Maccabees and their mother 2220:Martyrs of the Spanish Civil War 1109:A Future Brighter Than Any Past. 1104:. New York: Paulist Press, 1972. 1097:. New York: Paulist Press, 1992. 1081:Yankee Paul: Isaac Thomas Hecker 1076:. New York: Paulist Press, 2000. 1069:. New York: Paulist Press, 1983. 1062:. New York: Paulist Press, 1989. 1058:Farina, John, ed. Isaac Hecker. 1055:. New York: Paulist Press, 1981. 982: 633:Le Père Hecker, est-il un saint? 559:in the role of the Holy Spirit. 505:In 1869-70, Hecker attended the 397:Our Immaculate Lady of Victories 635:("Is Father Hecker a Saint?"). 439:Founding of the Paulist Fathers 204:John Hecker and Caroline Freund 1111:New York: Paulist Press. 2017. 722:Institutes of consecrated life 1: 3142:Faustina and Liberata of Como 2330:Zanitas and Lazarus of Persia 2275:Teresa Benedicta of the Cross 1199:Saints of the Catholic Church 1053:An American Experience of God 663:minimizing Catholic doctrine, 455:The outcome was that Hecker, 1146:"Hecker, Isaac Thomas"  1102:Isaac Hecker and his Friends 1024:"Hecker, Isaac Thomas"  995:Fox, James Joseph (1911). " 3462: 3305:Catholic Church portal 2265:Saints of the Cristero War 1048:. New York: Paulist Press. 935:February 17, 2008, at the 272:which he created in 1865. 248:religious society of men. 3293: 2300:Three Martyrs of Chimbote 2070:Child Martyrs of Tlaxcala 1245:Mother of God (Theotokos) 1205: 779:Lord Acton by Roland Hill 325:Isaac Hecker was born in 45: 3421:American Servants of God 2446:Joseph (father of Jesus) 1832:Athanasius of Alexandria 1614:Athanasius of Alexandria 1498:Theophanes the Confessor 1478:Paul I of Constantinople 1473:Paphnutius the Confessor 1418:Athanasius the Confessor 1033:. New York: D. Appleton. 930:The Paulist Fathers News 2378:Gregory the Illuminator 2348:Augustine of Canterbury 1897:Dionysius of Alexandria 1812:Alexander of Alexandria 1152:The American Cyclopædia 1006:Encyclopædia Britannica 833:Hanley, OFM, Boniface. 393:Bishop Nicholas Wiseman 337:Critique of Pure Reason 1817:Alexander of Jerusalem 1423:Chariton the Confessor 1385:in the Catholic Church 645:Cardinal James Gibbons 578: 567:Hecker and Americanism 557:Second Vatican Council 448: 369: 3248:Fourteen Holy Helpers 3212:Trasilla and Emiliana 2363:Evermode of Ratzeburg 2245:Perpetua and Felicity 2215:Martyrs of Sandomierz 2085:Dismas the Good Thief 2012:Theophilus of Antioch 1982:Maximus the Confessor 1917:Epiphanius of Salamis 1857:Clement of Alexandria 1571:Doctors of the Church 1463:Maximus the Confessor 1250:Immaculate Conception 1124:Life of Father Hecker 710:Aspirations of Nature 705:Questions of the Soul 602:French Third Republic 574: 545:First Vatican Council 507:First Vatican Council 446: 387:Ordained a priest in 367: 59:Roman Catholic Church 3152:Hiltrude of Liessies 3097:Catherine of Bologna 3092:Bernadette Soubirous 2285:17 Thomasian Martyrs 2095:Four Crowned Martyrs 2017:Victorinus of Pettau 1997:Papias of Hierapolis 1967:Jerome of Stridonium 1932:Gregory of Nazianzus 1902:Dionysius of Corinth 1724:Lawrence of Brindisi 1679:Bernard of Clairvaux 1654:Anselm of Canterbury 1609:Gregory of Nazianzus 1536:Priscilla and Aquila 1433:Edward the Confessor 1074:The Paulist Vocation 997:Hecker, Isaac Thomas 954:Catholic News Agency 884:on November 15, 2017 650:Testem Benevolentiae 598:crypto-Protestantism 596:of subjectivism and 3431:Liberal Catholicism 3202:Teresa of the Andes 3082:Angela of the Cross 3044:Zechariah (prophet) 2190:Martyrs of La Rioja 2185:21 Martyrs of Libya 2075:Christina of Persia 2055:Charles de Foucauld 1992:Quadratus of Athens 1952:Ignatius of Antioch 1922:Fulgentius of Ruspe 1872:Cyril of Alexandria 1867:Cyprian of Carthage 1852:Cappadocian Fathers 1749:Hildegard of Bingen 1619:Cyril of Alexandria 1493:Sergius of Radonezh 1255:Perpetual virginity 1079:Holden, Vincent F. 764:Isaac Thomas Hecker 679:Cause for sainthood 549:papal infallibility 344:Brook Farm movement 293:liberal Catholicism 240:and founder of the 231:Isaac Thomas Hecker 128:Isaac Thomas Hecker 18:Isaac Thomas Hecker 3243:Four Holy Marshals 3238:Calendar of saints 3207:Teresa of Calcutta 3187:Patricia of Naples 3112:Catherine of Siena 2393:Patrick of Ireland 2315:Vietnamese Martyrs 2205:Martyrs of Otranto 2160:Martyrs of Cajonos 2155:Martyrs of Algeria 2150:Martyrs of Albania 2110:The Holy Innocents 2080:Devasahayam Pillai 2065:Carthusian Martyrs 2007:Polycarp of Smyrna 1962:Isidore of Seville 1947:Hippolytus of Rome 1942:Hilary of Poitiers 1877:Cyril of Jerusalem 1842:Caesarius of Arles 1837:Augustine of Hippo 1739:Thérèse of Lisieux 1734:Catherine of Siena 1684:Hilary of Poitiers 1659:Isidore of Seville 1634:Bede the Venerable 1624:Cyril of Jerusalem 1589:Augustine of Hippo 1503:Pio of Pietrelcina 1468:Michael of Synnada 1100:McSorley, Joseph. 1093:O'Brien, David J. 1086:Hostetter, Larry. 842:2015-10-06 at the 579: 500:The Young Catholic 496:The Catholic World 449: 420:Alessandro Barnabò 370: 368:Hecker, circa 1860 3325: 3324: 3317:Saints portal 3268:Miles Christianus 3253:Martyr of charity 3222:Josephine Bakhita 3217:Ubaldesca Taccini 3162:Kateri Tekakwitha 3137:Faustina Kowalska 3127:Eulalia of Mérida 3107:Catherine Labouré 3102:Brigid of Kildare 2929:Baruch ben Neriah 2373:François de Laval 2358:Damien of Molokai 2325:Victor and Corona 2320:Valentine of Rome 2210:Martyrs of Prague 2175:Martyrs of Gorkum 2135:Martyrs of Lübeck 2022:Vincent of Lérins 2002:Peter Chrysologus 1957:Irenaeus of Lyons 1927:Gregory the Great 1912:Ephrem the Syrian 1709:Robert Bellarmine 1704:John of the Cross 1689:Alphonsus Liguori 1664:Peter Chrysologus 1639:Ephrem the Syrian 1604:Basil of Caesarea 1579:Gregory the Great 1561:Seventy disciples 1453:Lazarus Zographos 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Index

Isaac Thomas Hecker
Servant of God

Roman Catholic Church
New York
Nicholas Wiseman
Priest
New York City
New York
United States
New York City
New York
United States
American
Roman Catholic
Isaac Hecker's signature
Catholic
priest
Paulist Fathers
North American
Redemptorist
America
evangelize
Catholic World
Holy Spirit
classic liberal
Lord Acton
liberal Catholicism
ultramontanism
Cardinal

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