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Esfandiyār

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1106: 1120: 40: 275:. He also fought against many apostates and enemies of Zartosht to do so. In return, Zartosht gave Esfandiyār a chain and armor from Heaven. The armor made him invulnerable and the chain had the power to bind anyone, even a demon or evil magician, making them unable to escape. Zartosht also gave a Divine blessing to the prince and declared that anyone who would spill the blood of Esfandiyār (killed him) shall suffer a cursed life of bad omens until the day he dies and even after death would be condemned to hell. 100: 1939: 1451: 279: 1113: 330:
Upon reaching the home of Rostam, Esfandiyār delivers the message, but Rostam refuses to comply to be put in chains, only agreeing to accompany the young prince to his father's palace. Esfandiyār insists, but Rostam, making numerous other concessions, stands his ground and the two eventually meet in
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Simurgh also warns Rostam about the fate that awaits the killer of Esfandiyār and asks Rostam to consider surrendering to the Prince, and since he is a divine prince there would be no shame in surrendering to him. But Rostam refuses to accept either the shame of surrendering or being chained by
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Rostam's father Zaal who was raised by the legendary bird Simurgh (apparently there were two different Simurghs in Shahnameh, one which is slain in 7 labours of Esfandiyār and the other one which raised Zaal and lived in mountains of Iran) summons Simurgh by burning a feather given to him from
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Although Goshtasp is aware of a prediction that foretells the death of Esfandiyār at the hand of Rostam, he compels the young hero to go and bring the aging Rostam in chains for his arrogance and disrespect toward the king, promising that upon completing this mission he will give the throne to
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Esfandiyār then successfully infiltrates the Fortress of Arjaasb known as Roin Dej. (lit. Invincible Fortress) Esfandiyār then kills Arjaasb, rescues his sisters and conquers the fortress. Upon Esfandiyār's return to Iran, Goshtasp, who did not want to part with his throne, hedges once again.
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single combat. In the subsequent battle, the invincible Esfandiyār is unaffected by Rostam's blows while Rostam is seriously wounded by Esfandiyār's arrows, which had diamond arrowheads and could easily pierce through Rostam's armor. Pleading respite to dress his wounds, Rostam withdraws.
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Before dying, Esfandiyār tells Rostam to take his son Bahman under his wing and not to blame himself: it was the false promise of his father and the Arrow of Simurgh that killed him. Esfandiyār tells Rostam that Goshtasp should be guilty as the real murderer.
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Esfandiyār's father, Goshtasp, had promised to give him the throne if he manages to repel an invasion in far-off provinces. Esfandiyār successfully carries out the order. Upon his return, Esfandiyār's father informs him that during his absence the king of
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Esfandiyār and retire. Esfandiyār initially protests, reminding his father of Rostam's fame, great age, and services to the dynasty, but eventually complies with his father's wishes and sets out towards Rostam's home.
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Arjaasb had rebelled and attacked Iran's capital and abducted Esfandiyār's two sisters. Goshtasp sends Esfandiyār on another mission to suppress the rebellion and retrieve the abducted princesses.
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Simurgh herself to ask help for curing his son. And Simurgh benevolently cures both Rostam and his horse Rakhsh who was also wounded by Esfandiyār's arrows. and then Rostam learns from the
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that the only weapon that can affect Esfandiyār is a shot to the eyes from a special double-headed arrow, made from the branch of a tamarisk tree near the Persian Gulf.
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Esfandiyār sets out in haste passing through a difficult and dangerous path with 7 different battles which would be known later as 7 labors of Esfandiyār. These are:
1551: 229:" which is later personified as sepandarmaz (سپندارمذ), but in original Avestan meant "creative harmonious thought" (usually referring to the physical 1487: 448: 343:
anyone. Upon making this decision, Simurgh carries Rostam to the tamarisk tree, where he fashions the double head arrow with a feather of
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tree. When the battle resumes the next morning, Esfandiyār is blinded by a shot through the eye.
258:, Esfandiyār was the Crown Prince and a Divine Warrior of ancient Iran who supported the prophet 417: 1436: 1431: 1404: 1349: 800: 475: 444: 1895: 1842: 1646: 1636: 1357: 1200: 1073: 710: 609: 467: 440: 216: 198: 135: 115: 1399: 1389: 1083: 815: 715: 145: 436:
The Sistani Cycle of Epics and Iran's National History: On the Margins of Historiography
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Mahamedi, Hamid (1982). "The Story of Rostam and Esfandiyār in an Iranian Dialect".
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or 'Spandyat' (the variance is due to ambiguities inherent in the
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Esfandiyār is best known for the tragic story of a battle with
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Persian mythological hero of the epic poem Shahnameh
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Slaying two monstrous wolves. 201:word 'Sepandiār' is derived from 1938: 1937: 1450: 1449: 1279:Gonbadan Castle (Dez-i Gonbadan) 282:Esfandiyar fighting with wolves. 38: 365:Battle of Rostam and Esfandiyār 215:), which in turn derives from 1: 1288:Bahman Castle (Dezh-i Bahman) 181:described in Ferdowsi's epic 1291:Alanan Castle (Dezh-i Alanan 170:. He was the grandchild of 29:Esfandiyār (disambiguation) 1990: 1285:Sepid Castle (Dezh-i Sepid 1282:Roein Castle (Dez-i Roein) 309:5. Fighting and killing a 26: 1935: 1547: 1445: 1102: 370:Esfandiyār's Seven Labors 183:Shahnameh (Epic of Kings) 1637:101 Names of Ahura Mazda 1823:Three Persian religions 313:and its two offspring. 68:more precise citations. 1415:Rostam's Seven Labours 1294:Gang Castle (Gang-Dez) 1123: 1116: 1109: 420:. Encyclopædia Iranica 319:7. Crossing a desert. 283: 252:According to the epic 240:for other meanings of 104: 1927:Fire temples in India 1595:Scripture and worship 1410:Rostam and Esfandiyar 1122: 1115: 1108: 303:3. Slaying a Dragon. 281: 103:Rostam and Esfandiyar 102: 1969:Shahnameh characters 1922:Fire temples in Iran 1709:Accounts and legends 866:Eskandar (Alexander) 27:For other uses, see 1796:History and culture 1642:Udvada Atash Behram 1726:Book of Arda Viraf 1660:Cypress of Kashmar 1426:Khosrow and Shirin 1264:Other locations... 1124: 1117: 1110: 416:Yarshater, Ehsan. 396:- Contemporary of 394:Nadr ibn al-Harith 347:and a twig of the 284: 225:meaning "Given by 105: 1951: 1950: 1463: 1462: 1437:Persian mythology 1432:Bijan and Manijeh 1405:Rostam and Sohrab 1100: 1099: 876:Female characters 856:Rostam Farrokhzād 801:Zangay-i Shavaran 450:978-90-04-28296-4 144:) is a legendary 94: 93: 86: 16:(Redirected from 1981: 1974:Iranian folklore 1941: 1940: 1906:in United States 1647:Adur Burzen-Mihr 1553: 1490: 1483: 1476: 1467: 1453: 1452: 1074:House of Goudarz 543: 519: 512: 505: 496: 491: 454: 441:Brill Publishers 429: 427: 425: 380:The shoulder of 248:In the Shahnameh 224: 210: 143: 133: 123: 89: 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Index

Isfandiyar
Esfandiyār (disambiguation)
references
inline citations
improve
introducing
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Avestan
Middle Persian
Persian
Iranian
Ferdowsi
Shahnameh
Kayanian
Goshtasp
Katāyoun
Kay Lohrasp
Rostam
Persian
Middle Persian
Pahlavi script
Avestan
Spenta Armaiti
laws of nature
Amesha Spenta
Shahnameh
Zarathustra
Zoroastrianism

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