2053:" in origin, for want of a more accurate term; this may have been the legacy of his family, who were doctors for several generations. Throughout his writings there are many resources for divination, in addition to astrology, including several rituals for looking in mirrors (pra-mo), one using dice (mo), pulling different-length 'arrows' (Wylie: da dar) out of a quiver and so on, compelling a non-human "bird" to whisper future news in one's ear, and so on. In one short text he prescribes various methods of divination (all drawn, Mipham emphasizes, from Tantric scriptures and commentaries) that make use of unusual sources of augury such as: the vicariously overheard chatter of women; sudden appearance of various animals, especially birds; weather phenomena; the shape, size and color of flames in the agnihotra or fire puja; the quality of burning butter lamps, especially the size of the flame, the amount and shape of smoke that arises; and the size and shape of the carbon deposit on the wick.
2127:. In thirty years time, a mad (smyo) storm of hatred will grow like a fierce black thundercloud in the land of China, and in a further decade this evil shall spill over into Tibet itself, so that Lamas, scholars, disciples and yogis will come under terrible persecution. Due to the demon-king Pehar taking power in China, darkness and terror ('bog) will come to our sacred land, with the result that violent death shall spread like a plague through every village. Then the three lords of materialism (gsum-gyi-kla-klos) and their cousins will seize power in Tibet, spreading war, famine and oppression. No one will be safe. Now, very soon, my mind-stream will be gathered up in the pure-land of
353:"Ju" ("holding") was Mipham's family name as his paternal clan is said to have originated as clear light deities who came to the human world holding a rope. "Jamgön" (Skt. Mañjunātha) indicate that he was considered to be an emanation of the bodhisattva Mañjuśrī. His maternal uncle, Minister-Lama Drupchok Pema Tarjay, named him Mipham Gyamtso ("Invincible Ocean" or "Unconquerable Ocean"). In Tibetan literature, the word "mi-pham" is the standard translation of the Sanskrit "ajita", meaning "unconquered", which is a common epithet of the celestial bodhisattva
1520:) and perceptions which do not are said to be inauthentic. This differs from the first model because in the first model only emptiness is ultimate while in the second model the ultimate truth is the meditative experience of unitary wisdom. Instead of just being a negation, it includes the subjective content of the cognition of wisdom as well as the objective nature of reality. In this model the ultimate truth is also reality experienced nonconceptually, without duality and reification, which in Dzogchen is termed
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Although Mipham wrote on a wide range of subjects, David
Germano identifies the most influential aspect of Mipham's career in that he "was the single most important author in the efflorescence of Nyingma exoteric literature in the nineteenth and twentieth centuries. Grounding himself theoretically in
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Nowadays, if you speak the truth, there is nobody to listen; if you speak lies everyone thinks it is true. I have never said this before: I am not an ordinary person; I am a bodhisattva who has taken rebirth through aspiration. The suffering experienced in this body is just the residue of karma; but
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Tengye Monlam, an
Aspiration for the Spread of the Nyingma Teachings: The Oral Transmission that Gladdens the Dharma Kings in "Liberating Duality with Wisdom Display: The Eight Emanations of Guru Padmasambhava". Khenchen Palden Sherab Rinpoche and Khenpo Tsewang Dongyal Rinpoche. Translated by Ann
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As scholar Robert Mayer remarks, Mipham "completely revolutionised rNying ma pa scholasticism in the late 19th century, raising its status after many centuries as a comparative intellectual backwater, to arguably the most dynamic and expansive of philosophical traditions in all of
Tibetan Buddhism,
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The emptiness taught in the middle wheel and the exalted body and wisdom taught in the last wheel should be integrated as a unity of emptiness and appearance. Without dividing or excluding the definitive meaning subject matters of the middle and last wheels, both should be held to be the definitive
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The Way of the Old
Realized Ones, the Instructions Pointing Out the Nature of Mind, the Torch that Dispels Darkness; The Sadhana of Acala; and The Meditation and Recitation of the Six Syllable Avalokiteshvara, in "Pristine Awareness: Short Dzogchen Texts". Translated by Khenpo Gawang Rinpoche and
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Wondrous Talk
Brought about by Conversing with a Friend; the Four Dharma Traditions of the Land of Tibet; Profound Instruction on the View of the Middle Way; the Essence of Mind; the Essence of Wisdom: How to Sustain the Face of Rigpa; the Nature of Mind; Lamp to Dispel Darkness; and Advice to the
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According to E. Gene Smith "At least three rebirths were recognized in the decade following his death: 1) Zhe chen Mi pham (a grandnephew of Mi pham rgya mtsho); 2) Tshe dbang bdud 'dul (1915/16-42) the last prince of Sde dge; 3. Khyung po Mi pham, an incarnation recognized by Rdzong gsar Mkhyen
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According to Mipham these two models do not conflict. They are merely different contextually; the first relates to the analysis of experience post meditatively and the second corresponds to the experience of unity in meditative equipose. This synthesis by Mipam is ultimately a bringing together of
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The next (third) Mipham in the line of the Dege Prince who died in 1942 was apparently born in Tibet in 1949 and recognised by Tengye
Rinpoche of Lab i 1959 At that time he was enthroned and given responsibility for all monasteries previously held by the first and second incarnations. This third
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Mipham also wrote extensively about astrology which was, in his words, a "delightful game" that he mastered in his teens but later applied to more serious topics such as medicine; these two topics, with various texts on more or less related topics of divination, occupy perhaps 2,000 pages of his
1351:, he is said to have completely mastered it. In an 18-month retreat he accomplished the form of Manjushri known as 'Lion of Philosophers' (Tibetan: smra ba'i seng ge), using a liturgy composed by the fifteenth Karmapa, Khakhyab Dorje. He made many medicinal pills blessed with Manjushri's
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from now on I will never again have to experience karmic obscuration. … Now, in this final age, the barbarians beyond the frontier are close to undermining the teaching. there is no point whatsoever in my taking rebirth here…I have no reason to take birth in impure realms ever again.
337:. He wrote over 32 volumes on topics such as painting, poetics, sculpture, alchemy, medicine, logic, philosophy and tantra. Mipham's works are still central to the scholastic curriculum in Nyingma monasteries today. Mipham is also considered to be one of the leading figures in the
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Mipham is perhaps the greatest polymath Tibet ever produced. His writings comprise works on a wide range of subjects, covering almost every science known to his milieu. In traditional terms he is a Mahāpaṇḍita who has mastered the ten sciences of arts and crafts
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Mipham's most important students were Dodrub
Rinpoche, Terton Sogyal, the Fifth Dzogchen Rinpoche, Gemang Kyab Gon, Khenpo Padmavajra, Katog Situ Rinpoche, Sechen Rabjam, Gyaltsab Tulku, Palyul Gyaltrul, Karma Yangtrul, Palpung Situ Rinpoche, Ling Jetrung,
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Pointing to the Nature of
Awareness (rtogs ldan rgan po rnams kyi lugs sems ngo mdzub tshugs kyi gdams pa mun sel sgron me), in "A Gathering of Brilliant Moons". Translated by Douglas Duckworth. Wisdom Publications, 2017. (Also translated in Duff 2009,
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also judged that Mipham's greatest contribution was "in his brilliant and strikingly original commentaries on the Indian treatises." Prior to Mipham, Nyingmapa scholars "had seldom written detailed pedagogical commentaries on the
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Sun-like
Instructions of a Sage: A Clarification of Faith which Purifies the Pure Land, the Land of Bliss, in "Tibetan Pure Land Buddhism: Mipham Rinpoche on Self-Power and Other-Power". Translated by Lowell Cook. Vajra Books,
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who held that emptiness, as an absolute negation, was the definitive reality and view, Mipham sees coalescence of gnosis and emptiness, form and emptiness, etc. as "the ultimate hermeneutical cornerstone of his interpretations".
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teachings have become core texts within the
Nyingma tradition. These works now hold a central position in the curriculum of all Nyingma monasteries and monastic colleges — occupying a place of esteem similar to the works of
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In contemporary scholarship, the nomenclature "Mi-pam" and "Mipam" has become an accepted alternative. Writers such as Hopkins and Duckworth have adopted this convention. He is also known by the following alternate names:
2078:, Togdan Shakya Shri, Ngor Ponlob, and others. The great tulkus of Sechen, Dzogchen, Katog, Palyul, Palpung, Dege Gonchen, Repkong and others of all lineages, Sakya, Gelug, Kagyu, and Nyingma, all became his disciples.
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When some of his scholarly rivals thought it inappropriate for a monk to devote so much time to matters of future events, Mipham wrote a short essay explaining the purpose of divination, citing sources in the
1997:) arose in the mind of Mipham as a gong-ter and was written down over the course of three years from the age of 31 to 34. This practice invokes Gesar and his retinue and requests him to assist practitioners.
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and appearance, with emptiness representing the level of ultimate truth and appearance representing relative truth. In this model the two truths are really the same reality and are only conceptually distinct.
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In the above account, shortly after the departure of Khenpo Kunphel he stated publicly, "Now, soon I shall depart. I shall not be reborn again in Tibet, therefore do not search for me. I have reason to go to
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The Quintessential Instructions of Mind: The Buddha No Farther Than One's Palm. In Dream Yoga and the Practice of Natural Light, Namkhai Norbu and Michael Katz. Snow Lion 1992, 2002; Shambhala 2025
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Now I shall not remain long in this body. After my death, in a couple of years hence, war and darkness shall cover the earth, which will have its effect even on this isolated snow land of
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The Blessing Treasure: A Sadhana of the Buddha Shakyamuni by Mipham Rinpoche. A Commentary by Khenchen Palden Sherab Rinpoche & Khenpo Tsewang Dongyal Rinpoche. Dharma Samudra 2009.
1320:. He was recognized as an exceptional child from a young age, memorizing texts as early as age six. By the age of ten he had already composed many texts. At twelve, he entered the
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Phuntsho, Karma (2007). "Ju Mi pham rNam rgyal rGya mtsho: His Position in the Tibetan Religious Hierarchy and a Synoptic Survey of His Contributions". In Prats, Ramon N. (ed.).
1798:, Mipham produced a whole array of brilliant exegetical commentaries on the great Indian philosophical systems and texts that clearly articulated a Nyingma orientation or view.
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Goodman, Steven (1981). "Mi-pham rgya mtsho: An Account of His life, the Printing of His Works, and the Structure of His Treatise entitled mKhas pa'i tshul la 'jug pa'i sgo".
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The Wheel of Investigation and Meditation that Thoroughly Purifies Mental Activity and the Lamp That Dispels Darkness in "Pith Instructions: Selected Teachings and Poems".
1677:. It is due to the polymathic nature of his learning and his exceptional ingenuity that Mipham today ranks amongst the leading religious and spiritual celebrities of Tibet.
1894:), "threw Tibetan scholarly circles into several decades of heated controversy," but "it was not the only tempest Mipham's new expositions raised." His commentary on the
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In his second model of the two truths, Mipham presents an authentic truth and an inauthentic truth. Authentic experience is any perception that is in accord with reality (
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Essence of Clear Light: An Overview of the Secret Commentary "Thorough Dispelling of Darkness throughout the Ten Directions". Trans. Light of Berotsana. Snow Lion 2010.
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who gave him relics of the previous incarnations and by Dilgo Khyentse Rinpoche, who he had recognized in a previous incarnation. This Mipham incarnate is the father of
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The Ketaka Jewel: A Commentary on the Prajna Chapter Making the Words and Meaning Easy to Understand . Translated by Gawang Rinpoche and Gary Weiner. CreateSpace 2016
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Uprooting Clinging: A Commentary on Mipham Rinpoche's Wheel of Analytic Meditation. Khenchen Palden Sherab and Khenpo Tsewang Dongyal Rinpoche. Dharma Samudra, 2019.
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The Wisdom Chapter: Jamgön Mipham's Commentary on the Ninth Chapter of the Way of the Bodhisattva. Translated by The Padmakara Translation Group. Shambhala, 2017.
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Dodrup Incarnation, Jigme Tenpe Nyima in "Beyond the Ordinary Mind: Dzogchen, Rimé, and the Path of Perfect Wisdom". Translated by Adam Pearcey. Snow Lion, 2018.
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Gem that Clears the Waters: An Investigation of Treasure Revealers. In "Tibetan Treasure Literature", trans. Andreas Doctor. Snow Lion 2005. pp. 56–71
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For Mipham, both of these teachings are definitive and a middle way between both of them is the best way to avoid the extremes of nihilism and essentialism.
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Fundamental Mind: The Nyingma View of the Great Completeness by Mi-pam-gya-tso, comm. by Khetsun Sangpo Rinbochay. Trans. Jeffrey Hopkins. Snow Lion 2006
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Ways of Enlightenment: Buddhist Studies at Nyingma Institute, based on Mipham's mkhas 'jug. Compiled and edited by Dharma Publishing staff. Dharma 1993
1425:; Dzogchen Khenpo Padma Vajra; Lab Kyabgon Wangchen Gyerab Dorje; Jubon Jigme Dorje; Bumsar Geshe Ngawang Jungne and Ngor Ponlop Jamyang Loter Wangpo.
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Sutras: Maitreya's Mahayanasutralamkara with Commentaries by Khenpo Shenga and Ju Mipham. Trans. Dharmachakra Translation Committee. Snow Lion 2014.
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The Way of the Realized Old Dogs, Advice that Points out the Essence of Mind, called "A Lamp that Dispels the Darkness". Trans. Tony Duff. PKTC 2009
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A Feast of the Nectar of the Supreme Vehicle: An Explanation of the Ornament of the Mahayana Sutras. Padmakara Translation Group. Shambhala 2018.
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1496:. He attempts a synthesis of them to show that they are not incompatible perspectives and that the teachings of Dzogchen are in line with reason.
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and other great Nyingma authors, Mipham produced brilliant exegetical commentaries on the great Indian philosophical systems and texts with a
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Buddhist Philosophy in Theory and Practice: Summary of the Philosophical Systems as Detailed in the Yid-bzhin-mdzod (excerpts). Trans.
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1461:. This was in departure with the Nyingma school which generally positioned the view of tantra as superior to the view of Madhyamaka.
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1986:, a 12th-century figure whose epic is well-known and widely celebrated in eastern Tibet, and about whom Mipham wrote extensively.
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A Garland of Views: A Guide to View, Meditation, and Result in the Nine Vehicles. Padmakara Translation Group. Shambhala 2016.
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In his many texts Mipham explores the tension and dialectic that arises between philosophical reasoning of the ordinary mind (
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of exoteric Buddhism." Until his time the colleges or shedra associated with the great Nyingma monasteries of Kham, such as
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Root text of "Umajen" or "Madhyamakalamkara" by Shanta Rakshita. Commentary ("Jamyang Gyepai Zhalung") by Mipham Rinpoche.
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The Adornment Of The Middle Way. Trans. Padmakara Translation Group. Shantarakshita & Jamgon Mipham. Shambhala 2005
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Mipham's Sword of Wisdom: The Nyingmapa Approach to Valid Cognition. Khenchen Palden Sherab. Wisdom Publications 2018.
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Mipam on Buddha-Nature: The Ground of the Nyingma Tradition. Selected translations by Douglas S. Duckworth. SUNY 2008
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writing. An entire volume of Mipham's is devoted to Ju-thig or divination using knots, a method that might be termed "
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The Just King: The Tibetan Buddhist Classic on Leading an Ethical Life. Translated by Jose Cabezon. Shambhala 2017.
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The Sword of Prajna (DRG) & the translation of this text in English is also freely available from Lotsawa House
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1355:, and many miraculous signs were said to have been manifest. After this, it was said that he could accomplish any
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The Gesar practice, known as "The Swift Accomplishment of Enlightened Activity Through Invocation and Offering" (
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Luminous Essence: A Guide to the Guhyagarbha Tantra. Trans. Dharmachakra Translation Committee. Snow Lion 2009
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2139:, and elsewhere, east, west, north and south. Fear not, we shall be re-united again, as father and son. Now go!
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For Mipam, the unity of philosophical views is ultimately resolved in the principle of coalescence (Sanskrit:
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1441:) wisdom, rational analysis and uncontrived meditation, presence and absence, immanence and transcendence,
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2387:'s Madhyamakavatara with Commentary by Jamgön Mipham. Trans. Padmakara Translation Group. Shambhala 2002
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A key theme in Mipham's philosophical work is the unity of seemingly disparate ideas such as duality and
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Jamgon Mipham: His Life and Teachings. Selected translations by Douglas S. Duckworth. Shambhala, 2011
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Gesar: Tantric Practices of the Tibetan Warrior King. Translated by Gyurme Avertin. Snow Lion, 2023.
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This may be interpreted as a statement that his mindstream would have no further 'emanations' (Wylie:
329:(1846–1912) (also known as "Mipham the Great") was a very influential philosopher and polymath of the
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1954:, and one of his last and most extensive of his esoteric works are his two volumes of commentary,
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without any effort, and no text was unknown to him. He went to many lamas to obtain the necessary
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2451:, the Essence of Wisdom: An Aspect of Training in Thorough Cut. Trans. Tony Duff. PKTC 2009
1726:, Mipham is considered to be one of the three "omniscient" writers of the Nyingma tradition.
1508:. The first model is the traditional Madhyamaka perspective which presents the two truths of
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In the Introduction to his critical study of the ontological debates between Mipham and his
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Throughout his life, Mipham showed a particular interest in the legend of the warrior king
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Rinpoche and Ani Könchok Palden, was recognized as a reincarnation of Mipham Rinpoche by
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Meditation Instructions of Mipham Rinpoche. Trans. Thrangu Rinpoche. Namo Buddha 2001
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2131:, from whence many emanations shall then come forth in future years. I shall not take
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Mipham's Beacon of Certainty: Illuminating the View of Dzogchen, the Great Perfection
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Mipham's Beacon of Certainty: Illuminating the View of Dzogchen, the Great Perfection
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Mipham's Beacon of Certainty: Illuminating the View of Dzochen, the Great Perfection
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Another original contribution of Mipham is his system of fourfold valid cognition (
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The Wheel of Analytic Meditation. Trans. Adam Pearcey. In "The Collected Works of
3457:- Mipham Rinpoche's monastery, where he accomplished Manjushri whilst on retreat
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Mo: The Tibetan Divination System. Translated by Jay Goldberg. Snow Lion 2000.
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commentaries on these fundamental texts. Grounding himself in the writings of
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3257:"Non-Representational Language in Mipam's Re-presentation of Other-Emptiness"
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Mipham’s Dialectics and the Debates on Emptiness: To Be, Not to Be or Neither
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According to one account shortly before he died, Mipham told his attendant:
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1970:. Before he died in 1912, he said to his students that now he was going to
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Chogyam Trungpa; The Tantric Path of Indestructible Wakefulness (volume 3)
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and Ju Mipham. Trans. Dharmachakra Translation Committee. Snow Lion 2007
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Mipham's Dialectics and Debates on Emptiness: To Be, Not to Be or Neither
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Kapstein, Matthew T. (2000). 'We Are All Gzhan stong pas: Reflections on
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Middle Beyond Extremes: Maitreya's Madhyantavibhaga with Commentaries by
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Ju Mipham Jampal Gyepa'i Dorje (ʼJu Mi-pham 'jam dpal dgyes pa'i rdo rje)
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1367:(oral transmissions), but he needed no study or teachings for any texts.
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2394:'s Ornament of the Middle Way. Trans. Thomas H. Doctor. Snow Lion 2004
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The Pandita and the Siddha: Tibetan Studies in Honour of E. Gene Smith
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Among Tibetan Texts: History & Literature of the Himalayan Plateau
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by Jamgön Mipham. Trans. Padmakara Translation Group. Shambhala 2008
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in passing and prophesies the shortly before his death to his student
2111:)). Conversely, according to another account in which he mentions the
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with an influence and impact far beyond the rNying ma pa themselves."
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schools, Mipham attempted to reconcile the view of tantra, especially
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Table of Contents for the 27 volumes of the Collected Works of Mipham
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Curren 2006: "Buddha's not smiling", Delhi: Motilal Banarsidass, 225.
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The Nyingma School of Tibetan Buddhism, Its Fundamentals and History
2171:, and of 14th Sonam Tsemo Rinpoche, an important Gelug/Sakya tulku.
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in Tibet. In twenty years, seek me in the northern lands of distant
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3182:. Routledge Critical Studies in Buddhism. London: RoutledgeCurzon.
2005:
Mipham's medical works continue to be highly regarded to this day.
1835:; commentaries on the major works of the Indian Buddhist logicians
1540:, which Mipam associated with the teachings of the second turning (
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Mipham the Great was born to an aristocratic family in 1846 in the
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The Verses of the Eight Noble Auspicious Ones. CreateSpace, 2013.
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2186:, at the time the head of the Nyingma lineage. He is now known as
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When he was fifteen or sixteen, after studying the very difficult
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Lotsawa House - Translations of several texts by Mipham Rinpoche
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Dharma Fellowship: The Life of Mipham Jamyang Namgyal (1846–1912)
2371:, the Great Perfection. Trans. John Whitney Pettit. Wisdom 1999
1383:
ecumenical movement, which started in the Kham region of eastern
3461:
The Sugatagarbha Translation Group - texts by Ju Mipham Rinpoché
2566:
The Sugatagarbha Translation Group - texts by Ju Mipham Rinpoché
2309:
Retold by Lama Mipham. Arranged by Tarthang Tulku. Dharma 1990
1943:
which explains the Guhyagarbha from the Dzogchen point of view.
1581:) which has two conventional and two ultimate valid cognitions:
1421:
lineages, and many other teachings. His other teachers included
1325:
1313:
1037:
2908:
The Reflexive Nature of Awareness: A Tibetan Madhyamaka Defence
2050:
2007:
1387:". As such he received teachings from masters of all lineages
2430:
White Lotus: An Explanation of the Seven-line Prayer to Guru
2408:
with Commentary by Mipham. Trans. Jim Scott. Snow Lion 2004
1557:
meaning in the way of just this assertion by the omniscient
3087:
Mipam on Buddha-Nature: The Ground of the Nyingma Tradition
2151:
Subsequently, a number of emanations have been recognized.
1599:
Categorized Ultimate, emptiness as a negation known by mind
2502:
Shower of Blessings. Yeshe Gyamtso. Ktd Publications 2015.
2601:
2599:
2065:
where the utility and value of divination are explained.
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and gives this assessment of the scope of Mipham's work:
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2302:. Trans. Glenn H. Mullin and Lopsang Rabgay. LTWA 1978
2190:, and is the spiritual head of Shambhala International.
3173:. Studies in Indian and Tibetan Buddhism. Vol. II.
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2890:
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Mipham's Beacon of Certainty: Illuminating the View of
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Lama Mipham's commentary to Nagarjuna's Stanza's for a
2024:
88:
Commentary on Śāntarakṣita’s Ornament of the Middle Way
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and Lama Mipham. Trans. Leslie Kawamura. Dharma 1975
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system of chanting for only a few days and praying to
2167:, one of two candidates to be recognized as the 17th
2723:
2721:
2178:(b. 1962), the eldest son of renowned dharma master
2994:"Biography of Sakyong Mipham Rinpoche - Mipham.com"
2562:- Translations of several texts by Mipham Rinpoche.
1524:, while the relative truth is the conceptual mind (
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1532:two different perspectives in Tibetan philosophy,
1504:Mipham developed a twofold model of the Buddhist
1375:Mipham was "a luminary of the nineteenth century
3068:"The Life of Mipham Jamyang Namgyal (1846–1912)"
2549:Gerry Wiener. Jeweled Lotus Publications, 2023.
1626:Mipham's Dialectics and the Debates on Emptiness
2441:. Trans. Yeshe Gyamtso. KTD Publications 2008
2121:
2088:
1863:. Mipham's commentary on the ninth chapter of
1634:
1488:philosophy and luminous nonconceptual wisdom (
161:(valid cognition), unity of purity and equality
3444:The Life of Mipham Jamyang Namgyal (1846–1912)
2482:and the Author. Trans. Tony Duff. PKTC 2010.
2277:. Shambala Publications, Inc/Penguin, 1971/72
1829:Quintessence of all Courses of Ultimate Wisdom
1588:Confined perception, ordinary valid experience
3237:(2nd ed.). Boston: Wisdom Publications.
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281:
265:
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3070:. Dharma Fellowship of HH the Gyalwa Karmapa
3066:Dharma Fellowship of HH the Gyalwa Karmapa.
2509:. Shambhala 2015. (Only available as eBook).
1602:Uncategorized Ultimate, nonconceptual wisdom
3313:Lion of Speech: The Life of Mipham Rinpoche
1628:) Lopon Karma Phuntsho defines Mipham as a
1332:lineage at a branch monastery of the great
240:[d̠ʑàmɡøntɕùmìpʰamnámcɛː(l)càmtsʰo]
215:'jam mgon 'ju mi pham rnam rgyal rgya mtsho
2390:Speech of Delight: Mipham's Commentary of
1932:)— it is based on Longchenpa's commentary,
1904:was also considered highly controversial.
1801:The texts include his commentaries on the
1492:), which is the focus of the teachings of
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2571:Song of the Debate Between Wake and Dream
1946:Mipham showed particular interest in the
1934:Dispelling Darkness in the Ten Directions
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2155:brtse 'Jam dbyangs chos kyi blo gros."
1941:gsang snying 'grel pa phyogs bcu mun sel
1778:commentaries on these exoteric Mahayana
1563:Lion's Roar, exposition of Buddha nature
1399:, from whom he received instruction on
96:Lion’s Roar: Exposition of Buddha-Nature
3204:. Somerville, MA: Wisdom Publications.
3128:"A Brief History of Nyingma Literature"
2877:
2595:
2280:Calm and Clear by Lama Mipham. Trans.
1681:Mipham's works on both the exoteric or
376:
3427:. Boston: Wisdom Publications (1999).
3047:: CS1 maint: archived copy as title (
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2560:Lotsawa House - Mipham Rinpoche Series
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3421:The Life and Works of Mipham Rinpoche
3334:. New Delhi: Amnye Machen Institute.
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2894:
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2447:The Method of Preserving the Face of
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7:
3106:Jamgön Mipam: His Life and Teachings
2573:A short teaching by Mipham Rinpoche.
194:འཇམ་མགོན་འཇུ་མི་ཕམ་རྣམ་རྒྱལ་རྒྱ་མཚོ་
3358:(accessed: Sunday November 8, 2009)
2925:(accessed: Sunday November 8, 2009)
2729:Establishing Appearances as Divine.
2654:"The Tibetan and Himalayan Library"
2437:Garland of Jewels: The Eight Great
2287:Golden Zephyr: Instructions from a
2232:(ʼju mi pham rnam rgyal rgya mtsho)
1853:; commentaries on several works of
27:Tibetan Buddhist master (1846–1912)
3108:. Boston: Shambhala Publications.
2478:, with Commentaries by Ju Mipham,
2305:The Fish King's Power of Truth: A
2205:(ʼJam-mgon ʼJu Mi-pham rgya-mtsho)
2159:incarnation was also confirmed by
761:Svatantrika-Prasaṅgika distinction
25:
2640:"Sanskrit and Tamil Dictionaries"
2474:of the Recollection of the Noble
3386:'Jam-mgon 'Ju Mi-pham rgya-mtsho
2383:Introduction to the Middle Way:
2184:HH Drubwang Padma Norbu Rinpoche
2011:
1782:, and students commonly studied
1437:, conceptual and nonconceptual (
386:
3501:Scholars of Buddhism from Tibet
3154:. Boston: Wisdom Publications.
2238:(mi pham rnam rgyal rgya mtsho)
1995:gsol mchod phrin las myur 'grub
1730:Commentaries on Buddhist Śāstra
146:
3536:Qing dynasty Tibetan Buddhists
3364:don rnam nges shes rab ral gri
2318:Gateway to Knowledge. Trans.
2244:(ʼjam mgon mi pham rgya mtsho)
1817:Introduction to the Middle Way
1685:teachings and the esoteric or
1591:Pure vision free of distortion
1584:Conventional valid cognitions
1484:) which is represented by the
327:Mipham Jamyang Namgyal Gyamtso
282:
266:
1:
3423:- from Petfit, John Whitney.
3150:Pettit, John Whitney (1999).
2554:Translations available online
2470:Unending Auspiciousness: The
1966:, the esoteric teaching from
1809:Fundamental Stanzas on Wisdom
2731:Snow Lion Publications 2008.
1500:Two models of the two truths
341:(non-sectarian) movement in
73:1912 (aged 65–66)
3496:20th-century Tibetan people
3491:19th-century Tibetan people
3227:Dudjom, Jikdrel Yeshe Dorje
3104:Duckworth, Douglas (2011).
2912:Journal of Buddhist Ethics.
2492:Helm. Dharma Samudra 2013.
2322:. Rangjung Yeshe 1997-2012
1912:Mipham's commentary on the
1544:sutras) and third turning (
1423:Jamgon Kongtrul Lodro Thaye
1395:alike. His root gurus were
707:
3557:
3315:. Shambhala Publications.
3089:. Albany, NY: SUNY Press.
2860:Review by Robert Mayer of
2464:", Vol. 2. Shambhala 2010.
1918:The Essence of Clear Light
1845:Five Treatises of Maitreya
1595:Ultimate valid cognitions
2230:Ju Mipham Namgyal Gyatso
2203:Jamgon Ju Mipham Gyatso
1922:Nucleus of Inner Radiance
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290:
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3526:Tibetan Buddhism writers
3398:Mipham Rinpoche Timeline
3261:Philosophy East and West
3178:Phuntsho, Karma (2005).
3169:Pettit, John W. (2002).
2076:Adzom Drukpa (1842-1924)
2044:Astrology and divination
1892:sher ṭīk nor bu ke ta ka
1831:(Jnanasarasamuccaya) of
1573:Fourfold valid cognition
1413:and the renowned master
790:Practices and attainment
778:Pointing-out instruction
689:Three marks of existence
260:Traditional Chinese
225:Ju Mipam Namgyel Gyamtso
3309:Dilgo Khyentse Rinpoche
2866:Buddhist Studies Review
2242:Jamgon Mipham Gyatso
2188:Sakyong Mipham Rinpoche
2082:Emanations of Ju Mipham
1908:Commentaries on Tantras
1884:ཤེར་ཊཱིཀ་ནོར་བུ་ཀེ་ཏ་ཀ་
1415:Jamyang Khyentse Wangpo
323:Jamgön Ju Mipham Gyatso
276:Simplified Chinese
174:Jamgön Ju Mipham Gyatso
3541:Tibetan Buddhist monks
3414:mi pham rgya mtsho at
2236:Mipham Namgyal Gyatso
2141:
2093:
1843:; commentaries on the
1679:
1649:, logico-epistemology
1567:
1552:sutras) respectively:
1159:Tibetan Buddhist canon
153:His two models of the
92:Trilogy of Innate Mind
3273:10.1353/pew.2014.0070
2910:. By Paul Williams.'
1792:Rongzom Chokyi Zangpo
1554:
734:Dependent origination
3531:Tibetan philosophers
2268:English translations
2262:(mi-pham rin-po-che)
2223:(mi pham rgya mtsho)
1876:Shertik Norbu Ketaka
1804:Mulamadhyamakakarika
1712:Kunkhyen Padma Karpo
1328:of the Ogmin Urgyen
1233:History and overview
632:Samding Dorje Phagmo
497:Second dissemination
3407:Rangjung Yeshe Wiki
3029:on 15 February 2009
2275:Herbert V. Guenther
2211:(ʼJam-mgon Mi-pham)
2176:Ösel Rangdröl Mukpo
1950:and the kingdom of
1506:two truths doctrine
1397:Dza Patrul Rinpoche
1020:Institutional roles
459:First dissemination
155:two truths doctrine
110:Buddhist philosophy
84:Beacon of Certainty
3486:19th-century lamas
3455:Ju Mohar Monastery
3253:Duckworth, Douglas
3083:Duckworth, Douglas
2400:'s Distinguishing
2023:. You can help by
1914:Guhyagarbha Tantra
1847:most notably, the
1211:Tree of physiology
751:Four Tenets system
349:Derivation of name
3350:Primary resources
3341:978-81-86227-37-4
3282:20.500.12613/6604
3096:978-0-7914-7521-8
2851:, pp. 87–88.
2791:, pp. 80–81.
2320:Erik Pema Kunsang
2250:(mi-pham chen-po)
2248:Mipham the Great
2041:
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1964:Kalachakra Tantra
1930:od gsal snying po
1897:Madhyamakalamkara
1850:Abhisamayalamkara
1774:lacked their own
1641:, health science
1406:Bodhicharyavatara
1301:
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1263:Index of articles
879:Major monasteries
837:Tantra techniques
756:Rangtong-Shentong
664:10th Panchen Lama
453:Key personalities
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301:Standard Mandarin
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16:(Redirected from
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3134:. Archived from
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2606:Duckworth (2011)
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2495:Ornament of the
2289:Spiritual Friend
2260:Mipham Rinpoche
2256:(bla-ma mi-pham)
2036:
2033:
2015:
2008:
1978:Mipham and Gesar
1962:related to the
1885:
1870:Bodhicaryavatara
1821:Madhyamakāvatāra
1735:the writings of
1718:. Together with
1673:, and astrology
1518:gnas snang mthun
1449:. Mimicking the
1379:renaissance and
1312:Principality of
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1216:Festival thangka
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683:General Buddhist
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3220:Further reading
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2194:Alternate names
2180:Chogyam Trungpa
2161:Patrul Rinpoche
2148:in the north."
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2021:needs expansion
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1860:Abhidharmakosha
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1708:Gelug tradition
1700:Sakya tradition
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1607:Work and legacy
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1559:Longchen Rapjam
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34:Mipham Gyamtso
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3511:Nyingma lamas
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3459:
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3453:
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3440:
3437:
3435:p. 19-39
3434:
3433:0-86171-157-2
3430:
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3258:
3254:
3250:
3246:
3244:0-86171-199-8
3240:
3236:
3232:
3231:Dorje, Gyurme
3228:
3224:
3223:
3219:
3213:
3211:0-86171-179-3
3207:
3203:
3199:
3195:
3191:
3189:0-415-35252-5
3185:
3181:
3176:
3172:
3167:
3163:
3161:0-86171-157-2
3157:
3153:
3148:
3138:on 2008-06-05
3137:
3133:
3129:
3125:
3121:
3117:
3111:
3107:
3102:
3098:
3092:
3088:
3084:
3080:
3069:
3064:
3063:
3059:
3050:
3044:
3028:
3024:
3023:shambhala.org
3020:
3014:
3011:
3000:on 2007-09-28
2999:
2995:
2989:
2986:
2980:
2977:
2973:
2968:
2965:
2962:
2957:
2955:
2951:
2947:
2946:Pettit (1999)
2942:
2939:
2936:
2931:
2928:
2924:
2921:
2917:
2913:
2909:
2903:
2900:
2896:
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2883:
2879:
2874:
2871:
2867:
2863:
2857:
2854:
2850:
2845:
2842:
2839:, p. 85.
2838:
2833:
2830:
2826:
2821:
2818:
2815:, p. 82.
2814:
2809:
2806:
2803:, p. 81.
2802:
2797:
2794:
2790:
2785:
2782:
2779:, p. 78.
2778:
2773:
2770:
2767:, p. 77.
2766:
2761:
2758:
2754:
2753:Pettit (2002)
2749:
2746:
2742:
2741:Pettit (2002)
2737:
2734:
2730:
2724:
2722:
2718:
2714:
2709:
2706:
2703:, p. 76.
2702:
2697:
2694:
2690:
2685:
2682:
2679:, p. 13.
2678:
2673:
2671:
2667:
2655:
2649:
2646:
2641:
2635:
2632:
2629:, p. 24.
2628:
2627:Pettit (1999)
2623:
2620:
2614:
2611:
2608:, p. 46.
2607:
2602:
2600:
2596:
2589:
2585:
2582:
2581:
2577:
2572:
2569:
2567:
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2533:
2530:
2527:
2524:
2520:
2517:
2514:
2511:
2508:
2504:
2501:
2498:
2497:Great Vehicle
2494:
2490:
2487:
2484:
2481:
2477:
2473:
2469:
2466:
2463:
2459:
2456:
2453:
2450:
2446:
2443:
2440:
2436:
2433:
2432:Padmasambhava
2429:
2426:
2423:
2422:Khenpo Shenga
2419:
2416:
2413:
2410:
2407:
2403:
2399:
2396:
2393:
2389:
2386:
2382:
2379:
2376:
2373:
2370:
2366:
2362:
2358:
2355:Vol 4 (2012)
2354:
2352:
2348:
2345:Vol 3 (2002)
2344:
2342:
2338:
2335:Vol 2 (2002)
2334:
2332:
2328:
2325:Vol 1 (1997)
2324:
2323:
2321:
2317:
2314:
2311:
2308:
2304:
2301:
2297:
2294:
2290:
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2257:
2253:
2251:
2247:
2245:
2241:
2239:
2235:
2233:
2229:
2226:
2224:
2220:
2218:
2217:(ʼJu Mi-pham)
2214:
2212:
2208:
2206:
2202:
2201:
2200:
2193:
2191:
2189:
2185:
2181:
2177:
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2079:
2077:
2068:
2066:
2064:
2060:
2054:
2052:
2043:
2035:
2026:
2022:
2019:This section
2017:
2014:
2010:
2009:
2006:
2000:
1998:
1996:
1992:
1987:
1985:
1984:Gesar of Ling
1977:
1975:
1973:
1969:
1965:
1961:
1957:
1953:
1949:
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1938:
1935:
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1753:
1748:
1747:E. Gene Smith
1744:
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1729:
1727:
1725:
1721:
1717:
1713:
1709:
1705:
1701:
1697:
1693:
1692:Sakya Pandita
1688:
1684:
1678:
1676:
1672:
1669:, dramaturgy
1668:
1664:
1663:(mngon brjod)
1661:, lexicology
1660:
1656:
1652:
1648:
1644:
1640:
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1572:
1570:
1566:
1564:
1560:
1553:
1551:
1550:Buddha nature
1547:
1543:
1539:
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1529:
1527:
1523:
1519:
1514:
1511:
1507:
1499:
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1471:
1467:
1462:
1460:
1456:
1452:
1448:
1447:Buddha nature
1444:
1440:
1436:
1428:
1426:
1424:
1420:
1416:
1412:
1408:
1407:
1402:
1398:
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1386:
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1381:Rime movement
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1070:Western tulku
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647:
645:
644:Je Tsongkhapa
642:
641:
636:
635:
634:
633:
625:
624:
621:
618:
616:
615:Sakya Pandita
613:
612:
607:
606:
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598:
595:
594:
589:
588:
585:
582:
580:
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567:
564:
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561:Dudjom Lingpa
559:
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554:
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549:
547:
544:
542:
541:Yeshe Tsogyal
539:
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466:Padmasambhāva
464:
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214:
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208:
203:
199:
191:
189:
185:
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177:
172:
164:
160:
156:
152:
149:Notable ideas
143:
139:
135:
132:
126:
123:
120:
118:
114:
111:
108:
104:
100:
97:
93:
89:
85:
82:
76:
72:
68:
64:
51:
47:
43:
38:
31:
19:
3451:- in Tibetan
3424:
3394:- Rigpa Wiki
3363:
3331:
3312:
3307:Mipham, J.;
3299:
3264:
3260:
3234:
3201:
3179:
3170:
3151:
3140:. Retrieved
3136:the original
3105:
3086:
3072:. Retrieved
3031:. Retrieved
3027:the original
3022:
3013:
3002:. Retrieved
2998:the original
2988:
2979:
2972:Smith (2001)
2967:
2941:
2935:Söllo Chenmo
2930:
2911:
2907:
2902:
2895:Smith (2001)
2873:
2865:
2861:
2856:
2844:
2832:
2820:
2808:
2796:
2784:
2772:
2760:
2748:
2743:, p. 4.
2736:
2728:
2708:
2696:
2689:Smith (2001)
2684:
2658:. Retrieved
2648:
2634:
2622:
2613:
2476:Three Jewels
2439:Bodhisattvas
2385:Chandrakirti
2261:
2255:
2254:Lama Mipham
2249:
2243:
2237:
2231:
2222:
2216:
2210:
2204:
2197:
2173:
2157:
2153:
2150:
2142:
2122:
2104:
2096:
2094:
2089:
2085:
2072:
2055:
2047:
2029:
2025:adding to it
2020:
2004:
1994:
1988:
1981:
1945:
1940:
1933:
1929:
1921:
1917:
1916:is entitled
1911:
1902:Śāntarakṣita
1895:
1891:
1875:
1868:
1858:
1848:
1844:
1828:
1825:Chandrakirti
1816:
1808:
1802:
1800:
1788:Śāntarakṣita
1779:
1751:
1745:
1733:
1716:Drukpa Kagyu
1680:
1675:(dkar rtsis)
1674:
1670:
1667:(sdeb sbyor)
1666:
1662:
1658:
1654:
1650:
1646:
1642:
1638:
1635:
1625:
1619:
1610:
1594:
1583:
1576:
1568:
1562:
1555:
1530:
1525:
1517:
1515:
1503:
1489:
1481:
1479:
1469:
1465:
1463:
1432:
1404:
1374:
1342:
1307:
1206:Ashtamangala
1191:Sand mandala
1031:Panchen Lama
998:Tashi Lhunpo
630:
551:Jigme Lingpa
471:Śāntarakṣita
352:
326:
322:
321:
308:Hanyu Pinyin
95:
91:
87:
83:
79:Notable work
3481:1846 births
3476:1912 deaths
3060:Works cited
2948:, p. .
2656:. Thlib.org
2307:Jataka Tale
2300:Novice Monk
2165:Thaye Dorje
2032:August 2008
1837:Dharmakirti
1819:(Sanskrit:
1702:; those of
1659:snyan ngag)
1645:, language
1624:opponents (
1345:Mindrolling
1330:Mindrolling
1316:or Eastern
925:Mindrolling
722:Bodhisattva
524:Sukhasiddhi
514:Abhayakirti
157:, fourfold
63:Kham, Tibet
3470:Categories
3142:2008-08-27
3074:2008-08-27
3033:11 January
3004:2007-09-28
2922:. Source:
2914:Volume 7.
2660:2022-05-08
2406:Pure Being
2378:Middle-way
2215:Ju Mipham
2137:Uttarakuru
2113:mindstream
1956:initiation
1948:Kalachakra
1865:Shantideva
1855:Vasubandhu
1796:Longchenpa
1776:exegetical
1737:Longchenpa
1724:Longchenpa
1704:Tsongkhapa
1671:(zlos gar)
1665:, prosody
1657:, poetry (
1655:(nang don)
1651:(tshad-ma)
1486:Madhyamaka
1474:Tsongkhapa
1466:yuganaddha
1459:Madhyamaka
1439:nirvikalpa
1435:nonduality
1429:Philosophy
1401:Shantideva
1304:Early life
1221:Mani stone
1026:Dalai Lama
866:Buddhahood
854:Dream yoga
844:Deity yoga
820:Meditation
808:Bodhicitta
546:Longchenpa
476:Kamalaśīla
333:school of
134:Madhyamaka
3516:Rinpoches
3412:TBRC P252
3362:Mipham's
3300:Windhorse
2920:1076-9005
2480:Taranatha
2402:Phenomena
2293:Nagarjuna
2174:In 1995,
2146:Shambhala
2105:sprul sku
1972:Shambhala
1968:Shambhala
1952:Shambhala
1813:Nagarjuna
1720:Rongzompa
1687:Vajrayāna
1683:Sutrayana
1510:emptiness
1482:rnam shes
1470:zung 'jug
1443:emptiness
1349:Manjushri
1322:monastery
1085:Festivals
849:Guru yoga
832:Vajrayana
801:Pāramitās
701:Cosmology
677:Teachings
602:Taranatha
361:Biography
18:Ju Mipham
3521:Shentong
3311:(2020).
3291:31412145
3255:(2014).
3233:(2005).
3200:(2001).
3126:(2002).
3085:(2008).
3043:cite web
2578:See also
2398:Maitreya
2369:Dzogchen
2097:sprul pa
2069:Students
2001:Medicine
1833:Aryadeva
1772:Tarthang
1756:Dzogchen
1643:(gso ba)
1630:polymath
1546:Yogacara
1538:shentong
1534:rangtong
1494:Dzogchen
1455:Dzogchen
1411:Dzogchen
1371:Teachers
1244:Timeline
1112:Dosmoche
1048:Rinpoche
937:Narthang
896:Dzogchen
773:Dzogchen
626:Bodongpa
529:Milarepa
491:Ralpacan
370:a series
368:Part of
355:Maitreya
138:Dzogchen
2522:above).
2169:Karmapa
2133:rebirth
2063:Tantras
1960:sadhana
1880:Tibetan
1841:Dignaga
1780:śāstras
1760:Shechen
1752:śāstras
1741:Nyingma
1714:in the
1710:and of
1706:in the
1698:in the
1696:Gorampa
1622:Gelugpa
1579:pramana
1490:ye shes
1468:, Tib:
1389:Nyingma
1377:Nyingma
1338:Shechen
1334:Nyingma
1256:Culture
1251:Outline
1239:History
1196:Thangka
1152:Tengyur
1147:Kangyur
1127:Losoong
1122:Sho Dun
1043:Karmapa
1003:Tsurphu
964:Ramoche
947:Pabonka
942:Nechung
930:Namgyal
920:Labrang
908:Jokhang
891:Drepung
886:Tradruk
861:Thukdam
767:Nyingma
745:Tibetan
717:Rebirth
708:Saṃsāra
696:Skandha
637:Gelugpa
620:Gorampa
597:Dolpopa
535:Nyingma
405:Nyingma
398:Schools
331:Nyingma
252:Chinese
188:Tibetan
180:Tibetan
159:pramana
142:Pramana
122:Nyingma
54: (
3431:
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2129:Tusita
2059:Sutras
1827:; the
1815:; the
1794:, and
1768:Palyul
1764:Kathog
1647:(sgra)
1361:tantra
1353:mantra
1117:Monlam
1097:Dajyur
1060:Tertön
959:Ralung
954:Palcho
913:Kumbum
903:Ganden
796:Lamrim
727:Dharma
590:Jonang
566:Mipham
519:Niguma
509:Talika
430:Jonang
420:Bodong
117:School
106:Region
3287:S2CID
2590:Notes
2539:2019.
2472:Sutra
2449:Rigpa
2125:Tibet
2109:tulku
1991:Wylie
1937:Wylie
1926:Wylie
1888:Wylie
1823:) of
1784:Gelug
1639:(bzo)
1616:Scope
1522:rigpa
1451:Sarma
1419:Terma
1393:Sarma
1385:Tibet
1365:lungs
1357:sutra
1336:seat
1318:Tibet
1310:Derge
1140:Texts
1107:Losar
1065:Tulku
1055:Geshe
1008:Yerpa
991:Shalu
981:Sanga
976:Sakya
825:Laity
739:Karma
608:Sakya
579:Marpa
572:Kagyu
504:Atiśa
435:Gelug
425:Kagyu
415:Sakya
410:Kadam
343:Tibet
325:, or
283:米庞仁波切
267:米龐仁波切
231:Lhasa
211:Wylie
3429:ISBN
3416:TBRC
3336:ISBN
3317:ISBN
3302:(I).
3239:ISBN
3206:ISBN
3184:ISBN
3156:ISBN
3132:THDL
3110:ISBN
3091:ISBN
3049:link
3035:2022
2916:ISSN
2404:and
2357:ISBN
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2337:ISBN
2327:ISBN
2061:and
1958:and
1874:the
1839:and
1770:and
1722:and
1694:and
1561:. -
1548:and
1536:and
1526:sems
1445:and
1409:and
1391:and
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1314:Kham
1038:Lama
986:Sera
969:Rato
440:Rimé
339:Rimé
254:name
182:name
70:Died
56:1846
52:1846
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3277:hdl
3269:doi
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1920:or
1900:of
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1184:Art
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