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Judah bar Ilai

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179: 250:, for in his view, mishnah and midrash are identical. Those who devote themselves only to "mishnah" (that is, to the stereotyped halakhah without its Scriptural basis, he terms "enemies"; but those who direct their attention to the Scriptures are "brothers." Yet it is only they who interpret or expound the Bible who receive this latter name; for he who makes a literal translation of a verse of Scripture is a "liar," and he who adds to it a "blasphemer". 231:
gave to gather almonds, disdaining to ask the saint's permission first as she had been instructed by others and mocking them instead. She fell from the tree and broke all her bones, so she gave up her golden bracelets and bought with them olive trees, and others followed suit, so that now he has four hundred olive trees. This incident occurred some sixty years past.
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Almost at the beginning of Hadrian's persecution, Judah was forced to flee from Usha and conceal himself, and he often related episodes of the "times of peril". When, after the revocation of Hadrian's edicts of persecution, the pupils of Akiba held their reunions and councils in Usha, Judah received
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Judah often teaches the Mishnah of Eliezer, which he had received from his father. He frequently explains the traditional halakhot by particularizations introduced by the phrases "Ematai?" (= "When does this statement apply?") and "Bameh debarim amurim?" (= "In what connection was this said?"). His
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from Safed . . . and a bowshot from the village is the grave of Rabbi Judah beRabbi Ilai and Rabbi Yose his son. On this grave is an almond tree, fallow these last three years, and a great field of olive trees which are given over to this saint. They say that an Arab woman climbed the tree on the
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was his chief and dearest occupation, and he lamented the fact that such a devotion was no longer widespread as in former times. Yet his interest in the joys and sorrows of his fellow men was keener still. Whenever a funeral or a wedding procession passed, he interrupted his study to join it.
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In his Biblical interpretation and in the deduction of legal requirements from it, Judah adheres strictly to the method of his teacher Akiba, whose rules of exegesis he adopts. It is thus that he explains a word apparently superfluous, and employs the rules of "al tiḳri" and "noṭariḳon".
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is to be attributed to Judah, nearly all the anonymous statements in it being his, "Setam Sifra R. Yehudah". Of his exegetical principles only one need be noted: "In the Holy Scriptures certain phrases which border on blasphemy have been altered".
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the right to express his opinion before all others. He was then known as "Rosh ha-Medabbebrim" ("leader among the speakers") on the grounds that he was the best authority on Jewish traditions. He was intimately associated with the patriarch
148:. He drank no wine except on the days when Jewish law required, and recommended against eating expensive meats so as to avoid developing a taste for luxuries. On Friday, after he had bathed and clad himself in white to prepare for the 257:
Nevertheless, he interprets also according to the older Halakah in cases where he deduces a definition from the literal wording of a passage, and bases his explanation strictly on its obvious meaning, "debarim ki-ktavan". Most of the
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Bar Ilai was naturally passionate and irascible, but such was his self-control that he seemed the reverse. He once showed exceptional mildness when he had an opportunity to reconcile a married couple. The study of
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Many aggadic utterances and traditions of Judah's have been preserved. His traditions regarding the Temple at Jerusalem are very numerous; and special interest attaches to his accounts of the origin of the
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58:1: "Show my people their transgression"—that is, the teachers of the Law, from whose errors wickedness arises—"and the house of Jacob their sins"—that is, the ignorant, whose wickedness is only error.
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2,000 cubits from Safed is the grave of Rabbi Judah beRabbi Ilai, and there is a little village there called Ein Zeitoun. On the grave is a handsome tomb at which candles are lit . . .
137:. He was also able to win the confidence of the Romans by his praise of their civilizing tendencies as shown in their construction of bridges, highways, and marketplaces. 253:
Judah's most famous teaching appears in the fourth chapter of Mesechet Berakhot. Rabbi Judah holds that the last times to pray the afternoon prayer is at Plag HaMincha.
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His high conception of the calling and the responsibility of a teacher of the Law, as well as his mild judgment of the multitude, was expressed in his interpretation of
2338: 152:, he seemed to his pupils an angel. According to a later rule of interpretation, Judah is meant in all passages reading, "It once happened to a pious man". 367: 793:("son") by a single apostrophe, which is frequently forgotten by copyists and printers. Those named beRabbi are therefore often mistakenly called "bar". 193:
Judah is believed to have lived to an old age; surviving his teachers and all of his colleagues. Among his disciples who paid him the last honors was
170:. Nevertheless, he declined all assistance; he had accustomed himself to the simplest mode of life, and desired to have no delight in this world. 821: 574: 164:
Judah lived in poverty. His wife made a cloak that served them both in turn—his wife as she went to the market, and he on his way to the
60:). Of the many Judahs in the Talmud, he is the one referred to simply as "Rabbi Judah" and is the most frequently mentioned sage in the 1731: 106:. He studied under Tarfon in early youth, and was so closely associated with Tarfon that he even performed menial services for him. 1782: 2085: 1767: 351: 246:
most frequent teachings, however, are the doctrines of his master Akiba. His own halakhot he sets forth in the form of
2333: 1813: 279:, as well as to his description of the synagogue at Alexandria and of the conditions and institutions of antiquity. 814: 219: 2055: 2328: 1838: 333: 2126: 130: 2176: 1724: 1558: 1516: 807: 2045: 2297: 2262: 2211: 2015: 1990: 1985: 1924: 1894: 1843: 1263: 204: 95: 427: 328: 2206: 2166: 2105: 2100: 1970: 1904: 1889: 1863: 1823: 1270: 767: 799: 368:"Introductions to Amoraic Literature, Part I (Introductions to Tractates of the Babli), Sotah 115" 133:, in whose house he is said to have been entrusted with the decision in matters pertaining to the 2307: 2292: 2252: 2247: 2141: 2095: 2090: 2070: 2020: 1995: 1818: 1808: 1777: 1551: 1388: 1284: 1249: 1140: 2257: 2191: 2161: 2080: 2035: 2025: 1975: 1899: 1858: 1853: 1787: 1544: 1370: 1256: 1056: 570: 2287: 2242: 2196: 2181: 2136: 2075: 2005: 1980: 1909: 1757: 1717: 1537: 1277: 1014: 31: 2302: 2000: 1934: 1929: 1833: 247: 41: 2277: 2267: 2237: 2201: 2171: 2146: 2110: 2065: 2030: 1960: 1868: 324: 114: 300:"He that does not teach his son a trade, it is as though he had taught him brigandage" 2322: 2282: 2227: 1965: 1848: 1828: 1672: 319: 272: 194: 140:
Judah's personal piety was most rigid, and he observed many of the practises of the
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For other grounds for this title see Cant. Rabbah 2:4; Berachot 63b; Shabbat 33a
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Many of Judah's maxims and proverbs have likewise been preserved; they include:
99: 83: 2232: 2151: 1523: 352:"Rabbinic Popularity in the Mishnah VII: Top Ten Overall [Final Tally] 276: 198: 183: 17: 2186: 2060: 141: 569:. Department of Land of Israel Studies of Bar-Ilan University. p. 65. 1803: 1121: 318: This article incorporates text from a publication now in the 2155: 2050: 2010: 1762: 1740: 1021: 834: 830: 149: 145: 134: 122: 110: 87: 71: 61: 57: 566:
In Zion and Jerusalem: the itinerary of Rabbi Moses Basola (1521-1523)
283: 187: 294:"Great is the giving of charity, as it brings near the redemption." 30:"Rabbi Judah" redirects here. For the redactor of the Mishnah, see 1749: 258: 215: 53: 1713: 803: 563:
Moses ben Mordecai Basola; Avraham Daṿid (31 December 1999).
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Tosefta Terumot 1:1; Shabbat 5:2; and many other passages
789:("son of Rabbi") was only distinguished from Aramaic 64:. He is not to be confused with Judah bar Ma'arava ( 2220: 2119: 1943: 1877: 1796: 1747: 541:
Roads to Zion: four centuries of travelers' reports
224: 209: 1725: 815: 121:forbade ordination. Judah was forced to flee 8: 297:"Great is labour, as it improves man's lot" 1732: 1718: 1710: 822: 808: 800: 207:, after visiting his tomb, wrote in 1495: 56:of the 2nd century (fourth generation of 177: 778: 343: 2339:People from Northern District (Israel) 1696: 1694: 1692: 1690: 1688: 1686: 1681: 1679: 1677: 1670: 1668: 1666: 1664: 1662: 1660: 1658: 1656: 1654: 1652: 1620: 1618: 1616: 1614: 1612: 1610: 1608: 1606: 1604: 1566: 1557: 1555: 1550: 1548: 1543: 1541: 1536: 1534: 1529: 1527: 1522: 1520: 1515: 1469: 1467: 1465: 1463: 1461: 1417: 1415: 1413: 1407: 1401: 1399: 1394: 1392: 1387: 1385: 1380: 1378: 1376: 1374: 1369: 1367: 1362: 1346: 1344: 1342: 1340: 1338: 1336: 1334: 1332: 1330: 1320: 1310: 1308: 1306: 1304: 1302: 1300: 1298: 1292: 1283: 1281: 1276: 1274: 1269: 1267: 1262: 1260: 1255: 1253: 1248: 1220: 1218: 1216: 1214: 1212: 1186: 1184: 1182: 1180: 1178: 1176: 1174: 1168: 1162: 1160: 1158: 1156: 1154: 1152: 1150: 1148: 1146: 1144: 1139: 1137: 1135: 1133: 1131: 1129: 1127: 1125: 1120: 1094: 1092: 1090: 1088: 1086: 1084: 1082: 1080: 1066: 1055: 1043: 1037: 1035: 1033: 1031: 1029: 1027: 1025: 1020: 1018: 1013: 1011: 1009: 1007: 1005: 1003: 1001: 999: 997: 995: 989: 987: 985: 983: 981: 979: 977: 975: 973: 971: 969: 967: 965: 963: 961: 959: 957: 955: 953: 951: 949: 947: 945: 939: 937: 935: 933: 931: 929: 927: 925: 923: 921: 919: 917: 915: 913: 911: 909: 907: 905: 903: 901: 899: 897: 895: 889: 887: 885: 883: 881: 879: 876: 870: 868: 866: 864: 861: 855: 853: 851: 849: 847: 785:The medieval Hebrew abbreviation for 44:: יהודה בר' אלעאי), usually known as 7: 66: 25: 327:; et al., eds. (1901–1906). 226:I was in Ein Zeitoun, which is a 337:. New York: Funk & Wagnalls. 313: 70:, lit. 'Judah of the West'), an 1783:Hananiah ben Hezekiah ben Garon 668:Pesachim 21b, 91a; Zebachim 59b 201:beside the tomb of his father. 90:. His teachers were his father 417:Tosefta Eruvin 8:6; Sukkah 1:7 1: 2086:Eleazar ben Judah of Bartota 1768:Houses of Hillel and Shammai 544:. Schocken Books. p. 20 182:Tomb of Judah beRabbi Ilai, 1814:Ishmael ben Elisha ha-Kohen 303:"The best path lies midway" 2355: 837:: chronology and hierarchy 641:Bekhorot 43b; Pesachim 42a 220:Moses ben Mordecai Bassola 29: 2056:Haninah ben Ahi R. Joshua 1646: 1638: 1636: 1634: 1632: 1630: 1628: 1626: 1624: 1602: 1598: 1592: 1590: 1588: 1584: 1582: 1580: 1578: 1576: 1574: 1572: 1509: 1507: 1505: 1499: 1497: 1495: 1489: 1487: 1485: 1479: 1477: 1459: 1455: 1453: 1451: 1449: 1447: 1445: 1443: 1441: 1439: 1433: 1431: 1429: 1427: 1421: 1419: 1411: 1409: 1350: 1328: 1318: 1296: 1294: 1242: 1240: 1238: 1232: 1230: 1228: 1210: 1206: 1204: 1202: 1200: 1198: 1192: 1172: 1170: 1108: 1106: 1104: 1102: 1078: 1070: 1068: 1064: 1060: 1053: 1051: 1049: 874: 872: 859: 857: 842: 197:. His grave was found at 27:2nd century rabbi (tanna) 686:Mekhilta, ed. Weiss, 46a 605:Hullin 5:3; Berachot 2:4 528:"Seder ha-Dorot," p. 169 1839:Hanina Segan ha-Kohanim 334:The Jewish Encyclopedia 2228:Judah haNasi (Judah I) 2127:Simeon ben Gamaliel II 1809:Shimon ben Gamliel (I) 632:Tosefta, Megillah, end 233: 213: 190: 131:Simeon ben Gamaliel II 1804:Gamaliel I, the Elder 1517:Shimon ben Gamliel II 1271:Yehoshua ben Hananiah 538:Kurt Wilhelm (1948). 181: 2298:Yadua the Babylonian 2263:Symmachus ben Joseph 2212:Eliezer ben Jacob II 2016:Hanina ben Antigonus 1991:Eleazar ben Perata I 1986:Haninah ben Teradion 1925:Akabia ben Mahalalel 1895:Eliezer ben Hurcanus 1844:Abba Saul ben Batnit 1264:Eliezer ben Hurcanus 426:Jewish Encyclopedia 205:Obadiah of Bertinoro 96:Eliezer ben Hurcanus 94:(himself a pupil of 2207:Hananiah ben Akavia 2167:Eleazar ben Shammua 2106:Abba Jose ben Hanan 2101:Simeon the Yemenite 1971:Eleazar ben Azariah 1905:Nehunya ben HaKanah 1890:Joshua ben Hananiah 1864:Eliezer ben Jacob I 1824:Jonathan ben Uzziel 1748:Last Generation of 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Rabbah 2 383: 359: 357:(5 July 2011). 342: 341: 340: 339: 309: 306: 305: 304: 301: 298: 295: 267: 264: 242: 239: 237: 234: 175: 172: 115:Judah ben Bava 79: 76: 67:יהודה בר מערבא 50:Judah bar Ilai 26: 24: 18:Judah ben Ilai 14: 13: 10: 9: 6: 4: 3: 2: 2351: 2340: 2337: 2335: 2332: 2330: 2327: 2326: 2324: 2309: 2306: 2304: 2301: 2299: 2296: 2294: 2291: 2289: 2288:Rabbi Bana'ah 2286: 2284: 2283:Levi ben Sisi 2281: 2279: 2276: 2274: 2271: 2269: 2266: 2264: 2261: 2259: 2256: 2254: 2251: 2249: 2246: 2244: 2241: 2239: 2236: 2234: 2231: 2229: 2226: 2225: 2223: 2219: 2213: 2210: 2208: 2205: 2203: 2200: 2198: 2195: 2193: 2190: 2188: 2185: 2183: 2180: 2178: 2175: 2173: 2170: 2168: 2165: 2163: 2160: 2157: 2153: 2150: 2148: 2145: 2143: 2140: 2138: 2135: 2133: 2130: 2128: 2125: 2124: 2122: 2118: 2112: 2109: 2107: 2104: 2102: 2099: 2097: 2094: 2092: 2089: 2087: 2084: 2082: 2079: 2077: 2074: 2072: 2069: 2067: 2064: 2062: 2059: 2057: 2054: 2052: 2049: 2047: 2044: 2042: 2039: 2037: 2034: 2032: 2029: 2027: 2024: 2022: 2019: 2017: 2014: 2012: 2009: 2007: 2004: 2002: 1999: 1997: 1994: 1992: 1989: 1987: 1984: 1982: 1979: 1977: 1974: 1972: 1969: 1967: 1966:Rabbi Ishmael 1964: 1962: 1959: 1957: 1954: 1952: 1949: 1948: 1946: 1942: 1936: 1933: 1931: 1928: 1926: 1923: 1921: 1918: 1916: 1913: 1911: 1908: 1906: 1903: 1901: 1898: 1896: 1893: 1891: 1888: 1886: 1883: 1882: 1880: 1876: 1870: 1867: 1865: 1862: 1860: 1857: 1855: 1852: 1850: 1847: 1845: 1842: 1840: 1837: 1835: 1832: 1830: 1829:Baba ben Buta 1827: 1825: 1822: 1820: 1817: 1815: 1812: 1810: 1807: 1805: 1802: 1801: 1799: 1795: 1789: 1786: 1784: 1781: 1779: 1776: 1774: 1771: 1769: 1766: 1764: 1761: 1759: 1756: 1755: 1753: 1751: 1746: 1742: 1735: 1730: 1728: 1723: 1721: 1716: 1715: 1712: 1699: 1684: 1675: 1674: 1651: 1648: 1644: 1642: 1640: 1623: 1600: 1596: 1594: 1586: 1570: 1568: 1565: 1563: 1560: 1553: 1546: 1539: 1532: 1525: 1518: 1514: 1511: 1503: 1501: 1493: 1491: 1483: 1481: 1475: 1473: 1472: 1457: 1437: 1435: 1425: 1423: 1406: 1404: 1397: 1390: 1383: 1372: 1365: 1361: 1358: 1356: 1354: 1352: 1349: 1326: 1324: 1322: 1316: 1314: 1312: 1291: 1289: 1286: 1279: 1272: 1265: 1258: 1251: 1247: 1244: 1236: 1234: 1226: 1224: 1223: 1208: 1196: 1194: 1190: 1188: 1167: 1165: 1142: 1123: 1119: 1116: 1114: 1112: 1110: 1100: 1098: 1097: 1076: 1074: 1072: 1062: 1058: 1047: 1045: 1042: 1040: 1023: 1016: 994: 992: 944: 942: 894: 892: 846: 841: 836: 832: 825: 820: 818: 813: 811: 806: 805: 802: 792: 788: 782: 779: 769: 764: 761: 758:Kiddushin 29a 755: 752: 746: 743: 737: 734: 728: 725: 719: 716: 710: 707: 701: 698: 695:Menachot 109b 692: 689: 683: 680: 674: 671: 665: 662: 656: 653: 647: 644: 638: 635: 629: 626: 620: 617: 614:Kiddushin 49a 611: 608: 602: 599: 593: 590: 578: 572: 568: 567: 559: 556: 543: 542: 534: 531: 525: 522: 516: 513: 507: 504: 498: 495: 492:Kiddushin 52b 489: 486: 480: 477: 471: 468: 462: 459: 453: 450: 447:Menachot 104a 444: 441: 435: 432: 429: 423: 420: 414: 411: 405: 402: 396: 393: 387: 384: 373: 369: 363: 360: 356: 353: 350:Drew Kaplan, 347: 344: 336: 335: 330: 326: 321: 320:public domain 312: 311: 307: 302: 299: 296: 293: 292: 291: 288: 285: 280: 278: 274: 265: 263: 260: 254: 251: 249: 240: 235: 232: 229: 223: 221: 217: 212: 208: 206: 202: 200: 196: 195:Judah ha-Nasi 189: 185: 180: 173: 171: 169: 168: 162: 159: 153: 151: 147: 143: 138: 136: 135:religious law 132: 126: 124: 120: 116: 112: 107: 105: 101: 97: 93: 89: 85: 77: 75: 73: 63: 59: 55: 51: 47: 43: 39: 33: 19: 2177:Rabbi Nathan 2131: 2041:Rabbi Ilai I 1956:Rabbi Tarfon 1915:Abba Hilkiah 1773:Bnei Bathyra 1671: 1530: 790: 786: 781: 763: 754: 745: 736: 727: 718: 709: 700: 691: 682: 673: 664: 659:Menachot 29b 655: 646: 637: 628: 619: 610: 601: 596:Menachot 18a 592: 580:. 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Index

Judah ben Ilai
Judah the Prince
Mishnaic Hebrew
rabbi
Tannaim
Mishnah
amora
Usha
Galilee
Rabbi Ilai I
Eliezer ben Hurcanus
Rabbi Akiva
Rabbi Tarfon
ordained
Judah ben Bava
Roman Empire
Hadrian
Simeon ben Gamaliel II
religious law
Hasideans
Essenes
Sabbath
bet midrash

Ein Zeitim
Israel
Judah ha-Nasi
Ein Zeitim
Obadiah of Bertinoro
Italian

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