279:. He argues that, because of the structural negativity of being, there is a fundamental "moral disqualification" of human beings due to the impossibility of nonharming and nonmanipulating others. Nonharming and nonmanipulating others is called by him the "Minimal Ethical Articulation" ("MEA"; previously translated into English as "Fundamental Ethical Articulation" and "FEA"). The MEA is violated by our structural "moral impediment", by the worldly discomforts – notably pain and discouragement – imposed on us that prevent us from acting ethically. Cabrera argues that an affirmative morality is a self-contradiction because it accepts the MEA and conceives a human existence that precludes the possibility of not-harming or not-manipulating others. Thus he believes that affirmative societies, through their politics, require the common suspension of the MEA to even function.
589:
attention to Latin
American sources so that the history of philosophy on the continent does not continue to be ignored by local philosophers and that the work of these philosophers be as much discussed as that of European sources, (2) A stimulus to philosophy that is not merely from Latin America nor about Latin America, but from Latin America where the local starting point is made explicit, (3) The practice of appropriation in which philosophers from other contexts are placed in discussions of interest to Latin America. This practice can be found in important philosophical works in Latin America such as that of
390:, phenomenological and meta-critical. Looking through the prism of negativity, Cabrera shows how the four above types of philosophies of language fail at a common point: their incapacity to fight against the failures of meaning. For the analytics, the point presents itself in the "meaninglessness" of expressions which is treated as a limit beyond which one should not go. However, according to Cabrera, this analytic objectivism excludes fundamental dimensions of the problem of meaning, such as time and lived experience. Phenomenology expands the analytic semantic horizon with the dimension of
554:
treatment amongst many others that are inadequate and wrong. In
Cabrera's view, according to the affirmative approach, the multiplicity of answers given by philosophy is a mistake which must be "resolved" in some way. On the other hand, according to the negative approach, the multiplicity of answers given by philosophy is not a mistake, but its most natural development. The negative approach to argumentation is concerned with treating one's own position and perspective not as a unique truth, but as one of many within an extensive and complex
584:
developed around commenting
European (and, to a lesser extent, North American) philosophers, and this emphasis has developed as a corollary of the idea that philosophy is done only with reference to European philosophers and no Latin American is encouraged to challenge this hegemony. Alongside this inhibition of Latin American philosophy is the idea that what is European is universal while what is Latin American is merely local or national. He makes a diagnosis in the form of "acervo T" ("T collection"), theses on the hegemony of
419:. Cabrera's philosophy of language is a philosophy of confrontations between philosophies, which can only be made under the sign of resignation in finitude and negativism. He argues that not one of the kinds of philosophies of language that have been side-by-side in the last century and a half can, by itself, account for the complexity of the human. It is in this sense that, for Cabrera, all understanding is, ultimately, a self-sustaining illusion.
609:, Cabrera documents the problems of self-reliant inventive philosophy in Brazil; the book describes the environment of suppression of philosophical intuition in its many mechanisms attending to what is specific in the Brazilian colonized context. The book portrays what it means to philosophize from somewhere and tries to present alternatives to the philosophical commentary that can flourish even in a hostile environment.
31:
287:. Cabrera also argues that a human being adopting negative ethics should not only abstain from procreation, but also should have a complete willingness for an ethical death, by immediate suspension of all personal projects in benefit of a political fight or an altruistic suicide, when it becomes the least immoral course of action.
204:. He is a retired professor of the Department of Philosophy at the University of Brasília and former head of the department. Previously he taught in Argentina, at the National University of Córdoba, the University of Belgrano and then in Brazil at the Federal University of Santa Maria. He is best known for his works on "
454:
contents of life. The critique to the alleged empty generality of logic goes in this direction as well as the proposal of a lexical logic of predicative connections, in an attempt to lend to lexical analysis a formal dimension, but loaded with content. The specific work on concept networks in lexical
333:
Cabrera considers cinema one of the most fruitful means for the generation of concepts of a logopathic type, specifically denominated by him as "concept-image", as opposed to "concept-idea", the apathetic type of concept. He believes that cinema, by its powerful audiovisual means of expression, would
583:
A central idea he came to defend is that the current status of philosophy in many Latin
American countries is a product of the way philosophy is taught, researched, and written by local institutions that are subordinate to the international scene. Professional philosophy in these countries have been
422:
Logic for
Cabrera is often linked to three fundamental principles: (1) The object that propositions deal with is indeterminate and general, (2) Logic applies to ordinary reasoning, albeit with some effort, and (3) Logic is formal rather than lexical, that is, based on the structural and non-semantic
282:
Cabrera's negative ethics is supposed to be a response to the negative structure of being, acutely aware of the morally disqualifying nature of being. Cabrera believes children are usually considered as mere aesthetic objects, are not created for their own sake but for the sake of their parents, and
612:
For
Cabrera, it is important to understand from where philosophy in Latin America is made: it is made from invaded, looted, dominated countries that have been placed in intellectual subservience. He claims that this makes the philosophy produced there different from all European philosophy – and it
337:
On the other hand, Cabrera believes that throughout history of
European philosophy, at various moments, written philosophy – the opposite of visual philosophy – has also been logopathic, it has thought through affections, but without assuming it openly, while cinema usually has been seen only as a
588:
philosophy; this collection of theses is understood by
Cabrera as being tacitly adopted by most of the Latin American philosophers. In opposition to this colonial order, Cabrera proposes and recommends several practices concerning the teaching and practice of philosophy, among them: (1) A greater
398:
is only an inauthentic correlate, essentially objective) without the problem of meaninglessness being tamed. It remains for phenomenology, however, the temporality and historicity that hermeneutics adds to the approach of the problem, which is called "misunderstanding". Hermeneutic falls into the
326:, Julio Cabrera proposes the notion of "logopathy" (from Greek: "logos" – "reason" and "páthos" – "feelings"), that is, of "cognitive-affective concepts", treating them as capable of putting in question the traditional view of philosophy about concepts, which he calls apathetic and tied to purely
266:
Cabrera develops an ethical theory, negative ethics, that is informed by this phenomenological analysis. He argues that there has been an unwarranted prejudice in ethics against non-being, a view he calls "affirmativity". Because affirmative views take being as good, they always view things that
426:
His intuition in this field of research is the same as in others: the intersections of traditions enriches thought and is essential to account for the human condition. Thus, logical formalization is important for thinking about existence, just as the issues of human existence are essential for
410:
Cabrera strongly criticizes the analytic approach to language for its denial of everything that is not objective. But according to him, also the other philosophies of language show their faults, from phenomenology to hermeneutics and even meta-criticism harboring therapies redeeming only in an
283:
are thrown into a structurally negative life by the act of procreation. Procreation is, Cabrera argues, a harm and a supreme act of manipulation. He believes that the consistent application of normal moral concepts – like duty, virtue or respect – present in most affirmative moralities entails
553:
Cabrera also develops a negative approach to argumentation in the field of informal logic, a pessimistic parallel theory to his negative ethics. For him, an affirmative approach to argumentation is one in which philosophical problems are considered to have one solution or at least an adequate
381:
For
Cabrera, philosophies of language are philosophies for which language does not matter in so far as it merely conveys something, but insofar as it constitutes – and implements – concepts and structures of understanding of the world. From this large sense of the term, he identifies four
613:
is important for him to stress that no philosophy is born universal. Cabrera notes that philosophy in Brazil, especially made in departments in the academy, is particularly blind to the sources of Latin
American thought, both from the classics (
661:
thought and which does not pass through Europeans (nor Greeks) until the nineteenth century. The idea is to read nineteenth-century European philosophers who challenged intellectualist and Christian traditions, such as Arthur Schopenhauer,
596:
Cabrera has defended the crossing of boundaries between traditions and has on many occasions shown the potential for fertilization stemming from the juxtaposition, friction and debate between philosophies originating from analytical and
558:
web of approaches and perspectives, that speak and criticize mutually without discarding one another, although each of such positions may be fiercely maintained based on its perspective and assumptions, supported on defensible grounds.
334:
provide a "superpotentiation" of conceptual possibilities, and therefore, of the establishment of the experience of the film, indispensable to the development of the concept-image, with the consequent increase of affective impact.
353:, where in a debate through letters with Marcia Tiburi, he discusses the subject from the perspective that, long before the invention of the cinema, philosophy was already "filming" ideas through images, and also in articles
338:
mere affective phenomenon, without relevant cognitive power. His notions of logopathy and concept-image seek to eliminate this dichotomy, pointing to the affectivity of the intellect and the cognitiveness of affections.
601:
traditions. Over time, he extended this metaphilosophical approach in the direction of making it an element of the struggle against what he began to clearly see as the colonized state of philosophy in Latin America.
330:
concepts. Cabrera sustains that logopathic philosophy is of the order of meaning, and not of truth, and that it adds affective elements of judgment to these traditional intellectual view of concepts.
579:
The problem is that they come here and talk about their philosophical problems in their language, and we go there and talk about their philosophical problems in their language.
1469:
Três ensaios sobre a repetição: Kierkegaard, Jarmusch, Hitchcock, Van Sant e três damas que desembarcam antes de chegar (Uma reflexão transversal sobre escrita e imagem)
1022:
Três ensaios sobre a repetição: Kierkegaard, Jarmusch, Hitchcock, Van Sant e três damas que desembarcam antes de chegar (Uma reflexão transversal sobre escrita e imagem)
359:
Três ensaios sobre a repetição: Kierkegaard, Jarmusch, Hitchcock, Van Sant e três damas que desembarcam antes de chegar (Uma reflexão transversal sobre escrita e imagem)
259:. Cabrera has called his work an attempt to put together Schopenhauer and Heidegger, introducing a determinant judgement of the value of being into the analysis of
427:
understanding thinking and logic. This conception of philosophy owes the hardly unorthodox intersections that Cabrera did in his studies of logic, connecting
1779:
1774:
657:
and Santiago Castro-Gómez), known only in isolated expert communities. His proposition is a course in the history of thought that begins with pre-Columbian
399:
basic "distortions of meanings", something stronger than "meaninglessness" and "misunderstanding", a subject of meta-critical philosophies, represented by
224:" insofar as there are negative components of life that are inevitable, constitutive and adverse: as prominent among them Cabrera cites loss, scarcity,
458:
His work on logic also proceeds to a revision of the history of logic. An outline of his version of the history of logic would be as follows: (1) The
423:
connections in language. Cabrera constructs his thought in this area by criticizing each of these three basic premises of the logical tradition.
275:. Cabrera criticizes affirmative ethics for asking how people should live without asking the radical question of whether people should live
208:" and cinema and philosophy. Other areas of philosophy that he deals with are philosophy of language, logic and Latin American philosophy.
1210:
Después del holocausto fundador. La singularidad y carácter incomprensible del holocausto como mecanismo ocultador del exterminio indígena
1534:
Margens das filosofias da linguagem: conflitos e aproximações entre analíticas, hermenêuticas, fenomenologias e metacríticas da linguagem
757:
Margens das filosofias da linguagem: conflitos e aproximações entre analíticas, hermenêuticas, fenomenologias e metacríticas da linguagem
205:
1794:
101:
63:
1365:
1166:
Excesso, ausência e decepção das significações: uma reflexão ético-semântica a partir de um fato traumático da história argentina
1306:
Políticas negativas y ética de la libertación. ¿Es posible ser um pessimista revolucionário? (Mi encuentro con Enrique Dussel)
969:
1424:
1623:
294:
is one of his most systematic defenses of negative ethics, but he has also explored the same ideas in other works, such as
1282:
519:
1530:
654:
455:
logic was developed in partnership with the physicist Olavo Leopoldino da Silva Filho, from the University of Brasilia.
638:
1330:
244:
1204:
Filosofar acadêmico e pensamento insurgente (Dis-pensando a filosofia a partir de Oswald de Andrade e Raul Seixas)
614:
507:
105:
1574:
976:(23). Translated by Rodrigo Menezes. Desterro: Revista de Tradução Literária e Biblioteca Digital: 44–58. 2021.
1612:
A questão da filosofia no Brasil no contexto da reflexão sobre civilização e barbárie no pensamento argentino
1608:
1784:
1125:
Redes predicativas e inferências lexicais. Uma alternativa a lógica formal na análise de linguagens naturais
650:
634:
241:
240:. According to Cabrera they form the basic structure to human life, which he analyzes through what he calls
77:
869:
La cuestión ético-metafísica: valor y disvalor de la vida humana em el registro de la diferencia ontológica
1769:
1358:
919:
Quality of human life and non-existence (Some criticisms of David Benatar's formal and material positions)
598:
547:
133:
97:
1160:
Por qué no agrado a los rebeldes (Acerca de la crítica de Gonzalo Armijos a mi texto sobre Kant y Austin)
1050:
Estéticas contemporáneas 9, Medellín-Bogotá: Universidades Bolivariana, Uniclaretiana y Santo Tomás, 2017
841:, Thinking, The journal of philosophy for children. volume 13, number 3, Montclair State University, 1997
1789:
1242:
675:
626:
48:
1518:, Estéticas contemporáneas 9, Bogotá-Medellin: Universidad Claretiana, Universidad Santo Tomás, 2017.
1267:
851:
Para uma defesa nietzschiana da ética de Kant (a procura do super-homem moral) Uma reflexão semântica
663:
575:, Cabrera began to enunciate the problem of colonization in philosophy in a succinct and direct way:
511:
436:
220:, Julio Cabrera presents his theory about the value of human existence. Human life, for Cabrera, is "
667:
642:
440:
383:
256:
252:
815:
Introduction to a Negative Approach to Argumentation: Towards a New Ethic for Philosophical Debate
678:), as creating ideas whose origins already existed in the Amerindian ways of living and thinking.
1593:
567:
Cabrera argues that there are epistemic injustices associated with the practice of philosophy in
87:
1413:
Cine, 100 años de filosofia: Una Introducción a la Filosofia A Traves del Análisis de Películas
743:
Cine, 100 anos de filosofia: Una Introducción a la Filosofia A Traves del Análisis de Películas
324:
Cine, 100 años de filosofia: Una Introducción a la Filosofia A Traves del Análisis de Películas
1452:
977:
945:, Latino-americana de Bioética, volume 14, number 2, Bogotá, 2014 (co-author with M. Salamano)
618:
530:. (9) Three conceptions of logic in the passage from the nineteenth to the twentieth century:
523:
491:
483:
1428:
De Hitchcock a Greenaway pela história da filosofia: novas reflexoes sobre cinema e filosofia
763:
De Hitchcock a Greenaway pela história da filosofia: novas reflexoes sobre cinema e filosofia
343:
De Hitchcock a Greenaway pela história da filosofia: novas reflexoes sobre cinema e filosofia
527:
503:
444:
248:
1712:
1704:
630:
1109:, Pragmatics and Cognition, volume 9, number 2, Amsterdam: John Benjamins Publishing, 2001
341:
Cabrera gave continuity to the exposition of his cinema-philosophy thinking in books like
327:
1290:
Crítica de la moral afirmativa: Una reflexión sobre nacimiento, muerte y valor de la vida
1253:
733:
Critica de La Moral Afirmativa: Una Reflexión Sobre Nacimiento, Muerte y Valor de La Vida
1699:
1206:, Ideação, Bahia: Universidade Federal de Feira de Santana, number 35, January–June 2017
1091:
O mundo como sentido e referencia: semântica e metafísica em Wittgenstein e Schopenhauer
1385:
Discomfort and Moral Impediment: The Human Situation, Radical Bioethics and Procreation
1286:
A critique of affirmative morality (A reflection on death, birth and the value of life)
809:
Discomfort and Moral Impediment: The Human Situation, Radical Bioethics and Procreation
737:
A critique of affirmative morality (A reflection on death, birth and the value of life)
590:
539:
451:
412:
395:
391:
308:
Discomfort and Moral Impediment: The Human Situation, Radical Bioethics and Procreation
218:
A Critique of Affirmative Morality (A reflection on Death, Birth and the Value of Life)
1763:
845:
A controvérsia de Hegel e Schopenhauer em torno das relações entre a vida e a verdade
671:
622:
531:
515:
479:
432:
404:
149:
1067:
Cortando árboles y relaciones. Una Reflexión escéptica en torno de un tema de Searle
1629:, Brasileira de Humanidades, Nabuco, number 2, November 2014/January/February 2015.
646:
585:
475:
284:
221:
1456:
Para una des-comprensión filosófica Del cine: el caso Inland Empire de David Lynch
1006:
Para una des-comprensión filosófica Del cine: el caso Inland Empire de David Lynch
963:
History of antinatalism: how philosophy has challenged the question of procreation
355:
Para una des-comprensión filosófica Del cine: el caso Inland Empire de David Lynch
887:, Poliedro. Faces da Filosofia. Publit, soluções editoriais, Rio de Janeiro, 2006
823:. Porto Alegre: RS: Editora Fi, 2019 (co-author with H. Bensusan and A.M. Wunsch)
1700:
Books and articles in the institutional repository of the University of Brasília
931:
Impossibilidades da moral: filosofia da existência, naturalismo e ética negativa
839:
Children's philosophy and children's sexuality: some remarks on Lipman and Freud
568:
471:
428:
387:
268:
1751:
1638:
510:: what the official history took and what it didn't analyze. (6) Formal logic,
177:
1743:
1730:
1725:
1720:
1172:
Exclusão intelectual: a invisibilidade da ética brasileira no contexto mundial
658:
543:
535:
499:
487:
197:
1387:, Newcastle upon Tyne: Cambridge Scholars Publishing, 2019 (English edition)
981:
811:, Newcastle upon Tyne: Cambridge Scholars Publishing, 2019 (English edition)
467:
463:
450:
Cabrera's work has the expectation of allying the formal instruments to the
416:
400:
194:
52:
30:
937:
A possível incompatibilidade entre culturalismo e filosofias da existência
1721:
Laureate of the Fundación Jaime Roca 2014 prize in the field of bioethics
1244:
Biogram on Conselho Nacional de Desenvolvimento Científico e Tecnológico.
572:
495:
1726:
Interview in Diálogos on UnB-TV, about philosophy in Latin America, 2015
1288:, Brasília: Julio Cabrera Editions, 2014 (English edition). J. Cabrera,
1200:, Cahiers critiques de philosophie, number 16, Harmann, Paris VIII, 2016
1063:, Latinoamericana de Filosofía, vol.VIII, no.1, Buenos Aires, March 1982
267:
threaten this hegemony as bad; particularly things like abstention from
1381:
Mal-estar e moralidade: situação humana, ética e procriação responsável
805:
Mal-estar e moralidade: situação humana, ética e procriação responsável
272:
229:
1745:
Birth as a bioethical problem: first steps towards a radical bioethics
891:Ética e condição humana: notas para uma fundamentação natural da moral
1599:, Signo, Santa Cruz do Sul, volume 42, number 73, January/April 2017.
1396:
1327:
A Ética e Suas Negações, Não nascer, suicídio e pequenos assassinatos
1085:
Como fazer coisas-em-si com palavras (Uma leitura austineana de Kant)
927:, Estudos Filosóficos, number 7, São João del Rei, July–December 2011
721:
A Ética e Suas Negações, Não nascer, suicídio e pequenos assassinatos
555:
260:
201:
117:
1149:, Signo, Santa Cruz do Sul, volume 42, number 73, January/April 2017
1115:, Tempo da Ciência, volume 10, numbers 19-20, Toledo: Unioeste, 2003
1458:, Enl@ce, year 6, number 2, Maracaibo: Universidad del Zulia, 2009.
1747:
conference at the University of Brasília (English subtitles), 2018
1687:, A.V. Flores, W. Frank (eds.), Goiânia: Phillos, 2018, pp. 12–56.
1627:
Europeu não significa universal, brasileiro não significa nacional
1182:
Europeu não significa universal, brasileiro não significa nacional
1119:
Es realmente la lógica tópicamente neutra y completamente general?
459:
237:
233:
141:
1008:, Enl@ce, year 6, number 2 Universidad del Zulia, Maracaibo, 2009
1220:
Esboço de una introducción al pensamiento desde 'América Latina'
747:
Da Aristotele a Spielberg. Capire la filosofia attraverso i film
470:
and beyond. (3) The logic of the connections of meanings in the
225:
125:
1192:
Filosofia e Libertação. Homenagem aos 80 anos de Enrique Dussel
1681:
Esboço de una introducción al pensamiento desde América Latina
1131:
Três graus de divergência lógica: Hegenberg, Da Costa, Sampaio
1075:, Portuguesa de Filosofia, volume XLIII, part 1–2, Braga, 1987
1188:
Tres críticas a la Erótica de la liberación de Enrique Dussel
1101:
Acerca da expressão Das Nichts nichtet. Uma leitura analítica
939:, Estudos Filosóficos, Papemig, number 11, July–December 2013
915:, Unesco, Universidad Nacional de Colombia, Redbioética, 2008
751:
O Cinema Pensa: Uma Introdução À Filosofia Através dos Filmes
1079:
Contra la condenación universal de los argumentos ad hominem
1547:
Inferências Lexicais e Interpretação de Redes de Predicados
783:, Brasilia: LGE, 2009 (co-author with T. Lenharo di Santis)
769:
Inferências Lexicais e Interpretação de Redes de Predicados
550:: what the official story took and what it didn't analyze.
1095:
Filosofia, Lingüística, Informática. Aspectos da Linguagem
817:, Newcastle upon Tyne: Cambridge Scholars Publishing, 2019
771:, Brasília: UnB, 2007 (co-author with O.L. Da Silva Filho)
693:
Problemas de Estética e Linguagem. Uma abordagem analítica
739:, Julio Cabrera Editions, Brasília 2014 (English edition)
1133:, Ergo, number 20, Xalapa: Universidad Veracruzana, 2007
701:, Porto Alegre: Movimento, 1985 (co-author with R. Reis)
1081:, Manuscrito, volume XV, number 1, Campinas, abril 1992
863:
Sentido da vida e valor da vida (Uma diferença crucial)
1198:
Comment peut-on etre un philosophe français au Brésil?
322:
In his first book about cinema-philosophical thought,
263:, and putting morality above life, against Nietzsche.
1292:, Barcelona: Gedisa, 1996 (original Spanish edition).
1685:
Problemas do pensamento filosófico na América Latina
1614:, lecture given at Unisinos University, 14 May 2009.
1488:, Per la Filosofia, Pisa-Roma: Fabrizio Serra, 2015.
1258:, Serie Entrevistas, Fundación Dr. Jaime Roca, 2014.
1224:
Problemas do pensamento filosófico na América Latina
1127:, São Leopoldo: Filosofia-Unisinos, maio-agosto 2006
1034:, Per la Filosofia,, Pisa-Roma: Fabrizio Serra, 2015
933:, Filosofia Unisinos, 13, São Leopoldo, October 2012
745:, Barcelona: Gedisa, 1999 (second edition em 2015);
735:, Barcelona: Gedisa, 1996 (second edition in 2014);
1670:, Córdoba: Ediciones del Copista, 2010, Essays 1–7.
1597:
Introduçao a uma abordagem negativa da argumentaçao
1415:, Barcelona: Gedisa, 1999 (second edition in 2015).
1147:
Introduçao a uma abordagem negativa da argumentaçao
801:, São Paulo: Senac, 2013 (co-author with M. Tiburi)
571:contexts such as in Latin America. In a lecture in
172:
156:
111:
93:
83:
73:
59:
43:
21:
1369:Porque te amo, Nao nascerás! Nascituri te salutant
1362:Porque te amo, não nascerás! Nascituri te salutant
847:, Veritas, volume 42, number 1, Porto Alegre, 1997
781:Porque te amo, não nascerás! Nascituri te salutant
753:, Rio de Janeiro: Rocco, 2006 (Portuguese edition)
304:Porque te amo, não nascerás! Nascituri te salutant
1657:, Córdoba: Ediciones del Copista, 2010, Essay 10.
1565:, Unijuí: Unijuí, 2010. (second edition in 2013).
1214:Ética y Política en la filosofía de la liberación
881:, Philósophos, volume 11, number 2, Goiânia, 2006
593:with which Cabrera maintained published debates.
35:Julio Cabrera in 2010, at the launch of his book
1168:, São Leopoldo: Unisinos, 19, January–April 2011
1103:, Philósophos, volume 3, number 2, Goiania, 1998
1087:, Philósophos, volume 1, number 1, Goiania, 1996
865:, Philósophos, volume 9, number 1, Goiânia, 2004
1755:– English translations of Julio Cabrera's texts
1501:, La Cueva de Chauvet, La Plata: Malisia, 2016.
1486:Existencia naufragada. Los 4 viajes del Titanic
1176:Bioéticas, poderes e injustiças: 10 anos depois
1032:Existencia naufragada. Los 4 viajes del Titanic
853:, Cadernos Nietzsche, volume 6, São Paulo, 1999
795:, Unijuí: Unijuí, 2010 (second edition in 2013)
727:El lógico y la bestia. Diversión para filósofos
577:
363:Existencia naufragada. Los 4 viajes del Titanic
1668:Análisis y existencia: pensamiento en travesía
1655:Análisis y existencia: pensamiento en travesía
1400:A moral do começo: sobre a ética do nascimento
1325:, São Paulo: Mandacaru, 1989 (second edition:
1310:Análisis y existencia: pensamiento en travesía
1121:, Ergo, Xalapa-Veracruz, number 12, março 2003
1040:, La Cueva de Chauvet, La Plata: Malisia, 2016
821:A moral do começo: sobre a ética do nascimento
787:Análisis y existencia: pensamiento en travesía
719:, São Paulo: Mandacaru, 1989 (second edition:
666:and Friedrich Nietzsche (and their precursors
312:A moral do começo: sobre a ética do nascimento
1473:Literatura e Cinema. Encontros contemporâneos
1026:Literatura e Cinema. Encontros contemporâneos
749:, Milano: Mondadori, 2000 (Italian edition);
8:
1557:
1555:
1526:
1524:
1367:English translation of the first chapter of
1332:English translation of the first chapter of
1178:, Brasília: Cátedra Unesco de Bioética, 2012
1113:Nada e negação (Entre Wittgenstein e Sartre)
1073:Lenguaje valorativo como lenguaje metafísico
879:O imenso sentido do que não tem nenhum valor
859:, Dianoia, volumen XLIX, number 52, May 2004
707:, São Paulo: Universidade de São Paulo, 1987
1300:
1298:
921:, Redbioética, Unesco, 2, January–June 2011
1536:, Brasília: UnB, 2003 (reprinted in 2009).
1162:, Philósophos, volume 6, numbers 1-2, 2001
29:
18:
1184:, Nabuco: Brasileira de Humanidades, 2014
913:Diccionario Latino-americano de Bioética
1644:, Dianoia, XLIX, 52, 2004, pp. 111–124.
1312:, Córdoba: Ediciones del Copista, 2010.
1235:
1069:, Crítica, number 46, volume XVII, 1984
925:A ética negativa diante do culturalismo
759:, Brasília: UnB, 2003 (reprint in 2009)
247:, drawing freely from thinkers such as
1582:The negative approach to argumentation
1398:J. Cabrera, H. Bensusan, A.M. Wunsch,
1347:Ética Negativa: problemas e discussões
1137:Lógica y Dialéctica. Lecturas oblicuas
873:Estatuto epistemológico de la bioética
789:, Córdoba: Ediciones del Copista, 2010
775:Ética Negativa: problemas e discussões
546:, and phenomenology. (10) The case of
300:Ética Negativa: problemas e discussões
16:Argentine philosopher living in Brazil
1514:, in: F. Santamaria Velasco et alia,
1512:Cine, filosofía y filosofía analítica
1046:, in: F. Santamaria Velasco et alia,
1044:Cine, filosofía y filosofía analítica
382:philosophies of language, which are:
371:Cine, filosofía y filosofía analítica
7:
1402:, Porto Alegre: RS: Editora Fi, 2019
522:: Hegelian criticism of denial. (8)
1780:21st-century Argentine philosophers
1775:20th-century Argentine philosophers
1714:Insurgência negativa e cinema vazio
1383:, Brasília: UnB, 2018. J. Cabrera,
970:"For a Critique of Suicidal Reason"
711:Nuevos viajes de Gulliver (Cuentos)
1360:J. Cabrera, T. Lenharo di Santis,
14:
1706:Insurgencia negativa y cine vacío
1545:J. Cabrera, O.L. Da Silva Filho,
1475:, Porto Alegre: Dublinense, 2013.
1471:, in: Ri. Timm De Souza et alia,
1024:, in: Ri. Timm De Souza et alia,
885:O que é realmente ética negativa?
875:, Unam, Redbioética, Unesco, 2005
102:Federal University of Santa Maria
1731:Participation in the discussion
1329:, Rio De Janeiro: Rocco, 2011).
1093:, in: A. Naves, O. Araujo Vale,
1055:Philosophy of language and logic
1028:, Porto Alegre: Dublinense, 2013
959:Antinatalism and negative ethics
949:Sobre o raciocínio prático-moral
895:Ética: questões de fundamentação
377:Philosophy of language and logic
37:Diary of a Philosopher in Brazil
1716:– Portuguese channel on Youtube
1563:Diário de um filósofo no Brasil
1256:Entrevista al Dr. Julio Cabrera
793:Diário de Um Filósofo no Brasil
607:Diário de um filósofo no Brasil
155:
1212:, in: D. Pachon Soto et alia,
1143:, São Leopoldo: Unisinos, 2009
953:Manual de Ética. Editora Vozes
901:Suicídio. Aspectos filosóficos
723:, Rio de Janeiro: Rocco, 2011)
64:National University of Córdoba
1:
1222:, in: A.V. Flores, W. Frank,
909:Muerte, mortalidad y suicidio
905:Suicídio. Abordajes empíricos
699:Textos de Filosofia Subjetiva
520:Georg Wilhelm Friedrich Hegel
518:. (7) The logic in motion of
1708:– Spanish channel on Youtube
1190:, in: P. Carbonari et alia,
1061:Categoremas y validez lógica
1002:, São Paulo: Annablume, 2008
345:(a sort of second volume of
1216:, Bogotá: Desde Abajo, 2017
961:, in: K. Lochmanová (ed.),
474:. (4) Modern criticisms of
347:Cine: 100 anos de filosofia
1811:
1430:, São Paulo: Nankin, 2007.
1194:, Passo Fundo: Ifibe, 2015
777:, Goiânia: UFG, 2008 (ed.)
524:the logic of the induction
407:philosophies of language.
1795:Philosophers of pessimism
1443:, São Paulo: Senac, 2013.
1334:Projeto de Ética Negativa
1323:Projeto de Ética Negativa
1154:Latin American philosophy
1141:Cirne. Sistema e Objeções
943:Heidegger para a Bioética
911:, entries of dictionary:
765:, São Paulo: Nankin, 2007
717:Projeto de ética negativa
695:, Santa Maria: UFSM, 1985
655:Roberto Fernández Retamar
563:Latin American philosophy
542:, logic within analysis,
508:Gottfried Wilhelm Leibniz
462:conception of logic. (2)
296:Projeto de Ética Negativa
168:
69:
28:
1753:Misantropia e melancolia
1364:, Brasília: LGE, 2009.
1226:, Goiânia: Phillos, 2018
1174:, in: D. Porto et alia,
228:, conflicts, fragility,
1499:Repetición y cine vacío
1439:J. Cabrera, M. Tiburi,
1038:Repetición y cine vacío
807:, Brasília: UnB, 2018;
729:, Córdoba: Alción, 1995
713:, Córdoba: Alción, 1989
431:with Martin Heidegger,
367:Repetición y cine vacío
178:philosopherjuliocabrera
78:Contemporary philosophy
1733:Depressão e Felicidade
1549:, Brasília: UnB, 2007.
1016:O cinema e seus outros
639:José Carlos Mariátegui
615:Bartolomé de Las Casas
581:
548:Charles Sanders Peirce
496:philosophical analysis
413:psychoanalytic healing
134:Philosophy of language
106:University of Brasília
98:University of Belgrano
1349:, Goiânia: UFG, 2008.
1018:, Brasília: LGE, 2009
990:Cinema and philosophy
897:, Brasília: UnB, 2007
676:Jean-Jacques Rousseau
627:Juan Bautista Alberdi
318:Cinema and philosophy
236:, discouragement and
222:structurally negative
164:Cinema and philosophy
1642:Dussel y el suicídio
1107:Words, Worlds, Words
1000:A guerra dos pelados
857:Dussel y el suicídio
651:Miguel León-Portilla
637:) and contemporary (
512:transcendental logic
1578:Philosophy of logic
668:Michel de Montaigne
573:Unisinos University
441:Ludwig Wittgenstein
394:(of which analytic
257:Friedrich Nietzsche
253:Arthur Schopenhauer
1739:on TV Escola, 2017
1516:Cine y Pensamiento
1345:J. Cabrera (ed.),
1097:, Goiás: UFG, 1998
1048:Cine y Pensamiento
996:Recordando sem ira
951:, in: J. C. Brum,
871:, in: V. Garrafa,
705:A Lógica Condenada
506:. (5) The case of
88:Western philosophy
1012:Eutanásia poética
828:Selected articles
664:Søren Kierkegaard
635:José Enrique Rodó
492:scientific method
411:illusory manner:
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893:, in: A. Naves,
643:Edmundo O'Gorman
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193:is an
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