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belong to the internal (or mental) world of human cognition are beings of reason or rationality. Lorhard saw an important duality between the beings themselves and how we rationally discuss such being. He insisted that whenever we discuss the beings in the world with a view to their classification, we also need to reflect on the concepts we are using in doing so. This reflections at the meta-level formed an essential part of
Lorhard’s work.
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contrasting it variously with rational (rationalis), imaginary (imaginaria), and verbal (verbalis). Lorhard characterises being (ens) as “by which a being is what it is”. He then further describes how beings that relate to the external world exist independently of human cognition, while those that
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was also professor in
Marburg in logic, ethics, and mathematics at this time. Lorhard and Göckel probably met one or several times during 1607 sharing their views with one another. For whatever reason, his stay in Marburg was brief and he soon returned to his former position in St. Gallen. Lorhard
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Lorhard characterised human rationality as 'the natural light of reason'. This approach presupposes there is a unique true ontology that reflects to the world as it really is. This confidence in an order or code of nature that can be read and understood by
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who used these techniques in a school for young people expected to become national leaders. Kraft thought that a deeper understanding of ontological truths would help the students becoming better people ethically as well as having a better understanding of
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tools. Lorhard follows Ramus in believing that the students will gain a deeper understanding of the ontological truths through considering such diagrams. This became a very influential view on education across
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is central to
Lorhard’s ontology. By formulating ontology as concentrated on the knowledge by means of which we can understand the world it offers a description of the very foundation of scientific activity.
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Theatrum philosophicum, continens
Grammaticen Latinam, Graecam, et Hebraeam, Logicen, Rhetoricen, Arithmeticen, Geometriam, Musicen, Astronomicen, Ethicen, Physicen, Metaphysicen seu Ontologiam
96:" – probably appearing for the first time ever in a book. He uses "Ontologia" synonymously with "Metaphysica". The following year he received the offer of becoming Professor of
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Ogdoas
Scholastica, continens Diagraphen Typicam artium: Grammatices (Latinae, Graecae), Logices, Rhetorices, Astronomices, Ethices, Physices, Metaphysices, seu Ontologiae
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of universals further separated in two sets: the set of basic objects, and the set of attributes. Lorhard uses the
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Jacob
Lorhard’s Ontology: a 17th Century Hypertext on the Reality and Temporality of the World of Intelligibles
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as “the knowledge of the intelligible by which it is intelligible”. This emphasis on the
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In 1613, a second edition of
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Lorhard describes the ‘most common’ attributes of intelligibles as
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Liber de adeptione veri necessarii seu apodictici ...
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English translation by Sara L. Uckelman of
Chapter 8
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278:, Sangalli : Apud Georgium Straub, 1606.
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41:; 1561 – 19 May 1609) was a
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342:Categories
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86:St. Gallen
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234:existence
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