Knowledge (XXG)

Jacob ben Wolf Kranz

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tradition. The most famous fable of the Dubner Maggid is about the way in which he was able to find such fitting fables. When asked about this the Maggid replied: Once I was walking in the forest, and saw tree after tree with a target drawn on it, and at the center of each target an arrow. I then
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that year claiming plagiarism and forgery, Nissenboim agreed to print Flahm's preface in the succeeding reprints. The agreement is kept to this day. Several parables never published till modern times, but passed on orally in the family, have been written down by Moshe Kranc, a descendant of the
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came upon a little boy with a bow in his hand. "Are you the one who shot all these arrows?", I asked. "Yes!" he replied. "Then how did you always hit the center of the target?" I asked. "Simple," said the boy: "First I shoot the arrow, then I draw the target."
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As the author himself had given no name to it, Abraham Bär Flahm, its editor, at first intended to call it "Chobot ha-Lebabot he-Chadash" (The New Duties of the Heart, a reference to an 11th Century famous book); but out of respect for the author,
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Kranz was considered to be unrivaled preacher. Possessed of great eloquence, he illustrated both his sermons and his homiletic commentaries with parables taken from human life. By such parables he explained the most difficult passages of the
217:, he changed his mind. The editor also revised the work, and added to it a preface containing a sketch of Kranz's life, and glosses of his own under the title "Shiyyure ha-Middot". Moses Nissenboim of 221:
extracted from the author's "Ohel Ya'aqob" some of the parables, added some of funny stories in the Maggid's name and published them in one book entitled "Mishle Ya'aqob" ("The Parables of Jacob"
204:"Sefer ha-Middot" (n.p., 1862), ethics arranged in eight "gates" or sections, each section being divided into several chapters. This work resembles very much the "Hobot ha-Levavot" of 265: 367: 357: 276:
website, the name is listed Nisbaum, usually written in English as Nussbaum with the U vowel pronounced in Galicia as the IPA i (ee).
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Confronted with imposters there were several tests that Kranz would go through to prove he was the true Maggid, opening the
382: 308: 106:(Meseritz), where he served as a preacher. He stayed there for two years, and then became preacher successively at 130:, who, having recently recovered from a sickness and being unable to study, sought diversion in his conversation. 122:, and Zamość. He remained at Dubno eighteen years and is best known for being the Rabbi here. He left Dubno for 362: 103: 230:
Dubner Maggid, in a book about business and Jewish tales: "The Hasidic Masters' Guide to Management".
352: 347: 158: 292: 162: 142:. He was also an eminent rabbinical scholar, and on many occasions was consulted as an authority. 273: 255:
Introduction to Sefer Hamidot, and in the letter of dispute at the beginning of Flahm's Hagaddah.
377: 173:"Ohel Ya'aqov", a homiletic commentary on the Pentateuch abounding with graphic parables (i., 20: 341: 174: 169:
where he had preached, and was able to piece together parts of some other books.
99: 218: 127: 115: 91: 36: 222: 225:, 1886). Following an open letter by Abraham Flahm printed in the popular 226: 198: 195: 166: 66: 44: 139: 119: 107: 95: 87: 40: 318: 214: 205: 185: 178: 146: 135: 83: 70: 62: 49: 313: 123: 111: 269: 69:
designed to teach or illustrate an instructive lessons based on
268:(as seen Bidsprit website) the name is Nissenboim, but 194:"Emet le-Ya'aqov" (Zolkiev, 1836), a commentary on the 157:
All of Kranz's works were published after his death by
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on 18 December 1804. At the age of eighteen he went to
191:"Kokhab mi-Ya'aqov", a commentary on the "haft'arot"; 188:, 1819), a similar commentary on the Five Scrolls; 332:: "Jacob ben Wolf Kranz of Dubno (Dubner Maggid)" 246:Dubner Parable used at Israeli court of law, 2004 53:). (Alternative spelling of family name: Kranc) 319:Collection of parables from the Maggid of Dubno 149:at random, and inventing parables on the spot. 138:, and cleared up many perplexing questions in 334:by Herman Rosenthal and Max Seligsohn (1906). 8: 314:The North Jerusalem Maggid of Dubno Project 165:who found notes left over by the Maggid in 298:H. Margaliot, in Ha-Tzefirah, 1902, No. 8. 289:Bibliography: Sefer ha-Middot, Preface; 239: 181:, 1863; iv., 1861; v., Vienna, 1859); 7: 61:The Dubner Maggid is famous for his 161:with the permission of Kranz's son 90:זשעטל Zhetl)(now Dzyatlava), (then 24: 177:, 1830; ii., Zolkiev, 1837; iii., 14: 295:, Keneset Yisrael, p. 543; 368:18th-century Lithuanian rabbis 1: 126:at the request of the famous 17:Jacob ben Wolf Kranz of Dubno 98:) in about 1740 and died at 399: 358:People from Grodno Region 57:Famous fables and stories 32: 27:‎; 1741–1804), the 373:People from Dzyatlava 383:Rabbis from Vilnius 330:Jewish Encyclopedia 266:first edition cover 104:Międzyrzec Podlaski 270:in a later edition 82:Kranz was born at 264:According to the 159:Abraham Bär Flahm 118:(Lublin region), 390: 309:Beth Hatphutzoth 277: 262: 256: 253: 247: 244: 35:‎), was a 34: 26: 398: 397: 393: 392: 391: 389: 388: 387: 363:Belarusian Jews 338: 337: 305: 286: 281: 280: 263: 259: 254: 250: 245: 241: 236: 234:Reference Notes 184:"Qol Ya'aqov" ( 155: 80: 59: 12: 11: 5: 396: 394: 386: 385: 380: 375: 370: 365: 360: 355: 350: 340: 339: 336: 335: 326: 321: 316: 311: 304: 303:External links 301: 300: 299: 296: 290: 285: 282: 279: 278: 257: 248: 238: 237: 235: 232: 210: 209: 202: 192: 189: 182: 154: 151: 79: 76: 58: 55: 13: 10: 9: 6: 4: 3: 2: 395: 384: 381: 379: 376: 374: 371: 369: 366: 364: 361: 359: 356: 354: 351: 349: 346: 345: 343: 333: 331: 327: 325: 322: 320: 317: 315: 312: 310: 307: 306: 302: 297: 294: 291: 288: 287: 283: 275: 271: 267: 261: 258: 252: 249: 243: 240: 233: 231: 228: 224: 220: 216: 207: 203: 200: 197: 193: 190: 187: 183: 180: 176: 172: 171: 170: 168: 164: 163:Yitzhak Kranz 160: 152: 150: 148: 143: 141: 137: 131: 129: 125: 121: 117: 113: 109: 105: 101: 97: 93: 89: 85: 77: 75: 72: 68: 64: 56: 54: 52: 51: 46: 42: 38: 30: 29:Dubner Maggid 22: 18: 329: 272:(as seen on 260: 251: 242: 211: 156: 144: 132: 81: 60: 48: 28: 16: 15: 353:1804 deaths 348:1740 births 274:Hebrewbooks 33:מגיד מדובנא 342:Categories 128:Vilna Gaon 37:Lithuanian 324:Jew Dubno 92:Lithuania 25:יעקב קרנץ 378:Maggidim 227:Hagaddah 219:Przemyśl 199:Haggadah 196:Passover 167:Mezritch 67:parables 45:preacher 284:Sources 175:Józefów 140:Halakha 124:Vilnius 120:Kalisch 116:Włodawa 108:Zolkiev 96:Belarus 88:Yiddish 78:History 43:)-born 41:Belarus 223:Kraków 215:Bachya 206:Bachya 186:Warsaw 179:Vienna 147:Tanakh 136:Tanakh 100:Zamość 84:Zietil 71:Jewish 63:fables 50:maggid 21:Hebrew 293:Fuenn 153:Books 112:Dubno 94:now 65:or 344:: 114:, 110:, 23:: 208:. 201:; 86:( 47:( 39:( 31:( 19:(

Index

Hebrew
Lithuanian
Belarus
preacher
maggid
fables
parables
Jewish
Zietil
Yiddish
Lithuania
Belarus
Zamość
Międzyrzec Podlaski
Zolkiev
Dubno
Włodawa
Kalisch
Vilnius
Vilna Gaon
Tanakh
Halakha
Tanakh
Abraham Bär Flahm
Yitzhak Kranz
Mezritch
Józefów
Vienna
Warsaw
Passover

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