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university lecturer. His knowledge of the
Russian language enabled him to direct the French translation (six volumes) of a selection of Eisenstein's writings (including the Memoirs), and to publish his first essay, Montage Eisenstein (1978). Aumont's essential preoccupation for the next two decades has been an approach to film aes-thetics that gave full rein to the power of the image itself. The first major manifestation of this con-cern was L'Œil interminable (1989), which, at a time of doubt about the future of cinema as an art form, took stock of its place in the figurative arts. The aim of Aumont's work is more critical than historical, as shown by Du visage au cinéma (1992), which takes as its starting point the great silent cinema/talking cinema divide, then goes beyond it to investigate how one of the most nota-ble powers of film art, the close-up, has transformed the very notion of portraiture. More generally, the aim was to identify the power of the film image, and to give meaning to the metaphor "film thinks" (À quoi pensent les films, 1996, Comment pensent les films, 2021): images are tools for thinking, as well as particular manifestations of a human capacity to inform matter; this matter, when visual, has a power of its own that nourishes and distinguishes its propensity for thought. Among his works on aesthetics and the visual is a singular text (Amnésies, 1999), which was the first to focus on Jean-Luc Godard's Histoire(s) du cinéma. More recently, his studies of fiction in cinema (Limites de la fiction, 2014, L'interprétation des films, 2017, Fictions filmiques, 2018) have the particularity of never forgetting that fiction and fig-ure have the same etymology: fiction exists in cinema only on condition that it manifests itself in a certain image material, and to the benefit of certain image powers. Aumont has written for magazines such as Trafic, Cahiers du cinéma, art press, and has been on the editorial board of Cinémathèque and Cinéma, whose program was to combine history, aesthetics and criticism.
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His thought and analysis, rigorous and seductively expressed, have had a definite impact on the theoretical study of cinema, even beyond France's borders. His intellectual work, which began in the context of a film criticism magazine, took on a rational form when he became a teacher and then a
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Amnésies: fictions du cinéma d'après Jean-Luc Godard
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Doublures du visible. Voir et ne pas voir en cinéma
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321:Introduction Ă la couleur: des discours aux images
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370:Comment pensent les films. Apologie du filmique
207:in the late 1960s. He is professor emeritus at
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346:Dictionnaire théorique et critique du cinéma
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327:A quoi pensent les films
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