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The classic and elegant form of
Monsabré's discourses attracted the educated class of France. "His intense love of souls and apostolic zeal made his discourses throb with life, and his clear and profoundly theological mind enabled him to shed light even upon the most abstruse tenets of the faith,
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He had to wait four years for release from the diocese, as the bishop had received authorization from the Holy See to withhold that long his permission for newly ordained priests to enter a religious order. In May, 1855, he received his dimissorials, entered the novitiate at
224:, who lost no time in inviting Monsabré to occupy the pulpit of his cathedral. From this time on, Monsabré preached in the Cathedral of Notre Dame for twenty years. He conceived and executed the gigantic plan of expounding the whole system of Catholic
162:, where he gave the first indication of his eloquence. After preaching the Lenten sermons in Lyon, Monsabré was assigned to the convent of St. Thomas, in Paris, where he began to give conferences.
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From 1903 he lived in retirement. In that year the
Dominican convent in which he lived was confiscated by the government, and he was obliged to take refuge in a modest home, in which he died.
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15 June 1851, but soon felt he had a religious vocation. On the thirty-first of July, 1851, the feast of St. Ignatius, he celebrated his first Mass and thought seriously of entering the
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In 1871 he was sent to the
General Chapter of Ghent to represent his province and in 1898 to that of Avila as Definitor. His preaching closed with the oration delivered at
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of 1867 he gave conferences in the convent church. He preached then for a number of years in the principal cities of France, Belgium, and in London, conducting
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while his earnest and impassioned appeals to all the noblest impulses of man always met with an enthusiastic response."
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by the
Prussian troops, the conferences at Notre Dame were interrupted. On the capitulation of
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In 1890 he preached the Advent sermons in Rome. In 1891 he gave the same course in
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After interrupting this ministry for several years he took it up again. In the
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being noted for its eloquence and popular exposition of
Catholic dogma.
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321: This article incorporates text from a publication now in the
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Monsabré's published works consist of forty-eight volumes, the
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on the occasion of the fourteenth centenary of the baptism of
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155:, where he spent a year in solitude and prayer.
57:but its sources remain unclear because it lacks
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247:, he was invited to fill the vacancy in the
417:20th-century French Roman Catholic priests
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88:Learn how and when to remove this message
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337:. New York: Robert Appleton Company.
291:, April, 1907, 146; July, 1907, 289;
327:Herbermann, Charles, ed. (1913). "
189:, Paris, in 1869, as successor of
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276:L'exposition du Dogme Catholique
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131:Monsabré was ordained as a
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260:Clovis, King of the Franks
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115:– died 21 February 1907,
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334:Catholic Encyclopedia
309:Catholic Encyclopedia
241:Charles-Émile Freppel
220:and was succeeded by
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