594:, a distinguished scientist and former president of Ateneo de Manila University; Dr. Ma Lourdes A. Carandang, a renowned psychologist; and Dr. Patricia B. Licuanan, a pivotal figure in academia and higher education leadership. It also highlights the role of Fr. Bulatao's teaching assistants Dr. Maria Lourdes Llaneza-Ramos, Margarita (Gari) A. Ramos, and Dr. Gilda Dans-Lopez and his long-standing assistant of 30 years, Susan Cellano. The book unveils intriguing narratives, including Bernie Nepomuceno's discovery of her extraordinary talents during an 'altered state of consciousness' experience in Fr. Bulatao's class. It also features the story of John Wesley Y. Bayot, a protégé and now senior executive at
468:, was brought to the Jesuit Residence one night. He was struck by how Fr. Bulatao engaged with the girl within her own belief system, speaking to the Santo Niño and asking it to leave, which resulted in the girl snapping out of her state. Fr. Nebres highlighted how Bulatao accepted the girl's (and the girl's family's) worldview and interacted with her within it, rather than dismissing it as schizophrenia, dissociation, or hysteria. To Nebres, this was the embodiment of
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445:, Fr. Bulatao emphasized the importance of critically examining and verifying phenomena found in Philippine popular culture, like the works of Jaime T. Licauco, Tony Perez and the Spirit Questors, and similar sources. He cautioned against simply accepting such material at face value. Fr. Bulatao believed that a deeper understanding of the nature and workings of the
434:—can seem whimsical or irrational without the proper context. These elements, while seemingly outlandish to the uninitiated, were part of a deeply-informed and sophisticated strategy to engage clients within their cultural and spiritual frameworks, thereby enhancing the therapeutic alliance and the efficacy of the treatment.
233:(ASC) and echoes Freud's theory that dreams and symbolic language are pivotal in accessing and influencing the unconscious mind. In the Fr. Bulatao style, narratives and metaphors become the tools for engaging and transforming the unconscious, creating a deeply resonant and culturally-attuned therapeutic process.
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At sixteen, he joined the Jesuit novitiate in
Novaliches as a college freshman. He earned his theology degree from Woodstock College New York, followed by an MA in Experimental Psychology and a PhD in Clinical Psychology from Fordham University. Upon his return to the Philippines, he was appointed
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in celebration of Fr. Bulatao's centennial birthday. Edited by Mira Alexis P. Ofreneo, Maria
Lourdes Rosita A. Mesa, Gilda Dans-Lopez, and Susan L. Cellano, this book includes insightful conversations with 15 individuals who were meticulously chosen by the Fr. Bu Centennial Committee formed by the
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and Bayot clarified that Fr. Bulatao's approach was not about his endorsing supernatural or occult-like elements but about recognizing and utilizing the significant impact these beliefs had on his clients' psyches. By meeting his clients 'where they were,' in terms of their beliefs and worldviews,
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While Fr. Bulatao incorporated cultural beliefs into his therapeutic approach, this did not mean he blindly accepted all cultural practices outside the context of therapy. His integration of cultural elements was strategic and contextualized, not a wholesale endorsement of cultural traditions. He
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Pray for us, please, to see what you saw, to be fascinated by the unknown, to be unafraid, to be driven to explore the unexplored frontier, to have the courage to risk our lives in commitment even if we do not see everything appearing... Pray for us to be crazy, to be crazy enough to stand on our
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Bulatao attended St. Theresa's
College, Manila, under Mother Redempta. He continued to attend Jesuit schools for the rest of his academic life. He excelled academically, becoming the valedictorian of his 1939 high school class at the Ateneo de Manila, then located on Padre Faura Street in Ermita,
566:. This endeavor captured the narratives of his students, mentees, colleagues, and lifelong friends, unveiling the profound essence and extraordinary journey of Fr. Bulatao's life. The series, skillfully directed and written by Pauline Mangilog-Saltarin, was compiled into a three-part docuseries:
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Without a proper understanding of the theoretical underpinnings and the cultural sensitivity driving Fr. Bulatao's methods, some observers have mistakenly viewed his practices as mere superstitions or eccentricities. The reduction of his nuanced therapeutic approach to simple anecdotes—such as
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ingrained beliefs and narratives of his
Filipino clients, creating a more resonant and effective form of therapy. However, this approach, while innovative and respectful of cultural nuances, often led to oversimplifications and misinterpretations by those unfamiliar with the depth of his work.
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Fr. Bulatao's method deeply considered and incorporated the cultural and spiritual milieu of the
Philippines, where elements like animism, magic, and the supernatural play significant roles in daily life. By integrating these elements into his therapeutic practices, he tapped into the deeply
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Fr. Bulatao began teaching in 1946 at the Ateneo before leaving to pursue his postgraduate studies at
Fordham University. He returned to the Philippines and established the Ateneo de Manila's Department of Psychology in 1960, where he taught for almost five decades. He also helped found the
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The
Psychological Association of the Philippines (PAP) has honored Fr. Bulatao by naming a teaching award after him. In tribute to the founder of Ateneo Psychology, the Ateneo de Manila University has also renamed The Ateneo Psychological Services Center to The Ateneo Bulatao Center for
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Fr. Jaime C. Bulatao, SJ was born on
September 22, 1922, in Paco, Manila. His father, Dr. Emilio Bulatao, headed the Physiology Department at the University of the Philippines College of Medicine. His mother, Encarnacion Ungson, taught in the public school system before her marriage.
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Overall, the Fr. Bulatao style of hypnosis is a culturally-sensitive approach that respects and integrates the cultural backdrop of the client into the therapeutic process, making it a distinct and effective form of hypnotherapy, particularly for
Filipino clients.
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Dr. Emilio
Bulatao was a dedicated researcher, which was highlighted during the intense carpet-bombing at the close of World War II, Dr. Bulatao saved and brought along only his valuable research papers while fleeing their home in Paco, Manila.
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Father Bulatao died at the Ateneo's Jesuit Residence on the evening of February 10, 2015, following a brief hospitalization lasting four days. The specifics surrounding the cause of his passing were not disclosed by the University. He was 92.
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Following the success of the docuseries, Ateneo de Manila University and De La Salle University collaborated to adapt this visual tribute into a commemorative book. By 2024, this collaboration culminated in the publication of
265:'s principle of utilization, Fr. Bulatao respects and utilizes the client's cultural beliefs and narratives rather than challenging them, which fosters a more effective and respectful therapeutic environment.
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In a memo after Bulatao's death, the Psychology Department stated that although Bulatao received many awards for his contribution to psychology, he believed that his greatest achievement was teaching.
253:: Fr. Bulatao emphasizes the use of symbols, metaphors, hyperboles, and imagery in hypnosis, drawing parallels with dream interpretation, to facilitate a deeper engagement with the unconscious mind.
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Ateneo Psychology Department. The interviewees, who share a profound connection with Fr. Bulatao as educators, students, mentees, and friends, offer valuable insights into his life and influence.
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Psychological Association of the Philippines in 1962. Two years later, he co-founded the Philippine Guidance and Personnel Association along with colleagues from various local universities.
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245:: Fr. Bulatao incorporates Filipino animistic beliefs and spirituality into his hypnotherapy practice, recognizing and leveraging these elements to enhance therapeutic efficacy.
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The book offers a compelling collection of stories and insights from a notable ensemble, weaving a rich tapestry of diverse experiences. Among the featured contributors are
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The sophistication and efficacy of Father Bulatao's approach stems from his strategic use of cultural symbols and animistic beliefs that resonated deeply with his patients
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Bulatao was known for his innovative use of hypnosis in therapy and his exploration of Filipino animistic beliefs within a psychological context. His works include
87:'s Department of Psychology in 1960. The same department is now designated as a Center of Excellence by the Philippines Commission on Higher Education (CHED).
277:(ASC) and communicating in the language of the unconscious, this approach aims to influence the unconscious mind, promoting significant and lasting change.
726:
Alexis P. Ofreneo; Maria Lourdes Rosita A. Mesa; Gilda Dans Lopez; Susan L. Cellano, eds. (2004). "Trance·formation: The Power of the Unconscious Mind".
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83:, SJ, affectionately known as "Fr. Bu" to his friends, colleagues, and students, was a Filipino Jesuit priest and psychologist, for founding the
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John Wesley Y. Bayot, a student of Fr. Bulatao, summarized the key elements of the Bulatao style of hypnosis and hypnotherapy to include:
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In 2022, Dr. Maria Lourdes Rosita A. Mesa, the Director for Research at the Ateneo Bulatao Center for Psychological Services, led the
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Without grasping that cultural context, it's all too easy to reduce his work to simplistic caricatures that miss its true essence.
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head of Central Guidance Office of the Ateneo de Manila University. He established the Ateneo Department of Psychology in 1960.
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Fr. Bulatao's remains were interred at the Sacred Heart Novitiate Cemetery in Novaliches, Quezon City on February 14, 2015.
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226:(1992) merges conventional hypnotherapy techniques with the cultural and spiritual nuances of the Filipino society.
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In their interviews for the three-part 'Knowing Fr. Bu' docuseries produced by the Ateneo de Manila University,
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heads, to be able to imagine what life can be, who God is, who we can become, be who God dreams us to be
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578:. The series premiered on what would have been Fr. Bulatao's 100th birthday on September 22, 2022.
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Alexis P. Ofreneo; Maria Lourdes Rosita A. Mesa; Gilda Dans Lopez; Susan L. Cellano, eds. (2024).
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Alexis P. Ofreneo; Maria Lourdes Rosita A. Mesa; Gilda Dans Lopez; Susan L. Cellano, eds. (2024).
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and hypnotherapy classes at the Ateneo de Manila University. His distinctive method, outlined in
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Fr. Bulatao fostered a deeper level of trust and openness, crucial for effective therapy.
650:"CHED names 11 Centers of Excellence and 5 Centers of Development in the Loyola Schools"
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President Emeritus Award from the Philippine Guidance and Counseling Association (2006)
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National Social Scientist Awardee of the Philippine Social Science Council (1990).
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recounts an incident where a girl, believed by her family to be possessed by the
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National Book Awardee for the Social Sciences by the Manila Critics Circle (1992)
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and MA in Experimental Psychology, and later a PhD in Clinical Psychology from
955:"Consciousness Mapping: Exploring Your Relationships through the Star Matrix"
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John Wesley Y. Bayot, a protégé of Fr. Bulatao in his interview for the book
680:
Montiel, Cristina Jayme (2015). "Rev. Fr. Jaime C. Bulatao, SJ: 1922–2015".
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Gawad ng Pagkilala by the Pambansang Samahan ng Sikolohiyang Pilipino (1990)
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Consciousness Mapping: Exploring Your Relationships through the Star Matrix
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Fr. Bu, Seer of Minds and Hearts: The Legacy of Fr. Jaime C. Bulatao, SJ
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Fr. Bu, Seer of Minds and Hearts: The Legacy of Fr. Jaime C. Bulatao, SJ
1063:"Bulatao Teaching Award | Psychological Association of the Philippines"
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Fr Bu, Seer of Minds and Hearts: The Legacy of Fr. Jaime C. Bulatao, SJ
625:"Fr Bu, Seer of Minds and Hearts: The Legacy of Fr Jaime C Bulatao, SJ"
527: in this section. Unsourced material may be challenged and removed.
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182: in this section. Unsourced material may be challenged and removed.
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Fr Bu, Seer of Minds and Hearts: The Legacy of Fr Jaime C Bulatao, SJ
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Fr Bu, Seer of Minds and Hearts: The Legacy of Fr Jaime C Bulatao, SJ
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Achievement Awardee of the Philippine National Science Society (1987)
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at the Ateneo de Manila University, on February 11. Ateneo President
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855:"Phenomena and Their Interpretation: Landmark Essays, 1957-1989"
222:(2000) and earlier elaborated through his foundational work in
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Phenomena and Their Interpretation Landmark Essays 1957 - 1989
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Phenomena and Their Interpretation: Landmark Essays, 1957-1989
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Phenomena and Their Interpretation: Landmark Essays, 1957-1989
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Phenomena and Their Interpretation. Landmark Essays 1957-1989
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Phenomena and Their Interpretation: Landmark Essays 1957-1989
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Bulatao received several awards for his work, among others:
988:. De La Salle University Publishing House. pp. 82–83.
730:. De La Salle University Publishing House. pp. 78–89.
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Philippine Studies: Historical and Ethnographic Viewpoints
1041:. De La Salle University Publishing House. p. 165.
930:"Therapeutic Tales: Healing, Hypnotherapy and Father Bu"
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In his 1992 interview with Mayen Wijangco for the book
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Therapeutic Tales: Healing, Hypnotherapy and Father Bu
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806:"Jesuit psychologist Jaime Bulatao: 'Seer of hearts'"
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remained firmly committed to scientific principles.
1087:"Ateneno Bulatao Center for Psychological Services"
908:. Ateneo de Manila University Press. pp. xii.
297:A solemn funeral Mass was held in his honor at the
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229:The Fr. Bulatao approach perceives hypnosis as an
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778:"Father Bu: Jedi Master of unknown universe; 92"
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1155:Academic staff of Ateneo de Manila University
1013:. Ateneo University Press. pp. ix–xiii.
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543:Learn how and when to remove this message
474:, a core principle of Jesuit philosophy.
198:Learn how and when to remove this message
73:Dr. Emilio Bulatao and Encarnacion Ungson
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572:Fr. Bu: Father of Philippine Psychology
16:Filipino Jesuit priest and psychologist
65:Jesuit Priest, Psychologist, Professor
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447:altered states of consciousness (ASC)
273:: By mastering the ability to induce
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880:"(E-BOOK) Hypnosis and Hypnotherapy"
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525:adding citations to reliable sources
305:in his homily described Bulatao as "
180:adding citations to reliable sources
804:II, Paterno Esmaquel (2015-02-14).
90:He earned degrees in theology from
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959:Ateneo de Manila University Press
934:Ateneo de Manila University Press
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859:Ateneo de Manila University Press
834:Ateneo de Manila University Press
307:a seer—a seer of minds and hearts
1009:Bulatao, S.J., Jaime C. (1992).
576:Fr. Bu: Seer of Minds and Hearts
556:Psychological Services in 2015.
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479:Fr. Bu, Seer of Minds and Hearts
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830:"Technique of Group Discussion"
512:needs additional citations for
275:altered states of consciousness
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231:altered state of consciousness
214:Fr. Bulatao was known for his
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1145:20th-century Filipino Jesuits
355:Technique of Group Discussion
103:Technique of Group Discussion
92:Woodstock College in New York
592:Fr. Bienvenido F. Nebres, SJ
270:Transformation and Influence
756:Ateneo de Manila University
752:"Fr Jaime C Bulatao SJ, 92"
629:Ateneo De Manila University
85:Ateneo de Manila University
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776:Doyo, Ceres (2015-02-15).
1165:Fordham University alumni
904:Bulatao, Jaime C (1992).
420:clients interacting with
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220:Hypnosis and Hypnotherapy
111:Hypnosis and Hypnotherapy
1160:Woodstock College alumni
1150:People from Paco, Manila
460:Former Ateneo President
1140:Filipino psychologists
250:Symbolic Communication
694:10.1353/phs.2015.0009
258:Utilization Principle
521:improve this article
289:Later Life and Death
242:Cultural Integration
176:improve this article
303:Jose Ramon Villarin
263:Milton H. Erickson
96:Fordham University
39:September 22, 1922
737:978-971-555-724-5
706:Project MUSE
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1124:Categories
1097:2023-05-28
1072:2019-04-23
965:2024-03-22
940:2024-03-22
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840:2024-03-22
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762:2019-03-29
659:2024-03-24
635:2024-03-22
602:References
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466:Santo Niño
188:March 2024
140:Manila.
122:Early life
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135:Education
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