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364:, published in original English in 1968 though in large part based on the merger of two previous Swedish books. It juxtaposes a deeply personal tragedy – a suicide that Myrdal failed to prevent – with what he views as the irresponsible political detachment of himself and other Western intellectuals ("the whores of reason"), as they fail to intervene against an impending Third World War produced by the contradictions of capitalism. In its mixing of personal and political themes and its fragmented structure, it presaged Myrdal's later "I novels".
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935:, and an unusually prolific and eclectic writer, Myrdal published books and articles on a very broad range of topics, in addition to novels and plays. In Myrdal's writing, the line dividing art, literature, and politics is generally fluid, if at all existent; he will often dive into far-ranging historical and cultural exposés, circling back hundreds of years to contextualize a contemporary issue or personal experience.
1054:("A Second Reprieve", 2019) is a prime example of the later I novels. Although it dwells on his childhood years and on the conflicts with Alva and Gunnar, the central focus is on aging and death, loneliness, past loves, and sex. Throughout the book, Myrdal revisits his own past tellings of life events, revising narratives and correcting his own assertions from earlier books and even earlier chapters in the
776:, Myrdal argued that Marxists could – indeed, should – make common cause with conservative religious movements whenever they expressed genuine popular or class aspirations. He sought points of convergence between Christian and leftist ideas in Sweden, urging FiB/K to make room for non-Communist and even conservative cultural views; internationally, he took a positive view of Islamist groups like
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476:, he grew increasingly marginalized after many of his former supporters renounced their previous support of Marxist-Leninist politics. In contrast to many other 1960s-era leftist intellectuals, Myrdal made no concessions to the new intellectual climate; rather, he doubled down on his views to the point where he began to be viewed as a politically toxic figure.
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948:(1963) was not his first published book, but it became his breakthrough, including, to a lesser extent, on the international level. A semi-anthropological study, it offered a snapshot of life in a village in Mao's China, which was then largely isolated and little understood even in left-wing circles. He would later publish similar reports and
537:, where it established the Jan Myrdal Library, in which the author took up residence. However, the Society and Myrdal repeatedly clashed over various issues, political and financial. The Society also gives out the Lenin Award to a writer or filmmaker every year, which the first years also was called The Jan Myrdal Big Prize.
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type". In 1997, however, Myrdal publicly revised this opinion, saying he had come to the conclusion that although the protests had merit, the government crackdown had ultimately become necessary in order to prevent China from collapsing into internal conflict. Therefore, he said, "he question can not
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After ending his involvement with the Moscow-backed
Communist movement in the mid-1950s, Myrdal never again joined a political party, preferring to position himself as an independent thinker and writer. However, from 1968 to 1973 he headed the Swedish-Chinese Friendship Association. From 1971 to 1972
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In 2011 at the prize ceremony, Myrdal had this to say about our times: "Right now, it smells again like Europe 1914. The summer/autumn of 1914 therefore gives us excellent examples of precisely cultural worker behaviour. It’s not that strange. The ruling thoughts are the thoughts of the rulers, and
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Relations between Myrdal and his parents were troubled, as he would later relate in several books. At sixteen, he dropped out of high school to focus on writing and politics. He initially had little success as a journalist and an author, which he attributed in part to his political views and to the
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The Jan Myrdal
Society continues to operate the Jan Myrdal Library in Varberg, which is open to researchers. According to the Society, about a third of the volumes in the Library are held by no other Swedish library, testifying to Myrdal's decades of book-collecting in Sweden and abroad, including
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contingent. In a 2009 FiB/K article titled "Death to the
Occupiers!" he concluded that it equally correct to wish for the death of Swedish soldiers in Afghanistan in the 2000s as it had been to wish for the death of Soviet soldiers in Afghanistan in the 1980s, or British colonial troops a hundred
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on 30 October 2020, aged 93. Announcing his death, Jan Myrdal
Society chairwoman Cecilia Cervin wrote: "The person Jan Myrdal is dead. To wish peace upon his memory would be an expression of the bourgeois sentimentality that he loathed. So, instead: Read his works, visit and use his library, and,
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Myrdal married four times. His first two wives, Maj
Lidberg (1952–1956) and Nadja Wiking (1948–1952), bore him two children, Janken Myrdal (with Wiking) and Eva Myrdal (with Lidberg). Myrdal left both wives and their children at a young age, and, for most of his life, he would live with his third
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in billion-size proportion and a possible
Pacific war. If it was necessary, as I now believe, then it was right and moral. If it was not necessary, then it was wrong and criminal." This view met with little understanding in Sweden and would often be invoked by critics as evidence that Myrdal's
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conservatives to protest the new laws, arguing that legislators needed to respect social reality and children had a right to a legally recognized biological mother and father. However, he rejected accusations of homophobia, arguing that he had advocated for gay rights already in the 1940s and
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Toward the end of his life, Myrdal warned that the organized left was losing its footing within the working class, and insisted that the political task of
Marxists was to follow the working class and express its demands. He caused a stir among his own supporters by writing that the electoral
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Perhaps even more than the
Tiananmen Square controversy, Myrdal's position in Swedish public life suffered from his defense of Pol Pot's regime in Democratic Kampuchea. Although he argued that national wars of liberation and peasant rebellions were intrinsically brutal affairs, in which many
389:(FiB/K), a political-cultural monthly "for freedom of speech and of the press; for a people's culture and anti-imperialism".. He remained involved with the magazine for much of his life, and continued to pen a regular column in it until 2019. FiB/K garnered major attention when it broke the
1022:. The full suite of autobiographical material is non-chronological and contains numerous repetitions and reformulations. According to Anton Honkonen, the assembled autobiographical material comprises a total of fifteen volumes and more than 3,250 pages, spread over 57 years of publishing.
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In 1988, Myrdal had had to undergo open-heart surgery; the entire procedure was recorded and turned into an educational documentary shown on
Swedish television and in schools. His health again deteriorated in the 2010s, when he was in his eighties. A near-death experience by
465:("jagböcker"), for the rest of his life, telling and retelling his life in fragmentary stories interwoven with political and historical material. Increasingly, the I novels dealt with themes of aging, memory, and death. The last in the series would be his final book,
1072:, meaning, roughly, "writings". The word recalls Myrdal's own favored title, the archaically styled "skriftställare", rather than the more modern "författare", author. Myrdal described the series as an irregular one-man periodical. The last volume in the series was
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Myrdal was generally of the opinion that movements that genuinely express aspirations for national self-determination or working class interests must be supported on their own terms, in their own cultural and political context. For example, despite being a lifelong
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As a matter of public record and, indeed, as noted in Myrdal's own writings, several family members severed ties with him after personal conflicts, due to his abandonment of their relationships, or in protest of his portrayals of the Myrdal family. His last book
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Myrdal was a life-long
Marxist-Leninist, after breaking with the social democratic politics of his parents at an early age. He supported the politics of the Soviet-backed Swedish Communist Party in the 1940s and early 1950s, but later shifted to a pro-China,
431:. He had come to espouse the view that the Soviet Union had evolved into an even more menacing imperialist threat than the United States, urging Sweden to spend on national defense. He criticized post-Maoist China's adoption of market economics under
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invasion of Sweden could be imminent and decided to return. Jan initially protested, perceiving himself at that time as a naturalized American; he would later stress the role that his childhood in New York had in shaping his intellectual evolution.
657:. These groups magnified Myrdal's influence within the anti-war movement, when it was at its peak in terms of political and cultural influence. He later played a similar role in mobilizing a smaller but nonetheless energetic movement to oppose the
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became strongly associated with the controversy surrounding his tense relationship to his famous parents. Myrdal's unflattering portraits of his parents – even as he acknowledged their importance as intellectuals – caused a scandal at the time of
1987:Äktenskapet är – numera – en enkel juridisk form för att reglera inbördes ekonomi och arv och faderskap. Samkönade äktenskap är inte konstigare än mitt och Guns som av enkla skäl (hennes tioåriga sanatorietid) från början var medvetet barnlöst.
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achieved some international success when released in English in 1965, offering a then very rare socio-political study of life in rural China, albeit from a clear pro-Maoist perspective. Several of Myrdal's works were subsequently banned in the
271:. Myrdal referred to his abandonment of settled life and family, and his henceforth complete dedication to intellectual and political pursuits, as "the big life" ("det stora livet"), characterizing it as a choice that came to define his life.
857:. Myrdal argued that although Rushdie should enjoy freedom of speech and belief, Khomeini's fatwa was formally a correct expression of Islam in the Iranian context and the pro-Rushdie campaigns served anti-Muslim and imperialist interests.
913:"is not a socialist", Myrdal wrote, "she nevertheless expresses what is, in fact, class demands of the working class and the working people". In 2016, he demonstratively penned an article for the far-right newspaper
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years earlier. To Myrdal, Afghans would not find peace unless "ISAF soldiers, including the Swedish ones, are brought home in body bags and buried with military honors (and stirring speeches by cabinet ministers!)"
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moved away from the childhood theme to focus on Myrdal's experiences of old age, but would nevertheless regularly rehash and comment on early life experiences, never quite relinquishing the child's perspective.
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magazine: "The question of international solidarity is in fact very simple. We formulated it during the war against US aggression in South East Asia: - Support the Liberation front on their own conditions!"
499:-born Andrea Gaytán Vega, 34 years his junior. They split in 2011, then reconciled, and finally divorced in 2018. Myrdal lived for some time with Gaytán Vega in Fagersta, but spent most of his later life in
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760:, which was introduced in order to modernize Sweden's 19th-century constitution. To Myrdal, the new constitution did not symbolize modernity or a democratic step forward; rather, it was a dilution of the
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224:(2019), drew criticism for its graphic depiction of his own and his past wives' sexual and adulterous relationships, although it also garnered praise as a work of unflinching introspection.
649:, a Maoist group that gained a very active student following in the late 1960s and 1970s. The KFML and its allies were the dominant faction within Sweden's large and culturally influential
1058:. Exhuming unflattering aspects of his life that he had previously suppressed or distorted, he graphically recounts contracting venereal disease, cheating on a wife, and being cheated on.
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Although the I novels cemented Myrdal's position as a major figure in Swedish literature and intellectual life, his political influence waned from the late 1970s on. After the end of the
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However, Myrdal was not solely a nonfiction writer or a polemicist. His interests strayed far beyond contemporary politics, and, over the decades, he published on such diverse topics as
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as one of that year's "ten books of particular significance and excellence". In 1982 Myrdal returned to the Chinese village he had reported on in 1962 and recorded his observations in
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complaining that the allegation had become an "online truth". Myrdal claimed that he had no objection to same-sex marriage, but objected to laws that could end up forcing Christian,
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above all: continue the struggle in his spirit!" The Chinese Embassy in Stockholm sent an official letter of condolences, describing Myrdal as "an old friend of the Chinese people".
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Unbeschreibliche Brutalität, verblüffende Inkompetenz. Pol Pot und die europäische Solidarität: Ein Überlebender und ein Zeitzeuge beschreiben das Terror-Regime der Roten Khmer
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1007:. Indeed, Strindberg's intellectual eclecticism, ceaseless feuding, and strident politics appears to have served as a model for Myrdal's own literary and public persona.
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412:) against Vietnamese invasion in the 1970s, notwithstanding his long support for the Vietnamese struggle against the United States. Invited to Kampuchea as a guest of
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politics were beyond the pale. Myrdal subsequently softened his criticism of China, describing its global rise in positive terms as evidence of a global reordering.
843:, elicited some criticism. In 1989, Myrdal publicly distanced himself from Swedish intellectuals who condemned Khomeini's death sentence against the author
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as superior to most other constitutional provisions existing in liberal democracies, and for also fostering a wider debate even against the backdrop of the
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461:, it caused a scandal due to its unflattering depiction of his parents, Gunnar and Alva. Myrdal would continue to publish in the genre, which he labeled
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to concentrate on his writing, he was briefly employed as a journalist at a local newspaper and struggled to find a publisher for early novel drafts.
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described him as "one of the most significant authors of the 20th century", while noting that his political views had been "strongly criticized".
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drew criticism in Sweden, and would remain a subject of controversy for the remainder of his life; he never recanted his pro-Khmer Rouge views.
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969:(1984), in which he expressed his disappointment at the changes that had occurred and his continued support of Mao's programs, including the
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Having ended his regular column in FiB/K in November 2019 at age 92, Myrdal was finally forced to cease writing due to ill health in 2020.
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Having adopted Marxist-Leninist ideas already in the mid-1940s, Myrdal was for some years a member of Democratic Youth, the youth wing of
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An animal lover, Myrdal and Kessle (and later Myrdal, alone) owned a succession of cats and dogs, which feature in many of his books.
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Since the mid-1950s, Myrdal had grown critical of the Soviet Union and he now gave voice to these misgivings, including in works on
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brand of Communism, infused with strong, idiosyncratic views on Swedish culture and history. At times, he referred to himself as a
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described it as an "extraordinary" book and "a particularly disturbing combination of fiction, reportage and allegory", while
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212:(1926–2007). A graphic artist and photographer, she illustrated many of his works. After Kessle's death, Myrdal married
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Having supported Afghan resistance to the Soviet Union in the 1980s, Myrdal was an equally enthusiastic supporter of
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Myrdal continued writing political and travel literature well into his 80s. In 2010, he traveled to India to join
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liberties" acquired through past class struggles, and use whatever margin of freedom existed to pursue its cause.
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As a young child, Myrdal followed his parents to the United States shortly before the Second World War. After the
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politics, establishing himself as a highly idiosyncratic voice on the far left of Swedish politics and culture.
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or other clergy to marry same-sex couples. "To call this an objection to gay marriage is senseless", he said.
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In the early 2000s, Myrdal and Kessle moved from their longtime residence in Fagervik, near Mariefred, to
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Despite his record of supporting totalitarian governments, Myrdal was fiercely opposed to limitations on
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645:(FiB/K). In addition, he exerted influence of a more indirect nature as the intellectual lodestar of the
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In the early 1980s, Myrdal helped found a Swedish solidarity movement with the Afghan resistance against
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In accordance with Myrdal's wishes, his body was donated to a university hospital for surgery practice.
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Starting in the late 1950s, Myrdal and his third wife, Kessle, embarked on a series of journeys in the
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1065:(1998), which deals with Myrdal's second marriage, was republished with newly added material in 2020.
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Since the 1960s, Myrdal's newspaper and magazine columns were collected in numbered volumes labeled
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1014:. These deal mainly with his childhood and his complex, conflicted relationship with his parents,
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The couple lived for years in Afghanistan, Iran, and India. Myrdal began to focus his writings on
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Myrdal in an open-air meeting against Swedish involvement in the war in Afghanistan, October 2007
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1905:"Jan Myrdal & Stig Larsson om den svenska vänstern (Extra från podcasten Cyril & Stig)"
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in 2003 and same-sex marriages in 2009. Myrdal was virtually alone among leftists in joining
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resistance to US-led coalition forces in Afghanistan after 2001, including the a Swedish
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attacks against Israelis and the government of Iran, Myrdal was dogged by allegations of
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from Asian countries, including India, Afghanistan, and the then-Soviet Central Asia.
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offered a more mixed opinion of what was termed a "curious document of social guilt".
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In the mid-1960s, Myrdal, who had returned to Sweden and settled with Kessle outside
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as a colonial settler-state, which should be dissolved and replaced by a binational
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In later years, Myrdal was criticized from the left for his lack of sensitivity to
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676:'s rule. In keeping with this dim view of China's new leadership, he condemned the
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influence of his parents, both of whom were leading figures within Sweden's ruling
1200:"The Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel 1974"
839:'s theocratic government in Iran, which he compared favorably to the rule of the
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in the summer of 1989, but whether it was necessary or not in order to prevent a
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1400:"An international network of contacts in the archives of Alva and Gunnar Myrdal"
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The Silk Road: A Journey from the High pamirs and Ili through Sinkiang and Kansu
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in France was based on her ability to attract working class voters by attacking
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and again from 1987 to 1989, he was the publisher and chairman of the board of
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Pol Pots Lächeln. Eine schwedische Reise durch das Kambodscha der Roten Khmer
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134:(19 July 1927 – 30 October 2020) was a Swedish author known for his strident
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In 1982, Myrdal's literary career took a new turn with the publication of
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Folket i Bild/Kulturfront, No 3/2012 "Om könet och politiken", s 44–45: "
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https://www.lindelof.nu/wp-content/uploads/2019/04/Honkonen-JM_Paper.pdf
1925:"Al-Intiqad's interview with Swedish intellectual and writer Jan Myrdal"
301:. As his heterodox Marxist-Leninist and anti-colonial ideas drew him to
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In line with his pro-Chinese, anti-Soviet politics, Myrdal supported
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it is we who become pipes through which the wind of power blows."
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In line with these positions, Myrdal was sharply critical of the
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than was prevalent in Sweden (which itself had a legal, elected
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495:. A year after Kessle's death in 2007, Myrdal remarried with
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Red Star Over India: As the Wretched of the Earth are Rising
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Myrdal's best-known works include the semi-autobiographical
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As an author, Myrdal was self-taught. Having dropped out of
1991:
Att kalla detta för motstånd mot homoäktenskap är vettlöst.
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leaders as friends and political allies until his death.
353:. Still, he published on a wide range of subjects beyond
2004:"Död åt ockupanterna! - FiB - Folket i Bild Kulturfront"
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enshrined in past constitutional arrangements (see e.g.
749:. In his view, the left needed to protect and preserve "
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be whether it was moral or immoral to shed blood on the
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August Strindberg's Little Catechism for the Underclass
1949:"Jan Myrdal: Jag ifrågasätter inte folkmordet på judar"
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during his Asian, African, and Latin American travels.
457:. A semi-autobiographical work somewhat in the mold of
733:) at the same time. He repeatedly argued in favor of
345:, emerged as a major ideologue of Sweden's youthful
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329:Jan Myrdal speaking at a demonstration against the
305:-style Communism, he became a stalwart defender of
51:. Unsourced material may be challenged and removed.
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1867:. BĂĽchergilde Gutenberg, Frankfurt am Main 2013.
1509:"Swedish Author Tours Pot Pot's Area of Cambodia"
1437:"Books of the Times: Yes, Cambodia Was Civilized"
723:First Amendment to the United States Constitution
1725:"Blivande kirurger ska öva sig på Myrdals kropp"
1462:"Jan Myrdal: Confessions of a Disloyal European"
1264:"Alva Myrdal, Nobel Woman, Dies In Sweden At 84"
1133:(1979) – translated into English by Ann Henning
150:and highly subjective style of autobiography.
2185:
1700:"Kondoleansbrev från Kinas Sverigeambassadör"
1527:"Skinnskattebergsbon Jan Myrdal fyller 80 ĂĄr"
980:in their jungle camps, which led to the book
8:
1346:(in Swedish). Sveriges Radio. 31 March 2013.
816:. He dismissed the criticism. Myrdal viewed
672:'s death, and Myrdal was highly critical of
1553:"Jan Myrdal, 80, gifter sig med Andrea, 47"
1296:"1996.20 :: Myrdal Jan och Gun Kessle"
919:, founded and run by former members of the
680:and described the Beijing government as "a
435:, but continued to write appreciatively of
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1119:Gates to Asia: a Diary from a Long Journey
808:, while also taking positions in favor of
2075:"Ett svenskt föredöme: August Strindberg"
1344:"Jan Myrdals sista flytt – P1 Dokumentär"
309:'s Chinese government and, later, of the
111:Learn how and when to remove this message
2102:Carpets from China, Xinjiang & Tibet
1131:Carpets from China, Xinjiang & Tibet
1100:(1970) – with Gun Kessle, translated by
702:Cambodians had undoubtedly perished, he
2023:"Skriftställning: Apropå Marine Le Pen"
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1107:Angkor: An Essay on Art and Imperialism
894:International Security Assistance Force
706:depictions of the regime's purges as a
479:Nevertheless, as he turned 80 in 2007,
1357:Andersson/TT, Viktor (26 April 2019).
1182:"Jan Myrdal är död – avled på sjukhus"
1088:(1963) – translated by Maurice Michael
420:and his dismissal of the reports of a
1793:"Jan Myrdal - en kritisk betraktelse"
909:. Although the Front National leader
282:. An early example was his 1960 book
7:
2029:. Folket i Bild/Kulturfront (2/2014)
1376:Lappalainen, Tomas (25 April 2019).
1324:from the original on 4 November 2019
1314:"1996.20: Myrdal Jan och Gun Kessle"
1243:from the original on 29 October 2020
1213:from the original on 11 October 2020
999:, wartime propaganda posters, wine,
518:In 2008, admirers of Myrdal created
49:adding citations to reliable sources
2606:August Strindberg Repertory Theatre
1748:"Prisas av franska kulturministern"
1727:. Hallands Nyheter. 2 November 2020
1686:"Jan Myrdals sista skriftställning"
1634:"Jan Myrdals sista skriftställning"
1588:Erlandsson, Martin (8 March 2018).
1507:Wiskari, Werner (14 October 1979).
1416:from the original on 20 August 2010
784:. In 2006, Myrdal told Hezbollah's
766:Skriftställning 6: Lag utan ordning
668:as a political model expired after
584:Honorary doctor of literature from
278:and developed a politically-minded
2050:Confessions of a Disloyal European
1933:. 28 February 2006. Archived from
1746:LaxgĂĄrd, Kalle (25 October 2019).
1684:Lindelöf, Knut (7 November 2019).
1632:Lindelöf, Knut (7 November 2019).
1435:Leonard, John (20 November 1970).
1092:Confessions of a Disloyal European
957:Confessions of a Disloyal European
362:Confessions of a Disloyal European
239:in 1940, the family feared that a
14:
2077:(in Swedish). Jan Myrdal Society.
1809:from the original on 30 July 2019
1590:"90-ĂĄrige Jan Myrdal skiljer sig"
1276:from the original on 23 June 2018
820:as an imperialist phenomenon and
762:protections and division of power
710:and continued to refer to senior
2150:Singing the poetry of the people
2137:
1967:"Kalla mig gärna heteronormativ"
1894:In: FAZ vom 1. Juli 2013, S. 28.
659:Soviet occupation of Afghanistan
216:in 2008. They divorced in 2018.
25:
1359:"Jan Myrdal bortom skamgränsen"
1098:China: The Revolution Continued
191:president of Harvard University
36:needs additional citations for
1975:(in Swedish). 23 October 2007.
1848:19 July 2007, editorial blog:
1774:"Myrdal, Jan (Nordic Authors)"
1577:(in Swedish). 10 October 2011.
1262:Pace, Eric (3 February 1986).
989:19th Century French caricature
678:1989 Tiananmen Square Massacre
1:
2105:. Translated by Ann Henning.
1378:"Den stĂĄndaktige kommunisten"
1086:Report from a Chinese Village
1061:One of the central I novels,
945:Report from a Chinese Village
792:After defending the right of
579:Ordre des Arts et des Lettres
393:in 1973, damaging the ruling
315:Report from a Chinese Village
2728:Sommar (radio program) hosts
1835:(in Swedish). 28 March 2006.
1233:"The Nobel Peace Prize 1982"
1074:Skriftställning 21: På tvärs
758:Swedish constitution of 1974
655:the U.S. war in that country
1638:Folket i Bild - Kulturfront
1490:"Folket i Bild/Kulturfront"
1143:Return to a Chinese Village
1025:Through the publication of
967:Return to a Chinese Village
901:successes of the far-right
481:Swedish National Television
439:'s Albania, for example in
383:In 1972, Myrdal co-founded
237:German occupation of Norway
2744:
1955:(in Swedish). 16 May 2017.
1608:"Jan Myrdal's speech 2011"
1559:(in Swedish). 9 June 2008.
187:Dean of Harvard Law School
16:Swedish writer (1927–2020)
2591:Strindbergs Intima Teater
2207:
1494:Folket i Bild/Kulturfront
737:for everyone – including
643:Folket i Bild/Kulturfront
386:Folket i Bild/Kulturfront
351:anti-Vietnam War movement
337:in Stockholm, March 1966.
1829:"Jag sĂĄg inget massmord"
1571:"Jan Myrdal skiljer sig"
1155:Twelve Going on Thirteen
1127:(1977) – with Gun Kessle
1121:(1972) – with Gun Kessle
1109:(1970) – with Gun Kessle
691:square of Heavenly Peace
2164:Interview in al-Intiqad
1365:– via www.svd.se.
1080:Bibliography in English
800:to be heard, including
666:Chinese Communist Party
395:Social Democratic Party
257:Swedish Communist Party
2708:Writers from Stockholm
2601:Strindbergmuseum Saxen
978:Naxalite-Maoist rebels
931:A voracious reader, a
617:
338:
288:Travels in Afghanistan
276:anti-colonial politics
128:
2364:The Defence of a Fool
2027:Jan Myrdal-Sällskapet
1937:on 27 September 2007.
1704:Jan Myrdal-sällskapet
1664:Jan Myrdal-sällskapet
1050:Myrdal's final book,
1042:s publication. Later
664:Myrdal's view of the
615:
360:A signature work was
328:
284:Crossroads of Culture
177:, and the brother of
126:
2718:Writers from Uppland
2713:Swedish male writers
2350:The Son of a Servant
2146:at Wikimedia Commons
2048:Myrdal, Jan (1990).
1861:Peter Fröberg Idling
1398:Andersson, Stellan.
651:pro-Vietnam movement
406:Democratic Kampuchea
286:, later reissued as
45:improve this article
2357:The People of Hemsö
2099:Jan Myrdal (1979).
2052:. Lake View Press.
1660:"Jan Myrdal är död"
1318:collections.smvk.se
1300:collections.smvk.se
1102:Paul Britten Austin
982:Red Star over India
971:Cultural Revolution
870:homosexual adoption
868:. Sweden legalized
552:Jan Myrdal died in
311:Cultural Revolution
2723:Swedish communists
2297:The Dance of Death
2073:Lindström, Lasse.
1441:The New York Times
1269:The New York Times
1188:. 30 October 2020.
1033:, 1982), Myrdal's
1003:, sex, death, and
962:The New York Times
921:National Democrats
854:The Satanic Verses
837:Ayatollah Khomeini
653:, which protested
618:
520:Jan Myrdal Society
399:Swedish neutrality
339:
214:Andrea Gaytán Vega
129:
2685:
2684:
2596:Strindberg Museum
2555:
2554:
2413:List of paintings
2318:The Great Highway
2201:August Strindberg
2142:Media related to
1972:Svenska Dagbladet
1873:978-3-7632-6579-4
1846:Svenska Dagbladet
1658:Cervin, Cecilia.
1363:Svenska Dagbladet
1070:Skriftställningar
1052:Ett andra anstĂĄnd
798:Holocaust deniers
597:Nankai University
513:A Second Reprieve
511:is chronicled in
467:A Second Reprieve
429:Soviet occupation
280:travel literature
250:Social Democratic
222:A Second Reprieve
173:(née Reimer) and
121:
120:
113:
95:
2735:
2662:Kerstin Dahlbäck
2642:Olof Lagercrantz
2511:Karin MĂĄnsdotter
2474:After Miss Julie
2447:The Sin of Julia
2434:
2388:Social criticism
2311:The Ghost Sonata
2194:
2187:
2180:
2171:
2141:
2125:
2124:
2121:Internet Archive
2096:
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1885:Joscha Schmierer
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1850:80 ĂĄr att minnas
1843:
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1189:
1186:www.expressen.se
1178:
1056:A Second Reprive
806:Robert Faurisson
782:Afghan Mujahedin
727:Second Red Scare
627:anti-imperialist
623:anti-colonialist
528:
355:anti-imperialist
335:Medborgarplatsen
313:. His 1963 book
211:
140:anti-imperialist
116:
109:
105:
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53:
29:
21:
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2677:Alice Rasmussen
2632:Gunnar Brandell
2610:
2551:
2518:Play Strindberg
2491:
2425:
2401:
2383:
2343:Getting Married
2323:
2221:
2203:
2198:
2160:, by J. Myrdal.
2134:
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2098:
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1800:marxistarkiv.se
1795:
1791:Parner, Matts.
1790:
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1113:Albania Defiant
1082:
1029:(in Swedish as
929:
835:His defense of
735:civil liberties
731:Communist Party
682:military regime
610:
608:Political views
575:
566:
550:
522:
493:Skinnskatteberg
489:
451:
442:Albania Defiant
401:into question.
265:
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168:Nobel Laureates
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2667:Egil Törnqvist
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2627:John Landquist
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2567:Siri von Essen
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2532:Dance of Death
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2167:
2161:
2152:– a eulogy of
2147:
2133:
2132:External links
2130:
2127:
2126:
2115:
2107:Pantheon Books
2091:
2080:
2065:
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2013:
1995:
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1913:. 5 June 2016.
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1533:. 19 July 2007
1518:
1513:New York Times
1499:
1478:
1466:Kirkus Reviews
1453:
1427:
1390:
1368:
1349:
1335:
1320:(in Swedish).
1305:
1287:
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1237:NobelPrize.org
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1063:Maj. En kärlek
959:was chosen by
955:His 1968 book
928:
925:
903:Front National
845:Salman Rushdie
796:agitators and
609:
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586:Upsala College
582:
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488:
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377:Kirkus Reviews
371:New York Times
264:
263:"The Big Life"
261:
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127:Myrdal in 2007
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2657:Lars Dahlbäck
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2021:Myrdal, Jan.
2017:
2014:
2010:(in Swedish).
2009:
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1020:Gunnar Myrdal
1017:
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911:Marine Le Pen
908:
907:neoliberalism
904:
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886:
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867:
863:
862:gender issues
858:
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815:
814:anti-Semitism
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724:
721:, citing the
720:
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674:Deng Xiaoping
671:
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2622:Martin Lamm
2615:Researchers
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2458:Rorem opera
2430:Adaptations
2328:Prose works
2283:To Damascus
2241:Master Olof
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2033:21 November
1833:Aftonbladet
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573:Recognition
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459:Confessions
437:Enver Hoxha
418:Khmer Rouge
397:by calling
331:Vietnam War
297:and Soviet
269:Third World
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183:Kaj Fölster
179:Sissela Bok
171:Alva Myrdal
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2672:Ulf Olsson
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2438:Miss Julie
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2248:The Father
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2008:web.fib.se
1813:6 November
1669:3 November
1643:3 November
1420:6 November
1328:6 November
1280:6 November
1247:6 November
1217:6 November
1205:NobelPrize
1168:References
1040:Childhood'
1005:Strindberg
866:homophobia
802:Ahmed Rami
786:al-Intiqad
670:Mao Zedong
590:New Jersey
487:Later life
307:Mao Zedong
203:Gun Kessle
146:views and
144:contrarian
132:Jan Myrdal
71:newspapers
2573:Frida Uhl
2539:Dreamplay
2487:2014 film
2468:1999 film
2453:1951 film
2406:Paintings
2262:Creditors
2217:Paintings
1989:" (...) "
1953:Expressen
1930:Alintiqad
1557:Expressen
1407:arbark.se
1149:Childhood
1027:Childhood
940:gymnasium
916:Nya Tider
874:Christian
849:blasphemy
778:Hezbollah
768:, 1975).
751:bourgeois
747:Islamists
704:dismissed
595:PhD from
455:Childhood
391:IB affair
343:Mariefred
231:Biography
195:Derek Bok
164:Stockholm
148:heterodox
2419:The Town
1804:Archived
1411:Archived
1322:Archived
1274:Archived
1241:Archived
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1076:(2013).
1035:I Novels
1012:I novels
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708:genocide
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463:I novels
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1910:YouTube
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1044:I books
1031:Barndom
1001:Meccano
927:Writing
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832:state.
818:Zionism
780:or the
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684:of the
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414:Pol Pot
368:of the
252:party.
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2496:Others
2422:(1903)
2290:Easter
2269:Pariah
2166:– 2006
2154:Indian
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1617:13 May
1163:(2014)
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997:Balzac
883:Jewish
879:Muslim
830:Jewish
822:Israel
745:, and
695:Bosnia
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633:or a
548:Death
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2111:ISBN
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