292:. Throughout his works, he pursued deep engagements with philosophers and theologians in these traditions, as well as poets and novelists who could help him address the human questions in which he was interested. A chief research project of Chrétien’s through multiple publications was the experience of transcendence, what he called the “excess of the encounter with things, other, world, and God . . . this encounter requires, most imperatively, our response, and yet seems at the same time to prohibit it.” Many of his books trace different aspects of this basic picture, working out phenomenologies of personal encounter, response to the call of being (
31:
1083:(2 July 2019). Accessed 28 October 2019. Chrétien himself wrote that his conversion "released me from the strictly Marxist-Leninist education I received in my family, inflated in its own certainties," but also added that his early formation "leaves on certain dimensions of the real a critical regard that I do not renounce." See Jean-Louis Chrétien, "Attempting to Think Beyond Subjectivity," in
312:
Chrétien was throughout his life a confirmed bachelor, as well as a luddite with respect to technology: he never used computers, writing his many books and articles by hand, and preferring personal communication wherever possible. This did not preclude his many deep friendships, and decades of
304:), in which we are always trying to make the impossible response to the fundamental excess of reality. Thus, in a 2013 interview, Chrétien declared that "the guiding theme of all of my writings has been a phenomenology of speech as the place where all meaning comes to light and is received."
1248:
See
Riquier, “Mort du philosophe et poète Jean-Louis Chrétien”: “il n’eut jamais d’ordinateur et se servait de cahiers d’écolier à la couverture rigide dont, de son écriture fine et serrée, il remplissait entièrement la page de droite, en laissant blanche celle de gauche en vue d’éventuels
256:, Chrétien was invited to teach at the Sorbonne, where he obtained a chair in the history of philosophy of Late Antiquity and High Middle Ages. He taught courses there until 2017, when he retired to focus on writing. In 2012, he was awarded the Cardinal Lustiger Prize of the
1125:
In 2013, Chrétien wrote, "Philosohically, an early encounter with Henri
Maldiney introduced me, in an unforgettable way, to the thought of Heidegger..." See Jean-Louis Chrétien, "Attempting to Think Beyond Subjectivity," 228. And see Housset, “Mort du philosophe Jean-Louis
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de philosophie (1974). After teaching in secondary schools for a few years, he earned a doctorate from the
Sorbonne in 1983. Early encounters with the philosopher
586:
883:
196:
at the end of his career. The study of Chrétien increased widely after his death, a posthumous recognition that contrasts with his modest and solitary attitude.
1197:
On the bringing together of the
Husserlian tradition with the Augustinian-Platonic, see Jeffrey Bloechl, “Translator’s Introduction” to Jean-Louis Chrétien,
1100:
253:
1249:
compléments. Une fois le manuscrit achevé, il sortait une vieille machine à écrire et en faisait un tapuscrit qu’il envoyait sous cette forme à l’éditeur.”
224:. Henceforth, his faith would play a fundamental role in the development not only of his life, but his unique brand of philosophy. Chrétien studied at the
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mentoring relationships with students. He was known for his sense of humor, as well as his profound personal diffidence and avoidance of the limelight.
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1321:
1316:
1281:
1336:
1291:
933:
1233:
1184:
On Chrétien and the other “New
Phenomenologists” working in the tradition of Husserl and Heidegger, see J. Aaron Simmons and Bruce Ellis Benson,
204:
Born in Paris to Henri and Anna Chrétien, Chrétien was raised in an agnostic household. His father was a communist activist and doctor in the
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914:"Participation in God's Love: Revisiting John Milbank's ‘Out-Narration’ in the Light of Jean-Louis Chrétien and the Song of Songs."
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863:
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Lewis, Stephen E. "Mysterious Heart: Maritain, Mauriac, Chrétien, and O’Connor on the
Fictional Knowledge of Others." In
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654:
874:"Reduction to the Triune LORD in the Phenomenology of Jean‐Louis Chrétien: A Bonaventurean Appearance After Husserl."
241:
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played a significant role in guiding the pursuit of his philosophical vocation. His friendship with the philosopher
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131-145. Edited by
Christopher C. Rios, Kevin G. Grove, and Taylor J. Nutter. New York: Bloomsbury Academic, 2023.
269:
185:
126:
111:
252:
on “The
Hermeneutic of Obliquity in Neo-Platonism and Ancient Christianity.” After teaching for some years at the
1331:
1311:
774:
Gschwandtner, Christina M. "Creativity as Call to Care for
Creation? John Zizioulas and Jean-Louis Chrétien." In
216:
concentration camps. As a young man in his mid-twenties, Chrétien went against his father’s wishes, converted to
213:
792:"Living Joyfully after Losing Social Hope: Kierkegaard and Chrétien on Selfhood and Eschatological Expectation."
1107:
of the
Association des Anciens Élèves, Élèves et Amis de l’École Normale Supérieure. Accessed 28 October 2019.
1061:
966:
Breedlove, Thomas. "The Touch of Desire: Woundedness and Desire in James Baldwin and Jean-Louis Chrétien." In
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780:
100-112. Edited by Brian Treanor, Bruce Benson, and Norman Wirzba. New York: Fordham University Press, 2015.
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78-98. Edited by Mark Bosco and Brent Little. Washington, D.C.: Catholic University of America Press, 2017.
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141:
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107:
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637:"Attempting to Think Beyond Subjectivity." (An Interview with Camille Riquier and Marc Cerisuelo.) In
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Interview with Camille Riquier in Jean-Louis Chrétien, "Attempting to Think Beyond Subjectivity," 230.
1301:
1296:
659:
Edited by Adam Y. Wells. Translated by Reuben Glick-Shank. New York: Fordham University Press, 2017.
225:
817:
746:
Boer, Roland. "The Pure Givenness of the Call/Event: Between Alain Badiou and Jean-Louis Chrétien."
237:
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as well as a poet and religious thinker. Author of over thirty books, he was the 2012 winner of the
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272:, but one who consciously practiced within a tradition: not only the phenomenological tradition of
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193:
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ed. and trans. Tarek R. Dika and W. Chris Hackett (New York: Fordham University Press, 2016), 229.
967:
643:
Translated by Tarek Dika and W. Chris Hackett, 228-238. New York: Fordham University Press, 2016.
1258:
On his relationships with students, his sense of humor, and his shyness, see Patrick Kéchichian,
1078:“Mort du philosophe Jean-Louis Chrétien: Une philosophie de l’humilité à l’épreuve de la Parole,”
766:"Responsorial Thought: Jean-Louis Chrétien's Distinctive Approach to Theology and Phenomenology."
627:
Edited by Richard Kearney & Brian Treanor, 92-114. New York: Fordham University Press, 2015.
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894:"Fragility, Amplified: The Contribution of the Latin Fathers to the Philosophy of Finitude."
277:
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221:
300:). Perhaps most centrally, his phenomenology finds its center in the experience of speech (
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249:
217:
923:
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924:"Being Wounded: Finitude and the Infinite in Jean Louis Chrétien and Gregory of Nyssa."
273:
156:
803:
Revelation and Convergence: Flannery O'Connor and the Catholic Intellectual Tradition,
30:
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233:
754:
151:
712:
Benson, Bruce Ellis, & Norman Wirzba, eds. "Part IV: Jean-Louis Chrétien." In
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for his life’s work in philosophy. He was professor emeritus of philosophy at the
992:: an interview with Jean-Louis Chrétien, by Camille Riquier and Michaël Fœssel.
696:
Fetzer, Glenn W. "Jean-Louis Chrétien: Response and the Voice of Disclosure." In
611:
Edited by Dominique Janicaud, 147-175. New York: Fordham University Press, 2000.
1145:
Herméneutique de l'obliquité dans le néoplatonisme et le christianisme antiques.
854:"Faith and Forgetfulness: Homo Religiosus, Jean-Louis Chrétien, and Heidegger."
575:. Translated by John Marson Dunaway. New York: Fordham University Press, 2014.
1085:
Quiet Powers of the Possible: Interviews in Contemporary French Phenomenology,
999:
903:
640:
Quiet Powers of the Possible: Interviews in Contemporary French Phenomenology.
161:
828:"Listening in the Night: Jean-Louis Chrétien’s Critique of Martin Heidegger."
244:
was another factor, as well as a foundational encounter with the writings of
590:. Translated by Anne Davenport. Lanham, MD: Rowman & Littlefield, 2019.
545:. Translated by Stephen E. Lewis. New York: Fordham University Press, 2003.
184:(24 July 1952 – 28 June 2019) was a French philosopher in the tradition of
146:
818:"An Augustinian response to Jean-Louis Chrétien’s phenomenology of prayer."
515:. Translated by Jeffrey Bloechl. New York: Fordham University Press, 2002.
1144:
853:
753:
Riquier, Camille, ed. "Le patient questionnement de Jean-Louis Chrétien."
560:. Translated by Anne Carpenter. New York: Fordham University Press, 2004.
466:, Paris, Bayard-Centurion, coll. « Bible et philosophie », 2008.
1005:
A lecture by Brent Kalar on "Jean-Louis Chrétien: Silence in Painting,"
935:
The Thought of Jean-Louis Chrétien: Phenomenology, Fragility, and Excess
791:
904:"Human Spirituality: Jean-Louis Chrétien and the Vital Side of Speech."
446:
Symbolique du corps: la tradition chrétienne du Cantique des Cantiques
424:, Paris, Desclée de Brouwer, 2002 (with Étienne Jollet and Guy Lafon).
839:
Phenomenology in France: A Philosophical and Theological Introduction
734:
Postmodern Apologetics?: Arguments for God in Contemporary Philosophy
80:
58:
836:
DeLay, Steven. "Jean-Louis Chrétien: The Call and the Response." In
884:"Recovering Fragility: Jean-Louis Chrétien on the Human Condition."
76:
54:
1135:
See Riquier, “Mort du philosophe et poète Jean-Louis Chrétien.”
1116:
See Riquier, “Mort du philosophe et poète Jean-Louis Chrétien.”
777:
Being-In-Creation: Human Responsibility in an Endangered World,
1018:"Jean-Louis Chrétien: From God the Artist to Man the Creator."
476:
Pour reprendre et perdre haleine : dix brèves méditations
434:
L'intelligence du feu: réponses humaines à une parole de Jésus
458:
Répondre : figures de la réponse et de la responsabilité
715:
Words of Life: New Theological Turns in French Phenomenology
260:, in recognition of the philosophical work of his lifetime.
1002:, the day of Chrétien's funeral. KTOTV-Paris (5 July 2019).
952:
Finitude’s Wounded Praise: Responses to Jean-Louis Chrétien
608:
Phenomenology and the Theological Turn: The French Debate.
530:. Translated by Andrew Brown. New York: Routledge, 2003.
653:"Split Interpretations of a Split I: Romans 7:7-25." In
460:, Paris, PUF, « Chaire Étienne Gilson », 2007.
1157:“Jean-Louis Chrétien, poète-philosophe du Verbe divin,”
621:"From the Limbs of the Heart to the Soul's Organs." In
228:
in the late 1960s, and graduated with a first from the
587:
Spacious Joy: An Essay in Phenomenology and Literature
736:, 143-162. New York: Fordham University Press, 2012.
718:, 181-252. New York: Fordham University Press, 2010.
1201:(New York: Fordham University Press, 2002), viii-xi.
1175:
at the Académie Française. Accessed 28 October 2019.
969:
Art, Desire, and God: Phenomenological Perspectives,
496:, Paris, Minuit, « coll. Paradoxe », 2014.
490:, Paris, Minuit, « coll. Paradoxe », 2011.
472:, Paris, Minuit, « coll. Paradoxe », 2009.
1186:
The New Phenomenology: A Philosophical Introduction
470:
Conscience et roman. I, La conscience au grand jour
117:
101:
91:
65:
40:
21:
1046:“Mort du philosophe et poète Jean-Louis Chrétien,”
730:"Jean-Louis Chrétien: A God of Speech and Beauty."
605:"The Wounded Word: A Phenomenology of Prayer." In
448:, Paris, PUF, « coll. Epiméthée », 2005.
430:, Paris, PUF, « coll. Epiméthée », 2002.
821:International Journal of Philosophy and Theology.
601:Essays and Book Chapters in English Translation:
406:, Paris, PUF, « coll. Epiméthée » 1998.
488:Conscience et roman. II, La conscience à mi-voix
392:Corps à corps : à l'écoute de l’œuvre d'art
350:La Voix nue : phénoménologie de la promesse
699:Palimpsests of the Real in Recent French Poetry
684:Journal for Continental Philosophy of Religion.
939:(Lanham, MD: Rowman & Littlefield, 2023).
502:, Minuit, coll. « Paradoxe », 2017.
8:
1027:by Chrétien, in French and other languages.
949:Gonzales, Philip, and Joseph McMeans, eds.
670:"Martha and Mary: The Double Hospitality."
542:Hand to Hand: Listening to the Work of Art
452:La Joie spacieuse: essai sur la dilatation
29:
18:
1287:Academic staff of the University of Paris
1234:“Mort du philosophe Jean-Louis Chrétien,”
1210:Jean-Louis Chrétien, “Retrospection,” in
296:), prayer (“The Wounded Word”), and art (
1239:(3 July 2019). Accessed 28 October 2019.
1162:(8 July 2019). Accessed 28 October 2019.
1051:(1 July 2019). Accessed 28 October 2019.
1260:“Jean-Louis Chrétien, homme de parole,”
1037:
321:Books in French (and other languages):
16:French philosopher and poet (1952–2019)
842:, 120-144. New York: Routledge, 2019.
1212:The Unforgettable and the Unhoped For
1199:The Unforgettable and the Unhoped For
864:"Jean-Louis Chrétien's Wounded Word."
512:The Unforgettable and the Unhoped For
428:Saint Augustin et les actes de parole
7:
1081:Centre d’études théologiques de Caen
682:Translated by Filippo Pietrogrande.
208:in Spain, and had spent time in the
1188:(New York: Bloomsbury, 2013), 1-6.
680:"Prayer According to Kierkegaard."
412:, Paris, Desclée de Brouwer, 2000.
364:, Paris, Desclée de Brouwer, 1991.
232:(1971), as well as a first in the
14:
702:, 31-40. New York: Rodopi, 2004.
686:3, No. 2 (October 2021): 188–202.
376:, Paris, Mercure de France, 1993.
1327:21st-century French philosophers
1322:21st-century French male writers
1317:20th-century French male writers
1282:20th-century French philosophers
990:"Sens et formes de la fragilité"
248:. He wrote a dissertation under
1337:Scholars of medieval philosophy
1292:French historians of philosophy
1060:See Henri Chrétien’s obituary,
676:47, No. 3 (Fall 2020): 471-502.
1000:Testimonial of Jean-Luc Marion
506:Books in English Translation:
482:Reconnaissances philosophiques
1:
956:(Eugene, OR: Cascade, 2023).
672:Translated by Abigail Leali.
656:Phenomenologies of Scripture.
358:, Paris, La Différence, 1990.
1016:A lecture by Brent Kalar on
728:Gschwandtner, Christina M.
572:Under the Gaze of the Bible
362:L'inoubliable et l'inespéré
1353:
889:. Issue 7 (10 April 2021).
464:Sous le regard de la Bible
771:56.6 (Nov 2015), 875-987.
750:44.2 (Nov 2012), 163-176.
557:The Call and the Response
356:Loin des premiers fleuves
344:Traversées de l'imminence
338:L'Antiphonaire de la nuit
294:The Call and the Response
175:
87:
28:
418:, Sens, Obsidiane, 2001.
400:, Sens, Obsidiane, 1998.
382:, Sens, Obsidiane, 1995.
374:Parmi les eaux violentes
230:École Normale Supérieure
902:Peruzzotti, Francesca.
797:8.3 (March 2017), 1-15.
484:, Paris, Le Cerf, 2010.
346:, Paris, L’Herne, 1989.
340:, Paris, L'Herne, 1989.
328:, Paris, L'Herne, 1985.
190:Cardinal Lustiger Prize
1076:See Emmanuel Housset,
996:5 (May 2018), 100-111.
932:Bloechl, Jeffrey, ed.
478:, Paris, Bayard, 2009.
454:, Paris, Minuit, 2007.
442:, Paris, Minuit, 2004.
436:, Paris, Bayard, 2003.
394:, Paris, Minuit, 1997.
388:, Paris, Minuit, 1996.
370:, Paris, Minuit, 1992.
352:, Paris, Minuit, 1990.
264:Philosophical Approach
220:, and was baptized on
206:International Brigades
142:Philosophy of religion
132:Philosophy of language
108:Continental philosophy
1307:Catholic philosophers
1044:See Camille Riquier,
1025:bibliography of texts
1013:. (20-21 April 2020).
919:. (12 December 2022).
909:. 12.7 (2021), 511ff.
879:35.2 (2019), 223-243.
823:79.3 (2018), 311-322.
368:L'Appel et la Réponse
254:University of Créteil
242:Vladimir Jankélévitch
167:Medieval Christianity
137:History of philosophy
929:. (19 January 2023).
917:The Heythrop Journal
624:Carnal Hermeneutics.
410:Le regard de l'Amour
404:L'Arche de la parole
334:, Paris, Cerf, 1987.
1232:See Nicolas Weill,
1155:See Jean Duchesne,
922:Breedlove, Thomas.
897:Church Life Journal
892:Troutner, Timothy.
882:Troutner, Timothy.
872:Stringer, Clifton.
867:Church Life Journal
862:Troutner, Timothy.
859:10.4 (2019), 264ff.
833:41.1 (2018), 19-37.
816:Aspray, Silvianne.
790:Simmons, J. Aaron.
398:Entre flèche et cri
210:Natzweiler-Struthof
182:Jean-Louis Chrétien
23:Jean-Louis Chrétien
1103:2015-05-20 at the
899:. (23 April 2021).
826:Benjamins, Jacob.
759:. 790 (March 2013)
494:L’Espace intérieur
440:Promesses furtives
380:Effractions brèves
286:Christian-Platonic
258:Académie Française
96:Western philosophy
769:Heythrop Journal.
755:Special Issue of
691:Secondary Sources
527:The Ark of Speech
302:The Ark of Speech
226:Lycée Charlemagne
179:
178:
1344:
1332:Poets from Paris
1312:French Catholics
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912:Shamel, Andrew.
887:Macrina Magazine
877:Modern Theology.
869:. (5 July 2019).
852:Alvis, Jason W.
831:Louvain Studies.
764:Prevot, Andrew.
332:L'Effroi du beau
246:Martin Heidegger
222:Pentecost Sunday
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152:Neoplatonism
71:(2019-06-28)
69:28 June 2019
51:24 July 1952
1302:2019 deaths
1297:1952 births
984:Other Links
748:Colloquium.
218:Catholicism
1276:Categories
1126:Chrétien.”
1049:Libération
1032:References
857:Religions.
795:Religions.
284:, but the
234:Agrégation
162:Patristics
47:1952-07-24
1098:Directory
907:Religions
500:Fragilité
290:Augustine
278:Heidegger
200:Biography
147:Platonism
1263:La Croix
1237:Le Monde
1101:Archived
1096:See the
1067:, p. 14.
1063:Le Monde
757:Critique
674:Communio
194:Sorbonne
1160:Aleteia
1011:Part II
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274:Husserl
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317:Works
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55:Paris
1171:See
1009:and
974:ISBN
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66:Died
41:Born
732:In
1278::
1023:A
276:,
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45:(
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