2137:
707:
2862:). Augustine argued that if man "could have become just by the law of nature and free will . . . amounts to rendering the cross of Christ void". He argued that no suffering was truly undeserved, and that grace was equally undeserved but bestowed by God's benevolence. Augustine's solution, while it was faithful to orthodox Christology, worsened the problem of evil because according to Augustinian interpretations, God punishes sinners who by their very nature are unable not to sin. The Augustinian defense of God's grace against accusations of arbitrariness is that God's ways are incomprehensible to mere mortals. Yet, as later critics such as
2008:
42:
1896:, but he defers happiness to the afterlife and blames the ancient ethicists saying that their arrogant conviction resulting from their ignorance of the fallen condition of humanity that they could reach happiness in this life by philosophical endeavor, Augustine takes it as axiomatic that happiness is the ultimate goal pursued by all human beings. For Augustine Happiness or the good life is brought about by the possession of the greatest good in nature that humans can attain and that one cannot lose against one's will.
1863:. Augustine's theory began by casting ethics as the pursuit of the supreme good, which delivers human happiness, Augustine argued that to achieve this happiness, humans must love objects that are worthy of human love in the correct manner; this requires humans to love God, which then allows them to correctly love that which is worthy of being loved. Augustine's ethics proposed that the act of loving God enables humans to properly orient their loves, leading to human happiness and fulfilment.
2057:, and that only later it became disobedient to human will as a result of the first couple's disobedience to God's will in the* original sin. In Augustine's view (termed "Realism"), all of humanity was really present in Adam when he sinned, and therefore all have sinned. Original sin, according to Augustine, consists of the guilt of Adam which all humans inherit. Justo Gonzalez interprets Augustine's teaching that humans are utterly depraved in nature and grace is
660:
cultural life of the West and on the whole world. Because of his special importance St
Augustine's influence was widespread. It could be said on the one hand that all the roads of Latin Christian literature led to Hippo (today Annaba, on the coast of Algeria), the place where he was Bishop from 395 to his death in 430, and, on the other, that from this city of Roman Africa, many other roads of later Christianity and of Western culture itself branched out.
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2626:", he argued that all of humanity inherited Adam's sin and his just punishment. However, in spite of his belief that free will can be turned to evil, Augustine maintained that it is vital for humans to have free will, because they could not live well without it. He argued that evil could come from humans because, although humans contained no evil, they were also not perfectly good and hence could be corrupted.
2092:. They refused to agree that original sin wounded human will and mind, insisting that human nature was given the power to act, to speak, and to think when God created it. Human nature cannot lose its moral capacity for doing good, but a person is free to act or not to act in a righteous way. Pelagius gave an example of eyes: they have capacity for seeing, but a person can make either good or bad use of it.
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3754:. Retrieved 17 May 2014. Augustine of Hippo (354â430) taught that Adam's sin is transmitted by concupiscence, or "hurtful desire", sexual desire and all sensual feelings resulting in humanity becoming a massa damnata (mass of perdition, condemned crowd), with much enfeebled, though not destroyed, freedom of will.
2029:(mass of perdition, condemned crowd), with much enfeebled, though not destroyed, freedom of will. When Adam sinned, human nature was thenceforth transformed. Adam and Eve, via sexual reproduction, recreated human nature. Their descendants now live in sin, in the form of concupiscence, a term Augustine used in a
1884:, as part of a government, need not be ashamed of protecting peace and punishing wickedness when forced to do so by a government. Augustine asserted that this was a personal, philosophical stance: "What is here required is not a bodily action, but an inward disposition. The sacred seat of virtue is the heart."
1962:
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Libido quae transmittit peccatum originale in prolem, non est libido actualis, quia dato quod virtute divina concederetur alicui quod nullam inordinatam libidinem in actu generationis sentiret, adhuc transmitteret in prolem originale peccatum. Sed libido illa est intelligenda habitualiter, secundum
2640:
Pelagius' teachings on human nature, divine grace, and sin were opposed to those of
Augustine, who declared Pelagius "the enemy of the grace of God". Augustine distilled what he called Pelagianism into three heretical tenets: "to think that God redeems according to some scale of human merit; to
659:
St
Augustine. This man of passion and faith, of the highest intelligence and tireless in his pastoral care, a great Saint and Doctor of the Church is often known, at least by hearsay, even by those who ignore Christianity or who are not familiar with it, because he left a very deep mark on the
3841:
Quis enim negat futurum fuisse concubitum, etiamsi peccatum non-praecessisset? Sed futur-us fuerat, sicut aliis membris, ita etiam genitalibus voluntate motis, non-libidine concitatis; aut certe etiam ipsa libidine â ut non-vos de illa nimium contristemus â non-qualis nunc est, sed ad nutum
2651:
is devoted to countering
Pelagian arguments. Another major difference in the two thinkers was that Pelagius emphasized obedience to God for fear of hell, which Augustine considered servile. In contrast, Augustine argued that Christians should be motivated by the delight and blessings of the
2660:
According to Peter Brown, "For a sensitive man of the fifth century, Manichaeism, Pelagianism, and the views of
Augustine were not as widely separated as we would now see them: they would have appeared to him as points along the great circle of problems raised by the Christian religion".
1879:
is morally justifiable through a series of criteria, all of which must be met for a war to be considered just. In Romans 13:4 Augustine claims that, while individuals should not resort immediately to violence, God has given the sword to government for good reason. Augustine argues that
1778:, have their value and meaning, while the some Platonists tended instead to devalue them. This attempt to place history and earthly existence within a heavenly perspective, where even evil finds explanation in some way, always remained at the center of its philosophical concerns.
2609:
Augustine rejected the notion that evil exists in itself, proposing instead that it is a privation of (or falling away from) good, and a corruption of nature. He wrote that "evil has no positive nature; but the loss of good has received the name 'evil.'" Both moral and
2531:
For
Augustine God orders all things while preserving human freedom. Prior to 396, Augustine believed that predestination was based on God's foreknowledge of whether individuals would believe, that God's grace was "a reward for human assent". Later, in response to
1763:"Augustine considered the human race as a compact mass, a collective body, responsible in its unity and solidarity. Carrying out his system in all its logical consequences, he laid down the following rigid proposition as his doctrine: 'As all men have sinned in
2674:(but recognized the three Pelagian doctrines as heretical) and were accused by Augustine of being seduced by Pelagian ideas. According to Ali Bonner, the crusade against Pelagianism and other heresies narrowed the range of acceptable opinions and reduced the
2656:
and believed that it was treason "to do the right deed for the wrong reason". According to
Augustine, credit for all virtue and good works is due to God alone, and to say otherwise caused arrogance, which is the foundation of sin.
1960:
authors with very clear anthropological vision. Augustine saw the human being as a perfect unity of two substances: soul and body. He was much closer in this anthropological view to
Aristotle than to Plato. In his late treatise
2829:
as both the cause of human suffering and a sufficient good to justify it. By positing that man could choose between good and evil without divine intercession, Pelagianism brought into question
Christianity's core doctrine of
1937:. Aquinas also denied that there is a special continuing divine influence on human thought. People have sufficient capacity for thought on their own, without needing "new illumination added onto their natural illumination".
2665:
argued for a middle way between
Pelagianism and Augustinianism, in which the human will is not negated but presented as intermittent, sick, and weak, and Jerome held a middle position on sinlessness. In Gaul, the so-called
1985:. According to N. Blasquez, Saint Augustine's dualism of substances of the body and soul doesn't stop him from seeing the unity of body and soul as a substance itself. Following ancient philosophers he defined man as a
2641:
imagine that some human beings are actually capable of a sinless life; to suppose that the descendants of the first human beings to sin are themselves born innocent". In Augustine's writings, Pelagius is a symbol of
2540:
consists in assuming that "we are the ones who choose God or that God chooses us (in his foreknowledge) because of something worthy in us", and argued that it is God's grace that causes the individual act of faith.
3093:
has a similar list: "(1) that human beings can be sinless; (2) that they can act virtuously without grace; (3) that virtue can be perfected in this life; and (4) that fear of death can be completely overcome".
1914:
in our thought, saying that "The mind needs to be enlightened by light from outside itself, so that it can participate in truth, because it is not itself the nature of truth. You will light my lamp, Lord,"
1922:
If we both see that what you say is true, and we both see that what I say is true, then where do we see that? Not I in you, nor you in me, but both of us in that unalterable truth that is above our minds.
3102:
Pelagius wrote: "pardon is given to those who repent, not according to the grace and mercy of God, but according to their own merit and effort, who through repentance will have been worthy of mercy".
5087:
Visotzky, Burton L. (2009). "Will and Grace: Aspects of Judaising in Pelagianism in Light of Rabbinic and Patristic Exegesis of Genesis". In Grypeou, Emmanouela; Spurling, Helen (eds.).
3710:) and of pride and disobedience to God of Adam and Eve. He thought it was a most subtle job to discern what came first: self-centeredness or failure in seeing truth. Augustine wrote to
5172:
4880:
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and enfeebles freedom of the will without destroying it. For Augustine, Adam's sin is transmitted by concupiscence, or "hurtful desire", resulting in humanity becoming a
5748:
2622:, was a corruption of the will given to humans by God, making suffering a just punishment for the sin of humans. Because Augustine believed that all of humanity was "
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1973:
In no wise are the bodies themselves to be spurned. (...) For these pertain not to ornament or aid which is applied from without, but to the very nature of man.
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Nullo modo ipsa spernenda sunt corpora. (...)Haec enim non-ad ornamentum vel adiutorium, quod adhibetur extrinsecus, sed ad ipsam naturam hominis pertinent
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who excluded God from human salvation. Pelagianism shaped Augustine's ideas in opposition to his own on free will, grace, and original sin, and much of
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For Augustine, God does not give us certain information, but rather gives us insight into the truth of the information we received for ourselves.
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Sed si disputatione subtilissima et elimatissima opus est, ut sciamus utrum primos homines insipientia superbos, an insipientes superbia fecerit
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Non substantialiter manere concupiscentiam, sicut corpus aliquod aut spiritum; sed esse affectionem quamdam malae qualitatis, sicut est languor
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1933:, denying that in this life we have divine ideas as an object of thought, and that divine illumination is sufficient on its own, without the
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Augustine's understanding of the consequences of original sin and the necessity of redeeming grace was developed in the struggle against
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Modernity begins with Descartes' mutation of Augustinianism. Taylor emphasizes that "Descartes is in many ways profoundly Augustinian".
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of classical Rome. When it came to grace and especially predestination, it was Augustine's ideas, not Pelagius', which were novel.
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quod appetitus sensitivus non continetur sub ratione vinculo originalis iustitiae. Et talis libido in omnibus est aequalis
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Some Catholics dispute that Augustine believed predestination in the latter way, and claim that Augustine affirmed
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2606:. This helped him develop a response to the problem of evil from a theological (and non-Manichean) perspective,
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occurs, Augustine argued, owing to an evil use of free will, which could be traced back to the original sin of
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4826:(2011). "Pelagianism". In McFarland, Ian A.; Fergusson, David A. S.; Kilby, Karen; Torrance, Iain R. (eds.).
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Le mariage chrétien dans l'oeuvre de Saint Augustin. Une théologie baptismale de la vie conjugale
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Stump, Eleonore (2001). "Augustine on free will". In Stump, Eleonore; Kretzmann, Norman (eds.).
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Scheck, Thomas P. (2012). "Pelagius's Interpretation of Romans". In Cartwright, Steven (ed.).
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Peter Martyr Vermigli and Predestination: The Augustinian Inheritance of an Italian Reformer
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it is good and just because God wills it or whether God wills it because it is good and just
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5109:(2014). "Introduction". In Hwang, Alexander Y.; Matz, Brian J.; Casiday, Augustine (eds.).
3747:
3081:) was repeated more than fifty times in Augustine's anti-Pelagian writings after Diospolis.
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1608:
1553:
1488:
1478:
1448:
1443:
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1373:
1358:
1338:
1278:
1223:
1153:
1088:
754:
616:
582:
105:
100:
2878:, which, in Leibniz' view "would destroy the justice of God" and make him into a tyrant.
3156:
2111:
673:
7593:
7588:
7555:
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5472:
4978:
Puchniak, Robert (2008). "Pelagius: Kierkegaard's use of Pelagius and Pelagianism". In
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3884:
A History of Christian Thought: Volume 2 (From Augustine to the eve of the Reformation)
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206:
114:
6755:
3848:, II, 42; PL 45,1160; ibid. II, 45; PL 45,1161; ibid., VI, 22; PL 45, 1550â1551. Cf.
3822:, VI, 18.53; PL 44, 854; ibid. VI, 19.58; PL 44, 857; ibid., II, 10.33; PL 44, 697;
2838:
to expiate the sins of mankind. For this reason, Pelagianism became associated with
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2011:
2002:
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Free To Say No: Free Will and Augustine's Evolving Doctrines of Grace and Election
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sec. 5 (420 AD) he insisted that the body pertains to the essence of the human
1774:
According to Augustine, even the world and corporeal entities, being fruits of
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2077:
2034:
1957:
1881:
1826:
1128:
841:
749:
296:
3267:
BENEDICT XVI GENERAL AUDIENCE Paul VI Audience Hall Wednesday, 9 January 2008
7535:
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7123:
7057:
6869:
6859:
6854:
6829:
6625:
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6147:
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5743:
5113:. Washington, D.C.: Catholic University of America Press. pp. xiâxxvi.
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2378:
2285:
1813:
1808:
860:
764:
519:
478:
473:
6760:
4004:
3722:, V, 4.18; PL 44, 795). This particular sin would not have taken place if
7365:
7272:
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7195:
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6971:
6765:
6665:
6608:
6412:
6366:
6250:
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5793:
5487:
5346:
5313:
4017:
3146:
Prayer after Augustine: A study in the development of the Latin tradition
3025:
2927:
2847:
2642:
2533:
2270:
2069:
2054:
1853:
1803:
1798:
1073:
1043:
949:
939:
917:
846:
626:
569:
468:
439:
336:
315:
262:
67:
3789:), which makes the original sin pass from parents to children, is not a
6992:
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6613:
6572:
6394:
6240:
6122:
5527:
5308:
5303:
5060:
4960:
The Theology of Liberalism: Political Philosophy and the Justice of God
3206:
Wallace M. Alston, The Church of the Living God: A Reformed Perspective
3030:
3005:
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1398:
1053:
1018:
976:
971:
850:
612:
463:
429:
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305:
5150:
5089:
The Exegetical Encounter Between Jews and Christians in Late Antiquity
3393:
7257:
7178:
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6557:
6255:
6157:
5850:
5457:
3766:
A Plain But Full Exposition of the Catechism of the Church of England
2588:
Augustine develops key ideas regarding his response to suffering. In
1966:
1831:
1158:
1118:
1078:
310:
281:
272:
3123:
The Neoplatonic Metaphysics and Epistemology of Anselm of Canterbury
3910:
Bonner, Gerald (1987). "Rufinus of Syria and African Pelagianism".
3844:(Contra Julianum, IV. 11. 57; PL 44, 766). See also his late work:
7073:
6735:
6021:
5678:
5129:
3723:
2831:
2599:
2537:
2006:
622:
267:
257:
180:
156:
3706:
Augustine taught that Adam's sin was both an act of foolishness (
2619:
2567:
1856:
1790:
1764:
1188:
7716:
6458:
5996:
5958:
5154:
6918:
5001:
Rackett, Michael R. (2002). "What's Wrong with Pelagianism?".
2738:
Corrupted by original sin and consigned to hell if unbaptized
2582:
1876:
1860:
5954:
4904:
The Anti-Pelagian Christology of Augustine of Hippo, 396-430
5072:. New York: Cambridge University Press. pp. 124â147.
4418:
4416:
4098:
4096:
4094:
4092:
3682:; Livingstone, Elizabeth A., eds. (2005). "Original sin".
2594:, Augustine wrote that his previous work was dominated by
2099:
accepts the doctrine of original sin as Augustine taught.
1771:
on account of this hereditary sin and the guilt thereof'"
629:
influenced Augustine in many ways, and he is considered a
568:
and its subsequent development by other thinkers, notably
5111:
Grace for Grace: The Debates after Augustine and Pelagius
4367:
4365:
4363:
4350:
4348:
4346:
4344:
4342:
2870:?", this defense (although accepted by many Catholic and
2053:) might have been present in the perfect human nature in
5136:. New York: Cambridge University Press. pp. 49â58.
2602:
enabled him to consider the existence of a non-physical
1786:
These are the most important values for an Augustinian.
4802:
Christ and the Just Society in the Thought of Augustine
4631:
4629:
4627:
4590:
4588:
4113:
4111:
3940:, I, 15.16; CSEL 42, 138 ; Ibid., I,4.5; CSEL 42, 128 .
3686:(3rd rev. ed.). Oxford: Oxford University Press.
2821:
According to Nelson, Pelagianism is a solution to the
603:
Originally, Augustinianism developed in opposition to
4984:
Kierkegaard and the Patristic and Medieval Traditions
4683:
John Henry Newman: Reason, Rhetoric, and Romanticism
3846:
Contra secundam Iuliani responsionem imperfectum opus
3781:
explained Augustine's doctrine pointing out that the
3236:
3234:
2764:
Part of God's grace, disbursed according to His will
2566:
is the question of how to reconcile the existence of
2037:
sense. Augustine insisted that concupiscence was not
1852:, a theory which proposes that an action's status as
2021:
Augustine wrote that original sin is transmitted by
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5284:
5277:
5188:
4077:
Bennett, Peters, Hewlett & Russell 2008, p. 127
4050:
Bennett, Peters, Hewlett & Russell 2008, p. 126
3726:
had not sown into their senses "the root of evil" (
2842:interpretations of Christianity which rejected the
2049:
or a wound. He admitted that sexual concupiscence (
5041:Squires, Stuart (2016). "Jerome on Sinlessness: a
4710:Pragmatic Liberalism and the Critique of Modernity
2618:. He believed that this evil will, present in the
4533:"Predestination in the century before Gottschalk"
3190:
3188:
2777:Impossible due to the corruption of human nature
5132:. In Stump, Eleonore; Kretzmann, Norman (eds.).
5130:"Predestination, Pelagianism, and foreknowledge"
3369:Platonistic And Disenchanting Theories of Ethics
2761:Given to those who sincerely repent and merit it
2014:'s painting of the sin of Adam and Eve from the
3732:Nisi radicem mali humanus tunc reciperet sensus
3277:Smith's Hagenbach, History of Doctrines, 1, 299
3125:(Lewiston, New York: Edwin Mellen Press. 1997).
2727:Original sin renders men unable to choose good
1971:
1956:Saint Augustine was one of the first Christian
657:
564:is the philosophical and theological system of
4828:The Cambridge Dictionary of Christian Theology
3969:Predestination: Biblical and Theological Paths
3656:32,1009; De quantitate animae, 25,4Đ„ĐœĐЧ 7â49;
1983:caro tua, coniunx tua â your body is your wife
5970:
5166:
3914:. London: Variorum Reprints. pp. 31â47.
3797:, i.e. a wound of the whole of human nature:
3684:The Oxford Dictionary of the Christian Church
3159:in McClintock and Strong Biblical Cyclopedia]
2500:
2471:
1744:
580:. Among Augustine's most important works are
542:
8:
3854:. Ătudes Augustiniennes. Paris. p. 104.
3634:El concepto del substantia segun san Agustin
3286:Wiggers Augustinisnm and Pelagianism, p. 268
2811:However, it is disputed if Augustine taught
1859:is equivalent to whether it is commanded by
637:and other Augustinian doctrines such as the
4921:Kirwan, Christopher (1998). "Pelagianism".
3961:
3959:
3957:
3877:
3875:
3076:
1804:Devotion to Study and the pursuit of Wisdom
587:
7739:
7730:
7713:
7409:
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6888:
6525:
6466:
6455:
6004:
5993:
5977:
5963:
5955:
5281:
5173:
5159:
5151:
5024:A Companion to St. Paul in the Middle Ages
4016:The Internet Encyclopedia of Philosophy, "
4003:The Stanford Encyclopedia of Philosophy, "
3864:: CS1 maint: location missing publisher (
3297:Comunicazione ed estetica in Sant'Agostino
2507:
2493:
2478:
2464:
2106:
1767:; they are subject to the condemnation of
1751:
1737:
1006:
668:
549:
535:
20:
3937:De gratia Christi et de peccato originali
3903:
2751:Inevitable result of fallen human nature
1977:Augustine's favourite figure to describe
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4506:
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4458:
4446:
4434:
4422:
4395:
4383:
4371:
4354:
4261:
4249:
4213:
4165:
4102:
4041:, Augustine of Hippo, Book XI, Chapter 9
3241:Mendelson, Michael (12 November 2010) .
2774:Theoretically possible, although unusual
2702:Sets a bad example, but does not affect
2680:
4963:. Cambridge: Harvard University Press.
4482:
4273:
4129:
3114:
3068:
2787:Humans will be judged for their choices
2396:
2328:
2262:
2216:
2151:
2127:
689:
32:
4713:. Cambridge University Press. p.
4671:
4635:
4618:
4606:
4594:
4565:Jenkins, Eric L. (26 September 2013).
4407:
4333:
4321:
4309:
4297:
4285:
4237:
4225:
4201:
4153:
4141:
4117:
3993:Augustine Had It Right; Calvin Did Not
3857:
3559:
3557:
2624:seminally present in the loins of Adam
2209:Allegorical interpretations of Genesis
2061:, results in conversion, and leads to
1892:Augustine's ethics is that of ancient
239:Allegorical interpretations of Genesis
4659:
4518:
4470:
4189:
4177:
3972:. New York: Oxford University Press.
3396:. Internet Encyclopedia of Philosophy
3392:Austin, Michael W. (21 August 2006).
2790:Salvation is bestowed by God's grace
2708:Every human's nature is corrupted by
2548:in the choice of being saved or not.
7:
8076:Philosophical schools and traditions
5134:The Cambridge Companion to Augustine
5070:The Cambridge Companion to Augustine
4924:Routledge Encyclopedia of Philosophy
4779:Augustine: A Very Short Introduction
3016:Augustine's influence on John Calvin
2846:, as well as other heresies such as
2712:, and they also inherit moral guilt
2527:Augustine's influence on John Calvin
18:Philosophical and theological system
4906:. Oxford: Oxford University Press.
4885:. Oxford: Clarendon. Archived from
4782:. Oxford: Oxford University Press.
4696:Benedict XVI, The Great Augustinian
3415:Robert L. Holmes (September 2001).
3316:. www.merrimack.edu. Archived from
3247:Stanford Encyclopedia of Philosophy
3208:(Westminster John Knox Press, 2002
5026:. Leiden: Brill. pp. 79â114.
4707:Gutting, Gary (13 February 1999).
3769:, page 118. Retrieved 17 May 2014.
2406:
645:show a strong Platonic influence.
14:
5091:. Leiden: Brill. pp. 43â62.
5045:between Augustine and Pelagius".
4059:Svendsen & Pierce 2010, p. 49
2536:, Augustine said that the sin of
1910:Augustine emphasised the role of
8034:
8033:
8020:
5937:
5925:
5819:Stratification of emotional life
5268:
5262:
5256:
3900:Lib. subnot.in verb. Iul. Praef.
3181:The Significance of Neoplatonism
2446:
2434:
2422:
2364:Presentism (historical analysis)
2135:
2110:
1717:
1705:
713:
705:
697:
672:
518:
40:
8071:Christian theological movements
3882:Justo L. Gonzalez (1970â1975).
2809:prevents them from falling away
8061:Catholic theology and doctrine
4848:(2016). "Truth in a Heresy?".
4018:The Evidential Problem of Evil
3912:God's Decree and Man's Destiny
3802:(STh IÂȘâIIae q. 82 a. 4 ad 3).
3611:40, 2077 â 2078 ; 46, 234â35.
2670:" disagreed with Augustine on
2598:and that reading the works of
1963:On Care to Be Had for the Dead
1:
3818:, I, 25. 28; PL 44, 430; cf.
3660:89, 190â194; PL 32, 1062â1063
3051:Neoplatonism and Christianity
507:Neoplatonism and Christianity
7506:Ordinary language philosophy
4937:10.4324/9780415249126-K064-1
4879:James, Frank A. III (1998).
3824:Contra Secundinum Manichaeum
3816:De nuptiis et concupiscentia
3669:Cf. Ch. Couturier SJ, p. 543
3344:Divine Commands and Morality
3309:Fr. Alberto Esmeralda, OSA.
3299:, p. 249, Bologna, ESD, 1995
7556:Contemporary utilitarianism
7471:Internalism and externalism
5411:Theological intellectualism
5015:10.5840/augstudies200233216
4986:. Ashgate Publishing, Ltd.
3752:Biblical Apologetic Studies
3573:De cura pro mortuis gerenda
3346:. Oxford University Press.
2084:, who had been inspired by
1823:Humble and generous service
609:medieval western philosophy
8107:
8086:4th-century establishments
6820:Svatantrika and Prasangika
5789:Principle of double effect
4864:10.1177/001452460011200302
4806:Cambridge University Press
3966:Levering, Matthew (2011).
2748:Comes about by free choice
2723:Absolute freedom of choice
2633:
2555:
2524:
2518:
2000:
1949:
1903:
1875:is a doctrine that ensure
1841:
760:Principle of Double Effect
651:cautioned that all of the
404:Other similar developments
87:Augustinian predestination
8014:
7729:
7712:
7119:
6465:
6454:
6042:Philosophy of mathematics
6032:Philosophy of information
6003:
5992:
5920:
5254:
4752:British Academy Monograph
4552:10.1163/27725472-08103001
3542:Cf. A. Gianni, pp.148â149
3441:Contra Faustum Manichaeum
2864:Gottfried Wilhelm Leibniz
2836:substitutionary atonement
251:Influences and precursors
3793:, i.e. sexual lust, but
2882:Augustinian philosophers
2384:Order of Saint Augustine
2369:Philosophical presentism
2263:Influences and followers
1991:animal rationale mortale
7511:Postanalytic philosophy
7452:Experimental philosophy
5416:Theological voluntarism
4902:Keech, Dominic (2012).
4756:Oxford University Press
4747:The Myth of Pelagianism
3597:Enarrationes in psalmos
3394:"Divine Command Theory"
3367:Chandler, Hugh (2007).
2874:theologians) creates a
2441:Christianity portal
2342:Rule of Saint Augustine
876:Theological determinism
655:teaching leads to him:
607:; it was widespread in
525:Christianity portal
7644:Social constructionism
6656:Hellenistic philosophy
6072:Theoretical philosophy
6047:Philosophy of religion
6037:Philosophy of language
5932:Catholicism portal
5128:Wetzel, James (2001).
4410:, Grace and free will.
3738:, I, 9.42; PL 44, 670)
3443:book 22 sections 69â76
3077:
3021:Augustinian hypothesis
2552:Theodicy and Free will
2429:Catholicism portal
2255:Harmony of the Gospels
2194:Augustinian hypothesis
2090:Theodore of Mopsuestia
2018:
2016:Sistine Chapel ceiling
1987:rational mortal animal
1975:
1848:Augustine offered the
1712:Catholicism portal
1064:Gregory (of Nazianzus)
928:Christian Neoplatonism
662:
590:De doctrina Christiana
588:
464:Thomistic Epistemology
234:Augustinian hypothesis
8066:Christian terminology
8027:Philosophy portal
7546:Scientific skepticism
7526:Reformed epistemology
6052:Philosophy of science
5944:Philosophy portal
5759:Infused righteousness
4540:Evangelical Quarterly
3842:voluntarium serviente
3578:41, 627; PL 40, 595:
3551:Hendrics, E., p. 291.
3421:ChristianityToday.com
2876:God-centered morality
2827:libertarian free will
2813:double predestination
2453:Philosophy portal
2337:Augustinian Calvinism
2235:On Christian Doctrine
2145:of the Western Church
2010:
1850:Divine command theory
1844:Divine command theory
1724:Philosophy portal
611:until the arrival of
143:Divine command theory
120:Sacramental character
7447:Critical rationalism
7154:Edo neo-Confucianism
6998:Acintya bheda abheda
6977:Renaissance humanism
6688:School of the Sextii
6062:Practical philosophy
6057:Political philosophy
5892:Doctor of the Church
5774:Ontological argument
5048:The Heythrop Journal
4980:Stewart, Jon Bartley
4929:Taylor & Francis
4851:The Expository Times
4830:. pp. 377â378.
4744:Bonner, Ali (2018).
4531:Gumerlock, Francis.
3934:Augustine of Hippo,
3850:Schmitt, Ă. (1983).
3763:William Nicholson.
3622:De utilitate ieiunii
3620:Augustine of Hippo,
3595:Augustine of Hippo,
3488:De civitate dei 10.1
3461:De civitate dei 19.4
3311:"Augustinian Values"
3056:Western Christianity
2968:John Scotus Eriugena
2953:Anselm of Canterbury
2923:Arnobius the Younger
2893:Fulgentius Ferrandus
2858:(which rejected the
2805:decides who is saved
2676:intellectual freedom
2558:Augustinian theodicy
2389:Great Schism of 1054
2204:Augustinian theodicy
960:Second scholasticism
635:Augustinian theodicy
574:Anselm of Canterbury
497:Western Christianity
352:Anselm of Canterbury
347:John Scotus Eriugena
330:Augustinian thinkers
129:Augustinian theodicy
92:Gift of perseverance
7018:Nimbarka Sampradaya
6929:Korean Confucianism
6676:Academic Skepticism
5719:Divine illumination
5375:Augustinian realism
5243:Theological virtues
5182:Catholic philosophy
5003:Augustinian Studies
4889:on 22 December 2015
4650:, pp. 117â118.
4497:, pp. 123â124.
4473:, pp. 139â140.
4398:, pp. 123â124.
4300:, pp. 303â304.
4228:, pp. 187â188.
4005:The Problem of Evil
3835:Augustine wrote to
3680:Cross, Frank Leslie
3586:, 22.27; PL 44,418.
3342:Helm, Paul (1981).
3323:on 1 September 2006
3121:Rogers, Katherine.
2948:Nicolas Malebranche
2888:Fulgentius of Ruspe
2757:Forgiveness for sin
1981:unity is marriage:
1931:divine illumination
1912:divine illumination
1906:Divine illumination
790:Liberation Theology
691:Catholic philosophy
639:divine illumination
382:Nicolas Malebranche
167:Divine illumination
8091:Augustine of Hippo
7639:Post-structuralism
7541:Scientific realism
7496:Quinean naturalism
7476:Logical positivism
7432:Analytical Marxism
6651:Peripatetic school
6563:Chinese naturalism
6090:Aesthetic response
6017:Applied philosophy
5887:Islamic philosophy
5841:Trademark argument
5734:Formal distinction
5684:Augustinian values
5357:Analytical Thomism
5337:Christian humanism
5061:10.1111/heyj.12063
4288:, pp. 52, 55.
3563:Massuti, E., p.98.
3041:Christian humanism
2933:Isidore of Seville
2918:Caesarius of Arles
2866:asserted, asking "
2410:Augustine of Hippo
2397:Related categories
2129:Augustine of Hippo
2019:
1069:Gregory (of Nyssa)
797:Christian Humanism
566:Augustine of Hippo
453:Contrary positions
435:Christian humanism
342:Isidore of Seville
227:Biblical criticism
201:Solvitur ambulando
134:Augustinian values
8048:
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8009:
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8005:
8002:
8001:
7708:
7707:
7704:
7703:
7700:
7699:
7427:Analytic feminism
7399:
7398:
7361:Kierkegaardianism
7323:Transcendentalism
7283:Neo-scholasticism
7129:Classical Realism
7106:
7105:
6878:
6877:
6693:Neopythagoreanism
6450:
6449:
6446:
6445:
6067:Social philosophy
5952:
5951:
5867:Catholic theology
5814:Seven deadly sins
5784:Peripatetic axiom
5694:Cartesian dualism
5429:
5428:
5395:Scotistic realism
5352:Neo-scholasticism
5143:978-1-1391-7804-4
5120:978-0-8132-2601-9
5098:978-90-04-17727-7
5079:978-1-1391-7804-4
5033:978-90-04-23671-4
4993:978-0-7546-6391-1
4970:978-0-674-24094-0
4946:978-0-415-25069-6
4913:978-0-19-966223-4
4837:978-0-511-78128-5
4815:978-1-139-45651-7
4789:978-0-19-285452-0
4765:978-0-19-726639-7
4724:978-0-521-64973-5
4609:, pp. 3, 51.
4578:978-0-227-90213-4
4449:, pp. 30â31.
4086:Menn 2002, p. 176
4068:Menn 2002, p. 174
4029:Menn 2002, p. 170
4007:", Michael Tooley
3979:978-0-19-960452-4
3921:978-0-86078-203-2
3908:48,111 /v.5-13/;
3886:. Abingdon Press.
3837:Julian of Eclanum
3826:, 15; PL 42, 590.
3795:libido habitualis
3712:Julian of Eclanum
3693:978-0-19-280290-3
3497:De trinitate 13.7
3470:Wolterstorff 2012
3417:"A Time For War?"
3378:978-0-8204-8858-5
3295:Tina Manferdini,
3243:"Saint Augustine"
3228:, XVII–XIX)
3214:978-0-664-22553-7
3135:Saint Bonaventure
2988:Pope Benedict XVI
2983:John Henry Newman
2963:Gregory of Rimini
2860:existence of hell
2844:divinity of Jesus
2819:
2818:
2732:Status of infants
2517:
2516:
2082:Julian of Eclanum
2047:privation of good
1952:Mindâbody dualism
1761:
1760:
1694:
1693:
1579:Garrigou-Lagrange
888:Divine Attributes
649:Pope Benedict XVI
559:
558:
502:Catholic theology
411:Scholastic method
387:John Henry Newman
372:Gregory of Rimini
8098:
8037:
8036:
8025:
8024:
8023:
7740:
7731:
7714:
7604:Frankfurt School
7551:Transactionalism
7501:Normative ethics
7481:Legal positivism
7457:Falsificationism
7442:Consequentialism
7437:Communitarianism
7410:
7278:New Confucianism
7117:
6924:Neo-Confucianism
6889:
6698:Second Sophistic
6683:Middle Platonism
6526:
6467:
6456:
6299:Epiphenomenalism
6166:Consequentialism
6100:Institutionalism
6005:
5994:
5979:
5972:
5965:
5956:
5942:
5941:
5940:
5930:
5929:
5754:Homo unius libri
5699:Cogito, ergo sum
5689:Cardinal virtues
5390:Moderate realism
5282:
5272:
5271:
5266:
5265:
5260:
5259:
5198:Cardinal virtues
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4875:
4841:
4824:Elliott, Mark W.
4819:
4793:
4769:
4732:
4731:
4704:
4698:
4693:
4687:
4681:
4675:
4669:
4663:
4657:
4651:
4645:
4639:
4633:
4622:
4616:
4610:
4604:
4598:
4592:
4583:
4582:
4562:
4556:
4555:
4537:
4528:
4522:
4516:
4510:
4509:, p. 47â48.
4504:
4498:
4492:
4486:
4480:
4474:
4468:
4462:
4456:
4450:
4444:
4438:
4432:
4426:
4420:
4411:
4405:
4399:
4393:
4387:
4381:
4375:
4369:
4358:
4352:
4337:
4331:
4325:
4319:
4313:
4307:
4301:
4295:
4289:
4283:
4277:
4271:
4265:
4259:
4253:
4247:
4241:
4235:
4229:
4223:
4217:
4211:
4205:
4199:
4193:
4187:
4181:
4175:
4169:
4163:
4157:
4151:
4145:
4139:
4133:
4127:
4121:
4115:
4106:
4100:
4087:
4084:
4078:
4075:
4069:
4066:
4060:
4057:
4051:
4048:
4042:
4036:
4030:
4027:
4021:
4020:", Nick Trakakis
4014:
4008:
4001:
3995:
3990:
3984:
3983:
3963:
3952:
3947:
3941:
3932:
3926:
3925:
3907:
3894:
3888:
3887:
3879:
3870:
3869:
3863:
3855:
3833:
3827:
3809:
3803:
3776:
3770:
3761:
3755:
3745:
3739:
3704:
3698:
3697:
3676:
3670:
3667:
3661:
3643:
3637:
3631:
3625:
3618:
3612:
3606:
3600:
3593:
3587:
3570:
3564:
3561:
3552:
3549:
3543:
3540:
3534:
3531:Summa theologiae
3528:
3522:
3516:
3510:
3504:
3498:
3495:
3489:
3486:
3480:
3479:De beata vita 10
3477:
3471:
3468:
3462:
3459:
3453:
3450:
3444:
3438:
3432:
3431:
3429:
3427:
3412:
3406:
3405:
3403:
3401:
3389:
3383:
3382:
3364:
3358:
3357:
3339:
3333:
3332:
3330:
3328:
3322:
3315:
3306:
3300:
3293:
3287:
3284:
3278:
3275:
3269:
3264:
3258:
3257:
3255:
3253:
3238:
3229:
3223:
3217:
3203:
3197:
3192:
3183:
3178:
3172:
3171:Encyclopedia.com
3166:
3160:
3154:
3148:
3143:
3137:
3132:
3126:
3119:
3103:
3100:
3094:
3088:
3082:
3080:
3073:
2978:Bruno of Cologne
2681:
2509:
2502:
2495:
2480:
2473:
2466:
2460:
2451:
2450:
2449:
2439:
2438:
2427:
2426:
2408:
2188:Incurvatus in se
2177:Invisible church
2143:The Four Doctors
2139:
2138:
2114:
2107:
2088:, a disciple of
2086:Rufinus of Syria
1753:
1746:
1739:
1722:
1721:
1720:
1710:
1709:
1099:John of Damascus
1007:
837:Moderate realism
745:Cardinal virtues
717:
716:
712:
709:
708:
704:
701:
700:
676:
669:
665:View of humanity
643:invisible church
633:philosopher.The
593:
551:
544:
537:
523:
522:
392:Joseph Ratzinger
213:Incurvatus in se
162:Church invisible
63:Platonic realism
44:
21:
8106:
8105:
8101:
8100:
8099:
8097:
8096:
8095:
8051:
8050:
8049:
8044:
8021:
8019:
7998:
7962:
7862:
7824:
7771:
7725:
7724:
7696:
7685:Russian cosmism
7658:
7654:Western Marxism
7619:New Historicism
7584:Critical theory
7570:
7566:Wittgensteinian
7462:Foundationalism
7395:
7332:
7313:Social contract
7169:Foundationalism
7102:
7084:
7068:Illuminationism
7053:Aristotelianism
7039:
7028:Vishishtadvaita
6981:
6933:
6874:
6841:
6712:
6641:Megarian school
6636:Eretrian school
6577:
6538:Agriculturalism
6515:
6461:
6442:
6389:
6361:
6318:
6270:
6227:
6211:Incompatibilism
6180:
6152:
6104:
6076:
5999:
5988:
5983:
5953:
5948:
5938:
5936:
5924:
5916:
5877:Aristotelianism
5855:
5704:Dehellenization
5652:
5425:
5421:Foundationalism
5399:
5361:
5318:
5273:
5269:
5267:
5263:
5261:
5257:
5252:
5238:Social teaching
5184:
5179:
5144:
5127:
5121:
5107:Weaver, Rebecca
5105:
5099:
5086:
5080:
5067:
5040:
5034:
5021:
5000:
4994:
4977:
4971:
4953:
4947:
4920:
4914:
4901:
4892:
4890:
4878:
4846:Harrison, Carol
4844:
4838:
4822:
4816:
4796:
4790:
4774:Chadwick, Henry
4772:
4766:
4743:
4740:
4735:
4725:
4706:
4705:
4701:
4694:
4690:
4682:
4678:
4674:, pp. 5â6.
4670:
4666:
4658:
4654:
4646:
4642:
4634:
4625:
4617:
4613:
4605:
4601:
4593:
4586:
4579:
4564:
4563:
4559:
4535:
4530:
4529:
4525:
4517:
4513:
4505:
4501:
4493:
4489:
4481:
4477:
4469:
4465:
4457:
4453:
4445:
4441:
4433:
4429:
4421:
4414:
4406:
4402:
4394:
4390:
4382:
4378:
4370:
4361:
4353:
4340:
4332:
4328:
4320:
4316:
4308:
4304:
4296:
4292:
4284:
4280:
4272:
4268:
4260:
4256:
4248:
4244:
4236:
4232:
4224:
4220:
4212:
4208:
4200:
4196:
4188:
4184:
4176:
4172:
4164:
4160:
4152:
4148:
4140:
4136:
4128:
4124:
4116:
4109:
4101:
4090:
4085:
4081:
4076:
4072:
4067:
4063:
4058:
4054:
4049:
4045:
4039:The City of God
4037:
4033:
4028:
4024:
4015:
4011:
4002:
3998:
3991:
3987:
3980:
3965:
3964:
3955:
3948:
3944:
3933:
3929:
3922:
3909:
3897:Marius Mercator
3895:
3891:
3881:
3880:
3873:
3856:
3849:
3834:
3830:
3820:Contra Julianum
3810:
3806:
3791:libido actualis
3777:
3773:
3762:
3758:
3746:
3742:
3736:Contra Julianum
3720:Contra Julianum
3705:
3701:
3694:
3678:
3677:
3673:
3668:
3664:
3644:
3640:
3632:
3628:
3619:
3615:
3607:
3603:
3594:
3590:
3571:
3567:
3562:
3555:
3550:
3546:
3541:
3537:
3529:
3525:
3517:
3513:
3505:
3501:
3496:
3492:
3487:
3483:
3478:
3474:
3469:
3465:
3460:
3456:
3451:
3447:
3439:
3435:
3425:
3423:
3414:
3413:
3409:
3399:
3397:
3391:
3390:
3386:
3379:
3366:
3365:
3361:
3354:
3341:
3340:
3336:
3326:
3324:
3320:
3313:
3308:
3307:
3303:
3294:
3290:
3285:
3281:
3276:
3272:
3265:
3261:
3251:
3249:
3240:
3239:
3232:
3226:De deo Socratis
3224:
3220:
3204:
3200:
3195:Saint Augustine
3193:
3186:
3179:
3175:
3167:
3163:
3155:
3151:
3144:
3140:
3133:
3129:
3120:
3116:
3112:
3107:
3106:
3101:
3097:
3089:
3085:
3078:inimici gratiae
3074:
3070:
3065:
3060:
3001:
2938:Antoine Arnauld
2903:Marius Mercator
2884:
2823:problem of evil
2648:The City of God
2638:
2632:
2564:problem of evil
2560:
2554:
2529:
2523:
2513:
2484:
2458:
2447:
2445:
2433:
2421:
2414:
2413:
2412:
2405:
2225:The City of God
2147:
2144:
2136:
2105:
2097:Catholic Church
2005:
1999:
1954:
1948:
1943:
1929:criticizes the
1908:
1902:
1890:
1873:Just war theory
1869:
1846:
1840:
1784:
1757:
1728:
1718:
1716:
1704:
1696:
1695:
1690:
1689:
1688:
1523:
1515:
1514:
1513:
1333:
1325:
1324:
1323:
1143:
1135:
1134:
1133:
1013:
1004:
994:
993:
901:
893:
892:
822:
812:
811:
785:Social teaching
740:
730:
714:
710:
706:
702:
698:
667:
617:Aristotelianism
583:The City of God
555:
517:
512:
511:
492:
484:
483:
454:
446:
445:
444:
425:
405:
397:
396:
332:
322:
321:
320:
301:
277:
252:
244:
243:
229:
219:
218:
195:
187:
186:
185:
171:
152:
138:
124:
110:
106:Absence of good
101:Just war theory
96:
77:
57:
49:
47:Saint Augustine
19:
12:
11:
5:
8104:
8102:
8094:
8093:
8088:
8083:
8078:
8073:
8068:
8063:
8053:
8052:
8046:
8045:
8043:
8042:
8030:
8015:
8012:
8011:
8008:
8007:
8004:
8003:
8000:
7999:
7997:
7996:
7991:
7986:
7981:
7976:
7970:
7968:
7964:
7963:
7961:
7960:
7955:
7950:
7945:
7940:
7935:
7930:
7925:
7920:
7915:
7910:
7905:
7900:
7895:
7894:
7893:
7883:
7878:
7872:
7870:
7864:
7863:
7861:
7860:
7855:
7850:
7845:
7840:
7834:
7832:
7830:Middle Eastern
7826:
7825:
7823:
7822:
7817:
7812:
7807:
7802:
7797:
7792:
7787:
7781:
7779:
7773:
7772:
7770:
7769:
7764:
7759:
7754:
7748:
7746:
7737:
7727:
7726:
7723:
7722:
7718:
7717:
7710:
7709:
7706:
7705:
7702:
7701:
7698:
7697:
7695:
7694:
7687:
7682:
7677:
7672:
7666:
7664:
7660:
7659:
7657:
7656:
7651:
7646:
7641:
7636:
7631:
7626:
7621:
7616:
7611:
7606:
7601:
7596:
7594:Existentialism
7591:
7589:Deconstruction
7586:
7580:
7578:
7572:
7571:
7569:
7568:
7563:
7558:
7553:
7548:
7543:
7538:
7533:
7528:
7523:
7518:
7513:
7508:
7503:
7498:
7493:
7488:
7483:
7478:
7473:
7468:
7459:
7454:
7449:
7444:
7439:
7434:
7429:
7424:
7422:Applied ethics
7418:
7416:
7407:
7401:
7400:
7397:
7396:
7394:
7393:
7388:
7386:Nietzscheanism
7383:
7378:
7373:
7368:
7363:
7358:
7357:
7356:
7346:
7340:
7338:
7334:
7333:
7331:
7330:
7328:Utilitarianism
7325:
7320:
7315:
7310:
7305:
7300:
7295:
7290:
7285:
7280:
7275:
7270:
7265:
7260:
7255:
7250:
7245:
7240:
7235:
7230:
7229:
7228:
7226:Transcendental
7223:
7218:
7213:
7208:
7203:
7193:
7192:
7191:
7181:
7176:
7171:
7166:
7164:Existentialism
7161:
7156:
7151:
7146:
7141:
7136:
7131:
7126:
7120:
7114:
7108:
7107:
7104:
7103:
7101:
7100:
7094:
7092:
7086:
7085:
7083:
7082:
7077:
7070:
7065:
7060:
7055:
7049:
7047:
7041:
7040:
7038:
7037:
7032:
7031:
7030:
7025:
7020:
7015:
7010:
7005:
7000:
6989:
6987:
6983:
6982:
6980:
6979:
6974:
6969:
6964:
6959:
6954:
6952:Augustinianism
6949:
6943:
6941:
6935:
6934:
6932:
6931:
6926:
6921:
6916:
6911:
6906:
6901:
6895:
6893:
6886:
6880:
6879:
6876:
6875:
6873:
6872:
6867:
6865:Zoroastrianism
6862:
6857:
6851:
6849:
6843:
6842:
6840:
6839:
6838:
6837:
6832:
6827:
6822:
6817:
6812:
6807:
6802:
6797:
6787:
6786:
6785:
6780:
6770:
6769:
6768:
6763:
6758:
6753:
6748:
6743:
6738:
6733:
6722:
6720:
6714:
6713:
6711:
6710:
6708:Church Fathers
6705:
6700:
6695:
6690:
6685:
6680:
6679:
6678:
6673:
6668:
6663:
6653:
6648:
6643:
6638:
6633:
6628:
6623:
6622:
6621:
6616:
6611:
6606:
6601:
6590:
6588:
6579:
6578:
6576:
6575:
6570:
6565:
6560:
6555:
6550:
6545:
6540:
6534:
6532:
6523:
6517:
6516:
6514:
6513:
6512:
6511:
6506:
6501:
6496:
6491:
6481:
6475:
6473:
6463:
6462:
6459:
6452:
6451:
6448:
6447:
6444:
6443:
6441:
6440:
6435:
6430:
6425:
6420:
6415:
6410:
6405:
6399:
6397:
6391:
6390:
6388:
6387:
6382:
6377:
6371:
6369:
6363:
6362:
6360:
6359:
6354:
6349:
6344:
6339:
6334:
6328:
6326:
6320:
6319:
6317:
6316:
6311:
6306:
6301:
6296:
6291:
6286:
6280:
6278:
6272:
6271:
6269:
6268:
6263:
6258:
6253:
6248:
6243:
6237:
6235:
6229:
6228:
6226:
6225:
6223:Libertarianism
6220:
6219:
6218:
6208:
6207:
6206:
6196:
6190:
6188:
6182:
6181:
6179:
6178:
6173:
6168:
6162:
6160:
6154:
6153:
6151:
6150:
6145:
6140:
6135:
6130:
6125:
6120:
6114:
6112:
6106:
6105:
6103:
6102:
6097:
6092:
6086:
6084:
6078:
6077:
6075:
6074:
6069:
6064:
6059:
6054:
6049:
6044:
6039:
6034:
6029:
6027:Metaphilosophy
6024:
6019:
6013:
6011:
6001:
6000:
5997:
5990:
5989:
5984:
5982:
5981:
5974:
5967:
5959:
5950:
5949:
5947:
5946:
5934:
5921:
5918:
5917:
5915:
5914:
5909:
5904:
5899:
5894:
5889:
5884:
5879:
5874:
5869:
5863:
5861:
5857:
5856:
5854:
5853:
5848:
5843:
5838:
5837:
5836:
5831:
5821:
5816:
5811:
5806:
5801:
5796:
5791:
5786:
5781:
5779:Pascal's wager
5776:
5771:
5766:
5761:
5756:
5751:
5746:
5741:
5739:Guardian angel
5736:
5731:
5726:
5721:
5716:
5711:
5706:
5701:
5696:
5691:
5686:
5681:
5676:
5671:
5666:
5660:
5658:
5654:
5653:
5651:
5650:
5645:
5640:
5635:
5630:
5625:
5620:
5615:
5610:
5605:
5600:
5595:
5590:
5585:
5580:
5575:
5570:
5565:
5560:
5555:
5550:
5545:
5540:
5535:
5530:
5525:
5520:
5515:
5510:
5505:
5500:
5495:
5490:
5485:
5480:
5475:
5470:
5465:
5460:
5455:
5450:
5445:
5439:
5437:
5431:
5430:
5427:
5426:
5424:
5423:
5418:
5413:
5407:
5405:
5401:
5400:
5398:
5397:
5392:
5387:
5382:
5377:
5371:
5369:
5363:
5362:
5360:
5359:
5354:
5349:
5344:
5339:
5334:
5328:
5326:
5320:
5319:
5317:
5316:
5311:
5306:
5301:
5296:
5294:Augustinianism
5290:
5288:
5279:
5275:
5274:
5255:
5253:
5251:
5250:
5245:
5240:
5235:
5230:
5225:
5220:
5215:
5210:
5205:
5203:Divine command
5200:
5194:
5192:
5186:
5185:
5180:
5178:
5177:
5170:
5163:
5155:
5149:
5148:
5142:
5125:
5119:
5103:
5097:
5084:
5078:
5065:
5055:(4): 697â709.
5038:
5032:
5019:
5009:(2): 223â237.
4998:
4992:
4975:
4969:
4951:
4945:
4918:
4912:
4899:
4876:
4842:
4836:
4820:
4814:
4798:Dodaro, Robert
4794:
4788:
4770:
4764:
4739:
4736:
4734:
4733:
4723:
4699:
4688:
4676:
4664:
4662:, p. 139.
4652:
4640:
4623:
4611:
4599:
4584:
4577:
4557:
4546:(3): 195â209.
4523:
4521:, p. 102.
4511:
4499:
4487:
4485:, p. 378.
4475:
4463:
4451:
4439:
4427:
4425:, p. 124.
4412:
4400:
4388:
4376:
4359:
4338:
4336:, p. xix.
4326:
4314:
4312:, p. 305.
4302:
4290:
4278:
4276:, p. 706.
4266:
4254:
4242:
4240:, p. 191.
4230:
4218:
4206:
4194:
4192:, p. 130.
4182:
4170:
4158:
4156:, p. 186.
4146:
4134:
4132:, p. 234.
4122:
4107:
4105:, p. 123.
4088:
4079:
4070:
4061:
4052:
4043:
4031:
4022:
4009:
3996:
3985:
3978:
3953:
3942:
3927:
3920:
3889:
3871:
3828:
3804:
3779:Thomas Aquinas
3771:
3756:
3748:"Original Sin"
3740:
3699:
3692:
3671:
3662:
3638:
3636:, pp. 305â350.
3626:
3613:
3601:
3588:
3584:Contra Faustum
3565:
3553:
3544:
3535:
3523:
3511:
3499:
3490:
3481:
3472:
3463:
3454:
3445:
3433:
3407:
3384:
3377:
3371:. Peter Lang.
3359:
3352:
3334:
3301:
3288:
3279:
3270:
3259:
3230:
3218:
3198:
3184:
3173:
3169:Augustinianism
3161:
3149:
3138:
3127:
3113:
3111:
3108:
3105:
3104:
3095:
3083:
3067:
3066:
3064:
3061:
3059:
3058:
3053:
3048:
3046:Latin theology
3043:
3038:
3033:
3028:
3023:
3018:
3013:
3011:Amillennialism
3008:
3002:
3000:
2997:
2996:
2995:
2993:René Descartes
2990:
2985:
2980:
2975:
2970:
2965:
2960:
2955:
2950:
2945:
2940:
2935:
2930:
2925:
2920:
2915:
2910:
2905:
2900:
2895:
2890:
2883:
2880:
2840:nontrinitarian
2817:
2816:
2801:
2798:
2796:Predestination
2792:
2791:
2788:
2785:
2779:
2778:
2775:
2772:
2766:
2765:
2762:
2759:
2753:
2752:
2749:
2746:
2740:
2739:
2736:
2733:
2729:
2728:
2725:
2720:
2714:
2713:
2706:
2700:
2694:
2693:
2691:Augustinianism
2688:
2685:
2672:predestination
2668:semi-Pelagians
2636:Augustinianism
2631:
2628:
2576:omnibenevolent
2556:Main article:
2553:
2550:
2521:Predestination
2519:Main article:
2515:
2514:
2512:
2511:
2504:
2497:
2489:
2486:
2485:
2483:
2482:
2475:
2468:
2457:
2456:
2455:
2443:
2431:
2416:
2415:
2404:
2403:
2402:
2399:
2398:
2394:
2393:
2392:
2391:
2386:
2381:
2376:
2371:
2366:
2361:
2356:
2351:
2350:
2349:
2339:
2331:
2330:
2329:Related topics
2326:
2325:
2324:
2323:
2318:
2313:
2308:
2303:
2298:
2293:
2288:
2283:
2278:
2273:
2265:
2264:
2260:
2259:
2258:
2257:
2252:
2250:On the Trinity
2247:
2242:
2237:
2232:
2227:
2219:
2218:
2214:
2213:
2212:
2211:
2206:
2201:
2196:
2191:
2184:
2182:Predestination
2179:
2174:
2169:
2167:Amillennialism
2164:
2162:Divine command
2156:
2155:
2153:Augustinianism
2149:
2148:
2140:
2132:
2131:
2125:
2124:
2116:
2115:
2104:
2103:Predestination
2101:
2001:Main article:
1998:
1995:
1947:
1944:
1942:
1939:
1927:Thomas Aquinas
1924:
1923:
1904:Main article:
1901:
1898:
1889:
1886:
1868:
1865:
1842:Main article:
1839:
1836:
1835:
1834:
1829:
1824:
1821:
1816:
1811:
1806:
1801:
1796:
1793:
1783:
1780:
1759:
1758:
1756:
1755:
1748:
1741:
1733:
1730:
1729:
1727:
1726:
1714:
1701:
1698:
1697:
1692:
1691:
1687:
1686:
1681:
1676:
1671:
1666:
1661:
1656:
1651:
1646:
1641:
1636:
1631:
1626:
1621:
1616:
1611:
1606:
1601:
1596:
1591:
1586:
1581:
1576:
1571:
1566:
1561:
1556:
1551:
1546:
1541:
1536:
1531:
1525:
1524:
1521:
1520:
1517:
1516:
1512:
1511:
1506:
1501:
1496:
1491:
1486:
1481:
1476:
1471:
1466:
1461:
1456:
1451:
1446:
1441:
1436:
1431:
1426:
1421:
1416:
1411:
1406:
1401:
1396:
1391:
1386:
1381:
1376:
1371:
1366:
1361:
1356:
1351:
1346:
1341:
1335:
1334:
1331:
1330:
1327:
1326:
1322:
1321:
1316:
1311:
1306:
1301:
1296:
1291:
1286:
1281:
1276:
1271:
1266:
1261:
1256:
1251:
1246:
1241:
1236:
1231:
1226:
1221:
1216:
1211:
1206:
1201:
1196:
1191:
1186:
1181:
1176:
1171:
1166:
1161:
1156:
1151:
1145:
1144:
1141:
1140:
1137:
1136:
1132:
1131:
1126:
1121:
1116:
1111:
1106:
1101:
1096:
1091:
1086:
1081:
1076:
1071:
1066:
1061:
1056:
1051:
1046:
1041:
1036:
1031:
1026:
1021:
1015:
1014:
1011:
1010:
1005:
1000:
999:
996:
995:
992:
991:
990:
989:
984:
974:
969:
968:
967:
962:
952:
947:
942:
937:
936:
935:
933:Friends of God
925:
920:
915:
914:
913:
906:Augustinianism
902:
899:
898:
895:
894:
891:
890:
885:
884:
883:
878:
871:Predestination
868:
863:
858:
844:
839:
834:
829:
823:
818:
817:
814:
813:
810:
809:
807:Works of mercy
804:
799:
794:
793:
792:
782:
777:
772:
767:
762:
757:
752:
747:
741:
736:
735:
732:
731:
718:
694:
693:
687:
686:
678:
677:
666:
663:
653:Western Church
562:Augustinianism
557:
556:
554:
553:
546:
539:
531:
528:
527:
514:
513:
510:
509:
504:
499:
493:
490:
489:
486:
485:
482:
481:
476:
471:
466:
461:
455:
452:
451:
448:
447:
443:
442:
437:
432:
426:
424:
423:
418:
413:
407:
406:
403:
402:
399:
398:
395:
394:
389:
384:
379:
377:René Descartes
374:
369:
364:
359:
354:
349:
344:
339:
333:
328:
327:
324:
323:
319:
318:
313:
308:
302:
300:
299:
294:
289:
284:
278:
276:
275:
270:
265:
260:
254:
253:
250:
249:
246:
245:
242:
241:
236:
230:
225:
224:
221:
220:
217:
216:
209:
204:
196:
193:
192:
189:
188:
184:
183:
178:
176:Theocentricism
172:
170:
169:
164:
159:
153:
151:
150:
148:Amillennialism
145:
139:
137:
136:
131:
125:
123:
122:
117:
111:
109:
108:
103:
97:
95:
94:
89:
84:
78:
76:
75:
70:
65:
59:
58:
55:
54:
51:
50:
45:
37:
36:
34:Augustinianism
30:
29:
17:
13:
10:
9:
6:
4:
3:
2:
8103:
8092:
8089:
8087:
8084:
8082:
8079:
8077:
8074:
8072:
8069:
8067:
8064:
8062:
8059:
8058:
8056:
8041:
8040:
8031:
8029:
8028:
8017:
8016:
8013:
7995:
7992:
7990:
7987:
7985:
7982:
7980:
7977:
7975:
7972:
7971:
7969:
7967:Miscellaneous
7965:
7959:
7956:
7954:
7951:
7949:
7946:
7944:
7941:
7939:
7936:
7934:
7931:
7929:
7926:
7924:
7921:
7919:
7916:
7914:
7911:
7909:
7906:
7904:
7901:
7899:
7896:
7892:
7889:
7888:
7887:
7884:
7882:
7879:
7877:
7874:
7873:
7871:
7869:
7865:
7859:
7856:
7854:
7851:
7849:
7846:
7844:
7841:
7839:
7836:
7835:
7833:
7831:
7827:
7821:
7818:
7816:
7813:
7811:
7808:
7806:
7803:
7801:
7798:
7796:
7793:
7791:
7788:
7786:
7783:
7782:
7780:
7778:
7774:
7768:
7765:
7763:
7760:
7758:
7755:
7753:
7750:
7749:
7747:
7745:
7741:
7738:
7736:
7732:
7728:
7720:
7719:
7715:
7711:
7693:
7692:
7688:
7686:
7683:
7681:
7678:
7676:
7673:
7671:
7668:
7667:
7665:
7663:Miscellaneous
7661:
7655:
7652:
7650:
7649:Structuralism
7647:
7645:
7642:
7640:
7637:
7635:
7634:Postmodernism
7632:
7630:
7627:
7625:
7624:Phenomenology
7622:
7620:
7617:
7615:
7612:
7610:
7607:
7605:
7602:
7600:
7597:
7595:
7592:
7590:
7587:
7585:
7582:
7581:
7579:
7577:
7573:
7567:
7564:
7562:
7561:Vienna Circle
7559:
7557:
7554:
7552:
7549:
7547:
7544:
7542:
7539:
7537:
7534:
7532:
7529:
7527:
7524:
7522:
7519:
7517:
7514:
7512:
7509:
7507:
7504:
7502:
7499:
7497:
7494:
7492:
7491:Moral realism
7489:
7487:
7484:
7482:
7479:
7477:
7474:
7472:
7469:
7467:
7463:
7460:
7458:
7455:
7453:
7450:
7448:
7445:
7443:
7440:
7438:
7435:
7433:
7430:
7428:
7425:
7423:
7420:
7419:
7417:
7415:
7411:
7408:
7406:
7402:
7392:
7389:
7387:
7384:
7382:
7379:
7377:
7374:
7372:
7369:
7367:
7364:
7362:
7359:
7355:
7352:
7351:
7350:
7347:
7345:
7342:
7341:
7339:
7335:
7329:
7326:
7324:
7321:
7319:
7316:
7314:
7311:
7309:
7306:
7304:
7301:
7299:
7296:
7294:
7293:Phenomenology
7291:
7289:
7286:
7284:
7281:
7279:
7276:
7274:
7271:
7269:
7266:
7264:
7261:
7259:
7256:
7254:
7251:
7249:
7246:
7244:
7241:
7239:
7236:
7234:
7233:Individualism
7231:
7227:
7224:
7222:
7219:
7217:
7214:
7212:
7209:
7207:
7204:
7202:
7199:
7198:
7197:
7194:
7190:
7187:
7186:
7185:
7182:
7180:
7177:
7175:
7172:
7170:
7167:
7165:
7162:
7160:
7157:
7155:
7152:
7150:
7147:
7145:
7142:
7140:
7137:
7135:
7132:
7130:
7127:
7125:
7122:
7121:
7118:
7115:
7113:
7109:
7099:
7098:Judeo-Islamic
7096:
7095:
7093:
7091:
7087:
7081:
7078:
7076:
7075:
7074:ÊżIlm al-KalÄm
7071:
7069:
7066:
7064:
7061:
7059:
7056:
7054:
7051:
7050:
7048:
7046:
7042:
7036:
7033:
7029:
7026:
7024:
7023:Shuddhadvaita
7021:
7019:
7016:
7014:
7011:
7009:
7006:
7004:
7001:
6999:
6996:
6995:
6994:
6991:
6990:
6988:
6984:
6978:
6975:
6973:
6970:
6968:
6965:
6963:
6960:
6958:
6957:Scholasticism
6955:
6953:
6950:
6948:
6945:
6944:
6942:
6940:
6936:
6930:
6927:
6925:
6922:
6920:
6917:
6915:
6912:
6910:
6907:
6905:
6902:
6900:
6897:
6896:
6894:
6890:
6887:
6885:
6881:
6871:
6868:
6866:
6863:
6861:
6858:
6856:
6853:
6852:
6850:
6848:
6844:
6836:
6833:
6831:
6828:
6826:
6823:
6821:
6818:
6816:
6813:
6811:
6808:
6806:
6803:
6801:
6798:
6796:
6793:
6792:
6791:
6788:
6784:
6781:
6779:
6776:
6775:
6774:
6771:
6767:
6764:
6762:
6759:
6757:
6754:
6752:
6749:
6747:
6744:
6742:
6739:
6737:
6734:
6732:
6729:
6728:
6727:
6724:
6723:
6721:
6719:
6715:
6709:
6706:
6704:
6701:
6699:
6696:
6694:
6691:
6689:
6686:
6684:
6681:
6677:
6674:
6672:
6669:
6667:
6664:
6662:
6659:
6658:
6657:
6654:
6652:
6649:
6647:
6644:
6642:
6639:
6637:
6634:
6632:
6629:
6627:
6624:
6620:
6617:
6615:
6612:
6610:
6607:
6605:
6602:
6600:
6597:
6596:
6595:
6592:
6591:
6589:
6587:
6584:
6580:
6574:
6571:
6569:
6566:
6564:
6561:
6559:
6556:
6554:
6551:
6549:
6546:
6544:
6541:
6539:
6536:
6535:
6533:
6531:
6527:
6524:
6522:
6518:
6510:
6507:
6505:
6502:
6500:
6497:
6495:
6492:
6490:
6487:
6486:
6485:
6482:
6480:
6477:
6476:
6474:
6472:
6468:
6464:
6457:
6453:
6439:
6436:
6434:
6431:
6429:
6426:
6424:
6421:
6419:
6416:
6414:
6411:
6409:
6408:Conceptualism
6406:
6404:
6401:
6400:
6398:
6396:
6392:
6386:
6383:
6381:
6378:
6376:
6373:
6372:
6370:
6368:
6364:
6358:
6355:
6353:
6350:
6348:
6345:
6343:
6340:
6338:
6337:Particularism
6335:
6333:
6330:
6329:
6327:
6325:
6321:
6315:
6312:
6310:
6307:
6305:
6304:Functionalism
6302:
6300:
6297:
6295:
6292:
6290:
6289:Eliminativism
6287:
6285:
6282:
6281:
6279:
6277:
6273:
6267:
6264:
6262:
6259:
6257:
6254:
6252:
6249:
6247:
6244:
6242:
6239:
6238:
6236:
6234:
6230:
6224:
6221:
6217:
6214:
6213:
6212:
6209:
6205:
6202:
6201:
6200:
6197:
6195:
6194:Compatibilism
6192:
6191:
6189:
6187:
6183:
6177:
6174:
6172:
6169:
6167:
6164:
6163:
6161:
6159:
6155:
6149:
6146:
6144:
6141:
6139:
6136:
6134:
6133:Particularism
6131:
6129:
6126:
6124:
6121:
6119:
6116:
6115:
6113:
6111:
6107:
6101:
6098:
6096:
6093:
6091:
6088:
6087:
6085:
6083:
6079:
6073:
6070:
6068:
6065:
6063:
6060:
6058:
6055:
6053:
6050:
6048:
6045:
6043:
6040:
6038:
6035:
6033:
6030:
6028:
6025:
6023:
6020:
6018:
6015:
6014:
6012:
6010:
6006:
6002:
5995:
5991:
5987:
5980:
5975:
5973:
5968:
5966:
5961:
5960:
5957:
5945:
5935:
5933:
5928:
5923:
5922:
5919:
5913:
5912:Phenomenology
5910:
5908:
5905:
5903:
5900:
5898:
5895:
5893:
5890:
5888:
5885:
5883:
5880:
5878:
5875:
5873:
5870:
5868:
5865:
5864:
5862:
5858:
5852:
5849:
5847:
5844:
5842:
5839:
5835:
5832:
5830:
5827:
5826:
5825:
5822:
5820:
5817:
5815:
5812:
5810:
5809:Rota Fortunae
5807:
5805:
5802:
5800:
5797:
5795:
5792:
5790:
5787:
5785:
5782:
5780:
5777:
5775:
5772:
5770:
5769:Occam's razor
5767:
5765:
5762:
5760:
5757:
5755:
5752:
5750:
5749:Head of a pin
5747:
5745:
5742:
5740:
5737:
5735:
5732:
5730:
5727:
5725:
5722:
5720:
5717:
5715:
5712:
5710:
5707:
5705:
5702:
5700:
5697:
5695:
5692:
5690:
5687:
5685:
5682:
5680:
5677:
5675:
5672:
5670:
5667:
5665:
5664:Actus Essendi
5662:
5661:
5659:
5655:
5649:
5646:
5644:
5641:
5639:
5636:
5634:
5631:
5629:
5626:
5624:
5621:
5619:
5616:
5614:
5611:
5609:
5606:
5604:
5601:
5599:
5596:
5594:
5591:
5589:
5586:
5584:
5581:
5579:
5576:
5574:
5571:
5569:
5566:
5564:
5561:
5559:
5556:
5554:
5551:
5549:
5546:
5544:
5541:
5539:
5536:
5534:
5531:
5529:
5526:
5524:
5521:
5519:
5516:
5514:
5511:
5509:
5506:
5504:
5501:
5499:
5498:Chateaubriand
5496:
5494:
5491:
5489:
5486:
5484:
5481:
5479:
5476:
5474:
5471:
5469:
5466:
5464:
5461:
5459:
5456:
5454:
5451:
5449:
5446:
5444:
5441:
5440:
5438:
5436:
5432:
5422:
5419:
5417:
5414:
5412:
5409:
5408:
5406:
5402:
5396:
5393:
5391:
5388:
5386:
5385:Conceptualism
5383:
5381:
5378:
5376:
5373:
5372:
5370:
5368:
5364:
5358:
5355:
5353:
5350:
5348:
5345:
5343:
5340:
5338:
5335:
5333:
5330:
5329:
5327:
5325:
5321:
5315:
5312:
5310:
5307:
5305:
5302:
5300:
5299:Scholasticism
5297:
5295:
5292:
5291:
5289:
5287:
5283:
5280:
5276:
5249:
5248:Virtue ethics
5246:
5244:
5241:
5239:
5236:
5234:
5233:Seven virtues
5231:
5229:
5226:
5224:
5221:
5219:
5216:
5214:
5211:
5209:
5206:
5204:
5201:
5199:
5196:
5195:
5193:
5191:
5187:
5183:
5176:
5171:
5169:
5164:
5162:
5157:
5156:
5153:
5145:
5139:
5135:
5131:
5126:
5122:
5116:
5112:
5108:
5104:
5100:
5094:
5090:
5085:
5081:
5075:
5071:
5066:
5062:
5058:
5054:
5050:
5049:
5044:
5039:
5035:
5029:
5025:
5020:
5016:
5012:
5008:
5004:
4999:
4995:
4989:
4985:
4981:
4976:
4972:
4966:
4962:
4961:
4956:
4952:
4948:
4942:
4938:
4934:
4930:
4926:
4925:
4919:
4915:
4909:
4905:
4900:
4888:
4884:
4883:
4877:
4873:
4869:
4865:
4861:
4857:
4853:
4852:
4847:
4843:
4839:
4833:
4829:
4825:
4821:
4817:
4811:
4807:
4804:. Cambridge:
4803:
4799:
4795:
4791:
4785:
4781:
4780:
4775:
4771:
4767:
4761:
4757:
4753:
4749:
4748:
4742:
4741:
4737:
4730:
4726:
4720:
4716:
4712:
4711:
4703:
4700:
4697:
4692:
4689:
4686:
4680:
4677:
4673:
4668:
4665:
4661:
4656:
4653:
4649:
4648:Chadwick 2001
4644:
4641:
4637:
4632:
4630:
4628:
4624:
4621:, p. 51.
4620:
4615:
4612:
4608:
4603:
4600:
4596:
4591:
4589:
4585:
4580:
4574:
4570:
4569:
4561:
4558:
4553:
4549:
4545:
4541:
4534:
4527:
4524:
4520:
4515:
4512:
4508:
4507:Levering 2011
4503:
4500:
4496:
4495:Chadwick 2001
4491:
4488:
4484:
4479:
4476:
4472:
4467:
4464:
4461:, p. 48.
4460:
4459:Visotzky 2009
4455:
4452:
4448:
4447:Chadwick 2001
4443:
4440:
4437:, p. 49.
4436:
4435:Visotzky 2009
4431:
4428:
4424:
4423:Puchniak 2008
4419:
4417:
4413:
4409:
4404:
4401:
4397:
4396:Puchniak 2008
4392:
4389:
4386:, p. 79.
4385:
4384:Harrison 2016
4380:
4377:
4374:, p. 81.
4373:
4372:Harrison 2016
4368:
4366:
4364:
4360:
4357:, p. 44.
4356:
4355:Visotzky 2009
4351:
4349:
4347:
4345:
4343:
4339:
4335:
4330:
4327:
4324:, p. 86.
4323:
4318:
4315:
4311:
4306:
4303:
4299:
4294:
4291:
4287:
4282:
4279:
4275:
4270:
4267:
4264:, p. 82.
4263:
4262:Harrison 2016
4258:
4255:
4252:, p. 53.
4251:
4250:Visotzky 2009
4246:
4243:
4239:
4234:
4231:
4227:
4222:
4219:
4216:, p. 80.
4215:
4214:Harrison 2016
4210:
4207:
4204:, p. 80.
4203:
4198:
4195:
4191:
4186:
4183:
4180:, p. 15.
4179:
4174:
4171:
4168:, p. 43.
4167:
4166:Visotzky 2009
4162:
4159:
4155:
4150:
4147:
4144:, p. 52.
4143:
4138:
4135:
4131:
4126:
4123:
4120:, p. 79.
4119:
4114:
4112:
4108:
4104:
4103:Puchniak 2008
4099:
4097:
4095:
4093:
4089:
4083:
4080:
4074:
4071:
4065:
4062:
4056:
4053:
4047:
4044:
4040:
4035:
4032:
4026:
4023:
4019:
4013:
4010:
4006:
4000:
3997:
3994:
3989:
3986:
3981:
3975:
3971:
3970:
3962:
3960:
3958:
3954:
3951:
3946:
3943:
3939:
3938:
3931:
3928:
3923:
3917:
3913:
3906:
3901:
3898:
3893:
3890:
3885:
3878:
3876:
3872:
3867:
3861:
3853:
3847:
3843:
3838:
3832:
3829:
3825:
3821:
3817:
3813:
3808:
3805:
3801:
3796:
3792:
3788:
3787:concupiscence
3784:
3780:
3775:
3772:
3768:
3767:
3760:
3757:
3753:
3749:
3744:
3741:
3737:
3733:
3729:
3725:
3721:
3717:
3713:
3709:
3703:
3700:
3695:
3689:
3685:
3681:
3675:
3672:
3666:
3663:
3659:
3655:
3651:
3648:, II, 11.31;
3647:
3642:
3639:
3635:
3630:
3627:
3623:
3617:
3614:
3610:
3605:
3602:
3598:
3592:
3589:
3585:
3581:
3577:
3574:
3569:
3566:
3560:
3558:
3554:
3548:
3545:
3539:
3536:
3532:
3527:
3524:
3520:
3515:
3512:
3508:
3503:
3500:
3494:
3491:
3485:
3482:
3476:
3473:
3467:
3464:
3458:
3455:
3449:
3446:
3442:
3437:
3434:
3422:
3418:
3411:
3408:
3395:
3388:
3385:
3380:
3374:
3370:
3363:
3360:
3355:
3353:0-19-875049-8
3349:
3345:
3338:
3335:
3319:
3312:
3305:
3302:
3298:
3292:
3289:
3283:
3280:
3274:
3271:
3268:
3263:
3260:
3248:
3244:
3237:
3235:
3231:
3227:
3222:
3219:
3215:
3211:
3207:
3202:
3199:
3196:
3191:
3189:
3185:
3182:
3177:
3174:
3170:
3165:
3162:
3158:
3153:
3150:
3147:
3142:
3139:
3136:
3131:
3128:
3124:
3118:
3115:
3109:
3099:
3096:
3092:
3091:Robert Dodaro
3087:
3084:
3079:
3072:
3069:
3062:
3057:
3054:
3052:
3049:
3047:
3044:
3042:
3039:
3037:
3036:Scholasticism
3034:
3032:
3029:
3027:
3024:
3022:
3019:
3017:
3014:
3012:
3009:
3007:
3004:
3003:
2998:
2994:
2991:
2989:
2986:
2984:
2981:
2979:
2976:
2974:
2971:
2969:
2966:
2964:
2961:
2959:
2958:Giles of Rome
2956:
2954:
2951:
2949:
2946:
2944:
2943:Blaise Pascal
2941:
2939:
2936:
2934:
2931:
2929:
2926:
2924:
2921:
2919:
2916:
2914:
2911:
2909:
2906:
2904:
2901:
2899:
2896:
2894:
2891:
2889:
2886:
2885:
2881:
2879:
2877:
2873:
2869:
2865:
2861:
2857:
2853:
2849:
2845:
2841:
2837:
2833:
2828:
2825:that invokes
2824:
2814:
2810:
2806:
2802:
2799:
2797:
2794:
2793:
2789:
2786:
2784:
2781:
2780:
2776:
2773:
2771:
2768:
2767:
2763:
2760:
2758:
2755:
2754:
2750:
2747:
2745:
2742:
2741:
2737:
2734:
2731:
2730:
2726:
2724:
2721:
2719:
2716:
2715:
2711:
2707:
2705:
2701:
2699:
2696:
2695:
2692:
2689:
2686:
2683:
2682:
2679:
2677:
2673:
2669:
2664:
2658:
2655:
2650:
2649:
2644:
2637:
2629:
2627:
2625:
2621:
2617:
2613:
2607:
2605:
2601:
2597:
2593:
2592:
2586:
2584:
2581:
2577:
2573:
2569:
2565:
2559:
2551:
2549:
2547:
2542:
2539:
2535:
2528:
2522:
2510:
2505:
2503:
2498:
2496:
2491:
2490:
2488:
2487:
2481:
2476:
2474:
2469:
2467:
2462:
2461:
2454:
2444:
2442:
2437:
2432:
2430:
2425:
2420:
2419:
2418:
2417:
2411:
2407:
2401:
2400:
2395:
2390:
2387:
2385:
2382:
2380:
2377:
2375:
2374:Scholasticism
2372:
2370:
2367:
2365:
2362:
2360:
2357:
2355:
2352:
2348:
2345:
2344:
2343:
2340:
2338:
2335:
2334:
2333:
2332:
2327:
2322:
2319:
2317:
2314:
2312:
2309:
2307:
2304:
2302:
2299:
2297:
2294:
2292:
2289:
2287:
2284:
2282:
2279:
2277:
2274:
2272:
2269:
2268:
2267:
2266:
2261:
2256:
2253:
2251:
2248:
2246:
2243:
2241:
2238:
2236:
2233:
2231:
2228:
2226:
2223:
2222:
2221:
2220:
2215:
2210:
2207:
2205:
2202:
2200:
2197:
2195:
2192:
2190:
2189:
2185:
2183:
2180:
2178:
2175:
2173:
2170:
2168:
2165:
2163:
2160:
2159:
2158:
2157:
2154:
2150:
2146:
2141:Augustine in
2134:
2133:
2130:
2126:
2122:
2118:
2117:
2113:
2109:
2108:
2102:
2100:
2098:
2093:
2091:
2087:
2083:
2079:
2075:
2071:
2066:
2064:
2060:
2056:
2052:
2048:
2044:
2040:
2036:
2035:psychological
2032:
2028:
2027:massa damnata
2024:
2023:concupiscence
2017:
2013:
2009:
2004:
1996:
1994:
1992:
1988:
1984:
1980:
1974:
1970:
1968:
1964:
1959:
1958:ancient Latin
1953:
1945:
1940:
1938:
1936:
1932:
1928:
1921:
1920:
1919:
1916:
1913:
1907:
1899:
1897:
1895:
1887:
1885:
1883:
1878:
1874:
1866:
1864:
1862:
1858:
1855:
1851:
1845:
1837:
1833:
1830:
1828:
1825:
1822:
1820:
1817:
1815:
1812:
1810:
1807:
1805:
1802:
1800:
1797:
1794:
1792:
1789:
1788:
1787:
1781:
1779:
1777:
1772:
1770:
1766:
1754:
1749:
1747:
1742:
1740:
1735:
1734:
1732:
1731:
1725:
1715:
1713:
1708:
1703:
1702:
1700:
1699:
1685:
1682:
1680:
1677:
1675:
1672:
1670:
1667:
1665:
1662:
1660:
1657:
1655:
1652:
1650:
1647:
1645:
1642:
1640:
1637:
1635:
1632:
1630:
1627:
1625:
1622:
1620:
1617:
1615:
1612:
1610:
1607:
1605:
1602:
1600:
1597:
1595:
1592:
1590:
1587:
1585:
1582:
1580:
1577:
1575:
1572:
1570:
1567:
1565:
1562:
1560:
1557:
1555:
1552:
1550:
1547:
1545:
1542:
1540:
1537:
1535:
1532:
1530:
1527:
1526:
1519:
1518:
1510:
1507:
1505:
1502:
1500:
1497:
1495:
1492:
1490:
1487:
1485:
1482:
1480:
1477:
1475:
1472:
1470:
1467:
1465:
1462:
1460:
1457:
1455:
1452:
1450:
1447:
1445:
1442:
1440:
1437:
1435:
1432:
1430:
1427:
1425:
1422:
1420:
1417:
1415:
1412:
1410:
1407:
1405:
1402:
1400:
1397:
1395:
1392:
1390:
1387:
1385:
1384:Chateaubriand
1382:
1380:
1377:
1375:
1372:
1370:
1367:
1365:
1362:
1360:
1357:
1355:
1352:
1350:
1347:
1345:
1342:
1340:
1337:
1336:
1329:
1328:
1320:
1317:
1315:
1312:
1310:
1307:
1305:
1302:
1300:
1297:
1295:
1292:
1290:
1287:
1285:
1282:
1280:
1277:
1275:
1272:
1270:
1267:
1265:
1262:
1260:
1257:
1255:
1252:
1250:
1249:Gundissalinus
1247:
1245:
1242:
1240:
1237:
1235:
1232:
1230:
1227:
1225:
1222:
1220:
1217:
1215:
1212:
1210:
1207:
1205:
1202:
1200:
1197:
1195:
1192:
1190:
1187:
1185:
1182:
1180:
1177:
1175:
1172:
1170:
1167:
1165:
1162:
1160:
1157:
1155:
1152:
1150:
1147:
1146:
1139:
1138:
1130:
1127:
1125:
1122:
1120:
1117:
1115:
1112:
1110:
1107:
1105:
1102:
1100:
1097:
1095:
1092:
1090:
1087:
1085:
1082:
1080:
1077:
1075:
1072:
1070:
1067:
1065:
1062:
1060:
1057:
1055:
1052:
1050:
1047:
1045:
1042:
1040:
1037:
1035:
1032:
1030:
1027:
1025:
1022:
1020:
1017:
1016:
1009:
1008:
1003:
998:
997:
988:
985:
983:
980:
979:
978:
975:
973:
970:
966:
963:
961:
958:
957:
956:
955:Scholasticism
953:
951:
948:
946:
945:Ressourcement
943:
941:
938:
934:
931:
930:
929:
926:
924:
921:
919:
916:
912:
909:
908:
907:
904:
903:
897:
896:
889:
886:
882:
881:Compatibilism
879:
877:
874:
873:
872:
869:
867:
864:
862:
859:
856:
852:
848:
845:
843:
840:
838:
835:
833:
830:
828:
827:Conceptualism
825:
824:
821:
816:
815:
808:
805:
803:
802:Virtue ethics
800:
798:
795:
791:
788:
787:
786:
783:
781:
778:
776:
773:
771:
768:
766:
763:
761:
758:
756:
753:
751:
748:
746:
743:
742:
739:
734:
733:
729:
725:
721:
696:
695:
692:
688:
684:
680:
679:
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671:
670:
664:
661:
656:
654:
650:
646:
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640:
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632:
628:
624:
620:
618:
614:
610:
606:
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592:
591:
585:
584:
579:
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567:
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552:
547:
545:
540:
538:
533:
532:
530:
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526:
521:
516:
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505:
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488:
487:
480:
477:
475:
472:
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467:
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449:
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427:
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419:
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408:
401:
400:
393:
390:
388:
385:
383:
380:
378:
375:
373:
370:
368:
365:
363:
362:Giles of Rome
360:
358:
355:
353:
350:
348:
345:
343:
340:
338:
335:
334:
331:
326:
325:
317:
314:
312:
309:
307:
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298:
295:
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288:
285:
283:
280:
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256:
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248:
247:
240:
237:
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231:
228:
223:
222:
215:
214:
210:
208:
207:Heroic virtue
205:
203:
202:
198:
197:
191:
190:
182:
179:
177:
174:
173:
168:
165:
163:
160:
158:
155:
154:
149:
146:
144:
141:
140:
135:
132:
130:
127:
126:
121:
118:
116:
115:Concupiscence
113:
112:
107:
104:
102:
99:
98:
93:
90:
88:
85:
83:
80:
79:
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64:
61:
60:
53:
52:
48:
43:
39:
38:
35:
31:
27:
23:
22:
16:
8081:Neoplatonism
8032:
8018:
7689:
7680:Postcritique
7670:Kyoto School
7629:Posthumanism
7609:Hermeneutics
7464: /
7405:Contemporary
7381:Newtonianism
7344:Cartesianism
7303:Reductionism
7139:Conservatism
7134:Collectivism
7072:
6951:
6800:SarvÄstivadÄ
6778:Anekantavada
6703:Neoplatonism
6671:Epicureanism
6604:Pythagoreans
6543:Confucianism
6509:Contemporary
6499:Early modern
6403:Anti-realism
6357:Universalism
6314:Subjectivism
6110:Epistemology
5882:Neoplatonism
5804:Ressentiment
5799:Quinque viae
5764:Memento mori
5724:Double truth
5683:
5669:Actus primus
5435:Philosophers
5342:Cartesianism
5293:
5133:
5110:
5088:
5069:
5052:
5046:
5042:
5023:
5006:
5002:
4983:
4959:
4955:Nelson, Eric
4922:
4903:
4891:. Retrieved
4887:the original
4881:
4858:(3): 78â82.
4855:
4849:
4827:
4801:
4777:
4745:
4728:
4709:
4702:
4691:
4679:
4667:
4655:
4643:
4638:, p. 4.
4614:
4602:
4597:, p. 3.
4567:
4560:
4543:
4539:
4526:
4514:
4502:
4490:
4483:Elliott 2011
4478:
4466:
4454:
4442:
4430:
4403:
4391:
4379:
4329:
4317:
4305:
4293:
4281:
4274:Squires 2016
4269:
4257:
4245:
4233:
4221:
4209:
4197:
4185:
4173:
4161:
4149:
4137:
4130:Rackett 2002
4125:
4082:
4073:
4064:
4055:
4046:
4038:
4034:
4025:
4012:
3999:
3988:
3968:
3950:Original sin
3945:
3935:
3930:
3911:
3899:
3892:
3883:
3851:
3845:
3840:
3831:
3823:
3819:
3815:
3811:
3807:
3798:
3794:
3790:
3786:
3782:
3774:
3765:
3759:
3751:
3743:
3735:
3731:
3727:
3719:
3715:
3707:
3702:
3683:
3674:
3665:
3645:
3641:
3633:
3629:
3621:
3616:
3604:
3596:
3591:
3583:
3579:
3572:
3568:
3547:
3538:
3533:1a2ae 109.1c
3530:
3526:
3518:
3514:
3506:
3502:
3493:
3484:
3475:
3466:
3457:
3448:
3440:
3436:
3424:. Retrieved
3420:
3410:
3398:. Retrieved
3387:
3368:
3362:
3343:
3337:
3325:. Retrieved
3318:the original
3304:
3296:
3291:
3282:
3273:
3262:
3250:. Retrieved
3246:
3225:
3221:
3201:
3176:
3164:
3152:
3141:
3130:
3122:
3117:
3098:
3086:
3075:The phrase (
3071:
2820:
2710:original sin
2704:human nature
2690:
2663:John Cassian
2659:
2646:
2639:
2635:
2616:Adam and Eve
2612:natural evil
2608:
2589:
2587:
2561:
2543:
2530:
2354:Neoplatonism
2347:Augustinians
2276:Saint Monica
2186:
2172:Original sin
2152:
2142:
2094:
2067:
2063:perseverance
2059:irresistible
2050:
2042:
2038:
2031:metaphysical
2026:
2020:
2012:Michelangelo
2003:Original sin
1997:Original sin
1990:
1986:
1982:
1978:
1976:
1972:
1955:
1941:Anthropology
1925:
1917:
1909:
1900:Epistemology
1891:
1870:
1847:
1785:
1773:
1762:
1624:John Paul II
1549:Benedict XVI
1522:Contemporary
1002:Philosophers
923:Cartesianism
905:
866:Quinque Viae
658:
647:
621:
602:
595:
581:
561:
560:
416:Anselmianism
211:
199:
73:Original sin
33:
15:
7675:Objectivism
7614:Neo-Marxism
7576:Continental
7486:Meta-ethics
7466:Coherentism
7371:Hegelianism
7308:Rationalism
7268:Natural law
7248:Materialism
7174:Historicism
7144:Determinism
7035:Navya-NyÄya
6810:SautrÄntika
6805:Pudgalavada
6741:Vaisheshika
6594:Presocratic
6494:Renaissance
6433:Physicalism
6418:Materialism
6324:Normativity
6309:Objectivism
6294:Emergentism
6284:Behaviorism
6233:Metaphysics
6199:Determinism
6138:Rationalism
5902:Rationalism
5897:Renaissance
5829:Augustinian
5714:Disputation
5709:Differentia
5674:Actus purus
5578:Malebranche
5493:Bonaventure
5228:Personalism
5223:Natural law
5218:Probabilism
4893:14 December
4672:Nelson 2019
4636:Nelson 2019
4619:Nelson 2019
4607:Nelson 2019
4595:Nelson 2019
4571:. ISD LLC.
4408:Kirwan 1998
4334:Weaver 2014
4322:Dodaro 2004
4310:Bonner 2018
4298:Bonner 2018
4286:Wetzel 2001
4238:Dodaro 2004
4226:Dodaro 2004
4202:Dodaro 2004
4154:Dodaro 2004
4142:Wetzel 2001
4118:Scheck 2012
3708:insipientia
3519:Confessions
3507:Confessions
3327:23 November
3157:Augustinism
2973:Bonaventure
2913:Cassiodorus
2852:Socinianism
2770:Sinlessness
2698:Fall of man
2687:Pelagianism
2654:Holy Spirit
2596:materialism
2591:Confessions
2459:This box:
2359:Pelagianism
2301:Bonaventure
2245:Enchiridion
2240:Soliloquies
2230:Confessions
2076:disciples,
2043:bad quality
1894:eudaimonism
1838:Meta-ethics
1819:Common good
1795:Interiority
1776:divine love
1439:Malebranche
1299:Roscellinus
1244:Grosseteste
1204:Bonaventure
1024:Athenagoras
820:Metaphysics
780:Personalism
775:Natural law
770:Probabilism
631:Neoplatonic
605:Pelagianism
597:Confessions
578:Bonaventure
459:Pelagianism
367:Duns Scotus
357:Bonaventure
8055:Categories
7974:Amerindian
7881:Australian
7820:Vietnamese
7800:Indonesian
7349:Kantianism
7298:Positivism
7288:Pragmatism
7263:Naturalism
7243:Liberalism
7221:Subjective
7159:Empiricism
7063:Avicennism
7008:Bhedabheda
6892:East Asian
6815:Madhyamaka
6795:Abhidharma
6661:Pyrrhonism
6428:Nominalism
6423:Naturalism
6352:Skepticism
6342:Relativism
6332:Absolutism
6261:Naturalism
6171:Deontology
6143:Skepticism
6128:Naturalism
6118:Empiricism
6082:Aesthetics
5986:Philosophy
5907:Empiricism
5729:Evil demon
5503:Chesterton
5380:Nominalism
5367:Universals
5208:Just price
4754:. Oxford:
4660:Stump 2001
4519:James 1998
4471:Stump 2001
4190:Stump 2001
4178:Keech 2012
3728:radix Mali
3652:29, 124 ;
3521:XII.xxv.35
3452:Holte 1962
3110:References
2634:See also:
2630:Comparison
2620:human soul
2580:omniscient
2572:omnipotent
2525:See also:
2078:Caelestius
1950:See also:
1882:Christians
1827:Friendship
1619:Hildebrand
1559:Chesterton
1424:La Mennais
1354:Bellarmine
1349:Azpilcueta
1294:Paschasius
1174:Autrecourt
1129:Tertullian
1089:Chrysostom
1029:Athanasius
911:Victorines
842:Nominalism
750:Just price
297:Tertullian
7853:Pakistani
7815:Taiwanese
7762:Ethiopian
7735:By region
7721:By region
7536:Scientism
7531:Systemics
7391:Spinozism
7318:Socialism
7253:Modernism
7216:Objective
7124:Anarchism
7058:Averroism
6947:Christian
6899:Neotaoism
6870:Zurvanism
6860:Mithraism
6855:Mazdakism
6626:Cyrenaics
6553:Logicians
6186:Free will
6148:Solipsism
6095:Formalism
5872:Platonism
5846:Univocity
5744:Haecceity
5623:Ratzinger
5588:Montaigne
5568:MacIntyre
5523:Dionysius
5518:Descartes
5478:Augustine
5332:Salamanca
5043:Via Media
4872:170152314
3860:cite book
3646:De ordine
3624:, 4, 4â5.
3599:, 143, 6.
3400:15 August
3252:9 October
2898:Possidius
2856:mortalism
2834:' act of
2783:Salvation
2735:Blameless
2718:Free will
2604:substance
2546:free will
2379:Jansenism
2286:Possidius
1979:body-soul
1888:Happiness
1814:Community
1639:MacIntyre
1599:Gutiérrez
1569:Copleston
1539:Balthasar
1394:Descartes
1254:Hildegard
1239:Gregory I
1214:Catherine
1164:Alexander
1114:Dionysius
1034:Augustine
987:Salamanca
861:Haecceity
765:Casuistry
479:Jansenism
474:Calvinism
82:Free will
8039:Category
7994:Yugoslav
7984:Romanian
7891:Scottish
7876:American
7805:Japanese
7785:Buddhist
7767:Africana
7757:Egyptian
7599:Feminist
7521:Rawlsian
7516:Quietism
7414:Analytic
7366:Krausism
7273:Nihilism
7238:Kokugaku
7201:Absolute
7196:Idealism
7184:Humanism
6972:Occamism
6939:European
6884:Medieval
6830:Yogacara
6790:Buddhist
6783:SyÄdvÄda
6666:Stoicism
6631:Cynicism
6619:Sophists
6614:Atomists
6609:Eleatics
6548:Legalism
6489:Medieval
6413:Idealism
6367:Ontology
6347:Nihilism
6251:Idealism
6009:Branches
5998:Branches
5834:Irenaean
5824:Theodicy
5794:Quiddity
5657:Concepts
5583:Maritain
5553:Krasicki
5543:Gassendi
5533:Eriugena
5488:Boethius
5463:Anscombe
5453:Albertus
5347:Molinism
5314:Occamism
5286:Medieval
5213:Just war
4957:(2019).
4800:(2004).
4776:(2001).
3509:IV.xv.25
3426:25 April
3216:), p. 53
3026:Filioque
2999:See also
2928:Boethius
2872:Reformed
2848:Arianism
2800:Rejected
2643:humanism
2570:with an
2534:Pelagius
2271:Plotinus
2199:Just war
2121:a series
2119:Part of
2074:Pelagian
2072:and his
2070:Pelagius
2055:paradise
2033:, not a
1867:Just war
1799:Humility
1654:Maritain
1629:Lonergan
1609:Guardini
1534:Anscombe
1509:Caramuel
1419:Krasicki
1414:KoĆĆÄ
taj
1369:Brentano
1229:Eriugena
1194:Berengar
1142:Medieval
1094:Climacus
1074:Irenaeus
1044:Boethius
1039:Benedict
982:Analytic
950:Occamism
940:Molinism
918:Llullism
847:Quiddity
755:Just war
683:a series
681:Part of
641:and the
627:Plotinus
570:Boethius
469:Palamism
440:Molinism
337:Boethius
316:Plotinus
263:Socrates
68:Filioque
56:Thoughts
26:a series
24:Part of
7989:Russian
7958:Spanish
7953:Slovene
7943:Maltese
7938:Italian
7918:Finland
7886:British
7868:Western
7858:Turkish
7843:Islamic
7838:Iranian
7790:Chinese
7777:Eastern
7744:African
7691:more...
7376:Marxism
7206:British
7149:Dualism
7045:Islamic
7003:Advaita
6993:Vedanta
6967:Scotism
6962:Thomism
6904:Tiantai
6847:Persian
6835:Tibetan
6825:ĆĆ«nyatÄ
6766:CÄrvÄka
6756:ÄjÄ«vika
6751:MÄ«mÄáčsÄ
6731:Samkhya
6646:Academy
6599:Ionians
6573:Yangism
6530:Chinese
6521:Ancient
6484:Western
6479:Ancient
6438:Realism
6395:Reality
6385:Process
6266:Realism
6246:Dualism
6241:Atomism
6123:Fideism
5860:Related
5648:WojtyĆa
5628:Scheler
5573:Maistre
5563:Lombard
5548:Isidore
5528:Erasmus
5508:Clement
5473:Aquinas
5443:Abelard
5309:Scotism
5304:Thomism
5278:Schools
4982:(ed.).
4738:Sources
4685:pg. 167
3031:Scotism
3006:Ambrose
2908:Orosius
2296:Aquinas
2281:Ambrose
2039:a being
1854:morally
1809:Freedom
1664:Mounier
1659:McLuhan
1614:Haldane
1554:Blondel
1504:Vitoria
1479:Rosmini
1454:Mercado
1449:Meinong
1444:Mariana
1434:Maistre
1429:Liguori
1409:GraciĂĄn
1404:FĂ©nelon
1399:Erasmus
1379:Cajetan
1364:Bossuet
1339:Arnauld
1319:Thierry
1274:Lombard
1264:Isidore
1224:Eckhart
1209:Buridan
1199:Bernard
1179:Aquinas
1149:Abelard
1109:Maximus
1084:Cassian
1054:Cyprian
1049:Clement
1019:Ambrose
1012:Ancient
977:Thomism
972:Scotism
900:Schools
851:essence
832:Realism
720:Aquinas
613:Thomism
491:Related
430:Scotism
421:Thomism
306:Cyprian
194:Phrases
7948:Polish
7928:German
7923:French
7908:Danish
7898:Canada
7848:Jewish
7810:Korean
7795:Indian
7337:People
7258:Monism
7211:German
7179:Holism
7112:Modern
7090:Jewish
7013:Dvaita
6986:Indian
6909:Huayan
6761:Ajñana
6718:Indian
6583:Greco-
6568:Taoism
6558:Mohism
6504:Modern
6471:By era
6460:By era
6375:Action
6256:Monism
6176:Virtue
6158:Ethics
5851:Utopia
5643:SuĂĄrez
5633:Scotus
5618:Rahner
5608:Pascal
5598:Newman
5538:Ficino
5468:Anselm
5458:Alcuin
5324:Modern
5190:Ethics
5140:
5117:
5095:
5076:
5030:
4990:
4967:
4943:
4910:
4870:
4834:
4812:
4786:
4762:
4721:
4575:
3976:
3918:
3902:,2,3;
3783:libido
3690:
3375:
3350:
3212:
2854:, and
2684:Belief
2578:, and
2321:Newman
2316:Jansen
2311:Calvin
2306:Luther
2291:Anselm
2051:libido
2045:, the
2041:but a
1967:person
1935:senses
1832:Prayer
1782:Ethics
1684:Taylor
1674:Rahner
1669:Pieper
1649:Marion
1644:Marcel
1604:DĂĄvila
1594:Girard
1589:Gilson
1574:Finnis
1564:Congar
1544:Barron
1494:SuĂĄrez
1474:Pascal
1469:Newman
1459:Molina
1389:Cortés
1374:Botero
1359:Bonald
1332:Modern
1314:Symeon
1304:Scotus
1289:Oresme
1284:Ockham
1279:Martin
1169:Anselm
1159:Alcuin
1154:Albert
1119:Origen
1104:Justin
1079:Jerome
855:nature
738:Ethics
728:Ockham
726:, and
724:Scotus
711:
703:
594:, and
311:Origen
292:Seneca
282:Virgil
273:Cicero
7979:Aztec
7933:Greek
7913:Dutch
7903:Czech
7752:Bantu
7189:Anti-
6736:Nyaya
6726:Hindu
6586:Roman
6380:Event
6022:Logic
5679:Aevum
5638:Stein
5603:Occam
5558:Llull
5483:Bacon
5448:Adler
5404:Other
4868:S2CID
4536:(PDF)
3724:Satan
3321:(PDF)
3314:(PDF)
3063:Notes
2832:Jesus
2600:Plato
2538:pride
2217:Works
1679:Stein
1634:Lubac
1584:Geach
1529:Adler
1484:Sales
1344:Ăvila
1309:Siger
1269:Llull
1234:Giles
1184:Bacon
1059:Cyril
623:Plato
268:Plato
258:Homer
181:Limbo
157:Deity
7080:Sufi
6914:Chan
6773:Jain
6746:Yoga
6276:Mind
6216:Hard
6204:Hard
5613:Pico
5593:More
5513:Cusa
5138:ISBN
5115:ISBN
5093:ISBN
5074:ISBN
5028:ISBN
4988:ISBN
4965:ISBN
4941:ISBN
4908:ISBN
4895:2015
4832:ISBN
4810:ISBN
4784:ISBN
4760:ISBN
4719:ISBN
4573:ISBN
3974:ISBN
3916:ISBN
3866:link
3688:ISBN
3658:CSEL
3576:CSEL
3428:2015
3402:2012
3373:ISBN
3348:ISBN
3329:2006
3254:2011
3210:ISBN
2807:and
2803:God
2568:evil
2562:The
2479:edit
2472:talk
2465:view
2095:The
2080:and
1946:Soul
1871:The
1857:good
1791:Love
1765:Adam
1499:Vico
1489:Soto
1464:More
1259:Hugh
1219:Cusa
1189:Bede
1124:Paul
625:and
615:and
576:and
287:Paul
7354:Neo
6919:Zen
5057:doi
5011:doi
4933:doi
4860:doi
4856:112
4715:116
4548:doi
3814:. (
3730:):
3650:CCL
3609:CCL
2744:Sin
2583:God
1877:war
1861:God
1769:God
965:Neo
8057::
5053:57
5051:.
5007:33
5005:.
4939:.
4931:.
4927:.
4866:.
4854:.
4808:.
4758:.
4750:.
4727:.
4717:.
4626:^
4587:^
4544:81
4542:.
4538:.
4415:^
4362:^
4341:^
4110:^
4091:^
3956:^
3905:PL
3874:^
3862:}}
3858:{{
3839::
3750:.
3714::
3654:PL
3582:;
3556:^
3419:.
3245:.
3233:^
3187:^
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