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contains antisemitism like a cloud contains a storm". Yet the ‘admittedly sketchy’ reports of torture in
Israeli prisons prompted Améry to consider the limits of his solidarity with the Jewish state. In one of the last essays he published, he wrote: ‘I urgently call on all Jews who want to be human
417:
and philosophical way, with what he characterized as "a scant inclination to be conciliatory". His explorations of his experiences and the meaning and legacy of Nazi-era suffering were aimed not at resolving the events finally into "the cold storage of history", but rather keeping the subject alive
253:
and the country joined with
Germany into a "Greater Reich", Améry fled to France, and then to Belgium with his Jewish wife, Regina, whom he had chosen in opposition to his mother's wishes. His wife later died of heart disease while hiding in Brussels. Ironically, he was initially deported back to
225:
and yet provides more thorough information. It is also more binding than basic formulas of Jewish existence. If to myself and the world, including the religious and nationally minded Jews, who do not regard me as one of their own, I say: I am a Jew, then I mean by that those realities and
426:
I do not have today, and I hope that I never will. Clarification would amount to disposal, settlement of the case, which can then be placed in the files of history. My book is meant to prevent precisely this. For nothing is resolved, nothing is settled, no remembering has become mere
208:
speaks to this inner conflict as to his identity. He suggests that while his personal identity, the identity of his own childhood past, is distinctly
Christian, he feels himself nonetheless a Jew in another sense, the sense of a Jewishness "without God, without history, without
319:
of his family name) in order to symbolize his dissociation from German culture and his alliance with French culture. He lived in
Brussels, working as a culture journalist for German language newspapers in Switzerland. He refused to publish in
502:
beings to join me in the radical condemnation of systematic torture. Where barbarism begins, even existential commitments must end.(Pankaj Mishra , London Review of Books, Vol. 46 No. 6 · 21 March 2024, The Shoah after Gaza)
184:
by his mother. Eventually, Améry and his mother returned to Vienna, where he enrolled in university to study literature and philosophy, but economic necessity kept him from regular pursuit of studies there.
490:
Améry was known for his opposition to antisemitism in postwar
Germany and support for the state of Israel, which he said was "more important than any other" country to him. In 1969, he wrote an article in
197:
and intermarried", this alienation itself, in the context of Nazi occupation, informed much of his thought: "I wanted by all means to be an anti-Nazi, that most certainly, but of my own accord."
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268:
Involved in the distribution of anti-military propaganda to the German occupying forces, Améry was captured by the Nazis in July 1943 and routinely tortured at the
Belgian Gestapo center at
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383:, Améry's exploration of the Holocaust and the nature of the Third Reich, made him one of the most highly regarded of Holocaust writers. In comparing the Nazis to a government of
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of 1935, the text of which he soon came to know by heart, convinced Améry that
Germany had essentially passed a sentence of death on all Jews, and that included himself. His
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137:
37:
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or me, being a Jew means feeling the tragedy of yesterday as an inner oppression. On my left forearm I bear the
Auschwitz number; it reads more briefly than the
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989:,"Jean Améry. Il risentimento come morale", Franco Angeli, Milano, 2002 ; Jean Améry : il risentimento come morale, Roma, Castelvecchi, 2016,
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272:. When it was established that there was no information to be extracted from him, he was "demoted" from political prisoner to Jew, and shipped to
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836:. Indiana Holocaust Museum Reprint Series. Translated by Stella P. Rosenfeld and Sidney Rosenfeld. Indiana University Press. p. 104.
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Zolkos, Magdalena (2014). "Aporias of belonging: Jean Améry on 'being a Jew without
Judaism' and the tradition of conscious pariah".
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Reconciling
Community and Subjective Life: Trauma Testimony as Political Theorizing in the Work of Jean Améry and Imre Kertész
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Reconciling Community and Subjective Life: Trauma Testimony as Political Theorizing in the Work of Jean Améry and Imre Kertész
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slight pressure by the tool-wielding hand is enough to turn the other – along with his head, in which are perhaps stored
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Brudholm, Thomas (2006). "Revisiting Resentments: Jean Améry and the Dark Side of Forgiveness and Reconciliation".
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Formerly a philosophy and literature student in Vienna, Améry's participation in organized resistance against the
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9 vols. Edited by Irène Heidelberger-Leonard. Stuttgart: Klett-Cotta, 2002–2008. The collected works in German.
333:
977:, "Jean Améry, la morale del risentimento - La Shoah e gli storici", "Golem L'Indispensabile", n. 12, dic. 2003
332:. He did not write at all of his experiences in the death camps until 1964, when, at the urging of German poet
418:
so that it would not be lost to posterity, as an abstraction or mere text. As he wrote in his 1976 preface to
241:
1481:
589:
Der integrale Humanismus: Zwischen Philosophie und Literatur. Aufsätze und Kritiken eines Lesers, 1966–1978.
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Améry's efforts to preserve the memory of the Holocaust focused on the terror and horror of the events in a
1493:
726:
1523:
340:("Beyond Guilt and Atonement"). It was later translated into English by Sidney and Stella P. Rosenfeld as
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After the war, the former Hanns Mayer changed his name to Jean Améry (the surname being a French-sounding
476:
444:
801:
699:
448:
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Weber, Elisabeth (2012). ""Torture Was the Essence of National Socialism": Reading Jean Améry Today".
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Smith, Dennis (2013). "Inside Stories: Oscar Wilde, Jean Améry, Nelson Mandela and Aung San Suu Kyi".
464:
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456:
436:
400:
387:, Améry suggests that it is the sadist's nature to want "to nullify the world". For a Nazi torturer,
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Shai, Roy Ben (December 2007). "Reductio ad Moralem: On Victim Morality in the Work of Jean Améry".
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Shai, Roy Ben (2010). "To Reverse the Irreversible: on Time Disorder in the Work of Jean Améry".
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labor camp. In the face of the Soviet invasion in the following year, he was evacuated first to
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Jean Améry, der Grenzgänger: Gespräch mit Ingo Hermann in der Reihe "Zeugen des Jahrhunderts."
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Geburt der Gegenwart: Gestalten und Gestaltungen der westlichen Zivilisation seit Kriegsende.
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439:(1999) he re-founded the “Jean Améry–Preis für Europäische Essayistik”, whose winners were
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He later married Marie Eschenauer, whom he was still married to at the time of his death.
148:, and several years of imprisonment in concentration camps. Améry survived internments in
66:
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Lacking any trade skills, he was assigned to the harshest physical labors, building the
176:, in 1912, to a Jewish father and a Catholic mother. His father was killed in action in
109:, was an Austrian-born essayist whose work was often informed by his experiences during
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622:
Roman/essai traduit de l'allemand par Françoise Wuilmart. Actes Sud : Arles, 1991.
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269:
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133:(1976). He adopted the pseudonym Jean Améry after 1945. Améry died by suicide in 1978.
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Reflections on Jean Améry: Torture, Resentment, and Homelessness as the Mind's Limits
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392:
384:
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Vetlesen, Arne Johan (2006). "A Case for Resentment: Jean Améry versus Primo Levi".
983:, "Il risentimento come principio creativo","Materiali di Estetica", n. 8, gen. 2003
892:
On the occasion of Zagajewski’s award ceremony was published a conversation between
367:
1000:
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Trans. Sidney and Stella P. Rosenfeld. Bloomington: Indiana University Press, 1984.
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Trans. Sidney and Stella P. Rosenfeld. Bloomington: Indiana University Press, 1980.
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110:
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At the Mind's Limits: Contemplations by a Survivor of Auschwitz and Its Realities.
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At the Mind's Limits: Contemplations by a Survivor on Auschwitz and Its Realities
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At the Mind's Limits: Contemplations by a Survivor on Auschwitz and its Realities
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At the Mind's Limits: Contemplations by a Survivor on Auschwitz and Its Realities
1052:"Two Forms of Resentment: Jean Améry, Martin Walser and German Memorial Culture"
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971:, "La paradossale condizione di un non-non ebreo", "Qol", n. 64, lug.-sett.1996
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Par-delà le crime et le châtiment : essai pour surmonter l'insurmontable.
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France by the Belgians as a German alien and wound up interned in the south.
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traduit de l'allemand par Francoise Wuilmart. Actes Sud : Arles, 1995.
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https://longreads.com/2018/12/06/did-the-modern-novel-kill-charles-bovary/
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Hückmann, Dania (2014). "Beyond Law and Justice: Revenge in Jean Améry".
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82:
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Alford, C. Fred (2012). "Jean Améry: Resentment as Ethic and Ontology".
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Jenseits von Schuld und Sühne: Bewältigungsversuche eines Überwältigten.
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The Philosopher of Auschwitz: Jean Améry and Living with the Holocaust
923:"Like a Cloud Contains a Storm: Jean Améry's Critique of Anti-Zionism"
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Trans. John D. Barlow. Bloomington: Indiana University Press, 1999.
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Trans. John D. Barlow. Bloomington: Indiana University Press, 1994.
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302:
240:
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Ankita Chakraborty, "Did the Modern Novel Kill Charles Bovary?" /
637: : Paris, 1991 ; rééd. Petite Bibliothèque Payot 2009
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Charles Bovary, médecin de campagne: portrait d'un homme simple.
1349:
Emotions in Politics: The Affect Dimension in Political Tension
359:
He died by suicide via an overdose of sleeping pills in 1978.
1156:"Entangled memories of violence: Jean Améry and Frantz Fanon"
193:
While Améry's family was "estranged from its Jewish origins,
1087:
Ataria, Yochai; Kravitz, Amit; Pitcovski, Eli, eds. (2019).
953:
Remembering and Imagining the Holocaust: The Chain of Memory
295:, where he was liberated by the British army in April 1945.
1137:
Resentment's Virtue: Jean Amery and the Refusal to Forgive
965:. Translated by Anthea Bell. London: I. B. Tauris, 2010.
226:
possibilities that are summed up in the Auschwitz number.
105:(31 October 1912 – 17 October 1978), born
696:
Charles Bovary, Country Doctor: Portrait of a Simple Man
517:
Karrieren und Köpfe: Bildnisse berühmter Zeitgenossen.
1314:"A Phenomenology of Home: Jean Améry on Homesickness"
1249:. Springer International Publishing. pp. 29–66.
666:
Preface to the Future: Culture in a Consumer Society.
140:
resulted in his detainment and torture by the German
92:
72:
47:
28:
1534:Jewish emigrants from Austria after the Anschluss
529:Im Banne des Jazz: Bildnisse großer Jazz-Musiker.
1218:The Germanic Review: Literature, Culture, Theory
215:
1594:Jewish resistance members during the Holocaust
431:With the prize money that the Viennese writer
409:– into a shrill squealing piglet at slaughter.
206:The Necessity and Impossibility of Being a Jew
160:in 1945. After the war he settled in Belgium.
668:Trans. Palmer Hilty. London: Constable, 1964.
571:Hand an sich Legen. Diskurs über den Freitod.
261:, he returned to Belgium where he joined the
8:
1318:Journal of French and Francophone Philosophy
1187:Journal of French and Francophone Philosophy
168:Jean Améry was born as Hanns Chaim Mayer in
690:On Suicide: A Discourse on Voluntary Death.
583:Bücher aus der Jugend unseres Jahrhunderts.
357:On Suicide: A Discourse on Voluntary Death.
1569:Bergen-Belsen concentration camp survivors
955:(Cambridge University Press, 2006), Ch. 7.
553:Über das Altern: Revolte undd Resignation.
131:On Suicide: A Discourse on Voluntary Death
36:
25:
1351:. Palgrave Macmillan UK. pp. 60–83.
1329:
1198:
1171:
597:Ed. Jürgen Voigt. Göttingen: Lamuv, 1992.
1435:On Jean Améry: Philosophy of Catastrophe
879:Brudholm, Thomas and Murphy, Jeffrie G.
875:
873:
42:Portrait of Jean Améry by Félix De Boeck
1564:Buchenwald concentration camp survivors
712:
698:. Trans. Adrian Nathan West. New York:
231:Jean Améry, At the Mind's Limits, p. 94
1559:Auschwitz concentration camp survivors
1549:Burials at the Vienna Central Cemetery
1295:Metacide: In the Pursuit of Excellence
541:Gerhart Hauptmann: Der ewige Deutsche.
1006:On the Natural History of Destruction
902:Warum? Das Vermächtnis des Jean Améry
777:"Jean Améry (Hans Maier) (1912–1978)"
722:
720:
718:
716:
7:
1089:Jean Améry: Beyond the Mind's Limits
647:Porter la main sur soi – Du suicide.
406:The World as Will and Representation
904:, Siegburg (Buchhandlung R²) 2016.
523:Teenager-Stars: Idole unserer Zeit.
328:for many years, publishing only in
1604:20th-century Austrian philosophers
1599:Belgian people of Austrian descent
727:Amery: a biographical introduction
678:Radical Humanism: Selected Essays.
14:
1009:, Penguin, 2003, pp. 147–72.
684:On Aging: Revolt and Resignation.
363:Literary and philosophical legacy
355:In 1976 Améry published the book
1544:Drug-related suicides in Austria
1003:, "Against the Irreversible" in
751:Zolkos, Magdalena (2013-02-14).
1574:Breendonk prison camp survivors
1433:Zolkos, Magdalena, ed. (2011).
1183:"Pain as Yardstick: Jean Améry"
180:in 1916. Améry was raised as a
156:, and was finally liberated at
125:. Other notable works included
1609:Gurs internment camp survivors
283:factory at Auschwitz III, the
1:
1504:Essay on Jean Améry's suicide
649:Actes Sud : Arles, 1999
643:Actes Sud : Arles, 1996
603:Stuttgart: Klett-Cotta, 1994.
591:Stuttgart: Klett-Cotta, 1985.
585:Stuttgart: Klett-Cotta, 1981.
338:Jenseits von Schuld und Sühne
309:Buchenwald Concentration Camp
249:In 1938, when the Nazis were
1399:. Fordham University Press.
1245:Jean-Marie, Vivaldi (2018).
1230:10.1080/00168890.2014.919200
531:Vienna: Albert Müller, 1961.
525:Vienna: Albert Müller, 1960.
113:. His most celebrated work,
1454:Journal of European Studies
1139:. Temple University Press.
559:Unmeisterliche Wanderjahre.
371:Grave of Jean Améry at the
1635:
1589:Belgian resistance members
1414:Zolkos, Magdalena (2010).
959:Irène Heidelberger-Leonard
601:Cinema: Arbeiten zum Film.
420:Beyond Guilt and Atonement
138:Nazi occupation of Belgium
18:
1380:10.1080/14754830500485908
1278:10.1080/10848770701671359
1154:Fareld, Victoria (2021).
1135:Brudholm, Thomas (2008).
1120:10.1080/14754830500519714
1027:10.1007/s11245-012-9131-1
921:Gellner, Marlene (2016).
660:Translations into English
577:Charles Bovary, Landarzt.
121:was "the essence" of the
35:
1619:Austrian torture victims
1554:Holocaust historiography
1466:10.1177/0047244114536825
1312:Shuster, Martin (2016).
1173:10.1177/1750698020976460
1050:Assmann, Aleida (2003).
641:Le feu ou la démolition.
614:Translations into French
543:Stieglitz: Handle, 1963.
257:After escaping from the
245:The railway to Auschwitz
19:Not to be confused with
1584:Jewish Austrian writers
1368:Journal of Human Rights
1108:Journal of Human Rights
655:Actes Sud: Arles, 2010
579:Stuttgart: Klett, 1978.
573:Stuttgart: Klett, 1976.
567:Stuttgart: Klett, 1974.
565:Lefeu oder der Abbruch.
561:Stuttgart: Klett, 1971.
555:Stuttgart: Klett, 1968.
549:Munich: Szczesny, 1966.
211:messianic-national hope
1499:An essay on Jean Améry
1397:Speaking about Torture
929:. No. Autumn 2016
429:
411:
376:
373:Zentralfriedhof Vienna
312:
246:
234:
117:(1966), suggests that
16:Austrian-born essayist
1539:Austrian male writers
1331:10.5195/jffp.2016.790
1200:10.5195/jffp.2016.784
1181:Ferber, Ilit (2016).
700:New York Review Books
519:Zurich: Thomas, 1955.
497:in which he stated: "
424:
389:
370:
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251:welcomed into Austria
244:
1494:Jean Amery biography
951:Christopher Bigsby,
865:At the Mind's Limits
826:Améry, Jean (1998).
739:At the Mind's Limits
537:Olten: Walter, 1961.
467:(2004), Journalist,
437:Austrian State Prize
381:At the Mind's Limits
336:, he wrote his book
1579:Jewish philosophers
1529:Writers from Vienna
1437:. Lexington Books.
1266:The European Legacy
1056:New German Critique
881:Resentment's Virtue
445:Barbara Sichtermann
379:The publication of
334:Helmut Heißenbüttel
263:Resistance movement
632:Du vieillissement.
607:Jean Améry: Werke.
377:
313:
247:
1444:978-0-7391-4767-2
1425:978-0-8264-3114-1
1418:. A&C Black.
1406:978-0-8232-4227-6
1358:978-1-137-02566-1
1304:978-90-420-2854-8
1256:978-3-030-02345-4
1146:978-1-59213-568-4
1098:978-3-030-28095-6
910:978-3-945426-21-0
843:978-0-253-21173-6
781:Wollheim Memorial
762:978-1-4411-8295-1
755:. A&C Black.
449:Mathias Greffrath
435:received for the
307:The main gate of
107:Hanns Chaim Mayer
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802:"Suicide Notes"
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1547:
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1537:
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1527:
1525:
1524:1978 suicides
1522:
1520:
1517:
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1514:
1505:
1502:
1500:
1497:
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1179:
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1157:
1152:
1148:
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1129:
1125:
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1113:
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1094:
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1077:
1073:
1069:
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995:9788869446078
992:
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985:
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949:
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928:
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907:
903:
899:
898:Cathérine Hug
895:
889:
886:
882:
876:
874:
870:
866:
863:Améry, Jean.
860:
857:
845:
839:
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829:
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819:
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803:
797:
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782:
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772:
769:
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747:
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737:Améry, Jean.
734:
731:
728:
723:
721:
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713:
706:
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318:
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305:
299:After the war
298:
296:
294:
293:Bergen-Belsen
290:
286:
285:Buna-Monowitz
282:
277:
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158:Bergen-Belsen
155:
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128:
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116:
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108:
104:
95:
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68:
64:
50:
46:
39:
34:
27:
22:
1457:
1453:
1434:
1415:
1396:
1374:(1): 27–44.
1371:
1367:
1348:
1321:
1317:
1294:
1269:
1265:
1246:
1221:
1217:
1190:
1186:
1166:(1): 58–67.
1163:
1159:
1136:
1111:
1107:
1091:. Springer.
1088:
1055:
1018:
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1004:
1001:W. G. Sebald
952:
931:. Retrieved
926:
916:
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888:
880:
864:
859:
847:. Retrieved
832:
821:
809:. Retrieved
805:
796:
784:. Retrieved
780:
771:
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588:
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558:
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546:
540:
534:
528:
522:
516:
499:Anti-Zionism
492:
489:
473:Imre Kertész
469:Drago Jančar
441:Lothar Baier
430:
425:
419:
412:
404:
390:
380:
378:
356:
354:
346:
341:
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291:and then to
278:
267:
259:camp at Gurs
256:
248:
216:
205:
199:
192:
167:
135:
130:
126:
114:
111:World War II
106:
102:
101:
78:(1978-10-17)
1614:1978 deaths
1519:1912 births
1193:(3): 3–16.
1114:(1): 7–26.
987:Guia Risari
981:Guia Risari
975:Guia Risari
969:Guia Risari
828:"Afterword"
811:22 November
786:22 November
483:(2016) and
457:Franz Schuh
330:Switzerland
281:I.G. Farben
195:assimilated
178:World War I
129:(1968) and
123:Third Reich
1513:Categories
849:August 30,
399:, and all
289:Buchenwald
219:Pentateuch
164:Early life
154:Buchenwald
103:Jean Améry
93:Occupation
56:1912-10-31
30:Jean Améry
21:John Amery
1474:154806286
1388:143483308
1340:2155-1162
1297:. Brill.
1286:144717815
1238:143572971
1209:2155-1162
1128:144822596
1072:0094-033X
1043:144154423
1035:1572-8749
806:Asymptote
511:In German
274:Auschwitz
150:Auschwitz
494:Die Zeit
487:(2018).
479:(2012),
475:(2009),
471:(2007),
463:(2002),
459:(2000),
455:(1991),
451:(1988),
447:(1985),
229:—
189:Religion
127:On Aging
83:Salzburg
1080:3211112
702:, 2018.
427:memory.
326:Austria
322:Germany
317:anagram
221:or the
174:Austria
142:Gestapo
119:torture
87:Austria
1472:
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1207:
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1126:
1095:
1078:
1070:
1041:
1033:
993:
933:7 June
927:Fathom
908:
840:
759:
403:, and
385:sadism
223:Talmud
170:Vienna
96:Author
63:Vienna
1470:S2CID
1384:S2CID
1282:S2CID
1234:S2CID
1124:S2CID
1076:JSTOR
1039:S2CID
1015:Topoi
707:Notes
635:Payot
506:Works
397:Hegel
351:Death
1439:ISBN
1420:ISBN
1401:ISBN
1353:ISBN
1336:ISSN
1299:ISBN
1251:ISBN
1205:ISSN
1141:ISBN
1093:ISBN
1068:ISSN
1031:ISSN
991:ISBN
935:2020
906:ISBN
896:and
851:2009
838:ISBN
813:2019
788:2019
757:ISBN
395:and
393:Kant
200:The
152:and
73:Died
48:Born
1462:doi
1376:doi
1326:doi
1274:doi
1226:doi
1195:doi
1168:doi
1116:doi
1060:doi
1023:doi
324:or
213:".
144:at
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1037:.
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1019:31
1017:.
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925:.
900::
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830:.
804:.
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1112:5
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937:.
853:.
815:.
790:.
765:.
375:.
311:.
58:)
54:(
23:.
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