599:, Rabbi Colon wrote that any Jew who might be a practising physician is permitted to wear a physician's cape (traditionally worn by gentile physicians on account of their expertise in that particular field of science and their wanting to be recognized as such), and that the Jewish physician who wore it has not infringed upon any law in the Torah, even though Jews were not wont to wear such garments in former times. He noted that there is nothing attributed to "superstitious" practice by their wearing such a garment, while, at the same time, there isn't anything promiscuous or immodest about wearing such a cape, neither is it worn out of haughtiness. Moreover, he has understood from Maimonides (
361:
498:
550:
467:
20:
315:
220:
671:
1998:
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clearly specify that Jews must adhere to a particular dress code-modesty, for example, and fringes. The very structure of the cosmos demanded nothing less. Clothing, too, served as a "fence" that protected Jews from the profanities and pollutions of the non-Jewish societies in which they dwelled. From this angle, Jews dressed distinctively as God's elect.
607:
According to Rabbi Colon, modesty was still a criterion for wearing gentile clothing, writing: "...even if Israel made it as their custom a certain item of clothing, while the
Gentiles something different, if the Israelite garment should not measure up to Judaism or of modesty more than what the
329:
Since tzitzit are considered to be a time-bound commandment, only men are required to wear them. Authorities have differed as to whether women are prohibited, permitted or encouraged to wear them. Medieval authorities tended toward leniency, with more prohibitive rulings gaining in precedence since
603:
11:1) that there is no commandment requiring a fellow Jew to seek out and look for clothing which would make them stand out as "different" from what is worn by gentiles, but rather, only to make sure that what a Jew might wear is not an "exclusive" gentile item of clothing. He noted that wearing a
566:
shows that pious Jewish women would wear shawls over their heads when they would leave their homes, but there was no practice of fully covering the face. In the medieval era, Jewish women started veiling their faces under the influence of the
Islamic societies they lived in. In some Muslim regions
561:
by their custom of veiling in public. The custom of veiling was shared by Jews with others in the eastern regions. The custom petered out among Roman women, but was retained by Jewish women as a sign of their identification as Jews. The custom has been retained among
Orthodox women. Evidence drawn
792:
Jews dressed differently as God's outcasts. But Jews also dressed differently in premodern Europe because their rabbis understood any emulation of non-Jews as a violation of the divine Law as revealed by God to Moses atop Mount Sinai. The Five Books of Moses, after all, together called the Torah,
647:
11:1), making the wearing of gentile clothing contingent upon three factors: 1) that they not be promiscuous clothing; 2) not be clothing linked to an idolatrous practice; 3) not be clothing that was worn because of some superstitious practice (or "the way of the
Amorites"). Rabbi
94:
Classical Greek and Roman sources, that often ridicule many aspects of Jewish life, do not remark on their clothing and subject it to caricature, as they do when touching on Celtic, Germanic, and
Persian peoples, and mock their different modes of dress. Cultural anthropologist
1344:
during the day but not at night), men are obligated to perform them, but women are exempt from doing them." This teaching has been the common practice among Jews in all places for ages, and is forever perpetuated in the legal codes known to the Jewish nation, such as in
604:
physician's cape is not an exclusive gentile custom, noting, moreover, that since the custom to wear the cape varies from place to place, and that, in France, physicians do not have it as a custom to wear such capes, it cannot therefore be an exclusive gentile custom.
583:
forbade emulating gentile dress and apparel when those same items of clothing have immodest designs, or that they are connected somehow to an idolatrous practice, or are worn because of some superstitious practice (i. e., "the ways of an
Amorite").
652:(1530â1572) opines that to these strictures can be added one additional prohibition of wearing clothes that are a "custom" for them (the gentiles) to wear, that is to say, an exclusive gentile custom where the clothing is immodest. Rabbi and
387:) is a thin, slightly-rounded skullcap traditionally worn at all times by Orthodox Jewish men, and sometimes by both men and women in Conservative and Reform communities. Its use is associated with demonstrating respect and reverence for
608:
Gentiles hold as their practice, there is no prohibition whatsoever for an
Israelite to wear the garment that is practised among the Gentiles, seeing that it is in the way of fitness and modesty just as that of Israel."
591:(Maharik) regarding "gentile clothing" and whether or not a Jew who wears such clothing transgresses a biblical prohibition that states, "You shall not walk in their precepts" (
1141:, Heidelberg 1934, p. 81 (German). Quote (translation): "A blue tunic that has a split that extends down to the waistline and that is closed at neck level is worn over the
311:, require burying the dead with their tallit, and which has become the general practice amongst most religious Jews. Among others, the matter is dependent upon custom.
1416:
2942:
1714:
91:
set forth rules for dress that, following later rabbinical tradition, were interpreted as setting Jews apart from the communities in which they lived.
334:
regards women as exempt from wearing tzitzit, not as prohibited, and the tallit has become more common among
Conservative women since the 1970s. Some
2534:
2030:
450:, while in other families all married men wear them. In many Ashkenazi Orthodox circles, it is customary for the groom to wear a kittel under the
1603:
1983:
1869:
1842:
1815:
1788:
1761:
1531:
1504:
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828:
785:
392:
1547:
1523:
Celebrating Your New Jewish
Daughter: Creating Jewish Ways to Welcome Baby Girls Into the Covenant : New and Traditional Ceremonies
1171:
is a coat-like garment that extends down to the knees, that is fully open in the front and is closed with a single button in the neck."
3515:
1968:
1587:
1290:
1374:
3040:
1207:
568:
79:). Contemporary styles in the wider culture also have a bearing on Jewish religious clothing, although this extent is limited.
1625:
2916:
714:
157:
decreed Jews must wear dark blue garb with very large sleeves and a grotesquely oversized hat; his son altered the colour to
553:
A Greek
Sephardic couple in wedding costume ca. late 19th century. The woman wears a veil in accordance with wedding custom.
1202:"The Tarbush Transformation: Oriental Jewish Men and the Significance of Headgear in Ottoman and British Mandate Palestine"
165:(1895â1942) noted that in Yemen of his time, Jews were not allowed to wear clothing of any color besides blue. Earlier, in
2827:
2418:
276:(lit. 'four corners') although the term is more common for a tallit katan, an undergarment with tzitzit. According to the
3520:
2911:
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1404:
1045:
3052:
3014:
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2023:
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was originally included in the tzitzit. However, the missing blue thread does not impair the validness of the white.
146:), instead of trousers. In the same countries, many different local regulations emerged to make Christian and Jewish
2864:
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2502:
2323:
2002:
1468:
2988:
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2631:
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2581:
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615:(1488â1575), following in the footsteps of Colon, ruled in accordance with Colon's teaching in his seminal work
2937:
265:
287:
Jewish tradition varies with respect to burial with or without a tallit. While all the deceased are buried in
2235:
1725:
1278:
425:
2016:
910:
136:
27:
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1363:(decisor) has, however, cited its leniency, where women are permitted to wear them if they wish to do so.
1106:
993:. Vol. 7. Heidelberg: Carl Winters Kulturgeschichte Bibliothek, I. Reihe: Ethnologische bibliothek.
588:
497:
260:, the wearing of such garments was not unique to prayer time alone but was worn the entire day. In many
3246:
2663:
1405:"The Transformation of Tallitot: How Jewish Prayer Shawls Have Changed Since Women Began Wearing Them"
360:
3406:
2778:
1328:
365:
331:
3256:
2643:
962:
862:
820:
777:
435:) is a white, knee-length, cotton robe worn by Jewish prayer leaders and some Orthodox Jews on the
209:
3188:
2328:
2120:
2047:
1551:
704:
3251:
2658:
549:
280:, tzitzit must be attached to any four-cornered garment, and a thread with a blue dye known as
122:, as well as in many Islamic countries until the mid-20th century, Jewish men typically wore a
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2338:
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1979:
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1784:
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1323:
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1118:
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866:
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781:
729:
684:
617:
224:
219:
189:
151:
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29a): "Every affirmative biblical command that is contingent upon time (e. g., residing in a
948:
848:
806:
763:
395:
did not traditionally wear yarmulkes, but rather larger, rounded, brimless hats, such as the
161:, a change that may have influenced Catholic ordinances some time later. German ethnographer
3087:
2884:
2768:
2696:
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2559:
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2143:
890:
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531:
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689:
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253:
154:
127:
119:
62:
39:
1677:
176:, thought by Rashi to have been equivalent to the tunic worn by Jewish men of the east.
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633:
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388:
335:
205:
100:
96:
466:
65:. Jewish religious clothing has changed over time while maintaining the influences of
19:
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3449:
2798:
2296:
1834:
World Clothing and Fashion: An Encyclopedia of History, Culture, and Social Influence
1270:
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858:
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such as in Baghdad, Jewish women veiled their faces until the 1930s. In the more lax
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104:
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2206:
1346:
1254:
900:
694:
666:
580:
308:
288:
1145:(i.e. undergarment). If the tunic is multicolored and striped, it is called
1122:
592:
579:
Based on the rabbinic traditions of the Talmud, the 12th century philosopher
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261:
245:
241:
108:
31:
2837:
2758:
348:, and it has become common for a girl to receive a tallit when she becomes
1997:
1040:(1921), "Hai Gaon's Commentary on Seder Taharot", in Epstein, J.N. (ed.),
557:
Jewish women were distinguished from others in the western regions of the
172:
In France, during the Middle Ages, Jewish men typically wore trousers and
169:'s time (1859), they would wear outer garments that were "utterly black".
3489:
3464:
3421:
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2240:
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885:
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709:
539:
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506:
451:
277:
269:
249:
213:
173:
70:
66:
54:
23:
3494:
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3019:
3004:
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2711:
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2255:
2223:
2155:
2100:
2060:
2055:
1337:
1333:
1201:
1163:
1042:
The Geonic Commentary on Seder Taharot - Attributed to Rabbi Hai Gaon
954:
854:
812:
769:
734:
719:
699:
563:
543:
519:
510:
412:
376:
319:
237:
201:
197:
185:
147:
75:
43:
35:
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103:
period used clothes and hair-styles like the people around them. At
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3386:
3343:
3226:
2788:
2716:
2706:
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2616:
2428:
2401:
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2250:
2196:
2148:
2105:
2085:
1858:
Reeva Spector Simon; Michael Laskier; Sara Reguer (8 March 2003).
1753:
The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties
1612:
1391:
1360:
724:
653:
548:
496:
447:
359:
313:
257:
218:
193:
123:
88:
18:
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2438:
2411:
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2095:
2008:
502:
396:
58:
2012:
2291:
461:
1496:
Life, Love, Lox: Real-World Advice for the Modern Jewish Girl
272:
attached to its four corners. It is sometimes referred to as
268:. The tallit has special twined and knotted fringes known as
1861:
The Jews of the Middle East and North Africa in Modern Times
1113:(in Hebrew). Jerusalem: Lev Sameach Institute. p. 237 (
1149:, meaning, the lower. If it is monochrome, it is called â
501:
Jewish Yemenite women and children in a refugee camp near
150:
look distinctive in their public appearance. In 1198, the
478:
1153:. Finally, the outer layer of clothing, worn over the
439:. In some families, the head of the household wears a
1715:"The Obligation of Married Women to Cover Their Hair"
1440:
Gordan, Rachel (2013). Leonard Jay Greenspoon (ed.).
1044:(in Hebrew), vol. 1, Berlin: Itzkowski, p.
517:
430:
1375:"Why Do Orthodox Women Not Wear Tefillin or Tallit?"
525:
141:
3437:
3354:
3271:
3219:
3128:
3028:
2997:
2927:
2820:
2813:
2674:
2367:
2281:
2179:
2136:
2129:
2046:
1111:
Commentary of Rabbeinu Chananel on Tractate Shabbat
1200:
1570:
1568:
942:
940:
842:
840:
1908:Questions & Responsa of Rabbi Joseph Colon,
1756:. University of California Press. pp. 31â.
1443:Fashioning Jews: Clothing, Culture, and Commerce
1239:Ancient Customs of the Yemenite Jewish Community
659:(1895â1986) subscribed to the same strictures.
1777:Judith Lynn Sebesta; Larissa Bonfante (2001).
1724:(30 ed.). pp. 81â108. Archived from
538:) in order to conform with the requirement of
295:) do not bury their dead in their tallit. The
2024:
1446:. Purdue University Press. pp. 167â176.
1061:: meaning, that which is like a small turban.
516:Married observant Jewish women wear a scarf (
240:is a Jewish prayer shawl worn while reciting
8:
1864:. Columbia University Press. pp. 212â.
1810:. Wipf and Stock Publishers. pp. 270â.
1605:Pesach - The Kittel, Four Cups, And Afikomen
587:A question was posed to 15th-century Rabbi
338:women choose to take on the obligations of
2817:
2133:
2031:
2017:
2009:
1904:
1902:
1900:
1783:. Univ of Wisconsin Press. pp. 188â.
1652:"The Meaning of Jewish Wedding Traditions"
1211:(online ed.). Oxford University Press
571:, Jewish women did not cover their faces.
1526:. Jewish Lights Publishing. p. 134.
1435:
1433:
264:communities, a tallit is worn only after
115:in wearing caps typical of Greek youths.
1469:"Women, Tefillin, and Double Standards"
1409:Women in Judaism: Contemporary Writings
1208:Oxford Dictionary of National Biography
751:
204:in summer. Oriental Jewish men in late-
61:in connection with the practice of the
1831:Mary Ellen Snodgrass (17 March 2015).
1807:Man and Woman in Biblical Perspective
1750:Shaye J. D. Cohen (17 January 2001).
1678:"A guide to Orthodox Jewish weddings"
1467:Halpern, Avigayil (22 January 2014).
7:
1698:Sherman, Julia (November 17, 2010).
1199:Kahlenberg, Caroline R. (Feb 2018).
291:(burial shrouds), some communities (
184:Many Jewish men historically wore a
111:slaughtered Jewish youths guilty of
1676:BEGELFER, BRIANA (April 30, 2015).
1336:on the 15th day of the lunar month
1097:
1028:
420:
131:
30:. The man on the left is wearing a
1976:A Cultural History of Jewish Dress
1373:Brody, Shlomo (October 15, 2010).
1139:Ethnologie der jemenitischen Juden
991:Ethnologie der Jemenitischen Juden
950:A Cultural History of Jewish Dress
850:A Cultural History of Jewish Dress
808:A Cultural History of Jewish Dress
765:A Cultural History of Jewish Dress
534:, hat, beret, or sometimes a wig (
223:A Yemenite Jewish elder wearing a
14:
307:, following the legal opinion of
1996:
1245:), Tel-Aviv 2005, p. 30 (Hebrew)
669:
465:
73:regarding clothing and modesty (
38:, and the other man traditional
1804:James B. Hurley (3 July 2002).
1626:"The Chupah -- Marriage Canopy"
1419:from the original on 2012-03-17
1109:(1995). Metzger, David (ed.).
715:Head covering for Jewish women
505:, Yemen in 1949. According to
318:A Jewish woman praying with a
1:
2828:Traditional Albanian clothing
1520:Debra Nussbaum Cohen (2001).
1499:. Running Press. p. 22.
1403:Rebecca Shulman Herz (2003).
631:§178), and in his commentary
1837:. Routledge. pp. 337â.
1415:(2). University of Toronto.
1225:UK public library membership
42:: long suit, black hat, and
1961:A History of Jewish Costume
1493:Carin Davis (25 May 2010).
1130:, it is the outer garment .
526:
518:
431:
142:
3539:
1780:The World of Roman Costume
1349:' Code of Jewish Law, the
1084:: Jerusalem 1982, p. 186.
107:4:12, it is said that the
16:Religious clothing of Jews
3516:Jewish religious clothing
1277:(12th ed.). Oxford:
1012:
575:Jewish vs gentile customs
210:British Mandate Palestine
51:Jewish religious clothing
1974:Silverman, Eric. (2013)
1713:Schiller, Mayer (1995).
1161:, is a dark-blue cotton
947:Silverman, Eric (2013).
847:Silverman, Eric (2013).
805:Silverman, Eric (2013).
457:
179:
99:argues that Jews in the
1959:Rubens, Alfred, (1973)
1650:Shulman, Rabbi Shlomo.
1611:, Teaneck, New Jersey:
1582:. Feldheim publishers.
1279:Oxford University Press
601:Hilkhot Avodat Kokhavim
509:, a married woman must
1978:. London: Bloomsbury.
1722:The Journal of Halacha
554:
513:
372:
326:
228:
47:
28:Borough Park, Brooklyn
1938:(Epistles of Moshe),
1241:(ed. Shalom Seri and
1107:Chananel ben Chushiel
552:
500:
363:
317:
278:Biblical commandments
222:
83:Historical background
67:biblical commandments
22:
3407:Mexican pointy boots
2005:at Wikimedia Commons
540:Jewish religious law
507:Jewish religious law
366:Mahane Yehuda Market
364:Kippahs sold in the
332:Conservative Judaism
71:Jewish religious law
3521:History of clothing
3362:Inuit skin clothing
963:Bloomsbury Academic
863:Bloomsbury Academic
823:. pp. XV, 24.
821:Bloomsbury Academic
778:Bloomsbury Academic
595:). In a protracted
542:that married women
3247:Nationella dräkten
3189:Sombrero de catite
2962:Scottish highlands
1731:on August 27, 2016
1700:"She goes covered"
1580:Halachos of Pesach
1473:My Jewish Learning
1379:The Jerusalem Post
965:. pp. 47â48.
865:. pp. 24â26.
705:Religious clothing
555:
514:
477:. You can help by
454:(wedding canopy).
393:Jews in Arab lands
373:
336:progressive Jewish
330:the 16th century.
327:
244:as well as in the
229:
48:
3503:
3502:
3267:
3266:
3169:Traje de flamenca
2809:
2808:
2111:Senegalese kaftan
2001:Media related to
1984:978-1-84788-286-8
1871:978-0-231-50759-2
1844:978-1-317-45167-9
1817:978-1-57910-284-5
1790:978-0-299-13854-7
1763:978-0-520-22693-7
1533:978-1-58023-090-2
1506:978-0-7624-4041-2
1453:978-1-55753-657-0
1392:Signs and Symbols
1357:Hil. Avodah Zarah
1324:Babylonian Talmud
1255:Deuteronomy 22:12
1223:(Subscription or
1181:Babylonian Talmud
1082:Ben-Zvi Institute
1066:Babylonian Talmud
1005:Babylonian Talmud
972:978-1-84520-513-3
916:Babylonian Talmud
872:978-1-84520-513-3
830:978-1-84520-513-3
787:978-1-84520-513-3
730:Haredi burqa sect
685:Biblical clothing
495:
494:
429:
140:
3528:
3372:Ceinture flĂŠchĂŠe
3088:Ukrainian wreath
2818:
2597:Formal Chut Thai
2560:Maria Clara gown
2134:
2033:
2026:
2019:
2010:
2000:
1947:
1933:
1927:
1919:
1913:
1906:
1895:
1882:
1876:
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1855:
1849:
1848:
1828:
1822:
1821:
1801:
1795:
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1710:
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1664:
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1622:
1616:
1615:
1610:
1600:
1594:
1593:
1572:
1563:
1562:
1560:
1559:
1550:. Archived from
1544:
1538:
1537:
1517:
1511:
1510:
1490:
1484:
1483:
1481:
1479:
1464:
1458:
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1437:
1428:
1427:
1425:
1424:
1400:
1394:
1389:
1383:
1382:
1370:
1364:
1359:12:3). The same
1321:
1315:
1308:
1302:
1296:
1263:
1257:
1252:
1246:
1237:Yehuda Ratzaby,
1235:
1229:
1228:
1220:
1218:
1216:
1204:
1196:
1190:
1178:
1172:
1132:
1099:
1091:
1085:
1063:
1030:
1022:
1016:
1014:
1002:
996:
994:
983:
977:
976:
944:
935:
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713:
711:
708:
706:
703:
701:
698:
696:
693:
691:
688:
686:
683:
682:
678:
667:
662:
660:
658:
655:
651:
646:
642:
641:
636:
635:
630:
629:
624:
620:
619:
614:
609:
605:
602:
598:
594:
590:
585:
582:
574:
572:
570:
565:
560:
551:
547:
545:
541:
537:
533:
528:
522:
521:
512:
508:
504:
499:
489:
480:
476:
473:This section
471:
468:
464:
463:
455:
453:
449:
446:
442:
438:
433:
427:
418:
414:
406:
404:
402:
398:
394:
390:
386:
382:
378:
371:
367:
362:
355:
353:
351:
347:
346:
341:
337:
333:
325:
321:
316:
312:
310:
306:
305:
304:Arba'ah Turim
300:
299:
298:Shulhan Arukh
294:
293:Yemenite Jews
290:
285:
283:
279:
275:
271:
267:
263:
259:
255:
251:
247:
243:
239:
231:
226:
221:
217:
215:
211:
207:
203:
199:
195:
191:
187:
177:
175:
170:
168:
164:
160:
156:
153:
149:
144:
138:
129:
125:
121:
116:
114:
110:
106:
102:
98:
92:
90:
82:
80:
78:
77:
72:
68:
64:
60:
56:
52:
45:
41:
37:
33:
29:
25:
21:
3427:Quechquemitl
3377:Western wear
3252:Bäckadräkten
3220:Scandinavian
3184:Cordovan hat
3135:Netherlands
2742:Tallit katan
2721:
2659:Ăo giao lÄŠnh
2587:Chong kraben
1975:
1960:
1943:
1939:
1935:
1931:
1921:
1917:
1909:
1891:
1887:Mishne Torah
1885:
1884:Maimonides,
1880:
1860:
1853:
1833:
1826:
1806:
1799:
1779:
1772:
1752:
1745:
1733:. Retrieved
1726:the original
1721:
1708:
1693:
1683:September 5,
1681:. Retrieved
1671:
1661:September 5,
1659:. Retrieved
1655:
1645:
1635:September 5,
1633:. Retrieved
1629:
1620:
1604:
1598:
1579:
1556:. Retrieved
1552:the original
1542:
1522:
1515:
1495:
1488:
1476:. Retrieved
1472:
1462:
1442:
1421:. Retrieved
1412:
1408:
1398:
1387:
1378:
1368:
1356:
1352:Mishne Torah
1350:
1327:
1319:
1306:
1274:
1261:
1250:
1238:
1233:
1213:. Retrieved
1206:
1194:
1184:
1176:
1168:
1162:
1158:
1154:
1150:
1146:
1142:
1138:
1135:Erich Brauer
1127:
1126:
1114:
1110:
1101:
1089:
1077:
1069:
1058:
1057:
1041:
1032:
1020:
1008:
1000:
990:
981:
949:
931:
927:Abodah Zarah
925:
919:
909:
899:
895:
889:
881:
849:
807:
800:
791:
764:
754:
644:
640:Mishne Torah
638:
632:
626:
616:
610:
606:
600:
589:Joseph Colon
586:
578:
559:Roman Empire
556:
515:
483:
479:adding to it
474:
440:
410:
384:
380:
374:
343:
339:
328:
302:
296:
286:
274:Arba kanefot
273:
235:
183:
171:
167:Jacob Saphir
163:Erich Brauer
117:
93:
86:
74:
50:
49:
40:Hasidic garb
3445:Grass skirt
3319:Liqui liqui
3292:Chilote cap
3209:Coppola cap
3103:Kosovorotka
3068:Kozhushanka
2675:Middle East
2612:Raj pattern
2602:Pha khao ma
2545:Baro't saya
2535:Philippines
2513:Baju Melayu
2508:Baju Kurung
2385:Gaung baung
2144:Afghanistan
2091:Kente cloth
1940:Yoreh De'ah
1936:Igrot Moshe
1923:Yoreh De'ah
1312:Yoreh De'ah
1275:The Mishnah
1186:Baba Bathra
1074:Yosef Qafih
1011:120a, s.v.
921:Mo'ed Katan
628:Yoreh De'ah
613:Joseph Karo
486:August 2024
350:bat mitzvah
113:Hellenizing
105:2 Maccabees
3510:Categories
3329:Panama hat
3083:Vyshyvanka
3041:Azerbaijan
3010:Lederhosen
2875:Fustanella
2664:Ăo tᝊ thân
2550:Buntal hat
2397:Chong Kben
2207:Tangzhuang
1558:2009-03-20
1423:2019-03-08
1347:Maimonides
1281:. p.
1227:required.)
1059:ha-sĹŤdarÄŤn
746:References
695:Jewish hat
643:, Hilkhot
618:Beit Yosef
581:Maimonides
309:Nahmanides
289:tachrichim
3314:Guayabera
3179:Cachirulo
3174:Barretina
3098:Kokoshnik
3078:Sharovary
3046:Kelaghayi
2902:Macedonia
2865:Aromanian
2779:Palestine
2632:Tabengman
2592:Chut Thai
2565:Patadyong
2528:Tengkolok
2424:Baju bodo
2419:Indonesia
2368:Southeast
2219:Hachimaki
2192:Cheongsam
2116:Tagelmust
2081:Jellabiya
1944:responsum
1910:responsum
1890:(Hilkhot
1478:2 October
1329:Kiddushin
1123:754770102
1070:Kiddushin
597:responsum
562:from the
426:romanized
370:Jerusalem
262:Ashkenazi
246:synagogue
137:romanized
109:Maccabees
32:shtreimel
3485:TaĘťovala
3465:Lavalava
3422:Sombrero
3402:Huarache
3382:Bolo tie
3302:Chupalla
3287:Chamanto
3194:Mantilla
3149:Oorijzer
3058:Kobeniak
2934:Britain
2895:Himation
2858:Xhubleta
2853:Xhamadan
2764:Keffiyeh
2747:Tefillin
2649:Ăo bĂ ba
2627:Suea pat
2607:Pha nung
2577:Thailand
2503:Malaysia
2491:Suea pat
2486:Xout lao
2434:Blangkon
2392:Cambodia
2359:Sherwani
2329:Pakistan
2271:Manggeon
2202:Mao suit
2076:Head tie
2071:Djellaba
1735:June 26,
1578:(1998).
1548:"Kippah"
1417:Archived
1342:Tefillin
1269:(1977).
1054:13977130
1038:Hai Gaon
1015:)
995:, p. 79.
989:(1934).
959:New York
911:Kil'ayim
859:New York
817:New York
774:New York
762:(2013).
663:See also
527:mitpahat
445:Passover
401:tarboush
381:yarmulke
345:tefillin
324:tefillin
301:and the
282:tekhelet
266:marriage
254:holidays
57:worn by
3460:Lap-lap
3438:Oceania
3398:Mexico
3334:Pollera
3324:Lliklla
3237:Iceland
3155:France
3144:Kraplap
3129:Western
3118:Sarafan
3094:Russia
3073:Ochipok
3063:Kozhukh
3053:Ukraine
3036:Armenia
3029:Eastern
2998:Central
2982:Sporran
2957:Ireland
2938:Country
2907:Romania
2890:Chlamys
2870:Croatia
2848:Qeleshe
2784:Pandama
2769:Kurdish
2752:Tzitzit
2732:Sheitel
2702:Boshiya
2692:Assyria
2644:Vietnam
2570:Salakot
2523:Songkok
2518:Songket
2464:Songkok
2459:Songket
2309:Dupatta
2288:Bhutan
2266:Jokduri
2261:Hwagwan
2246:Daenggi
2241:Cheopji
2171:Paranja
2166:Malahai
2137:Central
2121:Wrapper
2066:Dashiki
1314:§ 351:2
1299:Menahot
1297:, s.v.
1273:(ed.).
1267:Mishnah
1215:25 June
1147:taḼtÄni
1117:120a).
1115:Shabbat
1009:Shabbat
914:5:12),
906:Tosefta
901:Me'ilah
896:Shabbat
891:Shabbat
886:Mishnah
740:Kashket
710:Bekishe
621:on the
536:sheitel
452:chuppah
443:at the
428::
417:Yiddish
340:tzitzit
270:tzitzit
250:Shabbat
214:tarbush
206:Ottoman
202:sandals
174:chemise
148:dhimmis
139::
118:In the
55:apparel
26:men in
24:Hasidic
3495:Tupenu
3470:Kiekie
3455:I-sala
3417:Serape
3412:Rebozo
3394:Huipil
3367:Tignon
3339:Poncho
3309:Chullo
3283:Chile
3279:Aguayo
3242:Sweden
3204:Ciocia
3200:Italy
3165:Spain
3139:Poffer
3020:Tracht
3015:Poland
3005:Dirndl
2967:Aboyne
2917:Kosovo
2912:Serbia
2885:Chiton
2843:Opinga
2838:Ăorape
2821:Balkan
2814:Europe
2799:Hejazi
2794:Turban
2759:JilbÄb
2737:Tallit
2727:Kippah
2722:Jewish
2712:Chador
2654:Ăo dĂ i
2639:Tudong
2582:Banong
2555:Malong
2469:Tanjak
2454:Kupiah
2449:Kemben
2444:Kebaya
2407:Sompot
2380:Longyi
2334:Pathin
2256:Hanbok
2224:Kimono
2156:Chapan
2101:Litham
2061:Boubou
2056:Balgha
2048:Africa
1982:
1967:
1926:§178:1
1868:
1841:
1814:
1787:
1760:
1630:Chabad
1586:
1530:
1503:
1450:
1338:Tishri
1334:Sukkah
1289:
1221:
1169:kuftÄn
1167:. The
1164:kuftÄn
1159:antari
1155:maizar
1151:antari
1143:maizar
1133:. Cf.
1121:
1094:Hebrew
1064:. Cf.
1052:
1025:Hebrew
969:
955:London
932:et al.
904:6:4),
898:15:2;
894:10:3;
869:
855:London
827:
813:London
784:
770:London
735:Spodik
720:Gartel
700:Kaftan
611:Rabbi
564:Talmud
520:tichel
441:kittel
413:kittel
407:Kittel
385:kappel
377:kippah
356:Kippah
320:tallit
238:tallit
200:, and
198:tallit
186:turban
159:yellow
128:Hebrew
76:tzniut
44:gartel
36:tallit
34:and a
3490:TÄfui
3475:Pareo
3387:Chaps
3344:Ruana
3232:GĂĄkti
3227:Bunad
3108:Lapti
2989:Wales
2943:Court
2880:Greek
2789:Thawb
2774:NiqÄb
2717:Izaar
2707:Burqa
2697:Bisht
2682:Abaya
2617:Sabai
2429:Batik
2402:Krama
2375:Burma
2339:Perak
2324:Nepal
2319:Lungi
2314:India
2304:Dhoti
2282:South
2251:Gache
2236:Korea
2214:Japan
2197:Hanfu
2187:China
2149:Pakol
2106:Pareo
2086:Kanzu
1894:11:1)
1729:(PDF)
1718:(PDF)
1613:Kof-K
1609:(PDF)
1361:Posek
1157:and â
1128:Ḽalōq
1102:Ḽalōq
1072:29b;
1033:sĹŤdar
930:34a,
924:14a;
725:Ephod
654:posek
532:snood
448:seder
258:Yemen
256:. In
225:sudra
194:tunic
190:sudra
143:Ḽaluq
124:tunic
89:Torah
3480:Sulu
2977:Kilt
2833:Brez
2687:Agal
2622:Sinh
2496:Sinh
2481:Laos
2474:Ulos
2439:Ikat
2412:Sbai
2349:Sari
2297:Kira
2180:East
2161:Deel
2130:Asia
2096:Kufi
1980:ISBN
1965:ISBN
1946:# 81
1912:# 88
1866:ISBN
1839:ISBN
1812:ISBN
1785:ISBN
1758:ISBN
1737:2016
1685:2024
1663:2024
1656:Aish
1637:2024
1584:ISBN
1528:ISBN
1501:ISBN
1480:2018
1448:ISBN
1287:ISBN
1217:2019
1189:57b)
1119:OCLC
1098:×××ק
1050:OCLC
1029:ץ××ר
1013:×××ק
967:ISBN
957:and
867:ISBN
857:and
825:ISBN
815:and
782:ISBN
772:and
503:Aden
432:kitl
421:ק×××
397:kufi
342:and
322:and
252:and
236:The
208:and
196:, a
192:, a
132:×××ק
87:The
69:and
59:Jews
2292:Gho
2229:Obi
1942:I,
1301:4:1
1283:496
623:Tur
530:),
524:or
481:.
399:or
389:God
379:or
248:on
188:or
53:is
3512::
1963:.
1899:^
1720:.
1654:.
1628:.
1567:^
1471:.
1432:^
1411:.
1407:.
1377:.
1285:.
1205:.
1137:,
1125:.
1104:;
1100:=
1096::
1080:,
1076:,
1068:,
1056:,
1048:,
1046:74
1035:;
1031:=
1027::
961::
953:.
939:^
861::
853:.
839:^
819::
811:.
790:.
776::
768:.
546:.
423:,
419::
411:A
403:.
391:.
375:A
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352:.
134:,
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2018:v
1986:.
1971:.
1874:.
1847:.
1820:.
1793:.
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1702:.
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