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Jezebel

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716: 510: 765:", which was opposed as Yahwist heresy by the Judean priests, but some disagree based on archaeological evidence and extrabiblical records on Jezebel's upbringing. Brian R. Doak believes the narratives are historically plausible because of the historicity of Omri and Ahab, evidence for widespread paganism among Israelites, international marriages for political purposes and competition between religious professionals during periods of "political unrest or social change". In addition, other contemporary sources, including sources written by Phoenicians, face similar issues in terms of being unverified by third-party sources. 911: 414: 630: 826: 761:
narratives implausible, especially the narrative of Naboth being betrayed by an entire Israelite town. But Christian Frevel argues that the biblical narrative subtly alludes to the Omrides' historical role in introducing Yahwism to Judah, which was obfuscated by anti-Omride Judeans. For example, Ahab gave his children theophoric names during his years of expansion in the northern territories and Judah. Other scholars propose that the Baal worshipped by Ahab and Jezebel was the "
733:, the marriage of King Ahab to the daughter of the ruler of the Phoenician empire was a sign of the power and prestige of Ahab and the northern Kingdom of Israel. He termed it a "brilliant stroke of international diplomacy". He says that the inconsistencies and anachronisms in the biblical stories of Jezebel and Ahab mean that they must be considered "more of a historical novel than an accurate historical chronicle". Among these inconsistencies, 66: 809:, which are found on numerous other Israelite royal seals from the 8th century BCE and onwards. Regardless, scholars do not agree on whether the seal is evidence for the historicity of the biblical character. Some scholars have said that the size and intricacy of the seal could mean it was used by royalty. If the seal truly represents Jezebel, then she most likely represented ' 3023: 556:. However, they were overlooked due to Elijah's piety or Jezebel's 'improper' motives. Alternatively, some scholars argue that the Deuteronomic Code promotes laicization and considers all of Israel to be Yahweh's "sacred space". Theologians likewise argue that the "sacred space" is any place where Yahweh "manifested" to humans, according to 696:. Her blood splattered on the wall and horses, and Jehu's horse trampled her corpse. He entered the palace where, after he ate and drank, he ordered Jezebel's body to be taken for burial. However, only her skull, her feet, and the palms of her hands remained—her flesh had been eaten by stray dogs, just as the prophet Elijah had prophesied. 760:
that show the author of Kings was drawing on other earlier sources. The book mixes the annals of history with legends, folktales, miracle stories and "fictional constructions", and presentation of earlier sources is heavily edited to fit the Deuteronomist agenda. Janet Howe Gaines likewise finds the
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believes these prophets were royal chaplains and that the Baalist prophets had more jurisdiction over Samaria during Jezebel's reign than the Asherah prophets, who were always indigenous to Samaria. The challenge was to see which god, Yahweh or Baal, would burn a bull sacrifice on an altar. Jezebel's
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Anticipating his arrival, Jezebel put on make-up and a formal wig with adornments and looked out of a window and taunted him. Bromiley says that it should be looked at less as an attempt at seduction and more as the public defiance of the queen mother, invested with the authority of the royal house
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records the wedding ceremony of Ahab and Jezebel, but other scholars cast doubt on this association. This marriage was the culmination of the friendly relations existing between Israel and Phoenicia during Omri's reign, and possibly cemented important political designs of Ahab. Jezebel, like the
604:, besieged Israel and threatened to capture Ahab's wives, including Jezebel. Ahab refused and defeated him in battle. However, he spared Ben-Hadad's life, an act that was denounced by an unnamed prophet. The prophet also declared that Israel would be ravaged by the Arameans as punishment. 576:
prophets failed to summon Baal in burning the bull sacrifice, despite their cries and cutting themselves. Elijah, however, succeeded when he summoned Yahweh, impressing the Israelites. He then ordered the people to seize and kill the prophets of Baal and Asherah at the
745:" invaded Samaria during Ahab's reign, but this event did not take place until later in the history of Israel, and "Ben-Hadad" was the title of the ruler of Aram-Damascus. Finkelstein also states that the biblical accounts are "obviously influenced by the 318:, whom the author, through the voice of the risen Christ, accuses of leading her followers into fornication (idolatry). For refusing to repent, she is threatened with sexualized punishment ("throw on a bed") and the death of her children. 1108:
is an Australian indie rock band founded in 2007. The band's name is based on the biblical character, whom one band member describes as "misunderstood or misrepresented" and "an example of how women are really wrongly presented".
840:, the depiction of Jezebel as "the incarnation of Canaanite cultic and political practices, detested by Israelite prophets and loyalists, has given her a literary life far beyond the existence of a ninth-century Tyrian princess." 616:, concerning a vineyard. To do this, she ordered the execution of Naboth and his sons, under false charges of blasphemy against God and the king. Commentators observe that the execution was performed according to the 620:
so that suspicions of foul play could be minimized. After Naboth's death, his corpse was licked by stray dogs. His execution was criticized by Elijah, who prophesized doom for Jezebel's family as punishment.
867:, such cosmetics—used on ceremonial occasions by royalty and priestesses—could be interpreted as the desire of a proud woman to meet her last moments in a manner and attire becoming a Queen. In the 847:
came to be associated with false prophets. By the early 20th century, it was also associated with fallen or abandoned women. In Christian lore, a comparison to Jezebel suggested that a person was a
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which would translate to the predicate "belonging to ..." is also missing from the seal. However, it is entirely possible these letters simply could have been located where the seal is now
4053: 1028:, Jezebels are women forced to work as prostitutes after they are sterilized for the totalitarian and theocratic Republic of Gilead and are named after the biblical figure of the same name. 2304: 855:
masquerading as a servant of God. By manipulation and seduction, she misled the saints of God into sins of idolatry and sexual immorality. In particular, Christians associated Jezebel with
397:, may have been a cognate to the original form of the name, as the Israelites were known to often alter personal names which invoked the names of foreign gods (cf. instances for Baal, 3943: 902:
In feminist interpretations and Bible scholarship, Jezebel is re-examined and, for example, seen as unfairly framed or her story altered, or as a resource for womanist theology.
2368: 781:" which could have once read, "belonging to Jezebel". However, there are some issues with this theory. Whereas on the seal it appears the inscription begins with the letter 3055: 4058: 544:, a pro-Yahwist figure in Ahab's royal court, secretly protected the survivors of these purges in a cave. Some modern commentators observe that Jezebel's desecration of 1829: 1806: 2981: 3472: 3439: 4209: 4204: 2484: 1777:
Bayor, Conrad Kandelmwin. "The Alienation of Jezebel: Reading the Deuteronomic Historian's Portrait of Jezebel in the Contemporary Global Context." (2017).
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Wyatt, Stephanie (2012). "Jezebel, Elijah, and the widow of Zarephath: A ménage à trois that estranges the holy and makes the holy the strange".
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which Jezebel applied before her death also led some Christians to associate makeup with vice, although, as Isaac Asimov points out in his
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1 and 2 Kings are not "a straightforward history but a history which contains its own theological commentary". He points to verses like
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Mare, Leonard P. "" Twice as much of your Spirit": Elijah, Elisha, and the Spirit of God." Ekklesiastikos Pharos 91.1 (2009): 72-81.
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Mokoena, Lerato (2021). "Reclaiming Jezebel and Mrs Job: Challenging Sexist Cultural Stereotypes and the Curse of Invisibility" in
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describes Jezebel's last act: dressing in all her finery, make-up, and jewelry, as deliberately symbolic, indicating her
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Transgression and transformation: Feminist, postcolonial and queer Biblical interpretation as creative interventions
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Jackson, Melissa (2015). "Reading Jezebel from the 'Other' Side: Feminist Critique, Postcolonialism, and Comedy".
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is an oppressive image and was used as a justification for sexual assault and sexual servitude during the eras of
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of the seventh century BCE writers". They were hostile to polytheism and viewed Samaria as a rival to Jerusalem.
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says she was "Sidonian", which is a biblical term for Phoenicians in general). According to genealogies given in
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The underground rapper Dizzee Rascal in his 2003 album "boy in da corner" feature a song named "Jezebel"
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The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts
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Edward Lipiński "Studia z dziejów i kultury starożytnego Bliskiego Wschodu" Nomos Press, 2013,
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The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Sacred Texts
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inherited the throne, but died as the result of an accident and was succeeded by his brother,
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In search of history: historiography in the ancient world and the origins of biblical history
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A seal from the 9th century BCE, discovered in 1964, has a partially damaged inscription of "
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In 855–856 BC, Jezebel resolved a failed business deal between Ahab and a civilian named
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points out that it was Phoenician practice to install a royal woman as a priestess of
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2 often not capitalized : an impudent, shameless, or morally unrestrained woman
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Interpretation: A Bible Commentary for Teaching and Preaching: First and Second Kings
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Quick, Catherine S. (1993). "Jezebel's last laugh: the rhetoric of wicked women."
2878:"At The Imperial: 'Jezebel' Color Spectacle Stars Paulette Goddard In Title Role" 2243: 1494: 4032: 3892: 3882: 3677: 3408: 3283: 3218: 3163: 3118: 1113: 1031: 946:
released a single called "Jezebel" in 1941 which narrates the story of Jezebel.
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cobra, which is commonly found on pharaonic artifacts, and symbols such as the
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Asimov's Guide to the Bible: Two Volumes in One, the Old and New Testaments
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calls Barbie a "Jezebel" while trying to force her back into her toy box.
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states that the name is "best understood as meaning 'Where is the Lord?'" (
3022: 2596: 2547: 3791: 3743: 3728: 3697: 3672: 3632: 3363: 3358: 3328: 3298: 3268: 3238: 3148: 2954: 2634: 1231:, München: Wilhelm Goldmann Verlag (Random House Group). (Original title 852: 848: 660: 585: 533: 485: 459: 451: 315: 118: 2488:. Vol. 15 (11th ed.). Cambridge University Press. p. 411. 1897: 1873: 1450: 1423: 1072:" is the band's most well-known song with around 3 million copies sold. 314:, the name Jezebel is contemptuously attributed to a prophetic woman of 3827: 3806: 3647: 3637: 3233: 3128: 2745:
Jezebel unhinged: loosing the black female body in religion and culture
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Jezebel unhinged: Loosing the Black Female Body in religion and culture
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Hackett, Jo Ann (2004). Metzger, Bruce M; Coogan, Michael D (eds.).
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Helpmates, harlots, and heroes: women's stories in the Hebrew Bible
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Helpmates, harlots, and heroes: Women's stories in the Hebrew Bible
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would have normally been condoned since they were built outside of
287:’s death. This caused irreversible damage to the reputation of the 3748: 3733: 3718: 3713: 3642: 3489: 3243: 3173: 3123: 2718:
The Jezebel letters: religion and politics in ninth-century Israel
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The Jezebel Letters: religion and politics in ninth-century Israel
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Woke Me Up This Morning: Black Gospel Singers and the Gospel Life
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invited Jezebel's prophets of Baal and Asherah to a challenge at
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Eakin, Frank E. (1965). "Yahwism and Baalism before the Exile".
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references Jezebel in the fourth verse of the No. 1 hit single,
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and cult to confront a rebellious commander. In his two-volume
667:. He later approached Jezebel at the royal palace in Jezreel. 2844:. Metro Lyrics. Archived from the original on 19 December 2016 2473: 174: 366:
during periods of the year when the god was considered to be
1830:"Deuteronomy: Religious Centralization or Decentralization?" 789:, which is lacking on the seal; furthermore, the possessive 655:
later usurped the throne and killed Jehoram, and his nephew
462:. As the daughter of Ithobaal I, she was also the sister of 1807:"Was Elijah Permitted to Make an Offering on Mount Carmel?" 1470:
The Oxford Handbook of New Testament, Gender, and Sexuality
580:. In response, Jezebel vows to kill Elijah. Elijah fled to 524:
Her coronation as queen upset the balance of power between
183: 168: 162: 887:, by writing that she was "more Jezebel than Isabel". The 159: 2176:
Israel Finkelstein; Neil Asher Silberman (6 March 2002).
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Everhart, Janet S. (2010). "Jezebel: Framed by eunuchs?"
1011:" includes the line, "I hear you're a mean old Jezebel". 2108:
jwa.org/encyclopedia/article/jezebel-midrash-and-aggadah
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and later performed acoustically on the 1993 live album
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Jezebel is the Anglicized transliteration of the Hebrew
2694:. Louisville, Ky: Westminster/John Knox Pr. p. 3. 1254:
Women's Bible Commentary: Twentieth–Anniversary Edition
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and other classical sources, she was the great-aunt of
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Jezebel is introduced into the biblical narrative as a
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Snyder, J. B. (2012). "Jezebel and her Interpreters".
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Jehu, however, remained unfazed and ordered Jezebel's
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Three years later, Ahab died in battle. Jezebel's son
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According to the biblical narrative, Jezebel replaced
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Buchanan, Nicole T. & Ormerod, Alayne J. (2002).
2369:"Yahweh or Baal- Who Was the God of Northern Israel?" 1741:"1 Kings 18 Cambridge Bible for Schools and Colleges" 1202:
Jezebel: The Untold Story of the Bible's Harlot Queen
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Jezebel: The Untold Story of the Bible's Harlot Queen
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Biblical figure; Phoenician princess and wife of Ahab
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The Oxford Guide to People & Places of the Bible
362:), a ritual cry from worship ceremonies in honor of 357: 340:
The Oxford Guide to People & Places of the Bible
333: 230: 215: 186: 180: 171: 4046: 3995: 3967: 3931: 3815: 3706: 3620: 3488: 3427: 3372: 3257: 3137: 3102: 156: 135: 125: 104: 93: 78: 48: 2527:Donovan, Roxanne & Williams, Michelle (2002). 2068: 1472:. Oxford University Press. pp. 168–169, 513. 965:If ever the Devil was born without a pair of horns 2721:. Minneapolis, MN: Fortress Press. pp. 4–5. 2032:"1 Kings 21: Coffman's Commentaries on the Bible" 1190:, Book #3 in the Lost Loves of the Bible Series. 1499:. Westminster John Knox Press. pp. 154–55. 817:. This aligns with Phoenician royal tradition. 962: 659:, who was the son of Jehoram's possible sister 2143: 2141: 2139: 2137: 2050:"1 Kings 21: Keil and Delitzsch OT Commentary" 3466: 3049: 2017:Hirsch, Emil G. and Seligsohn, M., "Naboth", 1955:The International Standard Bible Encyclopedia 1773: 1771: 1769: 1767: 1650:The International Standard Bible Encyclopedia 1533:. Oxford University Press. pp. 150–151. 1496:The Strange Woman: Power and Sex in the Bible 8: 3440:List of Jewish leaders in the Land of Israel 2685:Bellis, Alice Ogden (1994). "Introduction". 1124:includes the line, "Little freak, Jezebel". 960:, which became a hit song. The song begins: 484:scholar Charles R. Krahmalkov proposed that 200: 30:"Jezabel" redirects here. For the band, see 2818:Frankie Laine's hits in the years 1947-1952 1995:(2nd ed.). Grand Rapids, MI: Eerdmans. 1642: 1640: 1638: 1596:. Cambridge University Press. p. 213. 1493:Streete, Gail Corrington (1 January 1997). 3473: 3459: 3451: 3056: 3042: 3034: 2221:. Westminster John Knox Press. p. 1. 2121:The Mysterious Numbers of the Hebrew Kings 1992:The Mysterious Numbers of the Hebrew Kings 1957:. Grand Rapids, Michigan: W. B. Eerdmans. 1522: 1520: 1518: 1516: 1261:Journal for the Study of the Old Testament 971:Jezebel, it was you, Jezebel, it was you! 64: 45: 4038:Crawford Aramaic New Testament manuscript 2633:. Ferris State University. Archived from 2351: 1867: 1865: 1383:The Oxford Dictionary of Phrase and Fable 1096:included a song "Jezebel" on his 2005 EP 1038:includes the track "Jezebel", written by 2751:. Durham London: Duke University Press. 2155:. Simon and Schuster. pp. 169–195. 1647:Bromiley, Geoffrey W. (28 August 1979). 2882:The News and Eastern Townships Advocate 2411:"Fit for a Queen: Jezebel's Royal Seal" 1805:Glatt-Gilad, David (21 February 2019). 1437:ISHDA, T. (1975). "The House of Ahab". 1272: 2855: 2517:Nicholas Vincent 'John's Jezebel' 1999 1466:"Female Agency in New Testament Texts" 1188:Reign: The Chronicles of Queen Jezebel 2502:The New Testament, Book of Revelation 2404: 2402: 1617: 1615: 1613: 7: 1059:MTV Unplugged (10,000 Maniacs album) 720:Queen Jezebel Being Punished by Jehu 385: 299:'s orders, which Elijah prophesied ( 70:19th-century painting of Jezebel by 2182:. Simon and Schuster. p. 176. 1953:Bromiley, Geoffrey William (2009). 1256:. Louisville, KY. pp. 180–183. 1049:song "Jezebel" was released on the 933:starred in the 1938 romantic drama 540:cult, and desecrated their altars. 347: 201: 199: 4210:Queens consort of Israel and Judah 4205:People whose existence is disputed 1556:Corpus Inscriptionum Semiticarum I 813:as queen, who was the wife of the 466:. Jezebel eventually married King 25: 4170:People executed by defenestration 2731:– via the Internet Archive. 2435:(Chicago: Moody Press, 1977) 327. 1788:"1 Kings 19:10 Benson Commentary" 1468:. In Dunning, Benjamin H. (ed.). 4120:9th-century BC Phoenician people 3021: 2409:Korpel, Marjo C. A. (May 2008). 2151:; Silberman, Neil Asher (2001). 1912:"1 Kings 18 Clarke's Commentary" 1852:"Exodus 20:24 Gill's Exposition" 942:The American gospel vocal group 843:Through the centuries, the name 785:, Jezebel's name starts with an 377:Corpus Inscriptionum Semiticarum 283:worship and was responsible for 152: 4195:Phoenicians in the Hebrew Bible 3848:Four Horsemen of the Apocalypse 2925:Leahey, Andrew (9 April 2012). 2780:University Press of Mississippi 1711:"The Fall of the House of Ahab" 1569:Krahmalkov, Charles R. (2000), 1181:The Catholic Biblical Quarterly 997:released as a single (1958) by 979:starred as Jezebel in the film 967:It was you, Jezebel, it was you 514:Jezebel and Ahab meeting Elijah 2986:Central Coast Express Advocate 2715:Beach, Eleanor Ferris (2005). 2661:Merriam-Webster.com Dictionary 2413:. Biblical Archaeology Society 2205:(21st Century Edition), p. 335 1676:Journal of Biblical Literature 1653:. Wm. B. Eerdmans Publishing. 1356:Merriam-Webster.com Dictionary 1176:. Westminster John Knox Press. 1165:Beach, Eleanor Ferris (2005). 752:According to Dr J. Bimson, of 1: 2996:). p. 35. Archived from 2472:Cook, Stanley Arthur (1911). 1874:"Jezebel's Oath (1 Kgs 19,2)" 1082:wrote a revisionist account, 701: 421: 82: 4150:Monarchs in the Hebrew Bible 4110:1st-millennium BC executions 2927:"Iron & Wine, 'Jezebel'" 2309:Biblical Archaeology Society 2282:. Eisenbrauns. p. 307. 2242:Fretheim, Terence E (1997). 1172:Bellis, Alice Ogden (2007). 1136:Eurovision Song Contest 2022 897:slavery in the United States 393: 370:. Alternatively, a feminine 295:and devoured by dogs, under 2451:. Oxford University Press. 2373:Biblical Archaeology Review 2303:Gaines, Janet Howe (2023). 2250:Westminster John Knox Press 2075:(reprint ed.). Wings. 358: 334: 231: 216: 4231: 2448:Ancient Israel's Neighbors 2367:Stahl, Michael J. (2023). 2326:Frevel, Christian (2021). 2215:Richard D. Nelson (1987). 1872:Merecz, Robert J. (n.d.). 1571:A Phoenician-Punic Grammar 1464:Smith, Shanell T. (2019). 1439:Israel Exploration Journal 1325:Collins English Dictionary 476:northern kingdom of Israel 438:princess, the daughter of 36: 29: 4074:American Standard Version 3082:Kings of Israel and Judah 3072: 2980:Lam, Lana (20 May 2009). 2862:: CS1 maint: unfit URL ( 2742:Lomax, Tamura A. (2018). 1989:Thiele, Edwin R. (1965). 1663:– via Google Books. 1281:Oxford English Dictionary 1217:. Duke University Press,. 1200:Hazleton, Lesley (2009). 1130:sent a song by the name " 694:throw her from the window 663:and her Judahite husband 327: 63: 53: 2929:. americansongwriter.com 2433:Unger’s Bible Dictionary 2344:10.46586/er.12.2021.8776 2203:IVP New Bible Commentary 1283:(Second ed.). 1989. 1227:Moran, Michelle (2003). 1186:Garrett, Ginger (2013). 754:Trinity College, Bristol 552:, which contravened the 39:Jezebel (disambiguation) 4140:Biblical murder victims 3918:Woman of the Apocalypse 3419:Antigonus II Mattathias 2485:Encyclopædia Britannica 2445:Doak, Brian R. (2020). 1828:Alster, Baruch (2014). 1727:10.1163/156853367X00042 1628:The Jewish Encyclopedia 1302:Oxford University Press 1162:. Penguin Random House. 1158:Barnard, Megan (2023). 584:, where he mourned the 4185:Massacres in the Bible 3908:Three Angels' Messages 3888:Seven churches of Asia 2824:6 January 2009 at the 2305:"How Bad Was Jezebel?" 2245:First and Second Kings 2067:Asimov, Isaac (1988). 1918:. 2022. Archived from 1747:. 2024. Archived from 1709:Miller, J. M. (1967). 1213:Lomax, Tamura (2018). 1208:Review & Expositor 1078:The popular historian 974: 923: 833: 832:by Léon Auguste Perrey 726: 700:dates Jezebel's death 640: 521: 431: 236:) was the daughter of 4145:Female murder victims 4115:9th-century BC deaths 4079:World English Version 3853:Four Living Creatures 2597:10.1300/J015v25n03_08 2548:10.1300/J015v25n03_07 1298:UK English Dictionary 969:If ever an angel fell 956:" (1951), written by 917:as Julie in the film 913: 885:John, King of England 877:Isabella of Angoulême 828: 718: 632: 512: 416: 72:John Liston Byam Shaw 4125:9th-century BC women 3030:at Wikimedia Commons 2842:Frankie Laine lyrics 2772:Young, Alan (1997). 2627:"Jezebel Stereotype" 2315:on 11 February 2024. 1922:on 11 February 2024. 1751:on 11 February 2024. 1559:. 1926. p. 209. 1210:112, no. 2: 239-255. 634:The Death of Jezebel 596:After these events, 592:Attempted kidnapping 37:For other uses, see 3878:Number of the Beast 3376:(Hasmonean dynasty) 2585:Women & Therapy 2536:Women & Therapy 2508:, Ch. 2, vs. 20-23. 2332:Entangled Religions 2149:Finkelstein, Israel 2019:Jewish Encyclopedia 1588:McKay, John William 1410:"2 Chronicles 21:6" 1377:Elizabeth Knowles, 1296:Oxford Dictionaries 1263:36, no. 4: 435-458. 1183:72, no. 4: 688-698. 1021:The Handmaid's Tale 944:Golden Gate Quartet 705: 850 BCE 618:Biblical guidelines 252:, according to the 4135:Biblical murderers 4130:Ancient princesses 4069:King James Version 3482:Book of Revelation 3399:Alexander Jannaeus 3261:(southern kingdom) 3141:(northern kingdom) 3000:on 15 January 2013 2948:Cherrie, Chrysta. 2431:Merrill F. Unger, 1817:on 3 January 2024. 1247:Women and Language 1070:Juke Joint Jezebel 924: 906:In popular culture 889:Jezebel stereotype 865:Guide to the Bible 834: 731:Israel Finkelstein 727: 674:Guide to the Bible 641: 522: 432: 374:name noted by the 312:Book of Revelation 140:Canaanite religion 4175:People from Sidon 4087: 4086: 3448: 3447: 3435:Jewish leadership 3106:(united monarchy) 3026:Media related to 2884:. 14 January 1954 2758:978-1-4780-0248-2 2728:978-0-8006-3754-5 2701:978-0-664-25430-8 2663:. Merriam-Webster 2395:978-83-7688-156-0 2379:on 18 April 2024. 2289:978-1-57506-013-2 2259:978-0-664-25565-7 2228:978-0-664-22084-6 2189:978-0-7432-2338-6 2162:978-0-684-86912-4 2082:978-0-517-34582-5 1964:978-0-8028-3785-1 1840:on 18 April 2024. 1715:Vetus Testamentum 1660:978-0-8028-3782-0 1603:978-0-521-29160-6 1540:978-0-19-517610-0 1506:978-0-664-25622-7 1479:978-0-19-021340-4 1359:. Merriam-Webster 1249:16, no. 1: 44-49. 1169:. Fortress Press. 994:Hard Headed Woman 871:, the chronicler 838:Geoffrey Bromiley 677:(1967 and 1969), 554:Deuteronomic Code 495:Geoffrey Bromiley 489:foreign wives of 429:Frederic Leighton 391: 368:in the underworld 356: 227: 212: 145: 144: 16:(Redirected from 4222: 4190:Whore of Babylon 4160:Murdered royalty 4064:Wycliffe Version 3987:Textual variants 3913:Whore of Babylon 3828:Abaddon/Apollyon 3475: 3468: 3461: 3452: 3404:Salome Alexandra 3066:Israel and Judah 3058: 3051: 3044: 3035: 3025: 3010: 3009: 3007: 3005: 2994:News Corporation 2977: 2971: 2970: 2968: 2966: 2960:Rovi Corporation 2945: 2939: 2938: 2936: 2934: 2922: 2916: 2915: 2913: 2911: 2906:. Kirkus reviews 2900: 2894: 2893: 2891: 2889: 2874: 2868: 2867: 2861: 2853: 2851: 2849: 2838:"Jezebel lyrics" 2834: 2828: 2815: 2809: 2800: 2794: 2793: 2769: 2763: 2762: 2750: 2739: 2733: 2732: 2712: 2706: 2705: 2693: 2682: 2676: 2675: 2670: 2668: 2653: 2647: 2646: 2644: 2642: 2625:Pilgrim, David. 2622: 2616: 2615: 2613: 2611: 2591:(3–4): 107–124. 2582: 2573: 2567: 2566: 2564: 2562: 2533: 2524: 2518: 2515: 2509: 2507: 2496: 2490: 2489: 2477: 2469: 2463: 2462: 2442: 2436: 2429: 2423: 2422: 2420: 2418: 2406: 2397: 2387: 2381: 2380: 2375:. Archived from 2364: 2358: 2357: 2356:– via RUB. 2355: 2323: 2317: 2316: 2311:. Archived from 2300: 2294: 2293: 2274:Van Seters, John 2270: 2264: 2263: 2239: 2233: 2232: 2212: 2206: 2200: 2194: 2193: 2173: 2167: 2166: 2145: 2132: 2116: 2110: 2104: 2098: 2093: 2087: 2086: 2074: 2064: 2058: 2057: 2046: 2040: 2039: 2028: 2022: 2014: 2008: 2003: 1997: 1996: 1986: 1980: 1975: 1969: 1968: 1950: 1944: 1939: 1933: 1930: 1924: 1923: 1908: 1902: 1901: 1869: 1860: 1859: 1848: 1842: 1841: 1836:. Archived from 1825: 1819: 1818: 1813:. Archived from 1802: 1796: 1795: 1784: 1778: 1775: 1762: 1759: 1753: 1752: 1737: 1731: 1730: 1706: 1700: 1699: 1671: 1665: 1664: 1644: 1633: 1632: 1619: 1608: 1607: 1580: 1574: 1567: 1561: 1560: 1551: 1545: 1544: 1524: 1511: 1510: 1490: 1484: 1483: 1461: 1455: 1454: 1445:(2/3): 135–137. 1434: 1428: 1427: 1420: 1414: 1413: 1406: 1400: 1399: 1392: 1386: 1375: 1369: 1368: 1366: 1364: 1347: 1341: 1340: 1338: 1336: 1316: 1310: 1309: 1304:. Archived from 1284: 1277: 1055:Our Time in Eden 1047:Natalie Merchant 989:Claude Demetrius 977:Paulette Goddard 706: 703: 426: 423: 418:Jezabel and Ahab 409:Biblical account 396: 390:romanized:  389: 387: 361: 351: 349: 337: 331: 244:and the wife of 234: 222: 219: 207: 205: 204: 203: 193: 192: 189: 188: 185: 182: 177: 176: 173: 170: 167: 164: 161: 158: 84: 68: 46: 21: 4230: 4229: 4225: 4224: 4223: 4221: 4220: 4219: 4090: 4089: 4088: 4083: 4042: 3991: 3963: 3927: 3833:Alpha and Omega 3820: 3811: 3702: 3616: 3495: 3484: 3479: 3449: 3444: 3423: 3375: 3368: 3260: 3253: 3140: 3133: 3105: 3098: 3068: 3062: 3018: 3013: 3003: 3001: 2979: 2978: 2974: 2964: 2962: 2947: 2946: 2942: 2932: 2930: 2924: 2923: 2919: 2909: 2907: 2902: 2901: 2897: 2887: 2885: 2876: 2875: 2871: 2854: 2847: 2845: 2836: 2835: 2831: 2826:Wayback Machine 2816: 2812: 2801: 2797: 2790: 2771: 2770: 2766: 2759: 2748: 2741: 2740: 2736: 2729: 2714: 2713: 2709: 2702: 2691: 2684: 2683: 2679: 2666: 2664: 2655: 2654: 2650: 2640: 2638: 2637:on 28 July 2011 2631:Jim Crow Museum 2624: 2623: 2619: 2609: 2607: 2580: 2575: 2574: 2570: 2560: 2558: 2542:(3–4): 95–105. 2531: 2526: 2525: 2521: 2516: 2512: 2498: 2497: 2493: 2475:"Jezebel"  2471: 2470: 2466: 2459: 2444: 2443: 2439: 2430: 2426: 2416: 2414: 2408: 2407: 2400: 2388: 2384: 2366: 2365: 2361: 2325: 2324: 2320: 2302: 2301: 2297: 2290: 2272: 2271: 2267: 2260: 2241: 2240: 2236: 2229: 2214: 2213: 2209: 2201: 2197: 2190: 2175: 2174: 2170: 2163: 2147: 2146: 2135: 2117: 2113: 2105: 2101: 2096:2 Kings 9:35–36 2094: 2090: 2083: 2066: 2065: 2061: 2048: 2047: 2043: 2030: 2029: 2025: 2015: 2011: 2004: 2000: 1988: 1987: 1983: 1978:1 Kings 20:3–43 1976: 1972: 1965: 1952: 1951: 1947: 1940: 1936: 1931: 1927: 1910: 1909: 1905: 1871: 1870: 1863: 1850: 1849: 1845: 1827: 1826: 1822: 1804: 1803: 1799: 1786: 1785: 1781: 1776: 1765: 1760: 1756: 1739: 1738: 1734: 1708: 1707: 1703: 1688:10.2307/3264867 1673: 1672: 1668: 1661: 1646: 1645: 1636: 1621: 1620: 1611: 1604: 1584:Rogerson, J. W. 1582: 1581: 1577: 1568: 1564: 1553: 1552: 1548: 1541: 1526: 1525: 1514: 1507: 1492: 1491: 1487: 1480: 1463: 1462: 1458: 1436: 1435: 1431: 1422: 1421: 1417: 1408: 1407: 1403: 1394: 1393: 1389: 1376: 1372: 1362: 1360: 1349: 1348: 1344: 1334: 1332: 1318: 1317: 1313: 1289: 1279: 1278: 1274: 1270: 1229:Die Phönizierin 1155: 1094:Iron & Wine 1080:Lesley Hazleton 1026:Hulu adaptation 1024:(1985) and its 1016:Margaret Atwood 982:Sins of Jezebel 973: 970: 968: 966: 908: 823: 821:Cultural symbol 763:YHWH of Samaria 713: 704: 698:Edwin R. Thiele 627: 610: 594: 518:Francis Dicksee 516:, print by Sir 507: 424: 411: 324: 322:Meaning of name 305:2 Kings 9:33–37 179: 155: 151: 117: 113: 86: 74: 42: 35: 28: 23: 22: 18:Jezebel (Bible) 15: 12: 11: 5: 4228: 4226: 4218: 4217: 4212: 4207: 4202: 4197: 4192: 4187: 4182: 4177: 4172: 4167: 4162: 4157: 4152: 4147: 4142: 4137: 4132: 4127: 4122: 4117: 4112: 4107: 4105:840s BC deaths 4102: 4092: 4091: 4085: 4084: 4082: 4081: 4076: 4071: 4066: 4061: 4056: 4050: 4048: 4044: 4043: 4041: 4040: 4035: 4030: 4025: 4020: 4015: 4010: 4005: 3999: 3997: 3993: 3992: 3990: 3989: 3984: 3983: 3982: 3980:John of Patmos 3971: 3969: 3965: 3964: 3962: 3961: 3956: 3951: 3946: 3941: 3935: 3933: 3932:Interpretation 3929: 3928: 3926: 3925: 3920: 3915: 3910: 3905: 3900: 3898:Seven trumpets 3895: 3890: 3885: 3880: 3875: 3870: 3865: 3860: 3855: 3850: 3845: 3840: 3835: 3830: 3824: 3822: 3821:Terms/ Phrases 3813: 3812: 3810: 3809: 3804: 3799: 3794: 3789: 3784: 3779: 3774: 3769: 3764: 3759: 3754: 3746: 3741: 3736: 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3016:External links 3014: 3012: 3011: 2982:"The Jezabels" 2972: 2950:"The Jezabels" 2940: 2917: 2895: 2869: 2829: 2810: 2795: 2788: 2782:. p. 50. 2764: 2757: 2734: 2727: 2707: 2700: 2677: 2648: 2617: 2568: 2519: 2510: 2491: 2480:Chisholm, Hugh 2464: 2457: 2437: 2424: 2398: 2382: 2359: 2318: 2295: 2288: 2265: 2258: 2234: 2227: 2207: 2195: 2188: 2168: 2161: 2133: 2118:Edwin Thiele, 2111: 2099: 2088: 2081: 2059: 2041: 2036:StudyLight.org 2023: 2009: 1998: 1981: 1970: 1963: 1945: 1934: 1925: 1916:StudyLight.org 1903: 1884:(2): 257–259. 1861: 1843: 1820: 1797: 1779: 1763: 1754: 1732: 1721:(3): 307–324. 1701: 1682:(4): 407–414. 1666: 1659: 1634: 1609: 1602: 1575: 1562: 1546: 1539: 1512: 1505: 1485: 1478: 1456: 1429: 1424:"2 Kings 8:18" 1415: 1401: 1387: 1370: 1342: 1311: 1308:on 5 May 2019. 1271: 1269: 1266: 1265: 1264: 1257: 1250: 1243: 1225: 1218: 1211: 1204: 1198: 1184: 1177: 1170: 1163: 1154: 1151: 1120:" released by 1051:10,000 Maniacs 963: 958:Wayne Shanklin 907: 904: 822: 819: 724:Andrea Celesti 712: 709: 626: 623: 609: 606: 600:, the king of 593: 590: 546:Yahwist altars 506: 503: 410: 407: 386:𐤁𐤏𐤋𐤀𐤆𐤁𐤋 323: 320: 310:Later, in the 289:Omride dynasty 250:King of Israel 143: 142: 137: 133: 132: 127: 123: 122: 108: 102: 101: 95: 91: 90: 80: 76: 75: 69: 61: 60: 51: 50: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 4227: 4216: 4213: 4211: 4208: 4206: 4203: 4201: 4200:Queen mothers 4198: 4196: 4193: 4191: 4188: 4186: 4183: 4181: 4178: 4176: 4173: 4171: 4168: 4166: 4163: 4161: 4158: 4156: 4153: 4151: 4148: 4146: 4143: 4141: 4138: 4136: 4133: 4131: 4128: 4126: 4123: 4121: 4118: 4116: 4113: 4111: 4108: 4106: 4103: 4101: 4098: 4097: 4095: 4080: 4077: 4075: 4072: 4070: 4067: 4065: 4062: 4060: 4059:Latin Vulgate 4057: 4055: 4052: 4051: 4049: 4045: 4039: 4036: 4034: 4031: 4029: 4026: 4024: 4021: 4019: 4016: 4014: 4011: 4009: 4006: 4004: 4001: 4000: 3998: 3994: 3988: 3985: 3981: 3978: 3977: 3976: 3973: 3972: 3970: 3966: 3960: 3957: 3955: 3952: 3950: 3947: 3945: 3942: 3940: 3937: 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Index

Jezebel (Bible)
The Jezabels
Jezebel (disambiguation)
Israel

John Liston Byam Shaw
Tel Jezreel
Ahab
Issue
Ahaziah
Jehoram
Athaliah
Ithobaal I
Canaanite religion
/ˈɛzəbəl,-bɛl/
Hebrew
Modern
Tiberian
Ithobaal I
Tyre
Ahab
King of Israel
Book of Kings
Hebrew Bible
1 Kings 16
1 Kings 16:31
Yahwism
Baal
Asherah
Naboth

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