1312:(unfeeling). Instead, he stresses that God is affected and changed by the actions of creatures, both human and otherwise. For Cobb, the idea that God experiences and changes does not mean that God is imperfectâquite the contrary. Instead, God is seen as experiencing with all beings, and hence understanding and empathizing with all beings, becoming "the fellow sufferer who understands." Cobb argues that this idea of God is more compatible with the Bible, in which
1257:
1157:. Cobb believes that all of these elements are necessary and present in some form in every religion but that different faiths tend to stress one ultimate over the others. Viewed in this way, different religions may be seen to complement each other by providing insight into different religious ultimates. Cobb's pluralism thus avoids the criticism of conflating religions that are actually very different (for instance,
496:
44:
2130:
1170:
1465:. The IPDC works to promote new modes of development in China and the West, drawing from both classical Chinese philosophy and constructive forms of Western thought in order to address practical problems associated with economic growth, social change, and globalization. Cobb continues to work on the IPDC's board of directors.
2116:
1105:... it is the mission of Christianity to become a universal faith in the sense of taking into itself the alien truths that others have realized. This is no mere matter of addition. It is instead a matter of creative transformation. An untransformed Christianity, that is, a Christianity limited to its own
847:
On the whole, dualism was accepted by the general culture. To this day it shapes the structure of the university, with its division between the sciences and the humanities. Most people, whether they articulate it or not, view the world given to them in sight and touch as material, while they consider
1236:
If the substantialist view is abandoned, a quite different picture emerges. Each occasion of human experience is constituted not only by its incorporation of the cellular occasions of its body but also by its incorporation of aspects of other people. That is, people internally relate to one another.
1192:
decided that the time had come to end this one-sidedness and move to authentic dialogue between
American and European theologians. To establish real mutuality, they organized a series of conferences of leading theologians in Germany and the United States and published a series of volumes called "New
900:
During the seventies my sense of the theological vocation changed. I did not lose interest in developing the
Christian tradition so as to render it intelligible, convincing, and illuminating in a changing context. But I did reject the compartmentalization of my discipline of 'constructive theology,'
1419:
With Zhihe Wang, Cobb founded the
Institute for Postmodern Development of China (IPDC) in 2005, and currently serves on its board of directors. Through the IPDC, Cobb helps to coordinate the work of twenty-three collaborative centers in China, as well as to organize annual conferences on ecological
1343:
If morality is bound up with contributing to others, the crucial question is: What is to be contributed? One contribution might be making them more moral, and that is fine. But finally, true morality cannot aim simply at the spread of morality. It must aim at the wellbeing of those it tries to help
868:
that remains constant, and that any changes to the person or thing are secondary to what it is. Instead, each moment in a person's life ("event") is seen as a new actuality, thus asserting that continual change and transformation are fundamental, while static identities are far less important. This
541:
in the region, particularly the demonization of the
Japanese. Seeing how the same events could be presented in such different ways based on the country in which he was living, Cobb became ever-more counter-cultural and critical of the dominant views in churches, media, universities, and government.
1113:
In short, Cobb does not conceive of dialogue as useful primarily to convert or be converted, but rather as useful in order to transform both parties mutually, allowing for a broadening of ideas and a reimagining of each faith in order that they might better face the challenges of the modern world.
1348:
Cobb admits that the idea of morality being subservient to aesthetics is "shocking to many
Christians", yet he argues that there must be more to life than simply being morally good or morally bad and that aesthetic categories fulfill this function specifically because they are defined as goods in
1060:
Evolution is not a process of ruthless competition directed to some goal of ever-increasing power or complexity. Such an attitude, by failing to be adaptive, is, in fact, not conducive to evolutionary success. A species co-evolves with its environment. Equally, there is no stable, harmonious
901:
especially in its separation from ethics, and more generally in its isolation from other academic disciplines ... I was persuaded that no problem could be more critical than that of a decent survival of a humanity that threatened to destroy itself by exhausting and polluting its natural context.
1264:
Also, instead of turning further inward to preserve a cohesive
Christian community, Cobb turned outward in order to discover truths that Christianity may not yet possess. This is in direct opposition to those who feel that Christianity as a religious system is absolutely final, complete, and
1072:
life (not just human life) is purposeful and that it aims for the realization of richer experience. Cobb and Birch develop the idea of "trusting life" as a religious impulse, rather than attempting to achieve a settled, perfected social structure that does not allow for change and evolution.
1489:
In 2019, Cobb led the formation and was a founding board member of the
Claremont Institute for Process Studies, a non-profit organization that aims to "promote a process-relational worldview to advance wisdom, harmony, and the common good" by engaging "in local initiatives and cultivates
998:: "Since the rise of modern economics, Christians have been forced to give up their criticism of greed, because the economists said 'greed is good, and if you really want to help people, be as greedy as possible.'" Cobb sees such values as being in direct opposition with the message of
1501:
The nonprofit organization's two-fold mission is to get the U.S. and China to cooperate for the sake of all life on this planet and to promote the foundations for a new kind of ecological civilization in which humans would learn to value and cooperate with the rest of the ecosphere.
679:
in 1973, making
Claremont the center of Whiteheadian process thought. Twenty-five years later, together with Herman Greene, he organized the International Process Network. This organization holds biennial conferences, the tenth of which will be taking place in Claremont in 2015.
805:
as a strange exception which must be explained away, Whiteheadian naturalism went in the opposite direction by arguing that subjective experience of the world should inform a view of the rest of nature as more than just mechanical. In short, nature should be seen as having a
580:
I was determined to expose my faith to the worst the world could offer. Within six months of such exposure my faith was shattered ... God, who had been my constant companion and Lord up to that point, simply evaporated, and my prayers bounced back from the ceiling
1227:
are two fundamentally different kinds of entities. It also encourages seeing relations between entities as being unimportant to what the entity is "in itself". In contrast to this view, Cobb follows
Whitehead in attributing primacy to events and processes rather than
409:
approach, integrating insights from many different areas of study and bringing different specialized disciplines into fruitful communication. Because of his broad-minded interest and approach, Cobb has been influential in a wide range of disciplines, including
487:. The Center for Process Studies remains the leading Whitehead-related institute, and has witnessed the launch of more than thirty related centers at academic institutions throughout the world, including twenty-three centers in China.
843:, which viewed matter as an inert machine and the human mind as wholly different in nature. While modern science has uncovered voluminous evidence against this idea, Cobb argues that dualistic assumptions continue to persist:
1296:
by denying God's omnipotence, stressing instead that God's power is persuasive rather than coercive, that God can influence creatures but not determine what they become or do. For Cobb, God's role is to liberate and empower.
1002:, which in many places explicitly criticizes the accumulation of wealth. Because of Christianity's widespread acceptance of such economic values, Cobb sees Christians as far less confident in proclaiming the values of Jesus.
401:
is reliant on all the other parts. Cobb has argued that humanity's most urgent task is to preserve the world on which it lives and depends, an idea which his primary influence, Whitehead, described as "world-loyalty".
1129:. Cobb's pluralism has sometimes been identified as a kind of "deep" pluralism or, alternately, as a "complementary" pluralism. He believes that there are actually three distinct religious ultimates: (1)
1486:(EcoCiv), a non-profit organization which seeks to enact "a fully sustainable human society in harmony with surrounding ecosystems and communities of life." Cobb remains on EcoCiv's board of directors.
3102:(Denton: Environmental Ethics Books, 1990), 94. For a further description of Cobb's conception of all entities as possessing subjectivity and the constitutive relatedness of all entities, see also
1454:
In 1996, Cobb co-founded the
Claremont Consultation with George Regas in an effort to organize and mobilize progressive Christian communities. In 2003, the organization's name was changed to
1408:
thinkers. As one of process philosophy's leading figures, Cobb has taken a leadership role in bringing process thought to the East, most specifically to help China develop a more ecological
1232:. In this Whiteheadian view, nothing is contained within its own sharp boundaries. In fact, the way in which a thing relates to other things is what makes it "what it is". Cobb writes:
1458:. PCU today describes itself as "a social justice and faith organization dedicated to amplifying hope and actions individuals can take that lead to a more compassionate and just world."
1200:
ideas into the contemporary American Protestant scene. Cobb aimed to reconstruct a Christian vision that was more compatible with modern knowledge and more ready to engage with today's
852:
While deconstructionists have concluded that we must abandon any further attempts to create a comprehensive vision of the world, Cobb and other constructive postmodernists believe that
1032:, arguing that it leads to the study of organisms in abstraction from their environments. Cobb and Birch argue instead for an "ecological model" which draws no sharp lines between the
765:
questions and practical, everyday concerns, as well as a theoretical understanding of the world. In service to this vision, Cobb has consistently sought to integrate knowledge from
3796:
3042:
4058:
3988:
3968:
3011:
Stephen M. Posner and Robert Costanza, "A summary of ISEW and GPI studies at multiple scales and new estimates for Baltimore City, Baltimore County, and the State of Maryland,"
1331:, Cobb sees salvation as the continual striving to transform and perfect our experience in this world. Cobb's idea of salvation focuses less on moral categories and more on
1494:
to honor his life, leadership, and influence, and to better align its work and mission with its name. Cobb continues to be an active board member and guiding influence.
952:, which sought to "consolidate economic, environmental, and social elements into a common framework to show net progress." The name of the metric would later change to
1479:, an LA-based non-profit organization that seeks to enact a more ecologically balanced way of life in the LA area. Cobb remains on Pando Populus' board of directors.
3902:
1443:, and currently still serves as its Co-Director. The Center for Process Studies is the leading institute on the process philosophy and process theology inspired by
750:
model encourages excessive abstraction because each specialized area of study defines its own frame of reference and then tends to ignore the others, discouraging
568:
Cobb served in the occupation of Japan, then returned to the United States and left the army soon afterward. He then entered an interdepartmental program at the
1061:
nature to whose wisdom humanity should simply submit. Intelligent purpose plays a role in adaptive behaviour, and as environments change its role is increased.
2657:
913:, in 1971. In the book, he argued for an ecological worldview that acknowledges the continuity between human beings and other living things, as well as their
2435:
3973:
3958:
2101:
4048:
4033:
3978:
2815:
4028:
371:(born February 9, 1925) is an American theologian, philosopher, and environmentalist. He is often regarded as the preeminent scholar in the field of
1196:
After writing several books surveying contemporary forms of Protestantism, Cobb turned in the mid-1960s to more original work which sought to bring
3993:
3877:
2143:
1367:
1323:
as a singular, binary event in which one is either saved or not saved for all time. Rather than seeing one's time in the world as a test of one's
940:
As part of his investigation into why economic policies so frequently worsened the ecological situation, in the 1980s Cobb decided to re-evaluate
2600:
2641:
4013:
2221:
2721:
2584:
2057:
1877:
949:
586:
384:
312:
4063:
3800:
3456:
3046:
856:
and comprehensive world-models are possible and still needed. In particular, they have argued for a new Whiteheadian metaphysics based on
933:
critiques arose as a natural extension of his interest in ecological issues. He recognized that he could not write about an ecological,
917:. He also proposed that Christianity specifically needed to appropriate knowledge from the biological sciences in order to undercut its
1356:
and the weak response of mainstream Protestants. To encourage a stronger response, he organized Progressive Christians Uniting with the
3114:
2904:
2780:
2395:
3608:
1914:
632:
in north Georgia, while also serving as part-time pastor to a six-church circuit and establishing a seventh congregation in the area.
546:
3071:
3840:
3640:
3570:
3520:
3493:
3204:
3159:
2044:
2030:
2016:
2002:
1980:
1841:
1828:
1815:
1802:
1789:
1770:
1757:
1704:
1700:
1640:
1619:
1593:
1568:
1546:
1536:
1526:
1215:âthat still dominates Christian theology, as well as most of western thought. This "substantialist" way of thinking necessitates a
994:
In recent years, Cobb has described growth-oriented economic systems as the "prime example of corruption" in American culture and
4008:
3983:
3963:
1497:
In 2021, several individuals supportive of Cobb's works on environmental issues celebrated his 97th birthday by establishing the
3756:
3483:
1273:) in order to supplement Christian ideas and systems, but also to other disciplines, including biology, physics, and economics.
2816:
Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind (Whitehead Psychology Nexus Studies II)
1366:
in 1996, chaired its reflection committee, and edited a number of its books. As the perceived gap between the policies of the
3510:
4023:
2954:
2879:
1352:
Within the last twenty years, Cobb has become increasingly distressed by the popular identification of Christianity with the
1014:
in places where they appear to conflict, as well as to encourage religion to make use of scientific insights and vice versa.
553:, Georgia, before joining the US Army in 1943. He was chosen for the Japanese language program, which was filled mainly with
3817:
2365:
1184:
Cobb believed that through at least the nineteenth century and the first half of the twentieth century, American Protestant
3827:
3701:
1821:
Postmodernism and Public Policy: Reframing Religion, Culture, Education, Sexuality, Class, Race, Politics, and the Economy
1188:
had been largely derivative from European (specifically German) theology. In the late 1950s, Cobb and Claremont professor
1122:
727:, the overarching tendency of his thought has been toward the integration of many different areas of knowledge, employing
653:
272:
4038:
4003:
2869:
1472:, an academic press dedicated to transdisciplinary applications of process thought. He remains on PCP's advisory board.
1440:
1370:
and Christian teaching grew wider, these books moved beyond simply reformist proposals. The last of these was entitled
1216:
840:
649:
246:
4043:
3998:
1041:
3070:
The Institute on Religion and Democracy, "12-06-18 Process Theologian John Cobb Urges 'Secularizing Christianity,'"
1276:
In fact, Cobb has not shied away even from re-imaging what is now regarded as the "traditional" Christian notion of
836:
Like its deconstructionist counterpart, constructive postmodernism arose partly in response to dissatisfaction with
1490:
compassionate communities to bring about an ecological civilization." One year later, the organization was renamed
1432:
1177:
953:
692:
672:
585:
Hoping to reconstruct a Christian faith more compatible with scientific and historical knowledge, Cobb entered the
476:
2432:
1237:
Hence, the character of one's being, moment by moment, is affected by the health and happiness of one's neighbors.
874:
4053:
1284:
in the sense of having unilateral control over all events, since Cobb sees reconciling total coercive power with
1158:
465:
2348:
2148:
1683:
1212:
948:
as measures of economic progress. Together with his son, Clifford Cobb, he developed an alternative model, the
696:
3016:
3428:, ed. David Ray Griffin and Joseph C. Hough Jr. (Albany: State University of New York Press, 1991), 230-231.
2512:, ed. David Ray Griffin and Joseph C. Hough Jr. (Albany: State University of New York Press, 1991), 225-226.
2191:
1305:
761:
in particularâneed to re-emerge from their mutual academic isolation. Theology should once again be tied to
743:
734:
philosophical framework as his guiding insight. As a result, Cobb has done work in a broad range of fields.
688:
684:
4018:
3887:
1444:
1397:
1266:
1197:
945:
941:
786:
728:
614:
380:
173:
2987:
For The Common Good: Redirecting the Economy toward Community, the Environment, and a Sustainable Future
2632:, ed. David Ray Griffin and Joseph C. Hough Jr. (Albany: State University of New York Press, 1991), 229.
2557:, ed. David Ray Griffin and Joseph C. Hough Jr. (Albany: State University of New York Press, 1991), 228.
2541:, ed. David Ray Griffin and Joseph C. Hough Jr. (Albany: State University of New York Press, 1991), 227.
2525:, ed. David Ray Griffin and Joseph C. Hough Jr. (Albany: State University of New York Press, 1991), 226.
2460:, ed. David Ray Griffin and Joseph C. Hough Jr. (Albany: State University of New York Press, 1991), 225.
865:
641:
633:
569:
480:
132:
3683:
1344:
in some broader sense. For process thought that must be the perfection of their experience inclusively.
640:
in Georgia to teach in the new graduate institute for liberal arts. In 1958, Cobb followed Colwell to
2604:
3953:
3923:
1664:
1011:
906:
864:. In this formulation, it is incorrect to say that a person or thing ("substance") has a fundamental
629:
621:
534:
469:
437:
293:
262:
2898:(Denton: Environmental Ethics Books, 1990), 65; also John B. Cobb Jr. "Constructive Postmodernism,"
2229:
1680:
For the Common Good: Redirecting the Economy Toward Community, Environment, and a Sustainable Future
973:
For the Common Good: Redirecting the Economy Toward Community, Environment, and a Sustainable Future
450:
For the Common Good: Redirecting the Economy Toward Community, Environment, and a Sustainable Future
2258:(St. Louis: Chalice Press, 1993), 126; Gary Dorrien, "The Lure and Necessity of Process Theology,"
2135:
1994:
1919:
1653:
1401:
1118:
1082:
1056:-evolves with its environment" and that in this way intelligent purpose plays a role in evolution:
1029:
798:
751:
742:
Cobb has consistently opposed the splitting of education and knowledge into discrete and insulated
712:
704:
661:
594:
504:
461:
457:
406:
178:
78:
3072:
http://juicyecumenism.com/2012/06/18/process-theologian-john-cobb-urges-secularizing-christianity/
2843:
Whitehead's Radically Different Postmodern Philosophy: An Argument for Its Contemporary Relevance
2830:
Whitehead's Radically Different Postmodern Philosophy: An Argument for Its Contemporary Relevance
2807:
Whitehead's Radically Different Postmodern Philosophy: An Argument for Its Contemporary Relevance
2754:
Whitehead's Radically Different Postmodern Philosophy: An Argument for Its Contemporary Relevance
1448:
1393:
1246:
1201:
857:
625:
606:
598:
372:
220:
155:
2293:
1036:
and non-living, or between an organism and its environment. The book also argues for an idea of
956:. A recent (2013) article has shown that global GPI per capita peaked in 1978, meaning that the
3460:
1256:
3870:
3604:
3516:
3489:
2950:
2875:
2717:
2580:
2572:
2427:
2173:
2053:
2040:
2026:
2012:
1972:
1955:
1944:
1933:
1910:
1873:
1837:
1824:
1811:
1798:
1785:
1766:
1753:
1696:
1589:
1581:
1436:
1189:
1173:
1090:
980:
957:
889:
837:
826:
731:
700:
676:
445:
343:
3837:
3682:
China Daily, "Ecological civilization is meaningful to China," last edited 19 November 2012,
3637:
537:, US, to finish high school. He found himself both bewildered and disgusted by the pervasive
3911:
3832:
3111:
2908:
2784:
2399:
2203:
2121:
1686:
1229:
1208:
988:
918:
893:
861:
637:
610:
527:
376:
333:
241:
225:
2653:
2344:
The Center for Environmental Philosophy, "History of Environmental Ethics for the Novice,"
1138:
829:
began to describe their thought as "postmodern", Whiteheadians changed their own label to "
3844:
3760:
3705:
3644:
3208:
3163:
3118:
2439:
2352:
1715:
1711:
1363:
1353:
1293:
1285:
1109:
traditions, cannot fulfill its mission of realizing the universal meaning of Jesus Christ.
961:
888:
themes have been pervasive in Cobb's work since 1969, when he turned his attention to the
572:
in 1947. There, he set out to test his faith by learning the modern world's objections to
558:
550:
394:
348:
267:
3574:
3201:
3156:
2656:, Claremont School of Theology, "CST to Award Cobb Honorary Doctorate at Commencement,"
3935:
3729:
3657:
2425:"China embraces Alfred North Whitehead," last modified 10 December 2008, Douglas Todd,
2207:
1907:
China and Ecological Civilization: John B. Cobb, Jr. in conversation with Andre Vltchek
934:
590:
561:
intellectuals who helped make him aware of the narrow, parochial nature of his Georgia
328:
168:
3027:
Ida Kubiszewski et al, "Beyond GDP: Measuring and achieving global genuine progress,"
2998:
Ida Kubiszewski et al, "Beyond GDP: Measuring and achieving global genuine progress,"
3947:
3753:
3193:
3148:
3103:
1853:
1605:
1309:
1288:
to be an impossible task. Instead, all creatures are viewed as having some degree of
1025:
822:
802:
562:
869:
view more easily reconciles itself with certain findings of modern science, such as
495:
3535:
3291:
3233:
3082:
2810:
1413:
1409:
1106:
1094:
666:
573:
519:
353:
338:
3040:
University of Louisville, "1992 â Samuel Huntington, Herman Daly and John Cobb,"
3598:
2944:
2711:
2369:
2281:
757:
To combat these problems, Cobb argues that discrete "disciplines" in generalâand
17:
3927:
3698:
3043:"1992 - Samuel Huntington, Herman Daly and John Cobb â University of Louisville"
2696:
Delwin Brown, "The Location of the Theologian: John Cobb's Career as Critique,"
2683:
Delwin Brown, "The Location of the Theologian: John Cobb's Career as Critique,"
1675:
1632:
1357:
1335:
categoriesâsuch as a preference for intense experience over dull experience, or
1281:
1242:
968:
853:
453:
383:. Cobb is the author of more than fifty books. In 2014, Cobb was elected to the
288:
3772:
3512:
Is Christ a Christian?: On Inter-religious Dialogue and Intra-religious Horizon
3353:, ed. David Ray Griffin (Louisville: Westminster John Knox Press, 2005), 47-50.
3340:, ed. David Ray Griffin (Louisville: Westminster John Knox Press, 2005), 47-49.
3327:, ed. David Ray Griffin (Louisville: Westminster John Knox Press, 2005), 39-40.
2433:
http://blogs.vancouversun.com/2008/12/10/china-embraces-alfred-north-whitehead/
2262:
58 (2008): 316; Monica A. Coleman, Nancy R. Howell, and Helene Tallon Russell,
1808:
Transforming Christianity and the World: A Way Beyond Absolutism and Relativism
1385:, claiming that what is needed is the secularization of the wisdom traditions.
589:. He was successful in restoring his personal faith primarily with the help of
43:
2568:
2111:
1382:
1332:
1134:
1101:
with an eye toward augmenting and "universalizing" Christianity. Cobb writes:
1022:
747:
724:
645:
602:
484:
204:
127:
3200:(Mystic: Twenty-third Publications, 1990), Introduction, available online at
1870:
Whitehead Word Book: A Glossary with Alphabetical Index to Technical Terms in
1795:
The Earthist Challenge to Economism: A Theological Critique of the World Bank
1097:
of philosophy. Cobb's explicit aim was to gain ideas and insights from other
3369:, ed. David Ray Griffin (Louisville: Westminster John Knox Press, 2005), 48.
3311:, ed. David Ray Griffin (Louisville: Westminster John Knox Press, 2005), 28.
3280:
Beyond Dialogue: Toward a Mutual Transformation of Christianity and Buddhism
3267:
Beyond Dialogue: Toward a Mutual Transformation of Christianity and Buddhism
2393:
Institute for the Postmodern Development of China, "Collaborative Centers,"
2177:
2129:
1626:
Beyond Dialogue: Toward a Mutual Transformation of Christianity and Buddhism
1320:
1289:
1253:, which stresses history, community, and the importance of one's neighbors.
1126:
1086:
1037:
976:
914:
870:
818:
811:
774:
523:
516:
427:
419:
398:
3017:
http://www.green.maryland.gov/mdgpi/pdfs/MD-PosnerCostanza%202011%20GPI.pdf
2396:"Collaborative Centers - Institute for the Postmodern Development of China"
821:" ideas, in the 1960s Cobb was the first to label Whiteheadian thought as "
530:
in Kobe, to which he attributes the beginnings of his pluralistic outlook.
3365:
David Ray Griffin, "John Cobb's Whiteheadian Complementary Pluralism," in
3349:
David Ray Griffin, "John Cobb's Whiteheadian Complementary Pluralism," in
3336:
David Ray Griffin, "John Cobb's Whiteheadian Complementary Pluralism," in
3323:
David Ray Griffin, "John Cobb's Whiteheadian Complementary Pluralism," in
3155:(Mystic: Twenty-third Publications, 1990), Chapter 2, available online at
2009:
Christian Faith and Religious Diversity: Mobilization for the Human Family
1834:
The Process Perspective: Frequently Asked Questions About Process Theology
1428:
Cobb has founded numerous non-profit organizations throughout his career.
2075:
Religions in the Making: Whitehead and the Wisdom Traditions of the World
1324:
1270:
1185:
1154:
1098:
1045:
995:
930:
758:
444:, which argued for the relevance of religious thought in approaching the
411:
199:
3741:
2363:
The Center for Process Studies, "About the Center for Process Studies,"
2930:
The Center for Environmental Philosophy, "Environmental Ethics Books,"
1207:
For one, Cobb has stressed the problems inherent in what he calls the "
1169:
1142:
1049:
885:
770:
766:
708:
554:
423:
415:
391:
3571:"Talking About God: Doing Theology in the Context of Modern Pluralism"
3307:
David Ray Griffin, "Religious Pluralism: Generic, Identist, Deep," in
2931:
2366:"The Center for Process Studies: About the Center for Process Studies"
2254:(Louisville: Westminster John Knox Press, 2008), 35; C. Robert Mesle,
975:, which outlined policy changes intended to create a society based on
3658:"Spiritual Bankruptcy: A Call to Prophetic Action by John B. Cobb Jr"
2345:
1360:
1336:
1328:
1301:
1220:
1150:
807:
790:
777:, and other disciplines into his theological and philosophical work.
762:
538:
430:
139:
3684:
http://www.chinadaily.com.cn/opinion/2012-11/19/content_15942603.htm
3566:
Talking About God: Doing Theology in the Context of Modern Pluralism
1404:, but it has spread globally and has been of particular interest to
3717:
3424:
David Ray Griffin, "John B. Cobb Jr.: A Theological Biography," in
2628:
David Ray Griffin, "John B. Cobb Jr.: A Theological Biography", in
2553:
David Ray Griffin, "John B. Cobb Jr.: A Theological Biography," in
2537:
David Ray Griffin, "John B. Cobb Jr.: A Theological Biography," in
2521:
David Ray Griffin, "John B. Cobb Jr.: A Theological Biography," in
2508:
David Ray Griffin, "John B. Cobb Jr.: A Theological Biography", in
2456:
David Ray Griffin, "John B. Cobb Jr.: A Theological Biography," in
2037:
9/11 & American Empire: Christians, Jews, and Muslims Speak Out
896:
issues constituted humanity's most pressing problem. Cobb writes:
636:, formerly president of the University of Chicago, brought Cobb to
3854:
1858:
The Call of the Spirit: Process Spirituality in a Relational World
1498:
1469:
1412:âa goal which the current Chinese government has written into its
1405:
1313:
1255:
1250:
1168:
1146:
999:
794:
494:
27:
American theologian, philosopher, and environmentalist (born 1925)
683:
During his career, Cobb has also served as visiting professor at
3784:
3426:
Theology and the University: Essays in Honor of John B. Cobb Jr.
2630:
Theology and the University: Essays in Honor of John B. Cobb Jr.
2555:
Theology and the University: Essays in Honor of John B. Cobb Jr.
2539:
Theology and the University: Essays in Honor of John B. Cobb Jr.
2523:
Theology and the University: Essays in Honor of John B. Cobb Jr.
2510:
Theology and the University: Essays in Honor of John B. Cobb Jr.
2458:
Theology and the University: Essays in Honor of John B. Cobb Jr.
2082:
For Our Common Home: Process-Relational Responses to Laudato Si'
1224:
1033:
512:
500:
74:
3697:
Institute for the Postmodern Development of China, "Our Team,"
624:
degree from the University of Chicago under the supervision of
2264:
Creating Women's Theology: A Movement Engaging Process Thought
1999:
Existence and Actuality: Conversations with Charles Hartshorne
1462:
1277:
1130:
937:, and just society without including discussion of economics.
3822:
3771:
Institute for Ecological Civilization, "Board of Directors,"
2819:, Albany, New York, State University of New York Press, 2009.
2089:
Putting Philosophy to Work: Toward an Ecological Civilization
1319:
Additionally, Cobb's theology has argued against the idea of
1269:. Cobb has not only turned to other religions (most notably
1117:
Cobb has also been active in formulating his own theories of
921:(human-centeredness) and devaluation of the non-human world.
526:
and received most of his early education in the multi-ethnic
2809:(Albany: State University of New York Press, 2007), 11. Cf.
2667:
Gary Dorrien, "The Lure and Necessity of Process Theology,"
2170:
The Independence of Christian Faith from Speculative Beliefs
1476:
1475:
In 2014, Cobb was the founding chairperson of the board for
754:
dialogue and inhibiting a broad understanding of the world.
145:
The Independence of Christian Faith from Speculative Beliefs
3849:
3515:. GĂžttingen: Vandenhoeck & Ruprecht. pp. 173â176.
3192:(Denton: Environmental Ethics Books, 1990), 197. See also
2052:. Louisville, Kentucky: Westminster John Knox Press, 2008.
801:. Rather than seeing nature as purely mechanical and human
3638:
http://www.progressivechristiansuniting.org/PCU/about.html
3568:(New York: Seabury Press, 1983), 84. Available online at
3147:(Denton: Environmental Ethics Books, 1990), 58. See also
2874:. Louisville KY: Westminster John Knox Press. p. 93.
2642:
Worldwide Process, "'Seizing An Alternative' by John Cobb"
2100:
For a list of Cobb's published articles through 2010, see
2023:
The Emptying God: A Buddhist-Jewish-Christian Conversation
456:, ecology-based economics. He has written extensively on
379:, the school of thought associated with the philosophy of
3112:
http://www.religion-online.org/showarticle.asp?title=2801
1491:
3485:
Beyond the Impasse: The Promise of a Process Hermeneutic
3252:
Linell E. Cady, "Extending the Boundaries of Theology,"
2946:
Dialectic of Salvation: Issues in Theology of Liberation
2832:(Albany: State University of New York Press, 2007), 5-7.
2654:
http://www.ctr4process.org/about/CoDirectors/cobb_cv.pdf
605:, while Hartshorne and Williams taught him Whiteheadian
3240:(Louisville: Westminster/John Knox Press, 1989), 93â94.
2845:(Albany: State University of New York Press, 2007), 60.
648:, where he was named Ingraham Professor of Theology at
452:, which critiqued global economics and advocated for a
3222:
The Liberation of Life: From the Cell to the Community
3202:
http://www.religion-online.org/showbook.asp?title=2283
3190:
The Liberation of Life: From the Cell to the Community
3177:
The Liberation of Life: From the Cell to the Community
3157:
http://www.religion-online.org/showbook.asp?title=2283
3145:
The Liberation of Life: From the Cell to the Community
3132:
The Liberation of Life: From the Cell to the Community
3100:
The Liberation of Life: From the Cell to the Community
2871:
Winds of the Spirit: A Constructive Christian Theology
2756:(Albany: State University of New York Press, 2007), 4.
2252:
God as Poet of the World: Exploring Process Theologies
1610:
The Liberation of Life: from the Cell to the Community
1483:
1019:
The Liberation of Life: From the Cell to the Community
905:
Cobb went on to write the first single-author book in
3540:
Of God and Pelicans: A Theology of Reverence for Life
3488:. Macon GA: Mercer University Press. pp. 66â67.
3298:(Louisville: Westminster/John Knox Press, 1989), 127.
3296:
Of God and Pelicans: A Theology of Reverence for Life
3238:
Of God and Pelicans: A Theology of Reverence for Life
3089:(Louisville: Westminster/John Knox Press, 1989), 139.
3087:
Of God and Pelicans: A Theology of Reverence for Life
2652:
The Center for Process Studies, "John B. Cobb's CV,"
2421:
2419:
2417:
1161:) while still affirming the possible truths of both.
617:
thought became the central theme of Cobb's own work.
545:
After his graduation from high school, Cobb attended
3797:"1992- Samuel Huntington, Herman Daly and John Cobb"
3730:
https://www.progressivechristiansuniting.org/history
3542:(Louisville: Westminster/John Knox Press, 1989), 41.
3450:
3448:
3446:
3444:
3442:
3440:
3438:
3436:
3434:
848:
themselves to transcend that purely material status.
817:
Speaking to this need of moving beyond classically "
3603:. Grand Rapids, Michigan: Zondervan. p. 235n.
1010:Along with Whitehead, Cobb has sought to reconcile
390:A unifying theme of Cobb's work is his emphasis on
321:
302:
281:
255:
234:
213:
192:
187:
161:
151:
138:
126:
121:
94:
86:
53:
34:
3754:https://pandopopulus.com/about/pando-populus-team/
3693:
3691:
3134:(Denton: Environmental Ethics Books, 1990), 94-96.
3106:, "Process Thought: Its Value and Meaning to Me,"
2770:
2768:
2766:
2764:
2762:
2050:Resistance: The New Role of Progressive Christians
1682:, 1989 (revised edition, 1994) which won the 1992
1372:Resistance: The New Role of Progressive Christians
436:In 1971, he wrote the first single-author book in
3828:Institute for the Postmodern Development of China
3716:Center for Process Studies, "Faculty and Staff,"
2276:
2274:
2272:
1463:Institute for the Postmodern Development of China
1017:In the area of religion and biology, he co-wrote
515:, Japan, on 9 February 1925, to parents who were
3600:God Under Fire: Modern Scholarship Reinvents God
3597:Huffman, Douglas S. and Eric L. Johnson (2009).
3224:(Denton: Environmental Ethics Books, 1990), 188.
2969:John B. Cobb Jr., "Intellectual Autobiography,"
2743:(Denton: Environmental Ethics Books, 1990), 5-6.
2710:Butkus, Russell A. and Steven A. Kolmes (2011).
2567:Sherburne, Don (2008). "Cobb, John B., Jr.". In
1883:Spiritual Bankruptcy: A Prophetic Call to Action
1461:In 2005, Cobb was the founding President of the
1379:Spiritual Bankruptcy: A Prophetic Call to Action
1165:Revitalizing Christianity in a pluralistic world
3269:(Eugene: Wipf and Stock Publishers, 1982), 142.
3179:(Denton: Environmental Ethics Books, 1990), 65.
2858:(Denton: Environmental Ethics Books, 1990), 95.
2774:John B. Cobb Jr. "Constructive Postmodernism",
2735:
2733:
2335:(New York: Fordham University Press, 1996), 60.
1077:Religious pluralism and interreligious dialogue
522:. Until age 15, he lived primarily in Kobe and
3282:(Eugene: Wipf and Stock Publishers, 1982), 48.
2713:Environmental Science and Theology in Dialogue
2679:
2677:
2282:http://processandfaith.org/misc/john-b-cobb-jr
2222:"Jean Cobb: Loving Wife and Mother, Librarian"
2172:(PhD thesis). Chicago: University of Chicago.
1966:The Theology of Altizer: Critique and Response
964:have outweighed the benefits since that time.
475:Cobb is the co-founder and co-director of the
3728:Progressive Christians Uniting, "Our Story,"
3699:http://postmodernchina.org/about-us/our-team/
3457:"Process Theology | Process & Faith"
3361:
3359:
3319:
3317:
2716:. Maryknoll NY: Orbis Books. pp. 19â21.
2624:
2622:
2549:
2547:
2533:
2531:
1482:In 2015, Cobb was a founding board member of
1468:In 2013, Cobb was a founding board member of
1381:, Cobb argued against both religiousness and
8:
4059:United States Army personnel of World War II
3989:21st-century American Protestant theologians
3969:20th-century American Protestant theologians
3783:Cobb Institute, "About the Cobb Institute,"
3773:https://ecociv.org/about/board-of-directors/
3555:(Philadelphia: Westminster Press, 1969), 90.
2318:John B. Cobb, "Intellectual Autobiography",
1658:Christian Identity and Theological Education
1586:Process Theology: An Introductory Exposition
1304:, Cobb has also denied the idea that God is
2452:
2450:
2448:
723:Although Cobb is most often described as a
3859:
2102:the list at The Center for Process Studies
1667:, Lull, Pregeant, Weeden, and Woodbridge,
1292:that God cannot override. Cobb solves the
1028:in 1981. The book critiqued the dominant
628:in 1952, he spent three years teaching at
42:
31:
3636:Progressive Christians Uniting, "about,"
3248:
3246:
3066:
3064:
2981:
2979:
2603:. The Interfaith Observer. Archived from
1484:the Institute for Ecological Civilization
3110:19 (1990): 222-223, available online at
2035:with Kevin Barrett and Sandra Lubarsky,
1901:Jesus' Abba â The God Who Has Not Failed
1669:Biblical Preaching on the Death of Jesus
1389:The influence of Cobb's thought in China
1204:world. He did this in a number of ways.
3878:Ingersoll Lecturer on Human Immortality
3454:Process and Faith, "Process Theology",
2389:
2387:
2294:"American Academy of Arts and Sciences"
2160:
2144:Ingersoll Lectures on Human Immortality
3627:(New York: The Free Press, 1978), 351.
2314:
2312:
2310:
2280:Process and Faith, "John B. Cobb Jr."
1836:(edited by Jeanyne B. Slettom), 2003,
1616:Process Theology as Political Theology
1565:Liberal Christianity at the Crossroads
1083:interreligious and interfaith dialogue
746:and departments. He believes that the
3742:http://processcenturypress.com/about/
2985:Herman E. Daly and John B. Cobb Jr.,
2949:. Albany NY: SUNY Press. p. 84.
2025:, Wipf & Stock Publishers, 2005,
1988:Process Philosophy and Social Thought
1559:Is It Too Late? A Theology of Ecology
1523:Living Options in Protestant Theology
950:Index of Sustainable Economic Welfare
925:Critique of growth-oriented economics
911:Is It Too Late? A Theology of Ecology
689:University of Chicago Divinity School
587:University of Chicago Divinity School
442:Is It Too Late? A Theology of Ecology
385:American Academy of Arts and Sciences
313:Index of Sustainable Economic Welfare
7:
3220:Charles Birch and John B. Cobb Jr.,
3188:Charles Birch and John B. Cobb Jr.,
3175:Charles Birch and John B. Cobb Jr.,
3143:Charles Birch and John B. Cobb Jr.,
3130:Charles Birch and John B. Cobb Jr.,
3098:Charles Birch and John B. Cobb Jr.,
2894:Charles Birch and John B. Cobb Jr.,
2854:Charles Birch and John B. Cobb Jr.,
2739:Charles Birch and John B. Cobb Jr.,
2579:. New York: Routledge. p. 109.
2577:American Philosophy: An Encyclopedia
1891:(edited by Jeanyne B. Slettom), 2011
1543:The Structure of Christian Existence
1439:as a faculty research center of the
1211:" worldviewâultimately derived from
3664:. United Methodist Publishing House
2932:http://www.cep.unt.edu/eebooks.html
1339:rather than ugliness. Cobb writes:
1081:Cobb has participated in extensive
652:and Avery Professor of Religion at
468:, as well as the need to reconcile
448:. In 1989, he co-authored the book
3974:21st-century American philosophers
3959:20th-century American philosophers
2346:http://www.cep.unt.edu/novice.html
2208:10.1111/j.1748-0922.1992.tb00087.x
1732:Can Christ Become Good News Again?
1280:. He does not believe that God is
1260:Claremont School of Theology, 2013
967:Cobb also co-authored a book with
781:Constructive postmodern philosophy
25:
4049:American sustainability advocates
4034:American philosophers of religion
3979:21st-century American theologians
2228:. 4 February 2016. Archived from
991:for Ideas Improving World Order.
397:âthe idea that every part of the
4029:American philosophers of culture
3740:Process Century Press, "About,"
3718:https://ctr4process.org/faculty/
3405:The Later Heidegger and Theology
2128:
2114:
1938:The Later Heidegger and Theology
1689:for Ideas Improving World Order.
1400:is often considered a primarily
1388:
1176:, with whom Cobb co-founded the
1121:, partly in response to another
814:aspect that deserves attention.
1402:American philosophical movement
1048:. Cobb and Birch stress that a
107:
3994:American Christian theologians
3838:Progressive Christians Uniting
3818:The Center for Process Studies
2868:Hodgson, Peter Crafts (1994).
2473:(unpublished manuscript), 5-9.
1561:, 1971 (revised edition, 1995)
1456:Progressive Christians Uniting
958:social and environmental costs
797:as more than just purposeless
1:
4014:Former atheists and agnostics
3833:International Process Network
3785:https://cobb.institute/about/
3395:(unpublished manuscript), 62.
3382:(unpublished manuscript), 52.
2943:Min, Anselm Kyongsuk (1989).
2431:, retrieved 5 December 2013,
1744:Becoming a Thinking Christian
1431:In 1973, Cobb co-founded the
1123:Claremont Graduate University
1030:biological model of mechanism
654:Claremont Graduate University
3916:Ideas Improving World Order
3850:Claremont School of Theology
2905:"Constructive Postmodernism"
2813:and Anderson Weekes (eds.),
2781:"Constructive Postmodernism"
2499:(unpublished manuscript), 9.
2486:(unpublished manuscript), 7.
1864:A Christian Natural Theology
1533:A Christian Natural Theology
1441:Claremont School of Theology
650:Claremont School of Theology
601:. McKeon introduced Cobb to
247:Claremont School of Theology
4064:Young Harris College alumni
3905:Environment and Development
2266:(Wipf and Stock, 2011), 13.
1575:Christ in a Pluralistic Age
1249:is better-aligned with the
892:. He became convinced that
671:in 1971 and co-founded the
405:Cobb is well known for his
4080:
3482:Farmer, Ronald L. (1997).
2087:with Wm. Andrew Schwartz,
1889:The Process Perspective II
1872:Process and Reality, 2008
1849:(with David J. Lull), 2005
1763:Sustaining the Common Good
1599:Theology and Pastoral Care
1517:Varieties of Protestantism
1433:Center for Process Studies
1213:Classical Greek philosophy
1178:Center for Process Studies
954:genuine progress indicator
789:was right in viewing both
693:Vanderbilt Divinity School
673:Center for Process Studies
477:Center for Process Studies
3932:
3909:
3899:
3894:
3884:
3875:
3867:
3862:
3393:Theological Reminiscences
3380:Theological Reminiscences
2497:Theological Reminiscences
2484:Theological Reminiscences
2471:Theological Reminiscences
2192:"Dissertations Completed"
1895:Theological Reminiscences
1726:Matters of Life and Death
1159:Buddhism and Christianity
987:earned Cobb and Daly the
466:Buddhism and Christianity
362:
117:
41:
3623:Alfred North Whitehead,
3367:Deep Religious Pluralism
3351:Deep Religious Pluralism
3338:Deep Religious Pluralism
3325:Deep Religious Pluralism
3309:Deep Religious Pluralism
3254:Religious Studies Review
3207:24 December 2013 at the
3198:A Purpose For Everything
3162:24 December 2013 at the
3153:A Purpose For Everything
3117:24 December 2013 at the
2971:Religious Studies Review
2698:Religious Studies Review
2685:Religious Studies Review
2331:Alfred North Whitehead,
2320:Religious Studies Review
2196:Religious Studies Review
2149:Progressive Christianity
1922:, John B. Cobb, Jr. 2023
1776:Grace and Responsibility
1684:University of Louisville
1198:Alfred North Whitehead's
1193:Frontiers in Theology."
785:Cobb was convinced that
729:Alfred North Whitehead's
697:Iliff School of Theology
615:Alfred North Whitehead's
603:philosophical relativism
309:Christocentric pluralism
4009:Environmental ethicists
3984:21st-century Methodists
3964:20th-century Methodists
3752:Pando Populus, "Team,"
2080:with Ignacio Castuera,
2021:with Christopher Ives,
1986:with Widick Schroeder,
738:Philosophy of education
685:Harvard Divinity School
533:In 1940, Cobb moved to
464:, particularly between
3888:Wilfred Cantwell Smith
3843:20 August 2013 at the
3643:20 August 2013 at the
2896:The Liberation of Life
2856:The Liberation of Life
2741:The Liberation of Life
2333:Religion in the Making
2168:Cobb, John B. (1952).
1866:, Second Edition, 2007
1499:Living Earth Movement.
1445:Alfred North Whitehead
1398:Alfred North Whitehead
1346:
1261:
1239:
1181:
1111:
1066:The Liberation of Life
1063:
946:gross domestic product
942:gross national product
903:
850:
787:Alfred North Whitehead
719:Transdisciplinary work
711:. He has received six
583:
511:John Cobb was born in
508:
381:Alfred North Whitehead
174:Alfred North Whitehead
58:John Boswell Cobb, Jr.
4024:Methodist theologians
3855:Living Earth Movement
3759:2 August 2018 at the
3704:4 August 2018 at the
3509:LĂžnning, Per (2002).
2989:(Beacon Press, 1994).
2438:10 March 2016 at the
2069:Dialogue Comes of Age
1782:Reclaiming the Church
1718:, and Monika Helwig,
1470:Process Century Press
1341:
1259:
1234:
1172:
1103:
1058:
898:
875:waveâparticle duality
845:
656:. He established the
634:Ernest Cadman Colwell
578:
570:University of Chicago
498:
369:John Boswell Cobb Jr.
133:University of Chicago
3924:Samuel P. Huntington
3029:Ecological Economics
3013:Ecological Economics
3000:Ecological Economics
2202:(2): 170â176. 1992.
1856:and Paul Nancarrow,
1647:Praying for Jennifer
1424:Institutions founded
1396:in the tradition of
1327:in order to enter a
1300:Against traditional
1085:, most notably with
1012:science and religion
1006:Biology and religion
907:environmental ethics
881:Environmental ethics
630:Young Harris College
622:Doctor of Philosophy
620:After receiving his
470:religion and science
438:environmental ethics
294:environmental ethics
263:Rita Nakashima Brock
4039:Process theologians
4004:American Methodists
3903:World Commission on
3803:on 2 December 2013.
3625:Process and Reality
3577:on 26 November 2005
3463:on 2 September 2012
3413:Theology as History
3409:The New Hermeneutic
2841:David Ray Griffin,
2828:David Ray Griffin,
2805:David Ray Griffin,
2752:David Ray Griffin,
2607:on 30 December 2013
2402:on 19 December 2013
2351:26 May 2016 at the
2136:Christianity portal
1960:Theology as History
1949:The New Hermeneutic
1368:American government
1217:mindâmatter dualism
1119:religious pluralism
985:For the Common Good
841:mindâmatter dualism
713:honorary doctorates
705:University of Mainz
595:Daniel Day Williams
462:interfaith dialogue
458:religious pluralism
214:School or tradition
179:Daniel Day Williams
122:Academic background
4044:Seminary academics
3999:American ethicists
3564:John B. Cobb Jr.,
3551:John B. Cobb Jr.,
3278:John B. Cobb Jr.,
3265:John B. Cobb Jr.,
3049:on 2 December 2013
2372:on 11 January 2010
1492:the Cobb Institute
1449:Charles Hartshorne
1394:Process philosophy
1377:In his 2010 book,
1316:suffers and dies.
1262:
1182:
981:ecological balance
827:deconstructionists
703:in Japan, and the
626:Charles Hartshorne
607:process philosophy
599:Charles Hartshorne
509:
373:process philosophy
221:Process philosophy
156:Charles Hartshorne
3942:
3941:
3933:Succeeded by
3885:Succeeded by
3871:Robert Jay Lifton
3863:Academic offices
3823:Process and Faith
3656:Van Meter, Eric.
3553:God and the World
2723:978-1-57075-912-3
2601:"John B. Cobb Jr"
2586:978-1-135-94887-0
2428:The Vancouver Sun
2226:Claremont Courier
2058:978-0-664-23287-0
1973:David Ray Griffin
1878:978-0-9742459-6-6
1720:Death or Dialogue
1637:Talking About God
1582:David Ray Griffin
1553:God and the World
1437:David Ray Griffin
1308:(unchanging) and
1286:love and goodness
1174:David Ray Griffin
1091:Japanese Buddhist
1042:adaptive behavior
971:in 1989 entitled
915:mutual dependence
890:ecological crisis
752:interdisciplinary
732:transdisciplinary
701:Rikkyo University
677:David Ray Griffin
446:ecological crisis
407:transdisciplinary
366:
365:
344:David Ray Griffin
256:Doctoral students
18:John B. Cobb, Jr.
16:(Redirected from
4071:
4054:People from Kobe
3912:Grawemeyer Award
3900:Preceded by
3868:Preceded by
3860:
3805:
3804:
3799:. Archived from
3793:
3787:
3781:
3775:
3769:
3763:
3750:
3744:
3738:
3732:
3726:
3720:
3714:
3708:
3695:
3686:
3680:
3674:
3673:
3671:
3669:
3653:
3647:
3634:
3628:
3621:
3615:
3614:
3594:
3588:
3586:
3584:
3582:
3573:. Archived from
3562:
3556:
3549:
3543:
3533:
3527:
3526:
3506:
3500:
3499:
3479:
3473:
3472:
3470:
3468:
3459:. Archived from
3452:
3429:
3422:
3416:
3402:
3396:
3389:
3383:
3376:
3370:
3363:
3354:
3347:
3341:
3334:
3328:
3321:
3312:
3305:
3299:
3289:
3283:
3276:
3270:
3263:
3257:
3250:
3241:
3231:
3225:
3218:
3212:
3186:
3180:
3173:
3167:
3141:
3135:
3128:
3122:
3096:
3090:
3080:
3074:
3068:
3059:
3058:
3056:
3054:
3045:. Archived from
3038:
3032:
3025:
3019:
3009:
3003:
2996:
2990:
2983:
2974:
2967:
2961:
2960:
2940:
2934:
2928:
2922:
2920:
2918:
2916:
2911:on 8 August 2013
2907:. Archived from
2892:
2886:
2885:
2865:
2859:
2852:
2846:
2839:
2833:
2826:
2820:
2803:
2797:
2796:
2794:
2792:
2787:on 8 August 2013
2783:. Archived from
2772:
2757:
2750:
2744:
2737:
2728:
2727:
2707:
2701:
2694:
2688:
2681:
2672:
2665:
2659:
2650:
2644:
2639:
2633:
2626:
2617:
2616:
2614:
2612:
2597:
2591:
2590:
2564:
2558:
2551:
2542:
2535:
2526:
2519:
2513:
2506:
2500:
2493:
2487:
2480:
2474:
2467:
2461:
2454:
2443:
2423:
2412:
2411:
2409:
2407:
2398:. Archived from
2391:
2382:
2381:
2379:
2377:
2368:. Archived from
2361:
2355:
2342:
2336:
2329:
2323:
2316:
2305:
2304:
2302:
2300:
2290:
2284:
2278:
2267:
2256:Process Theology
2248:
2242:
2241:
2239:
2237:
2232:on 27 March 2019
2218:
2212:
2211:
2188:
2182:
2181:
2165:
2138:
2133:
2132:
2124:
2122:Biography portal
2119:
2118:
2117:
1995:Franklin Gamwell
1687:Grawemeyer Award
1021:with Australian
989:Grawemeyer Award
919:anthropocentrism
833:postmodernism".
670:
638:Emory University
611:process theology
528:Canadian Academy
505:HyĆgo prefecture
377:process theology
273:Catherine Keller
242:Emory University
226:process theology
152:Doctoral advisor
111:
109:
79:HyĆgo Prefecture
71:
68:February 9, 1925
67:
65:
46:
36:John B. Cobb Jr.
32:
21:
4079:
4078:
4074:
4073:
4072:
4070:
4069:
4068:
3944:
3943:
3938:
3926:
3920:
3918:
3915:
3907:
3904:
3890:
3881:
3873:
3845:Wayback Machine
3814:
3809:
3808:
3795:
3794:
3790:
3782:
3778:
3770:
3766:
3761:Wayback Machine
3751:
3747:
3739:
3735:
3727:
3723:
3715:
3711:
3706:Wayback Machine
3696:
3689:
3681:
3677:
3667:
3665:
3662:Circuit Rider i
3655:
3654:
3650:
3645:Wayback Machine
3635:
3631:
3622:
3618:
3611:
3596:
3595:
3591:
3580:
3578:
3569:
3563:
3559:
3550:
3546:
3534:
3530:
3523:
3508:
3507:
3503:
3496:
3481:
3480:
3476:
3466:
3464:
3455:
3453:
3432:
3423:
3419:
3403:
3399:
3390:
3386:
3377:
3373:
3364:
3357:
3348:
3344:
3335:
3331:
3322:
3315:
3306:
3302:
3290:
3286:
3277:
3273:
3264:
3260:
3251:
3244:
3232:
3228:
3219:
3215:
3209:Wayback Machine
3187:
3183:
3174:
3170:
3164:Wayback Machine
3142:
3138:
3129:
3125:
3119:Wayback Machine
3108:Process Studies
3097:
3093:
3081:
3077:
3069:
3062:
3052:
3050:
3041:
3039:
3035:
3026:
3022:
3010:
3006:
2997:
2993:
2984:
2977:
2968:
2964:
2957:
2942:
2941:
2937:
2929:
2925:
2914:
2912:
2903:
2900:Religion Online
2893:
2889:
2882:
2867:
2866:
2862:
2853:
2849:
2840:
2836:
2827:
2823:
2804:
2800:
2790:
2788:
2779:
2776:Religion Online
2773:
2760:
2751:
2747:
2738:
2731:
2724:
2709:
2708:
2704:
2695:
2691:
2682:
2675:
2671:58 (2008): 333.
2666:
2662:
2651:
2647:
2640:
2636:
2627:
2620:
2610:
2608:
2599:
2598:
2594:
2587:
2573:Talisse, Robert
2566:
2565:
2561:
2552:
2545:
2536:
2529:
2520:
2516:
2507:
2503:
2494:
2490:
2481:
2477:
2468:
2464:
2455:
2446:
2440:Wayback Machine
2424:
2415:
2405:
2403:
2394:
2392:
2385:
2375:
2373:
2364:
2362:
2358:
2353:Wayback Machine
2343:
2339:
2330:
2326:
2317:
2308:
2298:
2296:
2292:
2291:
2287:
2279:
2270:
2249:
2245:
2235:
2233:
2220:
2219:
2215:
2190:
2189:
2185:
2167:
2166:
2162:
2157:
2134:
2127:
2120:
2115:
2113:
2110:
2098:
1929:
1712:Leonard Swidler
1693:Doubting Thomas
1513:
1508:
1426:
1391:
1354:religious right
1294:problem of evil
1241:For Cobb, this
1167:
1079:
1046:genetic changes
1008:
962:economic growth
927:
883:
825:". Later, when
783:
740:
721:
664:
658:Process Studies
493:
395:interdependence
358:
349:C. Robert Mesle
317:
298:
277:
268:Nancy R. Howell
251:
230:
209:
183:
113:
110: 1947)
105:
101:
82:
72:
69:
63:
61:
60:
59:
49:
37:
28:
23:
22:
15:
12:
11:
5:
4077:
4075:
4067:
4066:
4061:
4056:
4051:
4046:
4041:
4036:
4031:
4026:
4021:
4016:
4011:
4006:
4001:
3996:
3991:
3986:
3981:
3976:
3971:
3966:
3961:
3956:
3946:
3945:
3940:
3939:
3936:Donald Akenson
3934:
3931:
3908:
3901:
3897:
3896:
3892:
3891:
3886:
3883:
3874:
3869:
3865:
3864:
3858:
3857:
3852:
3847:
3835:
3830:
3825:
3820:
3813:
3812:External links
3810:
3807:
3806:
3788:
3776:
3764:
3745:
3733:
3721:
3709:
3687:
3675:
3648:
3629:
3616:
3610:978-0310232698
3609:
3589:
3557:
3544:
3528:
3521:
3501:
3494:
3474:
3430:
3417:
3397:
3391:John B. Cobb,
3384:
3378:John B. Cobb,
3371:
3355:
3342:
3329:
3313:
3300:
3284:
3271:
3258:
3256:19 (1993): 16.
3242:
3226:
3213:
3181:
3168:
3136:
3123:
3091:
3075:
3060:
3033:
3031:93 (2013), 67.
3020:
3004:
3002:93 (2013), 57.
2991:
2975:
2973:19 (1993): 10.
2962:
2955:
2935:
2923:
2887:
2880:
2860:
2847:
2834:
2821:
2798:
2758:
2745:
2729:
2722:
2702:
2700:19 (1993): 13.
2689:
2687:19 (1993): 12.
2673:
2660:
2645:
2634:
2618:
2592:
2585:
2559:
2543:
2527:
2514:
2501:
2495:John B. Cobb,
2488:
2482:John B. Cobb,
2475:
2469:John B. Cobb,
2462:
2444:
2413:
2383:
2356:
2337:
2324:
2322:19 (1993): 10.
2306:
2285:
2268:
2250:Roland Faber,
2243:
2213:
2183:
2159:
2158:
2156:
2153:
2152:
2151:
2146:
2140:
2139:
2125:
2109:
2106:
2097:
2094:
2093:
2092:
2085:
2078:
2072:
2066:
2063:Back to Darwin
2060:
2047:
2033:
2019:
2006:
2003:online edition
1991:
1984:
1981:online edition
1977:Mind in Nature
1969:
1963:
1956:James Robinson
1952:
1945:James Robinson
1941:
1934:James Robinson
1928:
1925:
1924:
1923:
1917:
1915:978-6025095450
1904:
1898:
1892:
1886:
1880:
1867:
1861:
1850:
1844:
1831:
1818:
1805:
1792:
1779:
1773:
1760:
1747:
1741:
1738:Sustainability
1735:
1729:
1723:
1708:
1705:online edition
1690:
1672:
1661:
1650:
1644:
1641:online edition
1629:
1623:
1620:online edition
1613:
1602:
1596:
1578:
1572:
1569:online edition
1562:
1556:
1550:
1547:online edition
1540:
1537:online edition
1530:
1527:online edition
1520:
1512:
1509:
1507:
1504:
1451:, and others.
1425:
1422:
1420:civilization.
1390:
1387:
1329:heavenly realm
1209:substantialist
1190:James Robinson
1166:
1163:
1149:, and (3) the
1078:
1075:
1068:stresses that
1007:
1004:
926:
923:
882:
879:
782:
779:
739:
736:
720:
717:
591:Richard McKeon
499:Harborland in
492:
489:
364:
363:
360:
359:
357:
356:
351:
346:
341:
336:
331:
329:Monica Coleman
325:
323:
319:
318:
316:
315:
310:
306:
304:
300:
299:
297:
296:
291:
285:
283:
282:Main interests
279:
278:
276:
275:
270:
265:
259:
257:
253:
252:
250:
249:
244:
238:
236:
232:
231:
229:
228:
223:
217:
215:
211:
210:
208:
207:
202:
196:
194:
190:
189:
185:
184:
182:
181:
176:
171:
169:Richard McKeon
165:
163:
159:
158:
153:
149:
148:
142:
136:
135:
130:
124:
123:
119:
118:
115:
114:
103:
99:
98:
96:
92:
91:
88:
84:
83:
73:
57:
55:
51:
50:
47:
39:
38:
35:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
4076:
4065:
4062:
4060:
4057:
4055:
4052:
4050:
4047:
4045:
4042:
4040:
4037:
4035:
4032:
4030:
4027:
4025:
4022:
4020:
4019:Living people
4017:
4015:
4012:
4010:
4007:
4005:
4002:
4000:
3997:
3995:
3992:
3990:
3987:
3985:
3982:
3980:
3977:
3975:
3972:
3970:
3967:
3965:
3962:
3960:
3957:
3955:
3952:
3951:
3949:
3937:
3930:
3929:
3925:
3917:
3913:
3906:
3898:
3893:
3889:
3880:
3879:
3872:
3866:
3861:
3856:
3853:
3851:
3848:
3846:
3842:
3839:
3836:
3834:
3831:
3829:
3826:
3824:
3821:
3819:
3816:
3815:
3811:
3802:
3798:
3792:
3789:
3786:
3780:
3777:
3774:
3768:
3765:
3762:
3758:
3755:
3749:
3746:
3743:
3737:
3734:
3731:
3725:
3722:
3719:
3713:
3710:
3707:
3703:
3700:
3694:
3692:
3688:
3685:
3679:
3676:
3663:
3659:
3652:
3649:
3646:
3642:
3639:
3633:
3630:
3626:
3620:
3617:
3612:
3606:
3602:
3601:
3593:
3590:
3576:
3572:
3567:
3561:
3558:
3554:
3548:
3545:
3541:
3537:
3532:
3529:
3524:
3522:3-525-56225-X
3518:
3514:
3513:
3505:
3502:
3497:
3495:0-86554-558-8
3491:
3487:
3486:
3478:
3475:
3462:
3458:
3451:
3449:
3447:
3445:
3443:
3441:
3439:
3437:
3435:
3431:
3427:
3421:
3418:
3414:
3410:
3406:
3401:
3398:
3394:
3388:
3385:
3381:
3375:
3372:
3368:
3362:
3360:
3356:
3352:
3346:
3343:
3339:
3333:
3330:
3326:
3320:
3318:
3314:
3310:
3304:
3301:
3297:
3293:
3288:
3285:
3281:
3275:
3272:
3268:
3262:
3259:
3255:
3249:
3247:
3243:
3239:
3235:
3230:
3227:
3223:
3217:
3214:
3210:
3206:
3203:
3199:
3195:
3194:Charles Birch
3191:
3185:
3182:
3178:
3172:
3169:
3165:
3161:
3158:
3154:
3150:
3149:Charles Birch
3146:
3140:
3137:
3133:
3127:
3124:
3120:
3116:
3113:
3109:
3105:
3104:Charles Birch
3101:
3095:
3092:
3088:
3084:
3079:
3076:
3073:
3067:
3065:
3061:
3048:
3044:
3037:
3034:
3030:
3024:
3021:
3018:
3014:
3008:
3005:
3001:
2995:
2992:
2988:
2982:
2980:
2976:
2972:
2966:
2963:
2958:
2952:
2948:
2947:
2939:
2936:
2933:
2927:
2924:
2910:
2906:
2901:
2897:
2891:
2888:
2883:
2877:
2873:
2872:
2864:
2861:
2857:
2851:
2848:
2844:
2838:
2835:
2831:
2825:
2822:
2818:
2817:
2812:
2808:
2802:
2799:
2786:
2782:
2777:
2771:
2769:
2767:
2765:
2763:
2759:
2755:
2749:
2746:
2742:
2736:
2734:
2730:
2725:
2719:
2715:
2714:
2706:
2703:
2699:
2693:
2690:
2686:
2680:
2678:
2674:
2670:
2669:CrossCurrents
2664:
2661:
2658:
2655:
2649:
2646:
2643:
2638:
2635:
2631:
2625:
2623:
2619:
2606:
2602:
2596:
2593:
2588:
2582:
2578:
2574:
2570:
2563:
2560:
2556:
2550:
2548:
2544:
2540:
2534:
2532:
2528:
2524:
2518:
2515:
2511:
2505:
2502:
2498:
2492:
2489:
2485:
2479:
2476:
2472:
2466:
2463:
2459:
2453:
2451:
2449:
2445:
2441:
2437:
2434:
2430:
2429:
2422:
2420:
2418:
2414:
2401:
2397:
2390:
2388:
2384:
2371:
2367:
2360:
2357:
2354:
2350:
2347:
2341:
2338:
2334:
2328:
2325:
2321:
2315:
2313:
2311:
2307:
2295:
2289:
2286:
2283:
2277:
2275:
2273:
2269:
2265:
2261:
2260:CrossCurrents
2257:
2253:
2247:
2244:
2231:
2227:
2223:
2217:
2214:
2209:
2205:
2201:
2197:
2193:
2187:
2184:
2179:
2175:
2171:
2164:
2161:
2154:
2150:
2147:
2145:
2142:
2141:
2137:
2131:
2126:
2123:
2112:
2107:
2105:
2103:
2095:
2090:
2086:
2083:
2079:
2076:
2073:
2070:
2067:
2064:
2061:
2059:
2055:
2051:
2048:
2046:
2045:1-56656-660-6
2042:
2038:
2034:
2032:
2031:1-59752-421-2
2028:
2024:
2020:
2018:
2017:0-8006-3483-7
2014:
2010:
2007:
2004:
2000:
1996:
1992:
1989:
1985:
1982:
1978:
1974:
1970:
1967:
1964:
1961:
1957:
1953:
1950:
1946:
1942:
1939:
1935:
1931:
1930:
1926:
1921:
1918:
1916:
1912:
1908:
1905:
1902:
1899:
1896:
1893:
1890:
1887:
1884:
1881:
1879:
1875:
1871:
1868:
1865:
1862:
1859:
1855:
1854:Bruce Epperly
1851:
1848:
1845:
1843:
1842:0-8272-2999-2
1839:
1835:
1832:
1830:
1829:0-7914-5166-6
1826:
1822:
1819:
1817:
1816:1-57075-271-0
1813:
1809:
1806:
1804:
1803:0-312-21838-9
1800:
1796:
1793:
1791:
1790:0-664-25720-8
1787:
1783:
1780:
1777:
1774:
1772:
1771:0-8298-1010-2
1768:
1764:
1761:
1759:
1758:0-8272-2122-3
1755:
1751:
1748:
1745:
1742:
1739:
1736:
1733:
1730:
1727:
1724:
1721:
1717:
1713:
1709:
1706:
1702:
1701:0-8245-1033-X
1698:
1694:
1691:
1688:
1685:
1681:
1677:
1673:
1670:
1666:
1662:
1659:
1655:
1651:
1648:
1645:
1642:
1638:
1634:
1630:
1627:
1624:
1621:
1617:
1614:
1611:
1607:
1606:Charles Birch
1603:
1600:
1597:
1595:
1594:0-664-24743-1
1591:
1587:
1583:
1579:
1576:
1573:
1570:
1566:
1563:
1560:
1557:
1554:
1551:
1548:
1544:
1541:
1538:
1534:
1531:
1528:
1524:
1521:
1518:
1515:
1514:
1511:Books written
1510:
1505:
1503:
1500:
1495:
1493:
1487:
1485:
1480:
1478:
1477:Pando Populus
1473:
1471:
1466:
1464:
1459:
1457:
1452:
1450:
1446:
1442:
1438:
1434:
1429:
1423:
1421:
1417:
1415:
1411:
1407:
1403:
1399:
1395:
1386:
1384:
1380:
1375:
1373:
1369:
1365:
1362:
1359:
1355:
1350:
1345:
1340:
1338:
1334:
1330:
1326:
1322:
1317:
1315:
1311:
1307:
1303:
1298:
1295:
1291:
1287:
1283:
1279:
1274:
1272:
1268:
1267:free of error
1258:
1254:
1252:
1248:
1244:
1238:
1233:
1231:
1226:
1222:
1218:
1214:
1210:
1205:
1203:
1199:
1194:
1191:
1187:
1179:
1175:
1171:
1164:
1162:
1160:
1156:
1152:
1148:
1144:
1140:
1136:
1132:
1128:
1124:
1120:
1115:
1110:
1108:
1102:
1100:
1096:
1092:
1088:
1084:
1076:
1074:
1071:
1067:
1062:
1057:
1055:
1051:
1047:
1043:
1039:
1035:
1031:
1027:
1026:Charles Birch
1024:
1020:
1015:
1013:
1005:
1003:
1001:
997:
992:
990:
986:
982:
978:
974:
970:
965:
963:
959:
955:
951:
947:
943:
938:
936:
932:
924:
922:
920:
916:
912:
908:
902:
897:
895:
894:environmental
891:
887:
880:
878:
876:
872:
867:
863:
859:
855:
849:
844:
842:
839:
834:
832:
828:
824:
820:
815:
813:
809:
804:
803:consciousness
800:
796:
792:
788:
780:
778:
776:
772:
768:
764:
760:
755:
753:
749:
745:
737:
735:
733:
730:
726:
718:
716:
714:
710:
706:
702:
698:
694:
690:
686:
681:
678:
674:
668:
663:
662:Lewis S. Ford
660:journal with
659:
655:
651:
647:
643:
639:
635:
631:
627:
623:
618:
616:
612:
608:
604:
600:
596:
592:
588:
582:
577:
575:
571:
566:
564:
563:Protestantism
560:
556:
552:
548:
547:Emory College
543:
540:
536:
531:
529:
525:
521:
518:
514:
506:
502:
497:
490:
488:
486:
482:
478:
473:
471:
467:
463:
459:
455:
451:
447:
443:
439:
434:
432:
429:
425:
421:
417:
413:
408:
403:
400:
396:
393:
388:
386:
382:
378:
374:
370:
361:
355:
352:
350:
347:
345:
342:
340:
337:
335:
334:Bruce Epperly
332:
330:
327:
326:
324:
320:
314:
311:
308:
307:
305:
303:Notable ideas
301:
295:
292:
290:
287:
286:
284:
280:
274:
271:
269:
266:
264:
261:
260:
258:
254:
248:
245:
243:
240:
239:
237:
233:
227:
224:
222:
219:
218:
216:
212:
206:
203:
201:
198:
197:
195:
191:
188:Academic work
186:
180:
177:
175:
172:
170:
167:
166:
164:
160:
157:
154:
150:
146:
143:
141:
137:
134:
131:
129:
125:
120:
116:
97:
93:
89:
85:
80:
76:
70:(age 99)
56:
52:
45:
40:
33:
30:
19:
3922:
3919:1992
3910:
3876:
3801:the original
3791:
3779:
3767:
3748:
3736:
3724:
3712:
3678:
3666:. Retrieved
3661:
3651:
3632:
3624:
3619:
3599:
3592:
3579:. Retrieved
3575:the original
3565:
3560:
3552:
3547:
3539:
3536:Jay McDaniel
3531:
3511:
3504:
3484:
3477:
3465:. Retrieved
3461:the original
3425:
3420:
3412:
3411:(1964), and
3408:
3404:
3400:
3392:
3387:
3379:
3374:
3366:
3350:
3345:
3337:
3332:
3324:
3308:
3303:
3295:
3292:Jay McDaniel
3287:
3279:
3274:
3266:
3261:
3253:
3237:
3234:Jay McDaniel
3229:
3221:
3216:
3197:
3189:
3184:
3176:
3171:
3152:
3144:
3139:
3131:
3126:
3107:
3099:
3094:
3086:
3083:Jay McDaniel
3078:
3051:. Retrieved
3047:the original
3036:
3028:
3023:
3012:
3007:
2999:
2994:
2986:
2970:
2965:
2945:
2938:
2926:
2913:. Retrieved
2909:the original
2899:
2895:
2890:
2870:
2863:
2855:
2850:
2842:
2837:
2829:
2824:
2814:
2811:Michel Weber
2806:
2801:
2789:. Retrieved
2785:the original
2775:
2753:
2748:
2740:
2712:
2705:
2697:
2692:
2684:
2668:
2663:
2648:
2637:
2629:
2609:. Retrieved
2605:the original
2595:
2576:
2562:
2554:
2538:
2522:
2517:
2509:
2504:
2496:
2491:
2483:
2478:
2470:
2465:
2457:
2426:
2404:. Retrieved
2400:the original
2374:. Retrieved
2370:the original
2359:
2340:
2332:
2327:
2319:
2297:. Retrieved
2288:
2263:
2259:
2255:
2251:
2246:
2234:. Retrieved
2230:the original
2225:
2216:
2199:
2195:
2186:
2169:
2163:
2099:
2088:
2081:
2074:
2068:
2062:
2049:
2036:
2022:
2008:
1998:
1987:
1976:
1965:
1959:
1948:
1937:
1927:Books edited
1906:
1900:
1894:
1888:
1882:
1869:
1863:
1857:
1846:
1833:
1820:
1807:
1794:
1781:
1775:
1762:
1750:Lay Theology
1749:
1743:
1737:
1731:
1725:
1719:
1716:Paul Knitter
1692:
1679:
1668:
1657:
1654:Joseph Hough
1646:
1636:
1625:
1615:
1609:
1598:
1585:
1574:
1564:
1558:
1552:
1542:
1532:
1522:
1516:
1506:Bibliography
1496:
1488:
1481:
1474:
1467:
1460:
1455:
1453:
1430:
1427:
1418:
1414:constitution
1410:civilization
1392:
1378:
1376:
1371:
1364:George Regas
1351:
1349:themselves.
1347:
1342:
1318:
1299:
1275:
1263:
1240:
1235:
1206:
1195:
1183:
1147:Being-itself
1116:
1112:
1104:
1095:Kyoto School
1080:
1069:
1065:
1064:
1059:
1053:
1044:can lead to
1018:
1016:
1009:
993:
984:
983:. In 1992,
972:
966:
939:
928:
910:
904:
899:
884:
860:rather than
851:
846:
835:
831:constructive
830:
816:
795:human beings
784:
756:
741:
722:
682:
657:
619:
584:
579:
574:Christianity
567:
544:
532:
520:missionaries
510:
474:
449:
441:
435:
404:
389:
368:
367:
354:Michel Weber
339:Roland Faber
235:Institutions
147: (1952)
144:
100:Jean L. Cobb
48:Cobb in 2013
29:
3954:1925 births
3928:Herman Daly
3668:23 December
3015:(2011), 2,
2611:28 December
2569:Lachs, John
2406:19 December
2376:14 December
1920:Confessions
1676:Herman Daly
1633:David Tracy
1243:metaphysics
1219:, in which
1202:pluralistic
1143:Nothingness
1125:professor,
969:Herman Daly
935:sustainable
854:metaphysics
744:disciplines
665: [
454:sustainable
289:Metaphysics
87:Nationality
3948:Categories
3581:25 January
2956:0887069096
2881:0664254438
2155:References
1383:secularism
1310:impassible
1282:omnipotent
1230:substances
1135:Creativity
1023:geneticist
886:Ecological
862:substances
823:postmodern
808:subjective
748:university
725:theologian
646:California
485:California
392:ecological
322:Influenced
205:philosophy
193:Discipline
162:Influences
128:Alma mater
64:1925-02-09
3053:9 October
2915:11 August
2791:11 August
1665:Beardslee
1358:Episcopal
1333:aesthetic
1321:salvation
1306:immutable
1139:Emptiness
1127:John Hick
1107:parochial
1099:religions
1087:Masao Abe
1040:in which
1038:evolution
977:community
871:evolution
838:Cartesian
812:purposive
775:economics
642:Claremont
524:Hiroshima
517:Methodist
491:Biography
481:Claremont
420:economics
399:ecosystem
3841:Archived
3757:Archived
3702:Archived
3641:Archived
3407:(1963),
3205:Archived
3160:Archived
3115:Archived
2575:(eds.).
2436:Archived
2349:Archived
2178:80987653
2108:See also
2096:Articles
2039:, 2006,
2011:, 2002,
2001:, 1984 (
1979:, 1977 (
1909:, 2019,
1823:, 2002,
1810:, 1999,
1797:, 1999,
1784:, 1997,
1765:, 1994,
1752:, 1994,
1695:, 1990,
1639:, 1983 (
1618:, 1982 (
1588:, 1976,
1567:, 1973 (
1545:, 1967 (
1535:, 1965 (
1525:, 1962 (
1325:morality
1271:Buddhism
1186:theology
1155:universe
996:religion
931:economic
866:identity
799:machines
759:theology
581:unheard.
559:Catholic
412:theology
200:Theology
90:American
3895:Awards
3467:12 July
3415:(1967).
2299:24 June
2236:8 March
1406:Chinese
1290:freedom
1247:process
1180:in 1973
1093:of the
1050:species
929:Cobb's
771:physics
767:biology
763:ethical
709:Germany
535:Georgia
507:, Japan
424:biology
416:ecology
112:
104:
81:, Japan
3921:With:
3607:
3519:
3492:
2953:
2878:
2720:
2583:
2176:
2091:, 2018
2084:, 2015
2077:, 2012
2071:, 2010
2065:, 2008
2056:
2043:
2029:
2015:
1990:, 1981
1968:, 1971
1962:, 1967
1951:, 1964
1940:, 1963
1913:
1903:, 2015
1897:, 2014
1885:, 2010
1876:
1860:, 2005
1847:Romans
1840:
1827:
1814:
1801:
1788:
1778:, 1995
1769:
1756:
1746:, 1993
1740:, 1992
1734:, 1991
1728:, 1991
1722:, 1990
1699:
1671:, 1989
1660:, 1985
1649:, 1985
1628:, 1982
1612:, 1981
1601:, 1977
1592:
1577:, 1975
1555:, 1969
1519:, 1960
1361:priest
1337:beauty
1302:theism
1221:matter
1151:cosmos
1133:, (2)
1034:living
858:events
819:modern
791:nature
597:, and
555:Jewish
551:Oxford
539:racism
431:ethics
428:social
426:, and
140:Thesis
95:Spouse
3882:1987
1993:with
1971:with
1954:with
1943:with
1932:with
1852:with
1710:with
1674:with
1663:with
1652:with
1631:with
1604:with
1580:with
1435:with
1314:Jesus
1251:Bible
1000:Jesus
675:with
669:]
106:(
102:
3670:2013
3605:ISBN
3583:2006
3517:ISBN
3490:ISBN
3469:2012
3055:2013
2951:ISBN
2917:2013
2876:ISBN
2793:2013
2718:ISBN
2613:2013
2581:ISBN
2408:2013
2378:2009
2301:2014
2238:2019
2174:OCLC
2054:ISBN
2041:ISBN
2027:ISBN
2013:ISBN
1911:ISBN
1874:ISBN
1838:ISBN
1825:ISBN
1812:ISBN
1799:ISBN
1786:ISBN
1767:ISBN
1754:ISBN
1697:ISBN
1590:ISBN
1225:mind
1223:and
1089:, a
979:and
944:and
873:and
810:and
793:and
609:and
557:and
513:Kobe
501:Kobe
460:and
375:and
75:Kobe
54:Born
3914:for
2204:doi
1278:God
1245:of
1131:God
1070:all
960:of
707:in
613:.
549:in
479:in
3950::
3690:^
3660:.
3538:,
3433:^
3358:^
3316:^
3294:,
3245:^
3236:,
3196:,
3151:,
3085:,
3063:^
2978:^
2902:,
2778:,
2761:^
2732:^
2676:^
2621:^
2571:;
2546:^
2530:^
2447:^
2416:^
2386:^
2309:^
2271:^
2224:.
2200:18
2198:.
2194:.
2104:.
1997:,
1975:,
1958:,
1947:,
1936:,
1714:,
1678:,
1656:,
1635:,
1608:,
1584:,
1447:,
1416:.
1374:.
1054:co
909:,
877:.
773:,
769:,
715:.
699:,
695:,
691:,
687:,
667:de
644:,
593:,
576::
565:.
503:,
483:,
472:.
440:,
433:.
422:,
418:,
414:,
387:.
108:m.
77:,
66:)
3672:.
3613:.
3587:.
3585:.
3525:.
3498:.
3471:.
3211:.
3166:.
3121:.
3057:.
2959:.
2921:.
2919:.
2884:.
2795:.
2726:.
2615:.
2589:.
2442:.
2410:.
2380:.
2303:.
2240:.
2210:.
2206::
2180:.
2005:)
1983:)
1707:)
1703:(
1643:)
1622:)
1571:)
1549:)
1539:)
1529:)
1153:/
1145:/
1141:/
1137:/
1052:"
62:(
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
