699:
as caring for widows and orphans as opportunities arise, the church witnesses, says Yoder, to the fact that an alternative to a society based on violence or the threat of violence has been made possible by the life, death, resurrection and teachings of Jesus. The
Kingdom of God comes to rule in a different way, by one heart at a time yielding to the love of God. Yoder claims that the church thus lives in the conviction that God calls Christians to imitate the way of Christ in his absolute obedience, even if it leads to their deaths, for they, too, will finally be vindicated in resurrection.
1171:
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31:
718:, about the possibility of a universal, rational ethic. Abandoning the search for a universal ethic underlying Christian and non-Christian morality, as well as attempts to "translate" Christian convictions into a common moral parlance, he argued that what is expected of Christians, morally, need not be binding for all people. Yoder defended himself against charges of incoherence and
916:
an ongoing, transparent process of institutional accountability which the president along with the board chair initiated, including work with the historian who will provide a scholarly analysis of what transpired. We will respond more fully once the historical account is published. We also support the planning of an AMBS-based service of lament, acknowledgement and hope in March 2015.
675:. He further argued that Jesus himself rejected this temptation, even to the point of dying a horrible and cruel death. The resurrection of Jesus from the dead was, in this view, God's way of vindicating Christ's unwavering obedience, as well as setting the example of a life laid down in serving and loving others, for all who claim to follow Jesus.
1185:
858:, allegations that Yoder had sexually abused, harassed, and assaulted women circulated for decades and became known in wider Christian circles, but were never publicly acknowledged until 1992. After repeated institutional failures to address these abuses a group of victims threatened to engage in a public protest at a
915:
As an AMBS Board, we lament the terrible abuse many women suffered from John Howard Yoder. We also lament that there has not been transparency about how the seminary's leadership responded at that time or any institutional public acknowledgement of regret for what went so horribly wrong. We commit to
698:
Likewise, Yoder argued, the primary responsibility of
Christians is not to take over society and impose their convictions and values on people who don't share their faith, but to "be the church." By refusing to return evil for evil, by living in peace, sharing goods, and doing deeds of charity such
667:, and he regarded this arrangement as a dangerous and constant temptation. He argued that the early Church was a socially subversive community because of their shared life focusing on the Kingdom of God rather than the kingdoms of any mere man, but later after the rise of
910:
With a desire to contribute to the larger church discernment process and to own the specific responsibility of the seminary, the AMBS board in their
October 23–25 meeting approved a statement acknowledging the pain suffered by women who were victimized by Yoder:
894:
ran an article discussing the allegations, quoting one of the complainants
Carolyn Heggen who claimed that more than 50 women "said that Mr. Yoder had touched them or made advances." The article also discussed the recent formation of a support group for victims.
695:, Leithart opposed Yoder's argument that God preferred Christians to focus on the spiritual needs around them and to build the Kingdom of God, rejecting coercion for a life of service, thereby remaining a politically powerless, physically defenseless minority.
866:) conference where Yoder was to be a speaker. The college President rescinded Yoder's invitation, the student newspaper reported the story, and one of the victims reported that Bethel was "the first institution in the church that has taken this seriously".
726:, and by pointing out that since world affairs are ultimately governed by God's providence, Christians are better off being the Church, than following compromised moral systems that try to reconcile biblical revelation with the necessities of governance.
419:
acknowledged in a statement from 2014 that sexual abuse had taken place and it had been tolerated partly because he was the leading
Mennonite theologian of his day and partly because there were not the safeguards in place that there are today.
659:
community of disciples of Jesus – who has been the ultimate motivational force in human affairs. When a
Christian church in the past made alliances with political rulers, it was because it had lost confidence in this truth.
567:
Yoder sexually abused over 100 women during the 1970s and 1980s while at
Anabaptist Mennonite Biblical Seminary. The abuse was widely rumored, but not acted upon even when board members became aware of the numerous accusations.
898:
More recently, the
Mennonite church and Christian peace theologians are actively trying to come to grips with the sexual abuse – and apparent institutional cover-up – which taints the legacy of John Howard Yoder.
1526:
545:. Yoder was instrumental in reviving European Mennonites following the war. Upon returning to the United States, he spent a year working at his father's greenhouse business in
881:
suggested he believed he was the innocent scapegoat of a conspiracy. Upon the conclusion of the process, the church urged Yoder "to use his gifts of writing and teaching."
828:
was the most faithful approach for the disciple of Christ. Yoder argued that being
Christian is a political standpoint and that Christians ought not ignore that calling.
702:
In bringing traditional
Mennonite convictions to the attention of a wider critical audience, Yoder reenergized stale theological debates over foundational Christian
2219:
2081:
1548:
2317:, Primarily unpublished works by Yoder, (by Goshen College Mennonite Historical Library, Anabaptist Mennonite Biblical Seminary, and Mennonite Church USA Archives)
574:
first reported on the allegations June 29, 1992. The seminary has acknowledged Yoder's crimes against women and has apologized for not acting on them at the time.
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651:. Rejecting the assumption that human history is driven by coercive power, Yoder argued that it was rather God – working in, with, and through the
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804:(1972); it has been translated into at least ten languages. In it, Yoder argues against popular views of Jesus, particularly those views held by
903:
557:
416:
556:. He was Professor of Theology at Goshen Biblical Seminary and Mennonite Biblical Seminary (the two seminaries that formed what is now called
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1946:
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Christ. After showing what he believed to be inconsistencies of Niebuhr's perspective, Yoder attempted to demonstrate by an exegesis of the
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1640:
560:) from 1958 to 1961 and from 1965 to 1984. While still teaching at Associated Mennonite Biblical Seminary, he also began teaching at the
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Seminary leaders held an AMBS-based gathering, including a Service of Lament, Confession, and Hope on the weekend of March 21–22, 2015.
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1116:
Anabaptism and Reformation in Switzerland: An Historical and Theological Analysis of the Dialogues Between Anabaptists and Reformers
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In 1992, media reports emerged that Yoder had sexually abused women in preceding decades, with as many as over 50 complainants. The
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to produce a complete report chronicling Yoder's sexual abuse and church responses to it, which was published in January 2015.
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564:, where he became a professor of Theology and eventually a Fellow of the Institute for International Peace Studies.
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341:
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Evangelicals and Liberation Revisited: An Inquiry into the Possibility of an Evangelical-Liberationist Theology
561:
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1203:
859:
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the more worldly focused Church came to covet temporal power and political influence. Yoder called this the
877:
of the Mennonite Church for allegations of sexual misconduct. Yoder's writing in the unpublished 1995 book
2280:"A searchable index of the writings of John Howard Yoder" by John Nugent, Branson Parler, and Jason Vance.
311:
2308:
2145:
Weaver, Alain Epp (1999). "After Politics: John Howard Yoder, Body Politics, and the Witnessing Church".
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688:
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Yoder died on December 30, 1997, one day after his 70th birthday. His personal papers are housed at the
396:
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683:, is a collection of essays by Christian pacifists addressing the scholarly debate between Yoder and
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He called the arrangement whereby the state and the church each supported the goals of the other
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2000:
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Dayton, Donald W. (2007). "An Autobiographical Response". In Collins Winn, Christian T. (ed.).
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Zimmerman, Earl (2015). "Oscar Cullmann and Radical Discipleship". In Weaver, J. Denny (ed.).
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From the summer of 1992 to the summer of 1996, Yoder submitted to the discipline of the
2017:
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did not mention any improprieties. Sixteen years after his death, in October 2013,
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Body Politics: Five Practices of the Christian Community Before the Watching World
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John Howard Yoder: Mennonite Patience, Evangelical Witness, Catholic Convictions
1928:"'Defanging the Beast': Mennonite Responses to John Howard Yoder's Sexual Abuse"
1587:. Vol. 44, no. 5. Carol Stream, Illinois. April 24, 2000. p. 92.
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1617:. Vol. 44, no. 5. Carol Stream, Illinois. April 24, 2000. p. 5.
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2194:(2nd ed.). Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company.
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articles detail extensive allegations of harassment of students and others.
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philosophy, which Yoder felt failed to take seriously the call or person of
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380:
331:
326:
1887:
From the Margins: A Celebration of the Theological Work of Donald W. Dayton
2128:
The Church Militant: Spiritual Warfare in the Anglican Charismatic Renewal
1155:(1991) Declaration on Peace: In God's People the World's Renewal Has Begun
2244:
1859:
1046:
The Fullness of Christ: Paul's Revolutionary Vision of Universal Ministry
1010:
Christian Attitudes to War, Peace, and Revolution: A Companion to Bainton
218:
143:
Die Gespräche zwischen Täufern und Reformatoren in der Schweiz, 1523–1538
2174:
772: in this section. Unsourced material may be challenged and removed.
619: in this section. Unsourced material may be challenged and removed.
458: in this section. Unsourced material may be challenged and removed.
808:, which he believed to be dominant at the time. Niebuhr argued for a
1058:
A Declaration of Peace: In God's People the World's Renewal Has Begun
135:
1551:
Constantine Revisited: Leithart, Yoder, and the Constantinian Debate
677:
Constantine Revisited: Leithart, Yoder, and the Constantinian Debate
408:
perspective. He spent the latter part of his career teaching at the
2284:
A simplified summary of John H. Yoder's book: The Politics of Jesus
1158:(1997) God's Revolution: Justice, Community, and the Coming Kingdom
1152:(1988) The Evangelical Round Table: The Sanctity of Life (Volume 3)
800:
Of his many books, the most widely recognized has undoubtedly been
1052:
The Death Penalty Debate: Two Opposing Views of Capital Punishment
986:
Nevertheless: The Varieties and Shortcomings of Religious Pacifism
813:
1973:
System and Story: Narrative Critique and Construction in Theology
2290: (archived March 18, 2008) by Nathan Hobby with James Patton
1060:(with Douglas Gwyn, George Hunsinger, and Eugene F. Roop) (1991)
844:
as the fifth most important religious book of the 20th century.
491:
1909:
Social Ethics in the Making: Interpreting an American Tradition
2056:. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company.
1519:"Mennonite Seminary Apologizes to Victims of Famed Theologian"
1122:
The War of the Lamb: The Ethics of Nonviolence and Peacemaking
741:
588:
427:
1104:
Karl Barth and the Problem of War, and Other Essays on Barth
1076:
Authentic Transformation: A New Vision of Christ and Culture
541:, Yoder traveled to Europe to direct relief efforts for the
2305:, New online articles and video of Yoder, by Jesus Radicals
2239:. Cambridge, England: Lutterworth Press. pp. 145–166.
1889:. Eugene, Oregon: Pickwick Publications. pp. 383–426.
1854:. Cambridge, England: Lutterworth Press. pp. xi–xiii.
1070:
The Royal Priesthood: Essays Ecclesiological and Ecumenical
2003:. Rifton, New York: Plough Publishing House. pp. v–xi
1016:
What Would You Do? A Serious Answer to a Standard Question
2097:
Park, Joon-Sik (2009). "Yoder, John Howard (1927–1997)".
924:
The historian Rachel Waltner Goossen was commissioned by
1692:"John H. Yoder, Theologian At Notre Dame, Is Dead at 70"
1284:
1282:
379:(December 29, 1927 – December 30, 1997) was an American
1134:
Nonviolence: A Brief History – The Warsaw Lectures
1098:
Preface to Theology: Christology and Theological Method
1788:"New Sources Give Clearer View of Abuse by Theologian"
1743:
1741:
884:
Despite the allegations of abuse, Yoder's obituary in
2018:"John Howard Yoder: Mennonite, Evangelical, Catholic"
1762:"AMBS Service to Acknowledge Harm from Yoder Actions"
1720:"A Theologian's Influence, and Stained Past, Live On"
1034:
When War Is Unjust: Being Honest In Just-War Thinking
980:
The Original Revolution: Essays on Christian Pacifism
1269:
1267:
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1204:
Disciple (Christianity) § Radical discipleship
1140:
Theology of Mission: A Believers Church Perspective
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2311:, Online texts by and on Yoder (Tyndale Seminary)
647:Yoder is best remembered for his work related to
400:, which was first published in 1972. Yoder was a
1128:Christian Attitudes to War, Peace and Revolution
1022:God's Revolution: The Witness of Eberhard Arnold
2220:Global Anabaptist Mennonite Encyclopedia Online
2082:Global Anabaptist Mennonite Encyclopedia Online
1850:(2015). "Foreword". In Weaver, J. Denny (ed.).
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1086:For the Nations: Essays Evangelical and Public
1028:The Priestly Kingdom: Social Ethics as Gospel
8:
141:
1634:
1632:
494:. He earned his undergraduate degree from
486:Yoder was born on December 29, 1927, near
29:
18:
16:American Mennonite theologian and academic
2130:. Eugene, Oregon: Pickwick Publications.
2109:10.1093/anb/9780198606697.article.0802372
1975:. Eugene, Oregon: Pickwick Publications.
1352:
1324:
1312:
906:(AMBS) released the following statement:
788:Learn how and when to remove this message
635:Learn how and when to remove this message
474:Learn how and when to remove this message
1990:Moore, Charles E. (2011). Introduction.
1911:. Chichester, England: Wiley-Blackwell.
1525:. Vol. 51, no. 13. p. 5.
962:Discipleship as Political Responsibility
902:In October 2014, the governing board of
2303:Articles and video of John Howard Yoder
1747:
1641:"John Howard Yoder's Sexual Misconduct"
1453:
1288:
1249:
968:Reinhold Niebuhr and Christian Pacifism
722:by arguing for the legitimacy of moral
691:'s impact on Christianity. In his book
1717:Oppenheimer, Mark (October 11, 2013).
1673:
1529:from the original on February 14, 2017
1477:
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1400:
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946:(translator) by Hendrik Berkhof (1962)
904:Anabaptist Mennonite Biblical Seminary
710:, and ethical beliefs. Yoder rejected
558:Anabaptist Mennonite Biblical Seminary
417:Anabaptist Mennonite Biblical Seminary
2237:John Howard Yoder: Radical Theologian
2103:. New York: Oxford University Press.
1852:John Howard Yoder: Radical Theologian
1811:
1760:Klassen, Mary E. (December 5, 2014).
1441:
1418:"John Howard Yoder's Political Jesus"
1388:
1348:
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1110:The Jewish-Christian Schism Revisited
7:
2315:John Howard Yoder Digital Collection
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950:The Christian Pacifism of Karl Barth
938:The Christian and Capital Punishment
770:adding citations to reliable sources
617:adding citations to reliable sources
456:adding citations to reliable sources
2356:20th-century Protestant theologians
1993:Jesus and the Nonviolent Revolution
552:Yoder began his teaching career at
2401:Christian Peace Conference members
2341:20th-century American philosophers
1832:. Eugene, Oregon: Wipf and Stock.
956:The Christian Witness to the State
820:and parts of Paul's letter to the
14:
2346:20th-century American theologians
1517:Sokol, Michelle (April 9, 2015).
1492:"Theologian Cited in Sex Inquiry"
974:Karl Barth and the Problem of War
687:about the nature of the Emperor
2456:University of Notre Dame faculty
2077:"Yoder, John Howard (1927–1997)"
1926:Goossen, Rachel Waltner (2015).
1183:
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432:
394:. His most influential book was
757:needs additional citations for
714:presuppositions, epitomized by
604:needs additional citations for
443:needs additional citations for
92:
2431:American nonviolence advocates
2376:American Christian theologians
2022:The Mennonite Quarterly Review
2016:Nation, Mark Thiessen (2003).
1786:Huber, Tim (January 5, 2015).
1006:, editor and translator (1977)
1000:, editor and translator (1973)
390:best known for his defense of
1:
2294:Remembering John Howard Yoder
1643:. The Elkhart (Indiana) Truth
998:The Legacy of Michael Sattler
824:that, in his view, a radical
579:Mennonite Church USA Archives
2446:People from Smithville, Ohio
2441:People from Elkhart, Indiana
2371:American Christian pacifists
1490:Price, Tom (June 29, 1992).
2436:Peace and conflict scholars
2190:Yoder, John Howard (1994).
2100:American National Biography
875:Indiana–Michigan Conference
543:Mennonite Central Committee
498:where he studied under the
347:James William McClendon Jr.
268:Mennonite Biblical Seminary
2482:
2451:University of Basel alumni
2309:John H. Yoder Reading Room
1935:Mennonite Quarterly Review
1523:National Catholic Reporter
1422:National Catholic Reporter
1224:Peace and conflict studies
1219:Oak Grove Mennonite Church
1147:Articles and book chapters
1004:The Schleitheim Confession
735:
2159:10.1017/s0034670500050555
2126:Smith, Graham R. (2016).
1553:, Edited by John D. Roth"
852:According to articles in
370:
102:
28:
2351:20th-century Anabaptists
1828:Chaves, João B. (2013).
1082:and Diane Yeager) (1996)
562:University of Notre Dame
554:Goshen Biblical Seminary
410:University of Notre Dame
273:University of Notre Dame
263:Goshen Biblical Seminary
2461:Anabaptist philosophers
2411:Christians from Indiana
2296:, by Stanley Hauerwas,
1662:Mennonite Weekly Review
1214:List of peace activists
1040:He Came Preaching Peace
879:The Case for Punishment
2391:American tax resisters
2361:Academics from Indiana
2215:"Zofingen Disputation"
2147:The Review of Politics
1792:Mennonite World Review
1580:"Books of the Century"
919:
918:
142:
2426:Mennonite theologians
2421:Goshen College alumni
2192:The Politics of Jesus
1613:"Table of Contents".
1557:The Christian Century
992:The Politics of Jesus
944:Christ and the Powers
832:The Politics of Jesus
802:The Politics of Jesus
738:The Politics of Jesus
731:The Politics of Jesus
693:Constantine Revisited
669:Constantine the Great
397:The Politics of Jesus
297:The Politics of Jesus
2416:Christians from Ohio
2245:10.2307/j.ctt1cgdz25
1971:Heide, Gale (2009).
1860:10.2307/j.ctt1cgdz25
1416:(October 18, 2011).
1234:Radical Christianity
926:Mennonite Church USA
864:North Newton, Kansas
766:improve this article
613:improve this article
452:improve this article
2396:Christian ethicists
2386:American Mennonites
2366:Academics from Ohio
1689:(January 7, 1998).
1639:Price, Tom (1992).
1480:, pp. 360–363.
1355:, pp. 148–149.
1327:, pp. 148–149.
1209:Liberation theology
1199:Christian anarchism
1177:Christianity portal
673:Constantinian shift
512:University of Basel
506:. He completed his
246:School or tradition
237:historical theology
126:University of Basel
107:Academic background
72:South Bend, Indiana
2406:Christian radicals
2381:American ethicists
1725:The New York Times
1697:The New York Times
1615:Christianity Today
1585:Christianity Today
1498:. Elkhart, Indiana
892:The New York Times
887:The New York Times
841:Christianity Today
834:was ranked by the
826:Christian pacifism
679:(2013), edited by
508:Doctor of Theology
404:and wrote from an
392:Christian pacifism
2466:Mennonite writers
2254:978-0-7188-9394-1
2201:978-0-85364-620-4
2137:978-1-4982-2944-9
2118:978-0-19-860669-7
2063:978-0-8028-3940-4
1982:978-1-63087-797-2
1948:978-0-8361-9971-0
1918:978-1-4443-0577-7
1896:978-1-63087-832-0
1869:978-0-7188-9394-1
1839:978-1-62189-692-0
1664:. March 12, 1992.
1496:The Elkhart Truth
868:The Elkhart Truth
855:The Elkhart Truth
798:
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571:The Elkhart Truth
518:, studying under
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377:John Howard Yoder
374:
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282:Doctoral students
186:Hendrikus Berkhof
64:December 30, 1997
48:December 29, 1927
23:John Howard Yoder
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2278:The Yoder Index.
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1092:To Hear the Word
806:Reinhold Niebuhr
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665:Constantinianism
649:Christian ethics
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539:Second World War
528:Walther Eichrodt
504:Harold S. Bender
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337:Stanley Hauerwas
322:Donald W. Dayton
232:Christian ethics
181:Harold S. Bender
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152:Doctoral advisor
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53:Smithville, Ohio
47:
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1351:, p. iv;
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716:Immanuel Kant
713:
712:Enlightenment
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2298:First Things
2297:
2263:j.ctt1cgdz25
2236:
2224:. Retrieved
2218:
2191:
2150:
2146:
2127:
2098:
2086:. Retrieved
2080:
2053:
2037:. Retrieved
2025:
2021:
2005:. Retrieved
1992:
1972:
1960:. Retrieved
1938:
1934:
1908:
1886:
1878:j.ctt1cgdz25
1851:
1829:
1821:Bibliography
1807:
1795:. Retrieved
1791:
1781:
1769:. Retrieved
1765:
1755:
1748:Goossen 2015
1728:. Retrieved
1724:
1712:
1700:. Retrieved
1696:
1681:
1669:
1661:
1657:
1645:. Retrieved
1614:
1608:
1596:. Retrieved
1584:
1573:
1561:. Retrieved
1556:
1550:
1543:
1531:. Retrieved
1522:
1512:
1500:. Retrieved
1495:
1485:
1473:
1461:
1456:, p. 9.
1454:Goossen 2015
1449:
1437:
1425:. Retrieved
1421:
1408:
1396:
1384:
1372:
1360:
1344:
1332:
1320:
1308:
1296:
1289:Dorrien 2009
1252:
1139:
1133:
1127:
1121:
1115:
1109:
1103:
1097:
1091:
1085:
1080:Glen Stassen
1075:
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872:
867:
853:
851:
848:Sexual abuse
839:
831:
830:
801:
799:
784:
775:
764:Please help
759:verification
756:
730:
701:
697:
692:
681:John D. Roth
676:
662:
657:nonresistant
646:
631:
622:
611:Please help
606:verification
603:
576:
569:
566:
551:
536:
532:Karl Jaspers
485:
470:
461:
450:Please help
445:verification
442:
414:
395:
376:
375:
295:
256:Institutions
201:André Trocmé
147: (1957)
140:
66:(1997-12-30)
2336:1997 deaths
2331:1927 births
1941:(1): 7–80.
1674:Nation 2003
1598:February 2,
1549:"Review of
1533:October 22,
1478:Nation 2003
1466:Chaves 2013
1427:February 2,
1401:Dayton 2007
1365:Weaver 1999
1301:Nation 2006
1274:Nation 2011
836:evangelical
689:Constantine
516:Switzerland
502:theologian
362:Howard Zehr
352:Bryan Stone
159: [
2325:Categories
1812:Yoder 1994
1442:Heide 2009
1414:Dear, John
1389:Smith 2016
1349:Moore 2011
1257:Yoder 2013
1240:References
653:nonviolent
537:After the
520:Karl Barth
488:Smithville
406:Anabaptist
384:theologian
357:Jim Wallis
305:Influenced
286:Marva Dawn
250:Anabaptism
215:Discipline
176:Karl Barth
169:Influences
113:Alma mater
44:1927-12-29
2226:March 13,
2183:144631333
2167:1748-6858
2088:March 12,
2039:March 12,
2034:0025-9373
2007:March 12,
1962:March 12,
1957:0025-9373
1797:August 1,
1771:March 13,
1730:March 13,
1702:March 13,
1647:March 14,
1623:0009-5753
1593:0009-5753
1502:March 13,
1377:Dawn 2015
1337:Park 2009
1245:Footnotes
838:magazine
720:hypocrisy
500:Mennonite
402:Mennonite
381:Mennonite
332:Stan Goff
327:John Dear
312:Greg Boyd
1907:(2009).
1527:Archived
1163:See also
549:, Ohio.
388:ethicist
219:Theology
2286:at the
2175:1408403
810:realist
585:Thought
547:Wooster
97:
89:
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2032:
1979:
1955:
1945:
1915:
1893:
1876:
1866:
1836:
1621:
1591:
1142:(2014)
1136:(2010)
1130:(2009)
1124:(2009)
1118:(2004)
1112:(2003)
1106:(2003)
1100:(2002)
1094:(2001)
1088:(1997)
1078:(with
1072:(1994)
1066:(1991)
1054:(1991)
1048:(1987)
1042:(1985)
1036:(1984)
1030:(1984)
1018:(1983)
1012:(1983)
994:(1972)
988:(1971)
982:(1971)
976:(1970)
970:(1968)
964:(1964)
958:(1964)
952:(1964)
940:(1961)
822:Romans
530:, and
300:(1972)
136:Thesis
80:Spouse
2259:JSTOR
2179:S2CID
2171:JSTOR
1999:. By
1997:(PDF)
1931:(PDF)
1874:JSTOR
814:Jesus
163:]
91:(
87:
51:Near
2249:ISBN
2228:2019
2196:ISBN
2163:ISSN
2132:ISBN
2113:ISBN
2090:2019
2058:ISBN
2041:2019
2030:ISSN
2009:2019
1977:ISBN
1964:2019
1953:ISSN
1943:ISBN
1913:ISBN
1891:ISBN
1864:ISBN
1834:ISBN
1799:2017
1773:2019
1732:2019
1704:2019
1649:2007
1619:ISSN
1600:2020
1589:ISSN
1565:2018
1535:2017
1504:2019
1429:2020
862:(in
492:Ohio
424:Life
386:and
74:, US
61:Died
55:, US
38:Born
2241:doi
2211:———
2155:doi
2105:doi
2073:———
2050:———
1856:doi
768:by
615:by
454:by
2327::
2257:.
2247:.
2217:.
2177:.
2169:.
2161:.
2151:61
2149:.
2111:.
2079:.
2026:77
2024:.
2020:.
1951:.
1939:89
1937:.
1933:.
1872:.
1862:.
1790:.
1764:.
1740:^
1723:.
1695:.
1631:^
1583:.
1555:.
1521:.
1494:.
1420:.
1281:^
1264:^
706:,
655:,
581:.
534:.
526:,
522:,
514:,
490:,
412:.
161:de
93:m.
2265:.
2243::
2230:.
2204:.
2185:.
2157::
2140:.
2121:.
2107::
2092:.
2066:.
2043:.
2011:.
1985:.
1966:.
1921:.
1899:.
1880:.
1858::
1842:.
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