John Lorne Campbell - Knowledge (XXG)

286:. The study of Rural Economy was intended to help Campbell learn how to profitably manage his future inheritance, but in 1928, Campbell learned to his horror and devastation that the Inverneill estate was being sold. Even though this was the only way to cover his father's considerable debts, both the Argyllshire gentry and Campbell himself would always view the sale as proof that his father lacked confidence in his ability to successfully manage the estate. Campbell would always treasure the gold watch and cuff links given by the Inverneill tenants at his coming of age party as a reminder of what might have been. 1256: 799: 1149:

was the duty of a Highland laird to defend his tenants and employees - as Highlanders we did not consider a cash nexus the sole basis of our personal relationships with them. That was the basis of my own relationship with the Canna people. I can see that nowadays it is considered to be an old fashioned one, but I am prepared to stand by it at all times. If the laird wants loyalty from his tenants and employees, he must be loyal to them."

980: 1264: 917:, Campbell succeeded in tracking down the poetry manuscripts, diaries, and detailed folklore notebooks of Fr. Allan MacDonald, which had been missing and presumed lost since his death in 1905. As word spread, others shared surviving letters to and from Fr Allan. Further detailed research by Campbell about Fr. MacDonald's life, times, and writings, as well as his diary, was similarly collected and housed at 1465:, Told by the Coddy. Edited, with foreword by Compton MacKenzie and introduction by Campbell who also transcribed the Gaelic versions. The tales in English were taken down in shorthand by Sheila Lockett. The Coddy was one of the few Gaelic storytellers equally fluent in Gaelic and English. Privately printed. [Second edition 1961, revised reprints 1973, 1975, 1992 CH2/1/1/3. 116:. Despite his own descent from the General's younger brother Duncan, John Lorne Campbell always referred to Sir Archibald in later years as his "honoured ancestor" and kept a portrait of him hanging inside Canna House. Sir Archibald's silver teapot was similarly kept permanently displayed on the mantlepiece of Canna House, next to the teapot of the General's wartime enemy, 2213:

transcriptions of the singing of 42 women and 8 men, are represented in the three volumes, which with Angus MacLellan's stories and memoirs and its published in Gairm only represent a fraction of the collection of recordings. Apart from the above recordings, JLC arranged for the making of studio recordings of some of the late Calum Johnston's songs, in Edinburgh in 1948.

71: 778:, and went to live there in Canna House. He farmed the island for 40 years and made it a sanctuary for wildlife, while researching local history and folklore and also attempting to improve the prosperity of the local population. At the same time the Campbells continued to record a disappearing Gaelic heritage and to write and publish extensively about Highland culture, 593: 549:. She later recalled that he spent the whole visit chasing butterflies in the nearby forest or typing up articles in his room. The whole Fay Shaw family accordingly decided that Campbell must not be seriously interested in Margaret and no one was more shocked than she was when Campbell proposed marriage on the last day of his visit. 1148:

For much of the 1970s, Campbell fought a bitter but ultimately successful battle to maintain ferry service to Canna, which both he and the local population saw as a desperately needed lifeline to the outside world. Campbell later explained, "It was from my Campbell grandfather that I learned that it

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once so well known by local priests were a bridge to the greater world for Gaeldom - as reflected in their songs and stories - without the medium of English. In addition to the religious issues the changes raised, they also threatened to submerge various Catholic subcultures around the globe through

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Apart from these, JLC has at times reviewed books for An Gaidheal, the Free Man, the Modern Scot, the New Alliance, the Oban Times, Outlook, the Scotsman, the Stornoway Gazette, and the Tablet, as well as writing articles on such subjects for them. Reviews written by JLC for Scottish Gaelic Studies

1963:

1972 Vol. V. Angus MacLellan: Saoghal an Treobhaiche, The Autobiography of a Hebridean Crofter. [Lochlann appeared as supplementary volumes to the Norsk Tidsskrift for Sprogvidenskap. The Norwegian Journal of Linguistics. Saoghal an Treobhaiche occupied the whole of vol. V of Lochlann. See ns.6 and

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In addition to his other interests, in 1936 Campbell began to study the distribution and migration of insects. His Hebridean collection, started on Barra in 1936 was continued on Canna from 1938 with the use of a mercury vapour moth trap from 1951 onwards. The collection now consists of 30 cabinet

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CASSETTE RECORDINGS: Made since 1969. Not yet listed. Most of the wire and tape recordings were made in the southern Outer Hebrides, or from visitors thence to Canna. The reciters who made them, and the help given by collaborators, are described in the Introduction to Hebridean Folksongs Vol. III;

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1933 January 30. Scottish Gaelic in Canada. [This included a summary of the returns to an attempted census of Gaelic speakers in Cape Breton and Antigonish Country, Nova Scotia, and eastern Prince Edwaard Island, based on a questionnaire sent by JLC to Clergymen of various denominations. In 1949,

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1965 THE STORY OF CONALL GULBANN, Son of the King of Ireland; versions recorded from Neil MacNeil, Isle of Barra, and Angus MacLellan MBE, South Uist. Gaelic Texts and English precis. Reprinted from the Transactions of the Gaelic Society of Inverness, Vol. XLIV. Transactions of recordings made in

1992:

1951 Vol. XLVI p. 43. Alexander MacDonald's 'Oganaich uir a' Chuil Teudaich'. Full text of song of which only five couplets were previously known, from truncated version in MS LXIII of the National Library of Scotland; to the complete version, containing 41 couplets, was found by JLC in the

1569:, and completed the translation and added notes and a large glossary. The airs were transcribed by F. Collinson from Campbell's recordings made between 1938 and 1965; he also wrote the musicological chapters. Volumes II and III are based entirely on Campbell's recordings. The singers were from 1279:

in Italy, and in accordance with his wishes was "buried where he fell". In 2006, however, Cambell's body was repatriated and reburied in a birch wood planted by himself near St. Columba's Catholic chapel on Canna. In 2008, a headstone was taken from the garden at Taynish House on the Inverneill

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1939 ACT NOW FOR THE HIGHLANDS AND ISLANDS. With Sir Alexander MacEwen. Saltire Society. This pamphlet made the first suggestion of the creation of a Highland Development Board, which was envisaged as something on the lines of the old Land Court. Amongst matters discussed were transport, the

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ripened into an obsession. According to his biographer Ray Penman, "Over 20 years John was to devote a considerable amount of time and money to tracing the work of Fr. Allan, publishing much of it for the first time, righting wrongs he believed had been done to the priest and writing a short

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PRESTO DISC RECORDINGS: The first electrical recordings of traditional Gaelicd songs were made by JLC in Barra in 1938, numbering 110. Very important as some of the singers did not survive until the time of tape. Ten songs from these recordings were published by the Linguaphone Co. for the

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1950 GAELIC FOLKSONGS FROM THE ISLE OF BARRA, with Annie Johnston and John MacLean M.A. Linguaphone Co. for the Folklore Institute of Scotland Book of words with five twelve inch. 78 r.p.m. discs. Many of the songs later appeared in the three volumes of Hebridean Folksongs with musical

1846:------- p. 300 Review of William Matheson's edition of the Gaelic poems of the Blind Harper, An Clarsair Dall. * ------ p. 304 Review of Mario M. Rossi's edition and Italian translation of the original text of Kirk's 'Secret Commonwealth', Il Capellano delle Fate. . 2067:

Outlook was a monthly magazine published at Edinburgh from April 1936 to January 1937, edited by David MacEwen and J.H. Whyte. JLC contributed four of Deonaidh Caimbeul's Gaelic stories which later appeared in SIA SGIALACHDAN, several articles and reviews.

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1958 Vol. 2, p.175. The Late Fr. Allan McDonald, Miss Goodrich Freer, and Hebridean Folklore. [The original exposure of Ada Goodrich Freer's plagiarization of Fr. Allan McDonald's folklore collection, developed later into JLC's part of Strange Things, see

239:. Campbell's Aunt Olive was in charge of organizing the party and invited not only friends and relatives, but also the estate tenants, most of whom her nephew had never met before. The tenants had secretly taken up a collection and gave Campbell a gold 161:

Duncan Campbell, 8th of Inverneill (1880-1954) (called "Young Inverneill", to differentiate him from his father, who shared the same first name and military rank). His mother was Ethel Harriet Waterbury, a wealthy and cultured American heiress, from

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1945 GAELIC IN SCOTTISH EDUCATION AND LIFE. Saltire Society written in the lines of "Welsh in Education and Life" The report of the Departmental Committee appointed by the President of the Board of Education, 1927. Second edition revised,

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1953 Vol. IV p. 42. Some Notes and Comments on "The Irish Franciscan Mission to Scotland by Rev. Cathaldus Giblin OFM. 1953------ p. 110. The Letter sent by Iain Muideartach, twelfth Chief of Clanranald, to Pope Urban VIII, in

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1936 ORAIN GHAIDHLIG LE SEONAIDH CAIMBEUL, the Gaelic Songs of Shony Campbell, the South Lochboisdale bard. Transcribed by John MacInnes MBE And prepared for publication by JLC. Privately, revised Reprint 1937. 880 copies printed in

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1974 No.13 p. 162. Annie and Calum Johnston; an appreciation by JLC. were personal friends and helpers of JLC and well known to folklorists who had anything to do with Barra from Mrs Kennedy Fraser onwards. See Nos. 11 and 22

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British state. Campbell also explained that his research into Highland culture and history had led to many close and lasting friendships with Catholic priests and laity. Lastly, Campbell expressed an "aesthetic preference" for the

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accordingly wrote to Campbell and invited him to visit the Commission's archives in Dublin. While Campbell was unable at the time to accept, their correspondence continued and was the beginning of a decades long collaboration.

1520:, by Frederic Rea. The school was Garrynamona School in Fr. Allan MacDonald's parish. The typescript was sent to Campbell by a relation of Rea's and edited with an introduction and notes and the use of photographs taken by 2149:

REVIEWS Between 1935 and 1974, inclusive, JLC reviewed 53 books on the Highlands and Islands, their history and their folklore, for the Times Literary Supplement. Of these reviews, the following may be mentioned

1483:, told by Angus MacLelllan, South Uist. Recorded in Gaelic and translated from the recordings, with notes by Campbell RKP. A Country Book Club Choice in 1963. 2nd edition 1997 by Birlinn Ltd. Reprinted in 2002. 2113:

1935 October. Alexander MacDonald Portrait of a Traditionalist. 1937 The First Printed Gaelic Vocabulary. "Galick and English Vocabulary" prepared for the SPCK and published in 1741. Quoting SPCK Minutes at

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1942 Vol.V .p. 76 An Early Scottish Gaelic Vocabulary. [this is found as Appendix n.11 in W. Nicolson's "Scottish Historical Library". It turned to be a translation of part of John Ray's Dictionariolum

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wrote, "As with most isolated folk in those days, they were at the mercy of whatever the Diocese gave them - but the Campbells were not quiet about their preferences. For John Lorne Campbell, the Latin and

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1950 and 1951 JLC wrote articles in the Scotsman urging the interest of the Gaelic oral tradition and the creation of a Scottish Folklore Commission for the purpose of recording it comprehensively in time.

2028:--------- p. 369 Litir bho Dhomhnall MacCarmaig d'a Charaid Calum. A Letter from Donald MacCormick to his friend Calum. Discovered by JLC in Donald MacCormick's papers. D.M. is also mentioned in N.8. 1909:

1953 Vol. II p. 134. Some Errors in the Names of Animals in Gaelic Dictionaries. 1958------ p. 214. Some Errors in Professor Hume Brown's Edition of Donald Munro's Description of the Western

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1954 FR. ALLAN MACDONALD OF ERISKAY, PRIEST, POET FOLKLORIST. Oliver & Boyd, for the author. Based on a Broadcast talk given at St. Francis Xavier University, Antigonish, Nova Scotia. in May 1953. .

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speakers who had known Fr. Allan MacDonald personally and Black has since recalled that the poetry book and Campbell's "little blue biography of Father Allan", both accordingly, "sold like hotcakes".

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in the small Isles (Inner Hebrides). Between 1948 and 1965 Campbell made seven small plantations on the Isle of Canna, adding about 20 more acres to the cover for small birds, moths and butterflies.

1505:, his rough notes written mostly in Welsh were discovered. These were translated by Derick Thomson. The book also contains the Scottish Gaelic words noted by Lhuyd that correspond to entries in 967:

for more than 200 years by puritanical editors. Campbell also went on the record as a similarly harsh critic of what he considered the unreliability of Captain MacDonald's statements to Bishop

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made by Donald MacCormik, who was school attendance officer, in South Uist in 1893. Campbell found translations of about half the songs made by Fr. Allan McDonald, in the Carmichael papers in

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Songs Remembered in Exile: Traditional Gaelic Songs from Nova Scotia Recorded in Cape Breton and Antigonish County in 1937, with an Account of the Causes of the Highland Emigration, 1790–1835

1244:. This accolade pleased him most, since it was granted on the recommendation of the Catholic priests of the islands and West Highlands -- men he respected and had worked with over decades. A 742:

Songs Remembered in Exile: Traditional Gaelic Songs from Nova Scotia Recorded in Cape Breton and Antigonish County in 1937, with an Account of the Causes of the Highland Emigration, 1790–1835

1944:

1958 Vol. IX p. 57. Notes on Alexander MacDonald's 'Oran a' Gheamhraidh'. ------ p. 129. More Notes on Scottish Gaelic Waulking Songs. ------ p. 165. Note on the word ucaire

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1958 Vol. 7 p. 157. Cogadh nan Trosg. [JLC's account of the Cod War with Iceland, sympathetic to Icelandic fishery limits at sea, which it was claimed should apply around the Hebrides.

484:. On Barra, which Ray Penman has since described as, "a classless society", Campbell's childhood trauma over the lack of a caring father figure was eased by his close friendship with local 1693:

fortnightly MAC TALLA, 1892–1904, prepared for publication in Scotland by JLC. Privately. to have died in 1904; he lived until 1944. JLC met him in Cape Breton in 1932 and again 1937].

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by Charles Grimshaw Campbell, which Campbell praised as, "a masterpiece of translation of folk-tales from another language into readable English." Angus MacLellan's similarly dictated

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1968 John Duncan, Amy Murray, Evelyn Benedict, their visits to Fr. Allan McDonald on Eriskay. [See also no.27. JLC has other articles and letters published in the Scots Magazine.

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on his tour of the Jacobite highlands and islands in 1897, kindly made available by P.J.W. Kilpatrick. Routledge & Kegan Paul 2nd edition 1997 by Birlinn. Reprinted 2001-2003

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1949 Vol.VI p. 27. Some Words from the Vocabulary of Alexander MacDonald. CH2/1/5/16 1947--------p. 43. The Second Edition of Alexander MacDonald's Poems CH2/1/5/16

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had ever taken place. Campbell was harshly criticized for making this comparison, but he was later proven to have been correct. The Orkney allegations were later found to be

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1954 Vol. 3, p. 58. Catriana Nighean Eachainn. True story recorded from Peigi MacRae on 23 May 1951. Translation later published in the Scots Magazine, October 1955.

1160:, but continued to live on the island. Interviews with Campbell and Shaw were broadcast in 1985 on Scottish Television, in a programme called "Canna – an Island Story". 1860:

1954 Vol. XXXIII p. 175. The Norse Language in Orkney in 1725 also: 1959Vol. XXXVIII p. 70. Review of the Scottish Highlands a Short History, by W.R. Kermack.

97:), through a son of disinherited 16th century heir Tearlach Mòr. According to Penman, however, there is no documentary proof that the son of Tearlach Mòr ever existed. 3338: 493:. During their conversations, whenever Campbell stumbled over his Gaelic phrases and retreated back into speaking English, MacPherson would hold up his hand and say, ( 1739:

1965 PROVERBS FROM THE ISLE OF BARRA, Collected by the late Neil Sinclair. Prepared for publication and printed in Vol. X of Scottish Gaelic Studies. Private reprint.

542:. Campbell later recalled, "As so often happens, we didn't take to each other at first, but we got to know each other and we were working in the same little world." 508:

by all Barra motor car owners as a protest against the Government's failure to properly maintain the island's roads. The tax strike led to many similar campaigns of

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WEBSTER WIRE RECORDINGS: 1202 recordings made between 1949 and 1957, most between 1949 and 1951 when JLC had a Leverhulme Expense Grant . Some made in Nova Scotia.

1241: 1429:– Translated and edited, with biographies of the poets. Published by John Grant. Second edition, revised, published by the Scottish Gaelic Texts Society in 1984. 1337:, published between 1969 and 1981, is regarded as a valuable source. The Campbells' archive at Canna House, which is a similarly invaluable source for scholars of 449:, Campbell also wrote, "the Rising of 1745 was the natural reaction of the Jacobite clans and their sympathisers in the Highlands against what had been, since the 3343: 1299: 2371: 373:

fighting for a lost cause." In response, Campbell set out to give, "a voice to the voiceless - ordinary men who had never been allowed to speak for themselves".

235:

As he was expected to inherit the family estate, Campbell's coming of age in 1927 was celebrated with a feast and formal dance inside the massive stone barn at

2200:, of which JLC was president, in 1950; see No.22, 32 more Presto disc recordings were made on Canna in 1942, including one of the late Professor John Fraser. 667:

ninety five Gaelic traditional songs and ballads, two games, seven local songs, and three original songs sung by their composer. John Campbell also persuaded

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of the homespun tweed cloth; such waulkings, by hand, appear to have died out in the early 1950s. The books are a source for many of the originals of Mrs

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and Carl H.J. Borgstrom. Edited by Campbell. Published by G. Routledge and Sons Ltd., and printed by the Edinburgh Press. Republished by Acair in 1998

560:. Neither family attended and the bride was given away by family friend Fred Moir. At the groom's insistence, the entire ceremony was conducted in the 3413: 3323: 3273: 1736:

is one of the great romantic stories of Gaelic oral tradition, and in these versions of it the two-story tellers recorded reveal their full artistry.

3408: 3398: 3348: 1472:, Told by Angus MacLellan. Recorded by Campbell and transcribed from the recording in translation. Routledge & Kegan Paul, 1961. 2nd edition by 2184:

EDIPHONE: 274 recordings made on Barra and Cape Breton in 1937. Most of the airs of the Cape Breton Gaelic songs have been transcribed by the late

1852:------ p. 183. Carmina Gadelica George Henderson's Corrections and Suggestions. Review of the Gaelic writings of the Rev. Dr. Kenneth Macleod. 3173: 3094: 2987: 2961: 1298:

His widow remained living at Canna House until her death in 2004 at the age of 101. As Campbell had stipulated in his Will, money was left to the

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Angus MacLellan. Campbell explained that he had modeled his Gaelic-English translation of MacLellan's stories upon the recently published volume

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Also while on Barra, Campbell and Mackenzie founded the Sea League to fight for the rights of local fisherman. They also organised a successful

3363: 3278: 1231: 861: 3197: 1501:. [Lhuyd's diaries of his travels in the Highlands 1699–1700 had been lost but, with the help of W. O'Sullivan, keeper of the manuscripts at 1455: 2080:

1938 Articles on: Ada Goodrich Freer , Annie Johnston, Calum Johnston, Edward Lhuyd, Donald MacCormick, Fr. Allan McDonald, D.C. MacPherson

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folklore, folksongs and poetry, including manuscripts, sound recordings, photographs and film, in an effort inspired by that carried on by

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travelled to Canna to present the award, but Campbell remained painfully shy had to be coaxed with difficulty into attending the ceremony.

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In contrast to his family's tenants, who were mainly Gaelic-speaking Catholics and Presbyterians who attended religious services in nearby

2192:. The words were taken down by JLC in Cape Breton. It is hoped to publish this. No machine is available to play these wax cylinders now. 3373: 3353: 1624: 1742:

1968 SCOTTISH GAELIC PROVERBS; Seanfhocail agus Comhadan. No. 11 of Highland Information Pamphlets. Published by An Comunn Gaidhealach.

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Carmichael papers in Edinburgh University Library. Later published with translation in Vol. III of Hebridean Folksongs, p. 132.

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of Scotland. Campbell has been widely credited since with restoring both Fr. MacDonald's reputation and his enormous importance to

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1939 SIA SGIALACHDAN, Six Gaelic Stories from South Uist and Barra. Taken down by JLC and edited with English precis. Privately. .

1554:'s questionable mediumship, and her plagiarisation of Fr. Allan MacDonald's folklore collection in various articles and lectures. 1321:

Campbell's partnership with Shaw was professional as well as marital. Together the couple assembled an important archive of both

520:

to make substantial changes that drastically improved the efficiency of both government and postal delivery in the Western Isles.

3298: 936: 401: 1223: 838: 275:. Campbell later recalled, "I had never heard Gaelic spoken like that and I said to myself, 'That's something I should have!'" 163: 1561:, with Francis Collinson. Vol. II 1977, Vol. III 1981 Oxford University Press. The first volume is based on the collection of 3383: 2072:

1937 Jan: p. 105. Leum Iain Oig ann am Miu'alaidh, Young John's Leap on Mingulay, a story sent to JLC by Donald MacPhee.

1537: 517: 217: 3134: 408:) shows a very clear understanding of the political and dynastic issues at stake and abounds with learned allusions to both 802: 396:

was completely isolated from the literature and culture of the outside world. In reality, Campbell explained, the Jacobite

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1956 Vol. VIII p. 87. Some Notes on Scottish Gaelic Waulking Songs. ------ p. 261. The Text of Carmina Gadelica.

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forcing worship in the ever encroaching dominant vernacular. Subsequent experience has shown him to be entirely correct."

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After John Lorne Campbell was received into the Catholic Church, his previous fascination with the iconic Gaelic poet Fr.

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Vol. 79 p. 49. Catalogue of a Collection of Macro-Lepidoptera made in the Hebrides between 1936 and he present date.

1828:------- p. 235. Review of Annie M. MacKenzie's edition of Orain Iain Luim, Songs of John MacDonald, Bard of Keppoch. 1566: 948: 279: 113: 3378: 2382: 1647: 1350: 1157: 881: 462: 100:

The family is known, however, to have risen from modest beginnings due to the successful career "in trade" and in the

2007:----- p. 271. Dunnchadh Ciobair an Ceann Bharraidh, True story recorded from Neil MacNeil, Barra on 7 April 1951 251:("I am very pleased to be with you tonight.") Campbell was deeply touched by the warm response these words received. 2197: 2004:

Vol. 2, p. 71. A' Chaileag Mheallta. True story recorded from Murdo MacKinnon,Isle of Barra, on 5 January 1950.

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and annotated by him with the aid of the Rev. John Beaton. Edited by Campbell from the manuscript Carte 269 of the

1374: 1342: 1338: 1245: 1203: 1033: 1022: 1003: 952: 926: 779: 601: 260: 59: 829:. While writing a subsequent explanation for his conversion, Campbell cited his intense dislike for the role that 545:

Their courtship was slow and awkward, but in March 1935, Margaret Fay Shaw brought Campbell to meet her family in

301:. In the Oxford Gaelic Society, which Campbell also belonged to during the 1920s and early '30s, the 17th century 3358: 3238: 2297: 2189: 1662: 1021:

with orders to begin systematic folklore collecting, with Campbell's assistance, that he later continued for the

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recorder for Canna from 1938, and was at times able to get the help of more than one head lighthouse keeper from

767:. Campbell was later to praise Fr. Coady's ideas and to suggest that similar activism be introduced to Scotland. 624: 528:

On an extremely wet and rainy evening in 1934, Campbell was introduced as "Young Inverneill" to his future wife,

210: 178: 1930: 1795:

1965 Vol. X p. 178 Gaelic Proverbs from the Isle of Barra, collected by the late Neil Sinclair CH2/1/5/17.

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at St Columba's R.C. Church upon Canna, much to the incomprehension of the island's Gaelic-speaking population.

798: 3288: 3168: 2982: 2956: 561: 494: 490: 294: 90: 28: 636: 314: 2262:

vol.81 p. 211,235,292. Macrolepidoptera Cannae. Describes 267 species, 16 species have been added since.

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as a recent exception. Campbell admired Captain Alasdair MacDonald's command of the Gaelic language and it's

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1957 Vol. 5, p. 313. An doigh air an rachadh taigh dubh a thogail. Air innse le Dunnchadh Domhnallach.

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to be offered annually for the souls of Campbell and Shaw. The request continues to be honored annually by

668: 1594: 1451: 1330: 1272: 1100: 1073: 984: 968: 902: 734: 546: 466: 454: 366: 1837:------ p. 262. Review of Cathaldus Giblin OFM 'The Irish Franciscan Mission to Scotland, 1619–1646'. 1700:

cooperative movement in Nova Scotia, and the Norwegia Government's protection of Norwegian sea fisheries.

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wax cylinders, upon which the Campbells' had recorded folklore and traditional music in Scottish Gaelic,

341:, consisting of 32 Gaelic song-poems that he had tracked down with Prof. Fraser's assistance in both the 3318: 1938:

1952Vol. VI p. 146. An Account of some Irish Harpers, as given by Echlin O'Kean, Harper, Anno 1779.

1521: 910: 818: 756: 673: 86: 3086: 1362: 1609: 688: 3258: 3253: 1385: 1104: 963:

very deeply, but was a very harsh critic of how systematically The Clanranald Bard's poetry had been

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According to his biographer, Ray Perman, the family of John Lorne Campbell claimed descent from the

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1956 Vol. 4 p. 56. Boidse chon nam Faero. JLC's account of a visit to the Faeroes in May 1955.

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1968 Vol. XI p. 171. Notes on the Poems ascribe to Mary MacLeod in D.C. MacPherson's Duanaire.

1709: 1473: 1389: 1252:, he nevertheless petitioned the Church authorities to have the service of investiture in Gaelic." 1215: 1184: 1136: 1107: 764: 664: 577: 450: 409: 309: 236: 109: 2221:

Besides a large number of notes in entomological journals, the following articles were published:

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1976 Vol. XI p. 34. Unpublished Letters by Edward Lhuyd in the National Library of Scotland.

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In June 1935, John Lorne Campbell and Margaret Fay Shaw were married by Rev. Calum MacLeod in the

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at Oxford with the assistance of a Catholic therapist, John Lorne Campbell was received into the

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In June 1936, Campbell's work collecting and publishing Scottish Gaelic folktales tipped off the

509: 158: 1947:

1961 Vol. X p. 176. Note on Hebridean eisdeacht Alexander MacDonald's oran a' Gheamhraidh.

1786:-------- p. 89. Varia: Scottish Gaelic Translations of John Ray's Dictionariolum Trilingue. 1783:

1961 Vol. IX p. 39. The Royal Irish Academy Text of "Birlinn Chlann Raghnaill" CH2/1/5/16.

349:. These were analyzed for political content and published with facing translations into English 1748:

1982 NOTES ON CARMINA GADELICA. Reprint of two articles and reviews in Scottish Gaelic Studies.

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Highlanders." Despite these deliberately provoking words, the book received favorable reviews.

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1978 Vol. XIII p. 1 Notes on Hamish Robertson's Studies in Carmichael's Carmina Gadelica.

1809: 1799: 1745:

1975 OUR BARRA YEARS. Reprinted privately from the Scots Magazine, August and September,1975.

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for the ceremony. His biographer, Ray Perman, suspects that, "The thought of bowing before a

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ghost hunt, and the stories and folklore collected by Fr. Allan MacDonald of Eriskay. With

1531:, transcribed by Campbell from his manuscript and edited with some translations. Privately. 1393: 1176: 1081: 1037: 885: 873: 783: 726: 632: 610: 442: 429: 425: 393: 381: 342: 319: 302: 142: 51: 43: 2001:

1952-3 Vol. 1, pt. 1, 51; pt. 2, 71; 3, 65; 4, 31; Vol. II, 37. Leabhar-Latha Mhgr. Ailein

1980:

1835 Catalogue of the 1776 Eigg Collection of Gaelic poetry, published by Ranald MacDonald.

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Campbell also continued to be involved in researching and publicizing the life and work of

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biography. The more he learned of him and read his work, the more he identified with him."

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In the introduction, Campbell expressed very harsh criticism of what were then widely held

3217: 3120: 3072: 3055: 3021: 3004: 2914: 2897: 2867: 2850: 2833: 2816: 2799: 2782: 2765: 2748: 2731: 2714: 2697: 2677: 2660: 2643: 2601: 2579: 2562: 2545: 2528: 2511: 2459: 2442: 2425: 2355: 2338: 2321: 1714: 1690: 1543: 1408: 1366: 1358: 1326: 1322: 1303: 1249: 1211: 1196: 1192: 1172: 1153: 1125: 1111: 979: 918: 888: 850: 841: 771: 718: 696: 652: 529: 413: 247:. In return, Campbell recited a few words of Gaelic that he had learned for the occasion, 170:, whom Lt.-Col. Campbell had married in 1905 to bolster the estate's "flagging finances". 2034:

1963 Vol. 11 p. 313 Anna Nic Iain. Obituary of Miss Annie Johnston in Gaelic by JLC.

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Ronald Black received a suitcase full of Gaelic books from Campbell and brought them to

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1976------ p. 290 Review of Vol. VI of Carmina Gadelica, edited by Angus Matheson.

1680: 1547: 1494: 1458:. Second edition with supplement, published by the Oxford University Press, N.D 1972. 1263: 960: 956: 922: 700: 628: 346: 283: 264: 55: 1983:

Catalogue of the Turner Collection of Gaelic poetry, published by Peter Turner, 1813.

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7/1/36 Hugh MacDiarmid's translation of Alexander MacDonald's "Birlinn of Clanranad".

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used several of Campbell's field recordings without permission for a vinyl album of

420:, who was illiterate in his own language, is similarly filled with allusions to the 108:, by whom the family estate at Inverneill was originally purchased, during both the 3187: 2185: 1704: 1488: 1306: 1168: 421: 389: 362: 240: 225: 101: 2146:

1964 The Catholic Isles of Scotland. The Catholic Church in the Hebrides 1560–1760

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1960 Vol.8 p. 314. A' Chiad uair a dh'fhag mi Uibhist Air innse le Bean Nill.

1986:

Remarks in the Margin of MS XL of the National Library of Scotland's Gaelic MSS. .

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1935 Vol. IV p. 18. Some notes on the poems of Alexander MacDonald. CH2/1/5/6

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Bardachd Mhgr Ailein: The Gaelic Poems of Fr Allan McDonald of Eriskay (1859–1905)

1078:

Bàrdachd Mghr Ailein: The Gaelic Poems of Fr Allan McDonald of Eriskay (1859–1905)

3138: 1080:, was both edited and self published by Campbell in 1965. In 1966, future Gaelic 2246:, vol.84 p. 1. This showed that such butterflies were constantly moving on. 1798:-------- p. 209. Varia; a Confusion of References in the Second Edition of 1632: 1586: 1202:

In 1991, Campbell went on the record as a vocal sceptic and harsh critic of the

1141: 971:, not about the events of the 1745 rising, but about the story of his own life. 964: 826: 752: 722: 660: 644: 370: 350: 198: 190: 124: 2076:

CONTRIBUTIONS TO THE COMPANION OF GAELIC STUDIES, Edited by Derick S. Thomson.

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14 January 1965 F. Fraser Darling and Morton Boyd, "The Highlands and Islands"

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1975 English translation of Alexander MacDonald's poem "TINNEAS NA H URCHAID"

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1962 P. 77, The contributions of Edward Lhuyd to the Study of Scottish Gaelic

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CONTRIBUTION OF THE SECOND EDITION OF THEODOR RESEBERY "MICROBES AND MORALS"

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Campbell of Canna: A Staunch Defender of the Latin Mass and Gaelic Tradition

2978:

Campbell of Canna: A Staunch Defender of the Latin Mass and Gaelic Tradition

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Campbell of Canna: A Staunch Defender of the Latin Mass and Gaelic Tradition

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PHILLIPS PORTABLE TAPE RECORDER: 125 recordings made between 1963 and 1969.

1972:

1954 Vol. VI p. 216. Obituary, Jonathan MacKinnon. See nrs. 17 and 20.

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Strange Things: The Story of Fr Allan McDonald, Ada Goodrich Freer, and the

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in the Province. The Campbells also recorded other Mikmaqs singing Catholic

683: 614: 569: 221: 194: 146: 138: 39: 357:. At the time, the real cultural, political, and religious reasons for the 289:

Campbell graduated in 1929 and receiving an MA in 1933. During this time,

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Grave of John Lorne Campbell, near St. Columba's Catholic Church, Canna.

592: 271:, where he overheard a conversation in Gaelic between four men from the 1590: 1574: 1276: 1085: 1007: 787: 573: 557: 405: 229: 117: 1881:

1989Vol. XL p. 72 Blairs College in 1883, by Mgr. Canon W. MacMaster.

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1938 ---------- Nov–Dec. The Macrolepidoptera of the Parish of Barra.

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1944 Sept., Obituary of Roderick MacKinnon, traditional Barra singer.

1840:

1971 Vol. XII p. 59. The Expurgating of MacMhaighstir Alasdair .

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has since made the digitized recordings available online through the

1214:. Campbell compared the allegations to the 1614 investigation by the 983:

Panorama taken from Compass Hill on Canna, overlooking Canna Bay and

869: 581: 434: 150: 1777:-------p. 212. Hiatus in Hebridean Place-Names of Norse origin. 1767:------------p. 70,153. Gaelic MS LXIII of the National Library. 1608:. . The Gaelic original of "The Furrow Behind Me". Published by the 988: 860:

In later years, Campbell would often deliberately irk visitors with

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Recordings by John Lorne Campbell on the Tobar an Dualchais website

2022:

1957 Vol. 6 p. 37. Eideard Lhuyd agus Archaeologia Britannica.

1929:

1939 Vol. I p. 309. Note on the Hebridean version of the song

1872:

1954 Vol. V p. 33. The MacNeils of Barra and the Irish Franciscans.

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in the 1900s. The Campbells' three-volume collection of Hebridean

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In a very public rejection of his own ancestors' support for the

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vol.66 p. 101. The Macrolepidoptera of the Island of Canna.

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24 September 1964 Rev. J. MacKechnie, ed. "The Dewar MSS" vol.1.

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Gaelic translation by J.G. Mackinnon founder and editor of the

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landlords and accordingly watched with horror the events of the

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nursing home on 1 October 1906, but taken almost immediately to

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